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Vada ] Gañadharavada
.: 443 : सत्तावर्तिनः कर्मण इंदं कुर्यात् । ग्रहणकाले पुनर्न मिश्रं पुण्यपापरूपतया संकीर्णस्वभावं कर्म बनाति, नापीतरदितररूपतां नयतीति ॥३९०॥ (१९३८)
D. C.—The composite state of Karma could be explained in this way also:--A Karma which is apprehended previously may attain s'ubha, a-s'ubha or mis'ra condition or it may also turn itself better or worse. The later pure parināmas would purify the previous evil pudgalas and turn them right, while on the other hand, impure pariņāmas would spoil the previous virtuous pudgalas by means of excessive heights of sentiments etc and turn them guile. Thirdly, the pariņāmas which are half-way between purity and impurity, would turn the Karma into a composite state of virtue and vice.
In this way, with regard to Karma of former existence, three states-viz s'ubha, a-s'ubha and s'ubhās'ubha-are possible. But, at the time of new apprehension of Karma, the parināma is not able to form a composite Karma of punya and pāpa combined together and hence there are only two states. ll 390 II ( 1938)
Now, the process of changing virtue into vice, and vide versa referred to above, is explained as follows:मोत्तूण आउयं खलु देसणमोहं चरित्तमोहं च । HANİ 201$ui 3 af FEAT HETT 11388 11 (8878) Mottuna āuyam khalu damsanamoham carittamoham ca i Sesāņam pagaîņam uttaravihisamkamo bhajjo u 391 11 ( 1939 ) [मुक्त्वाऽऽयुष्कं खलु दर्शनमोहं चारित्रमोहं च ।
शेषाणां प्रकृतीनामुत्तरविधिसंक्रमो भाज्यः ॥ ३९१ ॥ (१९३९) Muktvå ayuskam khalu darśanamoham cãritra moham ca i Soşanām praksitînāmuttaravidhisamkramo bhäjyah 11 391 (1939)]
Trans.-391 Excepting the ( constituents belonging to )
