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•: 472 :
Jinabhadra Gani's
[ The tenth
not proved in the illustration stated above, indestructibility ( in case ) of vijnana also, will not be proved. ॥ 414 ॥ (1962)
Bhagavān replies -
रूव-रस-गंध-फासा संखा संठाण-दर-सत्तीओ। कुंभो त्ति जओ ताओ पसूइ-विच्छित्ति-धुवधम्मा ॥४१५॥(१९६३) Rūva-rasa-gandha-phāsā samkhā santhāna-davva-sattîo 1 Kumbho tti jao tao pasui-vicchitti-dhuvadhamma ॥ 415॥ ( 1963) [रूप-रस-गन्ध-स्पर्शाः संख्या संस्थान-द्रव्य-शक्तयः।
कुम्भ इति यतस्ताः प्रसूति-व्यवच्छित्ति-ध्रुवधर्माणः॥४१५॥(१९६३) Rupa-rasa-gandhu-sparsah samkha samsthana-dravya-saktayah। Kumbha iti yata stāḥ prasūti-vyavacchitti-dhruvadharmāṇaḥ 1141511 ___Trans.-415 Form, taste, odour, touch, number, configuration, matter, and energy form kumbha. For, all of them possess the characteristics of production, destructibility and perpetuality. ( 1963 ).
टीका-इह रूप-रस-गन्ध-स्पर्शलक्षणो गुणसमुदायः, एकलक्षणा संख्या, पृथुबुध्नोदराद्याकारलक्षणं संस्थानम् , मृद्रव्यम् , जलाहराणादिशक्तिश्चेत्येतानि समुदितानि यतः कुम्भ इत्युच्यते, ताश्च रूप-रस-गन्धस्पर्श-संख्या-संस्थान-द्रव्य-शक्तयः प्रसूति-विच्छित्ति-ध्रौव्यधर्मिण्य उत्पादव्यय-ध्रौव्यस्वरूपाः, तत उत्पत्तिमत्त्वादविनाश्यपि घटः सिध्यति ॥४१५॥ (१९६३)
D. C.--A group of properties such as form, taste, odour, and touch; the number one etc., configuration like that of broad portion from the middle ete; matter ( in the form ) of earth; and capacity for holding water; all these properties combine together and form ghuta. Each one of these properties is again perceptible to production, destructibility and perpetuality. Ghata is, therefore, nitya inspite of its being utpattimat. ||415|| (1963)
