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: 516:.
Jinabhadra Gaņi's I The eleventh Bhuktaḥ śriyah sakala kamadudhästataḥ kim sampriņitaḥ
pranayinah svadhanaistataḥ kim ? | Dattam padam širasi vidvişatām tataḥ kim kalpam sthitam
tanubhritam tanubhistatah kim? ॥ 3 ॥ Ittham na kincidapi sadhana-sadhyajātam svapnendrajala
sadrišam paramārthagūnyam Atyantanirvritikaram yadapetabād ham tad Brahma vänchata janah |
___yadi cetanasti ॥ 4 ॥ The punya phalas awarding the attainment of visaya sukhas are thus proved as nothing but duḥkhamaya in reality. ॥ 457 ॥ (2005) विसयसुहं दुक्खं चिय दुक्खपडियारओ तिगिच्छ छ । तं सुहमुवयाराओ न उवयारो विणा तचं ॥ ४५८ ॥ (२००६) Visayasuham dukkham ciya dukkhapadiyārao tigiccha vya i Tam suhamuvayārāo na uvayāro viņā taccam II 458 » ( 2006 ) [ विषयसुखं दुःखमेव दुःखप्रतीकारतश्चिकित्सेव ।
तत् सुखमुचाराद् नोपचारो विना तथ्यम् ॥ ४५८ ।। (२००६) Visayasukham duhkhameva duḥkhpratīkarataścikitseva | Tat sukhamupacārad nopacaro vina tathyam || 458 II ( 2006 ) ]
Trans.—458 The sensuous pleasure is distressful like medicine on account of its being a resistance against distress. It is ( known as ) happiness by ( virtue of ) usage ( only ). And there is no usage without fact. ( 2006 )
टीका-विषयसुखं तत्वतो दुःखमेव, दुःखप्रतीकाररूपत्वात् , कुष्ठगण्डाऽझरोग-क्वाथपान-च्छेदन-दम्भनादिचिकित्सावत् । यश्च लोके तत्र सुखव्यपदेशः प्रवर्तते स उपचारात् । न चोपचारस्तथ्यं पारमार्थिकं विना क्वापि प्रवर्तते, माणवकादौ सिंहाद्युपचारवदिति ॥ ४५८ ॥ (२००६)
D. C.-Since visaya sukha is after all a resistance against duhkha, it is nothing but duḥkha. For the removal of diseases like leprosy, boil, or piles, just as a dose of decoction and
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