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•: 122 : . Jinabhadra Gaņi's [The second स्यात् । अतः कर्मसिद्धावप्येतदपरमेव रन्ध्र पश्यामः । भगवानाह-सौम्य ! यथा मूर्तस्य घटस्यामूर्तेन नभसा संयोगलक्षणः संबन्धस्तथानापि जीवकर्मणोः। यथा वा द्रव्यास्याङ्गुलयादेः क्रिययाऽऽकुञ्चनादिकया सह समवाबलक्षणः संबन्धः, तथाऽत्रापि जीव-कर्मणोरयमिति ॥ ८७ (१६३५)॥
___D. C.-Agribhuti-You have already asserted that Karmaon is mūrta. Now, how could this mūrta Karman be connected with the amūrta jîva either by means of the samavāya relation or even by Sanyoga ? This is one more difficuly in the way of the accomplishment of Karman. ___The Acarya-O blessed one ! just as a martca ghcata is connected with the amūrta ākāsa by means of samyoga and an object like finger is connected with kriyā like contraction by means of the samavaya relation, so, here also Karman is connected with jîva.
The relation of jîva with Karman is proved in another way:अहवा पञ्चक्खं चिय जीवोवनिबंधणं जह सरीरं । चिट्ठइ कम्मयमेवं भवंतरे जीवसंजुत्तं ॥ ८८ ॥ (१६३६) Ahavā paccakkham ciya jîvovanibandhanam jaha sarîram i Citthai kammayamevam bhavantare jivasanjuttam ॥ ( 1636 )
[अथवा प्रत्यक्षमेव जीवोपनिबन्धनं यथा शरीरम् ।
तिष्ठति कार्मणमेवं भवान्तरे जीवसंयुक्तम् ॥ ८८ ॥ (१६३६) Athavā pratyakśameva jivopanibandhanam yathā śarîram / Tisthati kārmanamevam bhavantare jivasamyuktam ॥ 88 (1636)]
__Trans.-88 Or, just as the ( coarse ) body being perceptible ( to the senses) is connected with the soul ( in this world ) the Kārmaņa body is connected with the soul in the next world. ( 1636 ).
