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Jinabhadra Gani's
[ The fifth
of its own self being vicitra. So, just as karman is vicitra by reason of its wrong belief and vowlessness etc, its Karya viz, bhava should also be taken as vicitra by reason of jati, kula, rūpa, bala ete. So, if you admit Karman and if you believe that Karya is distinguished from karana, then O Saumya! know it for certain that the mundane Soul has its phala in the form of victrata as hellish beings, lower animals, human beings, or celestial beings.
चित्तं संसारितं विचित्तकम्मफलभावओ हेऊ ।
इह चित्तं चित्ताणं कम्माण फलं व लोगम्मि ॥२३१॥ (१७७९)
Cittam samsärittam vicittakammaphalabhavao heu | Iha cittam cittānam kammāna phalam va logammi || 231 (1779) [ चित्र संसारित्वं विचित्रकर्मफलभावतो हेतोः ।
इह चित्रं चित्राणां कर्मणां फलमिव लोके ॥ २३१ ॥ (१७७९ ) Citram samsaritvam vicitrakarmaphalabhavato hetoh Iha citram citrānām karmanām phalamiva loke || 231 ॥ ( 1779 ) ]
Trans.-231 Like the variable result of variable actions (accomplished) in this world, worldliness is variable on account of the hetu that (it is also) the result of variable actions. ( 1779 )
टीका - चित्र संसारिजीवानां नारकादिरूपेण संसारित्वमिति प्रतिज्ञा । विचित्रस्य कर्मणः फलरूपत्वादिति हेतुः । इह यद् विचित्रहेतुकं तद् विचित्रमुपलभ्यते, यथेह कृषि-वाणिज्यादिकर्मणां फलं लोक इति । तदेवं कर्म वैचित्र्याद् भववैचित्र्ये प्रमाणमुक्तम् || २३१ || (१७७९ ) ॥
D. C.-Just as the results of various actions like ploughing trading etc. are variable, the samsaritva of the mundane animals is also varied as seen in their hellish experience etc. on account of the fact that samsaritva is nothing but the result of their vicitra actions in the past,
