________________
.:370
Jinabhadra Gaņi's (The seventh (3) Who knows the illusive gods like Indra, Yama,
Varuna and Kubera etc ? ( Sentences like this
would deny the existence of gods on the other side ) So, your doubt has sprung up from the sentences such as mentioned above. But that is not justifiable, as you have not understood their real meaning. Here I explain the real interpretation ॥ 318 ॥ ( 1866)]
Now the author explains the whole proposition in details. तं मन्नसि नेरइया परतंता दुक्खसंपउत्ता य । न तरंतीहागंतुं सद्धया सुबमाणा वि ॥३१९ ॥ (१८६७) सच्छंदयारिणो पुण देवा दिवप्पभावजुत्ता य । जं न कयाइ वि दरिसणमुवेति तो संसओ तेसु ॥३२०॥(१८६८) Tam mannasi neraiyā paratantā dukkhasampauttā yal Na tarantîhāgantum saddheyā suvvamāṇā vi u 319 11 ( 1867) Sacchandayāriņo puņa devā divvappabhāvajuttā ya i Jam na kayãi vi darisanamuventi to samsao tesu 132011 (1868) [ त्वं मन्यसे नैरयिकाः परतन्त्रा दुःखसंप्रयुक्ताश्च ।
न शक्नुवन्तीहाऽऽगन्तुं श्रद्धेयाः श्रूयमाणा अपि ॥ ३१९ ॥ (१८६७) स्वच्छन्दचारिणः पुनर्देवा दिव्यप्रभावयुक्ताश्च ।
यन्न कदाचिदपि दर्शनमुपयन्ति ततः संशयस्तेषु ।। ३२० ॥ (१८६८) Tvani manyase nairayikah paratantrā duḥkhasamprayuktāśca Na śaknuvantîha”gantum sraddheyāḥ śrūyapānā api (13191 (1867) Svacchandacāriņaḥ punar-devā divyaprabhāvayuktāśca 1 Yanna kadācidapi darśanamupayanti tataḥ samśayaste sul182011(1868)]
Trans.-319-320 You think that the denizens of hell ( being ) subservient and miserable, are not able to come into this world. (So ), they are to be trusted (as existing ) even
