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Vada ]
Gañadharavāda
141
Ābhattho ya Jinenam jāi-jarā-maranavippamukkenam Nāmena ya gotteņa ya savvannū savvadarisî ņam || 100 11 (1648)
[ TATT Ferata fifa-FTT-ATTANTI
als 7 Tam a paista maafiar 11 800 11 (?&86). Ābhāşitaśca Jinena jāti-jarā-maraṇavipramuktena | Namna ca gotreņa ca sarvajñena sarvadarsinā || 10011 ( 1648 )]
Trans.-100 He was addressed by his name and lineage by the Tirtharkara who was free from birth, old age, and death, who was all-knowing, and who had complete darśana ( undifferentiated knowledge ). ( 1648 ).
D. C.-Although thus respectfully and directly addressed by the Lord and seeing the beauty and splendour of his eminence extending over the three worlds, and being unable to disclose the doubt remaining in his mind, out of agitation Vāyubhūti remained silent with amazement. But he was again addressed thus :तज्जीव तस्सरीरं ति संसओ न वि य पुच्छसे किंचि । वेयपयाण य अत्थं न याणसी तेसिमो अत्थो ॥१०१॥(१६४९) Tajjîva tassarîram ti samsao na vi ya pucchase kimci 1 Veyapayāņa ya attham na yāṇasî tesimo attho 11 101 11 (1649) [ तज्जीवस्तच्छरीरमिति संशयो नापि च पृच्छसि किञ्चित् ।
वेदपदानां चार्थं न जानासि तेषामयमर्थः ॥ १०१ ॥ (१६४९) Tajjîvastaccharîrawiti samsayo nāpi ca pricchasi kimcit ? | Vedapadānām cārtham na jānási teşāmayamarthaḥ 110111 (1649)]
Trans.-101 You entertain the doubt as to whether that which is jiva is sarira itself and yet you do not ask me ( about it ). But (ca) you do not know the real meaning of Veda-padas. Here is their real interpretation. (1649).
