Book Title: Indian Antiquary Vol 48
Author(s): Richard Carnac Temple, Devadatta Ramkrishna Bhandarkar
Publisher: Swati Publications

View full book text
Previous | Next

Page 64
________________ 60 THE INDIAN ANTIQUARY MAY, 1919 the exception of Chota Nagpur) there would seem to be some ground for believing that the Khasis are connected with people who inhabited the Malay Peninsula and Chota Nagpur at the time of the Stone Age. That these peoples were, what Logan calls, the Mon-Andam may possibly be the case. Mr. Peal goes on to state " the discovery'is interesting for other reasons, as it possibly amounts to a demonstration that Logar (who it is believed was the first to draw attention to languages of the Mon-Annam or MonKhanver and those of the Mundas and the Khasis) was correct in assuming that at one time the Mon-Annam races and influence extended from the Vindhyas all over the Ganges Basin, even over Assam, the northern border of the Ultra Indian Peninsula." So if we were disposed to think that a chance coincidence merely made the prehistoric palau graphic Egyptian'key fit in to an Assam Neolith, the probability of correctness becomes more when the meaning is made clear and patent by a systematic anthropo-philological enquiry. What is rather more important and an interesting link in our arguments is convincing proofs have already been trought forward by a learned savant, Mr. H. Frey, in 1905 in Egyptiens prehistoriques identifiés avec les Annamites mainly on linguistic grounds, that the prehistoric Egyptians and the present Annamites, are identical. Thus he wrote in page 6: "We mean to state finally and principally and we hope to be able to impart the conviction to those who are interested by these studies, that the language spoken in Egypt in prehistoric epochs, that is to say, 6000 years and more before Christ, was none other than what is but spoken to day by the Annamites and which in the monosyllabic form, as it then was, in some sort crystallised, (as much as time allowed has maintained) much of its primitive purity." We have already seen that the Khasi language bears marked affinities with the languages of the Annamite group. It is rather remarkable that the Khasis as they are, do not possess the art of writing and in fact they have adopted the English alphabet lately for their new growing literature. But still tradition is sirong among them that they possessed the art of writing in some antediluvian age and they lost their book and arts while swimming for life during the flood. Lastly, the following quotation gives us a clue that this Neolith inscribed in some ancient Khasi tongue was probably used as a token of submission 15 :-"The Rev. H. Roberts in his introduction to his Khasi Grammar states that traditivn, such as it is, connects them politically with the Burmese to whose king they were up to a comparatively recent date rendering homage, by sending him an annual tribute in the shape of an axe, as an emblem of submission." To prehistorie archæology, which saw its birth to make some Müllerian myths melt in air and unearthed the cup of Priam and the seals of Idomeneus' treasury, which has broughi forth sure proofs of very ancient connections between such widely scattered tracts as Scandinavia or Spain and Crete or Egypt, and which is well nigh inclined to assign to a single race the thousands of megaliths spread almost all over the world, the connection between Neolithic Assam and predynastic Egypt is not much surprising. Some very interesting intermediate stages and missing links' will be adduced in the next two papers, which will go well nigh to demonstrate a great prehistorio Indian race, whom 'I should like to call Indo-Erythræan, was possibly responsible for some highly finished cultures, which almost simultaneously (or rather the more Eastern, the more ancient the culture) had its rise in prehistoric India, predynastic Egypt and proto-Sumer and Accad. And as botanists would call that land the place of origin where certain plants are still 14 Gurdon, The Khasis (2nd edition), p. 10. 15 Ibid

Loading...

Page Navigation
1 ... 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458