________________
: 422:
Jinabhadra Gani's
[ The ninth
omniscient. You shall also have to take it for certain that Karma is divided as punya and papa, causing a variety of forms in deha etc. 1366-372 ॥ ( 1914-1920 )
The existence of punya and papa could be established in a different way :
सुह- दुक्खाणं कारणमणुरूवं कज्जभावओऽवस्सं ।
परमाणव घडस्स व कारणमिह पुण्ण - पावाई ॥ ३७३ ॥ (१९२१)
Suha-dukkhāṇam kāraṇamaṇurūvam kajjabhāvao'vassam Paramānavo ghadassa va kāranamiha punna-pāvāim ||373॥ (1921) [सुख-दुःखयोः कारणमनुरूपं कार्यभावतोऽवश्यम् ।
परमाणव घटस्येव कारणमिह पुण्यपापे || ३७३ ॥ ( १९२१ ) Sukha-duḥkhayoḥ karanamanurūpam kāryabhāvato’vaśyam | Paramānavo ghatasyeva karanamiha punya-pāpe ॥37॥ ( 1921) ]
Trans. – 373 Just as molecules ( which act as ) the cause of ghata resemble ghata, in the same way, happiness and misery, the Kāryas have also their kārana viz, punya and pāpa, similar, to them. ( 1921 )
टीका - अस्त्यवश्यं सुख-दुःखयोरनुरूपं कारणम्, कार्यत्वात् तयोः, यह कार्य तस्यानुरूपं कारणं भवत्येव, यथा घटस्य परमाणवः, तच्च तयोरिहानुरूपं कारणं, सुखस्य पुण्यं दुःखस्य तु पापमिति || ३७३ || ( १९२१ )
D. C. - Since karana is similar to Kārya, the small particles of earth which make ghata resemble ghata, and punya and papa which are the karana of sukha and duḥkha would resemble sukha and duhkcha. ॥ 373 ॥ ( 1921 )
The opponent may now,
raise the objection as follows:
सुह - दुक्खकारणं जइ कम्मं कज्जस्स तद्गुरूवं च । पत्तमरूवं तं पिहू अह रूविं नाणुरूवं तो ॥ ३७४ ॥ (१९२२)
