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.: 287.
Veda ]
Gañadharavada Now, in support of the variable nature of Karman, the author states :चित्ता कम्मपरिणई पोग्गलपरिणामओ जहा बज्झा । कम्माण चित्तया पुण त उविचित्तभावाओ॥२३२॥ (१७८०) Cittā kammapariņaî poggalapariņāmao jahā bajjhā | Kammāņa cittayā puna taddheuvicittabhāvāo 11 232 11 ( 1780 ) [चित्रा कर्मपरिणतिः पुलपरिणामतो यथा बाह्या ।
कर्मणां चित्रता पुनस्तद्धेतुविचित्रभावात् ॥ २३२ ॥ (१७८०) Citrā karmapariņatiḥ pudgalapariņamiato yathā bāhya | Karmanam citrata punastaddhetuvicitrabhavat 0 232 ॥ (1780)] ____Trans.-232 Just as the outward effect of actions is variable on account of its being the pariņāma of earthly bodies, the variable nature of actions is also due to their hetu being variable. ( 1780 )
टीका-इह विचित्रा कर्मपरिणतिः, पुद्रलपरिणामात्मकत्वात् , इह यत्पुद्रलपरिणामत्मकं तद् विचित्रपरिणतिरूपं दृश्यते, यथा बाह्योऽभ्रादिविकारः, पृथिव्यादिविकारो वा, यत्तु विचित्रपरिणतिरूपं न भवति तत् पुद्रलपरिणामात्मकमपि न भवति, यथाऽऽकाशम् , या पुनः पुद्रलपरिणामसाम्येऽपि कर्मणामावरणादिभेदेन विशेषतो विचित्रता सा तद्धेतुवैचिच्यादवगन्तव्या, विचित्राश्च मिथ्यात्वादयः-प्रद्वेष-निमवादयश्च कर्महेतव इति ॥ २३२ ॥ (१७८०)॥
D. C.-Effect of Karman is varied in this world., Only that which is pudgalaparıņāmātmaka is known as vicitra (as in the case of various transformations of cloud, earth etc.). While that which is not the result of earthly půdgalas, is not recognized as a vicitraparinati ( as in the case of ākās'a ). In case of Karman itself being variable, in addition to this pudgalapariņāmatva, vicitrată is due to the variable nature of its motives like vanity, hostility, and wickedness etc. by means of which those actions are actually inspired. 232 ( 1780 ).
