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Index
201
Sankara-vijaya of Anandagiri, 9n.,
14-15, 50 Sankarites, 12, 49, 50, 179, 182–3, 187 sarana-sthala, 63
9 and 3, 169-me of data, 82, 19, 63%
the Pāśupata school, 6, 7, 8-9, 17, 131 and n., 144; as ascetics, 8, 125,
130-1, 133-4, 136, 137-8, 144 Saiva-siddhanta, 19–20, 97-8, 168-9;
historical development, 154-6; three categories, 156–8; doctrine of
grace (anugraha), 161-2, 169-70 Saiva-siddhanta, 19 and n. 151 Saivism: Āgamic Saivism, 17-18;
philosophical content of Agama literature, 20–3, 29-41; doctrine of creation and experience, 24-7; cate- gories of Mātanga-parameśvara tantra, 28-9; schools of, 51-2, 97, 123 and n., 145; antiquity of, 66-7, 155; view of the pure egohood of Siva, 67-8; relation between the universe and God, 68-71; some schools partly opposed to Vedic discipline, 72; view of the qualifications for inquiry into the nature of Brahman, 73-7, of the nature of Brahman Himself, 77-85; view of the determinism of God and moral responsibility of man, 85-95; philosophical content of the Purāņas, 96-129; destruction of early Saiva literature, 106; doctrine of the Pāśupata-sūtras, 130-49; philosophical ideas in the Tiru-vachakam, 149-54; Saiva Siddhanta, 154-9; doctrines of Bhoja and his commentators,
159-72 Sakti, consort of Siva, 51, 100, 120-1,
128, 157 sakti, 28, 29, 31, 48, 90, 165, 185; as
intuitive knowledge and action, 33; the will of God, 39; a material cause, 40,84; Siva identical with his śakti, 58, 120-1, 152, 158, 162; as energy in creation, 62, 172; changeless, 92; existing in all time, 99-100;
notion that sakti is feminine, 153 Śaktimān, 185 Śakti-tattva, 167 sama, 189 Sankara, 17, 24, 31, 42, 51, 54, 59, 65,
70, 73-4, 77, 79-80, 83, 93, 105, 106, 118, 131, 141, 154, 155, 166, 168, 172, 176, 180-1, 184-8, 190; his bhāsya on the Brahma-sütra, 1, 14-15, 50, 66, 69, 71, 80n., 96,
97-8, 121n., 142, 154, 160, 173 Sankarācārya, 16
Salihotra, 6, 70n. Sankara Vedānta, 57 śāntyatīta, 30, 62 śārui, 119 Šāstri, Anantakrişņa, 5, 130 Sāstri, K. M. Subrahmanya, 2in. Sastri, Professor Shesagiri, II seşavat, 133 Siva, 6, 36, 44, 50, 51, 94, 128-9;
a merciful Lord, 4-5, 79; incarnations of, 7, 12, 57-8, 66, 123, 130, 144, 155; devoid of all impurities, 21, 112, 118, 157, 167; instrumental agent of creation, 21-2, 50, 68, 72, 98, III, 142, 162 n., 175, 178; remains unmoved in creation, 29–30, 39, 80-1, 103-4, 169, 172; known by inference, 25-6, 80; remover of impurities, 27, 151-2; sole agent of all actions, 30-1; called nişkala, 38-9, 141; unity of all with Siva, 54-7, 58; the ultimate category, 61, 103, 165; attainment of union with Siva, 63, 108, 116–17, 127, 138, 153-4, 163, 189–90; as 'pure being', 'pure consciousness' and 'pure bliss', 67, 82, 103; omniscient, 81, 144, 168; material cause of the universe, 82-3, 175, 176-7, 178, 180; denoted by the term sakti, 91, 158, 162; the author of Saiva scriptures, 96, 97, 154, 159, 181; true knowledge equated with devotion to Siva, 102, 104; energy of Siva, 112-13, 162–3, 169, 177-8; service to others his essential nature, 113, 114; the whole world a manifestation of Siva, 119, 157, 185; indivisible from his sakti, 120–1; approached only through sincere faith, 121-2; selfsurrender to Siva, 137, 158, 182; eternally dissociated from all sorrows, 141; appears before Mäņikkavāchakar, 150; joyous and dancing, 151; the soul unintelligent without Siva, 152; perfect in Himself, 157; as knowledge combined with action, 161, 169, 172; as form and formlessness, 187
