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Vada ] Gañadharavada
•478 : Explaining the same in details the author proceeds-- इह पिण्डो पिण्डागार-सत्तिपज्जायविलयसमकालं। उप्पजइ कुंभागार-सत्तिपज्जायसवेण ॥ ४१६ ॥ (१९६४) रूवाइं दवयाए न जाइ न य वेइ तेण सो निच्चो। एवं उप्पाय-वय-धुवस्सहावं मयं सवं ॥४१७॥ (१९६५) Iha pindo pinďāgāra-sattipajjāyavilayasamakālam i Uppajjai kumbhāgāra-sattipajjāyarūvena 1 416 11 ( 1964 ) Rūvāim davvayāe na jāi na ya vei tena so nicco 1 Evam uppāya-vvaya-dhuvassahāvam mayam savvam 1141711 (1965) [इह पिण्डः पिण्डाकार-शक्तिपर्यायविलयसमकालम् ।
उत्पद्यते कुम्भाकार-शक्तिपर्यायरूपेण ॥ ४१६ ॥ (१९६४ ) रूपादिद्रव्यतया न जायते न च व्येति तेन स नित्यः ।
एवमुत्पाद-व्यय-ध्रौव्यस्वभावं मतं सर्वम् ।। ४१७ ।। (१९६५) Iba pindah piņdākāra-saktiparyayavılayasamakālam | Utpadyate kumbhakāra-sakti paryaya rupena ॥ 416 ॥ ( 1964)] Rūpādi dravyataya na jayate na ca vyeti tena sa nityah | Evamutpāda-vyaya-dbrauvgasvabhāvam matam sarvam 1417||(1965)]
Trans ----416-417 The lump (of earth) in this case, is produced in the specific characteristics of the shape and capacity of kambha at the same time when it is destroyed in the specific characteristics of its (own) shape and capacity. It is produced and destroyed neither by (virtue of) its form etc nor by ( virtue of ) its matter. It is, therefore, ( called ) nitya. Everything is thus believed to possess the conditions of ( being susceptible to ) production, destructibility and perpetuality. ( 1964-1965)
टीका-इह मृत्पिण्डः कर्ता । योऽयं वृत्तसंस्थानरूपः स्वकीयो मृत्पि60
