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Vada ] Gañadharavada
.: 203 : D. C.-An object is said to have been accomplished only when all upadana and nimitta causes are assembled together. But when each one of these causes operates separately, the karya could never be accomplished. In other words, there is abhāva of the karya and ultimately there will be sarvābhāva. Again, in the midst of sarvābhāva, sämagrî cannot exist. Consequently, there will be sarvas'unyatā.
Moreover, just as oil cannot be found in the collection of sands when it is not present in each individual particle, so also karya cannot be found in the combination of many karanas when it is absent in each individual karaạn separately.
Thus, when the existence and production of all kāryas are denied, the existence and production of samagri are also denied. So here also, sarvas'unyata is the only resort of belief. Again, it is said that
“Hetu-pratyayasamagrî přthag bhaveśvadarśanāti Tena te nābhilapyā hi bhavaḥ sarve svabhāvataḥ 11" “ Loke yāvat samjňāsanagryāmeva dřiśyate yasmāti
Tasmād na santi bhāvā, bhāve sati nāsti samagri 11147||(1695)" परभागादरिसणओं सवाराभागसुहमयाओ य। उभयाणुवलंभाओ सबाणुलद्धिओ सुण्णं ॥ १४८ ॥ (१६९६ ) Parabhāgādarisanao savvārābhāgasuhamayāo ya i Ubhayāņuvalambhão savvāņuladdhio suņnam 148 11 ( 1696 )
[ परभागादर्शनतः सर्वाराद्भागसौक्ष्म्याच्च ।
J#4145FhTa vaigroya: 77611 886 11 (8898) Parabhāgādarśanataḥ sarvarādbhāgasaukṣmyacca / Ubhayānupalambhāt sarvānupalabdhitah šūnyam (1 148 11 (1696) ]
Trans.—148 The 'rear portion ( of an object ) is not perceptible; and its front-most part is very minute. So, on
