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: 262 :
Jinabhadra Gani's [The fourth has its bhājana vidyamāna on account of its mūrtatva like water, water has also the bhajana same as that of fire, and the fire in turn has the one similar to that of wind, which ultimately will have the same one as prithvê.
Having established the existence of all the five elements the Acarya now concludes :एवं पञ्चक्खाइपमाणसिद्धाई सोम्म ! पडिवज । जीव-सरीराहारोवओगधम्माइं भूयाइं ॥ २०३ ॥ (१७५१) Evam paccakkhāipamānasiddhāim somma ! padivajja i Jiva-sarīrāhāravaogadhammāim bhūyāim 11 203 11 ( 1757 ) [ एवं प्रत्यक्षादिप्रमाणसिद्धानि सौम्य ! प्रतिपद्यस्व ।
जीव-शरीराधारोपयोगधर्माणि भूतानि ॥ २०३ ॥ (१७५१) Evam pratyaksadipramāṇasiddhāni saumya ! pratipadyasva | Jiva-sarîradhāropayogadharmāņi bhūtāni 11 203 11 ( 1751 ) ]
Trans.-203 So, O Saumya! accept those bhatas that have jîva and sarira as their ādhāras along with the property of common usage to have been established by means of evidences such as those perceptible by senses etc.
Now, the bhūtas are established as animate in this way:किह सजीवाइं मई तल्लिङ्गाओऽनिलावसाणाइं। वोमं विमुत्तिभावादाघारो चेव न सजीवं ॥ २०४॥ (१७५२) Kiha sajsvāim maî tallirigão’nilāvasāņāim / Vomam vimuttibhavadadharo ceva na sa-jivam ॥ 204 ॥ (1752) [कथं सजीवानि मतिस्तल्लिङ्गादनिलावसानानि ।
व्योम विमूर्तिभावादाधार एव न सजीवम् ।। २०४ ।। (१७५२) Katham sa-jivani matistallingădanilāvasānāni Vyoma vimurtibhavadadhāra eva na sa-jivam || 204॥ ( 1752)
