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Vada ] Gañadharavada
: 339 : भव्यानामेव भवति, नेतरेषामभव्यानामिति भव्या-ऽभव्ययोर्विशेष इति ।। २८७-२८८ ॥ (१८३५-१८३६ )॥
D. C.-Although the contact between gold and stone is susceptible to separation, it can never be applied to all as a general rule. Because, only that which secures necessary conditions for separation is separable.
Moreover, these necessary conditions which cause the separation, act only upon those that are worthy of separation and not upon others. The same is the case with moksa. The attainment of noksa is possible for bhavyas only, and not for a-bhavyas even if they possess necessary conditions. This is the distinctive feature between bhavya and a-bhavya u 287–288 ( 1835-1836 )॥ कयगाइमत्तणाओं मोक्खो निच्चो न होइ कुंभो छ। नो पद्धंसाभावो भुवि तद्धम्मा वि जं निच्चो ॥२८९॥ (१८३७) अणुदाहरणमभावो एसो वि मई न तं जओ नियओ। कुंभविणासविसिट्ठो भावो च्चिय पोग्गलमओ य ॥२९०॥(१८३८) Kayagāimattanão mokkho nicco na höi kumbho vva i No paddhamsābhāvo bhuvi taddhammā vi jam nicco 1128911 (1837) Anudāharanamabhāvo eso vi maî na tam jao niyao 1 Kumbhavinasavisittho bhavo cciya poggalamao ya n290॥ (1838) [ कृतकादिमत्त्वाद् मोक्षो नित्यो न भवति कुम्भ इव ।
नो प्रध्वंसाभावो भुवि तद्धर्मापि यद् नित्यः ।। २८९ ।। ( १८३७ ) अणुदाहरणमभाव एषोऽपि मतिर्न तद् यतो नियतः।
कुम्भविनाशविशिष्टो भाव एव पुद्गलमयश्च ॥ २९० ॥ (१८३८ ) Kritakādimattvād mokso nityo na bhavati kumbha iva i No pradhvamsābhāvo bhuvi taddharmāpi yad nityaḥ ||289|| (1837)
