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Jinabhadra Gani's [The ninth योग एकस्मिन् समये शुभोऽशुभो वा भवेत् , न तूमयरूपः, अत: कारणानुरूपत्वात् कार्यस्य कर्मापि तदनुरूपं शुभं पुण्यरूपं बध्यते, अशुभं वा पापरूपं बध्यते, न तु संकीर्णस्वभावमुभयरूपमेक दैव बध्यत इति ॥३८७॥ (१९३५)
D. C.-Perversion (mithyātva ) incontinence (a-virati ) stupidity ( kaşāya ) idleness (pramāda ) and contact (yoga ) are the various causes of karma-bandha. Out of these, yoga or contact with the outer world is the principal cause. This contact is divided as. 1. Bodily contact, 2 Mental contact and 3 the Contact of Actions. It is either s'ubha or a-s'ubha at one time, but never in a combined state of s'ubhâs'ubha at the same time.
Now, since this yoga is the kārana and karma, the kārya, the latter shoul be similar to the former. Hence, there cannot exist a karma containing punya and pāpa combined together. When there pervades a-s'ubha yoga the s'ubha Karma-in the form of virtuous deeds-is produced and when there is a-s'ubha yoga, the a-s'ubha karma of sinful deeds is produced.
But Karma could never exist in a combined state of s'ubhās'ubha as yoga never exists in a combined state. 113871(1935)
Now the author states an objection and its reply नणु मण-वइ-काओगा सुभासुभा वि समयम्मि दीसंति । दवम्मि मीसभावो भवेज न उ भावकरणम्मि ॥३८८॥(१९३६) Nanu mana-vai-kāogā subhāsubhā vi samayammi dîsanti Davvammi mîsabhāvo bhavejja na u bhāvakaraṇammi 113881(1936) [ ननु मनो-वाक्-काययोगाः शुभाशुभा अपि समये दृश्यन्ते ।
द्रव्ये मिश्रभावो भवेद् न तु भावकरणे ॥ ३८८ ॥ (१९३६) Nanu mano-vak-kāyayogāḥ śubhāśubha api samaye dřeśyante i Dravye misrabhavo bhaved na tu bhavakarane ॥ 388 ॥ (1936)]
