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Vada ]
Gañadharavāda
.: 387 :
heaven laid down as a result of the rites like agnihotra etc. in the sentences such as “ Agnihotram juhuyāt svargakāmaḥ ” etc. as well as, the fruition of sacrifices and meritorious deeds liko dana etc prescribed in deeds like dāna etc prescribed in this world, would become absolutely futile. Thus, in absence of svargin-the inhabitant of svarga-how is svarga to exist ?
Hence O Maurya! take it for certain that sentences such as " Sa esa yajñāyudhî" etc. are laid down to establish the existence of gods, while the sentence“ Ko jānāti māyopamān gîrvānānindra-Yama-Varuna-Kuberādîn ” etc. does not lead to deny the existence of gods, but it only means to assert the a-nityatā of the prosperity of gods and the rest. Otherwise, the sentences which establish the existence of gods, as well as, the invocation of gods like Indra by means of reciting the prescribed mantras, would be of no avail. ll 334 || ( 1882 )
Moreover, F#-HÌA-ET-TUF-ARHIŞIO FIUE FOUTIEI HALTIEU T šeigo fakt FÅ DR3401 (8663) Jama-Soma-Sūra-Suraguru-sārajjāîņi jayai jannehim | Mantāvāhanameya ya Indāîņam vihā savvam u 335 u ( 1883 )
[74-14-at-HUF-FTRIGUTeta gura 5: 1
HATAÐI Gigtai 91 Fay 11 334 11 (8663) Yama-Soma-Sūra-Suraguru-svārājyādini jayati yajnaiḥ ı Mantrahvānameva cendrādînám vệithā sarvam || 335 II ( 1883 )]
Trans.—335 ( The statement that ) one conquers the regions of ( the gods of ) Death, Moon, Sun, and Brihaspati etc, and the invocation of Indra etc by reciting the prescribed mantras would be absolutely null and void. ( 1883 )
टीका-" जमित्यादि " पूर्वार्धस्यायमर्थः-उक्थषोडशिप्रभृतिक्रतुभियथाश्रुति “ यम-सोम-सूर्य-सुरगुरु-स्वाराज्यानि जयति" इत्यादीनि देवास्तित्वसूचकानि वेदवाक्यानि देवाभावे वृथैव स्युः । इह चोक्थषोडशि ..
