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*: 482 : Jinabhadra Gani's
[The ninth Now, refuting the first assertion that the abundance of miseries is due to the diminution of punya, the author statesइय रूवित्ते सुह-दुक्खकारणत्ते य कम्मुणो सिद्धे । पुण्णावगरिसमेत्तेण दुक्खबहुलत्तणमजुत्तं ॥ ३८२॥ (१९३०) Iya rūvitte suha-dukkha kāranatte ya kammuņo siddhe i Punnāvagarisametteņa dukkhabahulattanamajuttam 1138211 (1930) [इति रूपित्वे सुख-दुःखकारणत्वे च कर्मणः सिद्धे ।
पुण्यापकर्षमात्रेण दुःखबहुलत्वमयुक्तम् ।। ३८२ ।। ( १९३०) Iti rūpitve sukha-duhkhakāraṇatve ca karmaṇah siddhe Punyapakarsamatrena duhkhabahulatvamayuktam ||3820 (1930)]
Trans.-382 When Karma is proved to be mūrta and ( at the same time ) established as the cause of sukha-duḥkha ( the theory that ) the abundance of miseries is due to the diminution of virtuous actions, will fail. ( 1930 )
टीका-इत्येवं पञ्चविकल्पोपन्यस्तस्वभाववादनिरासेन पुण्य-पापात्मकस्य कर्मणः सुख-दुःखकारणत्वे रूपित्वे च सिद्धे पुण्यापकर्षमात्रेण यद् दुःखबहुलत्वं प्रथमविकल्पोपन्यासे प्रोक्तं तदयुक्तमिति ॥ ३८२ ॥ (१९३०)
D. C.-Now that the theory of svabhāva has been refuted and the existence of a murta karma as the cause of sukha and duhkha, has been established we can easily refute the theory that the abundance of miseries is caused by the diminution of purnyas ॥ 382 ॥ ( 1930) कम्मप्पगरिसजणियं तदवस्सं पगरिसाणुभूईओ। सोक्खप्पगरिसभूई जह पुण्णप्पगरिसप्पभवा ॥३८३॥ (१९३१) Kammappagarisajaniyam tadavassam pagarisānubhūîo Sokhhappagarisabhūi jaha punnappagarisappabhavā 1138311 (1931) [कर्मप्रकर्षजनितं तदवश्यं प्रकर्षानुभूतेः ।
सौख्यप्रकर्षभूतियथा पुण्यप्रकर्षप्रभवा ।। ३८३ ॥ (१९३१ )
