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Jinabhadra Gaņi's
(The ninth
rules. That belonging to speech takes place when the observances of deeds like munificence etc, are advised but against the proper rules.
The mis'rabhāva of the bodily contact is apprehended when a person actually performs the ceremony of worship and bowing down etc, to the Tîrthankaras without following the prescribed customs.
In this way, it is quite easy to apprehend the three types of yogas in a mixed state of s'ubha and a-s'ubha at the same time.
Bhagavāni.Your assumption is wrongly based. Yoga comes into existence in two ways -(1) By virtue of the contact with concrete substance and ( 2 ) by means of contact with abstract (objects). The concrete substances that come into contact with mind, speech, and body and the process of arousing mind, speech and body, form the dravya-yoga; while the mental effort which acts as the cause of contact on the part of both-s. e. substance as well the process-is known as the bhāva-yoga.
The composite state of s'ubla and a-s'ubha taken together is possible is case of dravya-yoga of all the three varieties belonging respectively to mind, speech, and body-from the practical point of view. But it is never possible in case of bhāva-yoga. It is important to note, therefore, that from the practical point of view, the mis'rabhäva of s'ubha and a-subha combined together may be admitted in case of dravya-yoga, but it is never possible in case of dravya-yoga of definite assertion.
In case of bhāva-yoga, the mos'rabhāva is neither possible from the practical point of view nor with regard to definite assertion.
Moreover in āgamas also, there is no mention of the composite state of s'ubhās'ubha-yoga, as a third variety coming after s'ubha and a-s'ubha varieties of mental effort. Hence, in case of bhāva-yoga, there cannot exist a mixed entity of
