________________
Index
613
Vairāgya-śataka, 460 1. Vaiśeşika, 51, 55, 119, 120, 125, 157,
179, 189-192, 194, 248, 262, 272, 302, 307 n., 369, 412, 514; categories, 55, 192; its theory of the subtle body, 306; philosophy, 193, 332 n., 398 n.; physics, 192, 273; springs of action in, 412; system,
366, 371, theory, 190 Vaiseșika-bhāşya, 162 Vaišeşika-sūtras, 356, 369-371 Vaisya, 502, 504, 505, 531, 542, 546 vaişamya, 320 Vaişņava, 125, 192, 219, 441, 443,
532 Vaisnavism and Saivism, 543 n., 549 n. Vaitarana, 424 Vaitarana-tantra, 435 vaitāna, 283 Vaitāna-sltra, 284 Vaiyāsika-nyāya-mülā, 81 Vajrā, 353, 354 vakrānımūna, 120 Vakulakara, 431 Valabhi, 164 valaya, 284 n. 4 valayāsthi, 284 n. 4 valāsa, 298 n., 299 Valid, 12, 158, 166, 184; means of
proof, 236; proofs, 167 Validity, 166, 170 Vallabhācārya, 147 n., 156 n., 443 Vamsidhara Miśra, 250 n. vanam, 497 vanatho, 497 vanişthu, 289 Vanity, 509-511 Vangasena, 427, 435 Varada Pandita, 57 n. Vararuci, 432 Vararuci-samhita, 432 Vardhamāna, 107, 126 n. Variability, 384 varna-dharma, 505 varņaka, 52 n. varnāśrama-dharma, 505 varnya-sama, 386, 387 varşā, 335 Varuņa, 292, 300 n. 2 Varying states, 180 vasanta, 335 Vasiştha, 229, 257 vasti, 289 n. 1, 340, 426 vasti-kriyā, 296, 426 vastu, 203 vastutva, 38 Vasubandhu, 19-21, 25, 26 n., 29, 35,
58-60, 62, 164, 171; admits pure
knowledge, 20; arguments of Sankara for psychological duality of awareness do not apply to Vasubandhu, 29; central features of his philosophy, 24, 25; did not deny objectivity of objects of awareness, but regarded objects as awarenesses, 29; experiences like dreams, 20; his date, 20 n.; his denial of the doctrine of pure vacuity, 21; his idealistic conceptional space, 25; his idealistic explanation of physical events, 21; his refutation of the atomic theory, 20; his theory of ālaya-vijñāna, 22; his theory of pure consciousness and its power, 22; his theory of thought transformations, 21; his view of thought as real substance and its threefold transformations, 23 ff.; his view that illusory impositions must have an object, 21; perceptual knowledge of the material world not trustworthy, 20; suhopalambha-niyama absent in, 26 n. 1; world-construction as false as dream-construction,
21 Vasumitra, 171 vasv-anka-vasu-z'atsare, 107 Vašistha-rāma-samvāda, 229 waśyātman, 420 vati, 400 n. Vatsapa, 300 Vavrvāsas, 300 vā, 330 Vācaspati Niśra, 11, 12, 25 n., 29, 36 n.,
45, 47, 48, 51, 52, 56, 57, 74 n., 8183, 87, 101, 103, 105, 106, 109, III, 112, 116, 119, 124, 126 n., 196, 220, 250, 260, 262, 272, 305, 306 n., 393, 394; admits jīva as the locus of avidyā and Brahman as its object, 110; admits two kinds of ajñana, 108; discussions regarding his date and teachers, 107; his account of the Sautrāntika view of the existence of the external world, 26 n. 2; his definition of truth, 108, 109; his difference with Sarvajñātma Muni, 110; his explanation regarding the nature of object, 29; his followers, 108; his reference to other Buddhistic arguments regarding the falsity of space, 28n.; his view of illusion, 110; his view of the status of the object of knowledge, 111; method of his commentary, 108; on the SamkhyaYoga theory of the subtle body, 305
