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Vada]
Gañadharavada
: 505 :
are connected with body by the relation of part, and whole, but they are not connected with giva because of its a-mūrtatva. It is not correct, therefore, to say that with the abhāva of indriyas, there is abhāva of gîvatva in muktātmā.
Prabhāsa :-But, even in that case, how will you answer my contention that muktātma is ignorant like sky in absence of sense-organs ?
The reply isमुत्ताइभावओ नोवलद्धिमंतिंदियाइं कुंभो छ । उवलंभद्दाराणि उ ताई जीवो तदुवलद्धा ॥ ४४७॥ (१९९५) तदुवरमे वि सरणओ तवावारे वि नोवलंभाओ। इंदियभिन्नो आया पंचगवक्खोवलद्धा वा ॥ ४४८ ॥ (१९९६) Muttāibhāvao novaladdhimantindiyāim kumbho vva i Uvalambhaddārāni u tāim jîvo taduvaladdhā || 447 || ( 1995 ) Taduvarame vi saranao tayvāyāre vi novalambhāo 1 Indiyabhinno āyā pancagavakkhovaladdhā vā 11 448 11 ( 1996 ) [ मूर्तादिभावतो नोपलब्धिमन्तीन्द्रियाणि कुम्भ इव । उपलम्भद्वाराणि तु तानि जीवस्तदुपलब्धा ।। ४४७ ॥ ( १९९५ ) तदुपरमेऽपि स्मरणतस्तद्वयापारेऽपि नोपलम्भात् ।
इन्द्रियभिन्न आत्मा पञ्चगवाक्षोपलब्धेव ॥ ४४८ ॥ (१९९६) Mārtādıbhāvato nopalabdhımantîndriyāṇi kumbha iva i Upalambhadvārāņi tu tāni jîvastdupalabdha || 447 || ( 1995 ) Taduparame’pı smaranastadvyāpāre'pi nopalambhāti Indriyabhinna ātmā pancagavaksopalabdheva || 448 11 ( 1996 )]
Trans.-447-448 On account of their ( qualities like ) mūrtatva etc like ghata, sense-organs do not attain apprehension, but they are mere mediums of apprehension. Their
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