History of Indian Philosophy

Author(s): Surendranath Dasgupta
Publisher: Cambridge University Press

Page 2503

INDEX1
abhāvayoga, 123 Abhidharmakosa of Vasubandhu, 143 abhimana, 35 acetana, 94 acit, 25 adharma, 27, 32, 165 Adhipati, 141 Agasti, 6, 1318., 1-44 Agastya, 47-8, 53 and n. Agastya-sūtra, 53 Agastyavrtti, 173 Aghora, 141 Aghora-śivācārya, 10, 17, 21n., 38, 39,
160-1, 164-6 Aghora-śivācārya's commentary on
Tattva-prakāśa, 11., 160, 161 and
n., 162n., 163 n. Agnivesa, 6 aham, 67 ahankāra, 29, 90, 99, 124, 135, 137,
139, 164-6, 168; distinguished from
buddhi, 34, 171 ajñāna, 32, 104, 113 Akşaka, 46 Akşapāda, 6, 9, 70n., 145 alinga, 119n. Allama-prabhu, 50, 53, 54, 55-6,
59-60 Analogy, 145 Anandagiri, 2, 3, 9n., 14, 15, 42, 50 Ancestor-worship, 155 Anga-sthala, 61, 63 Angira, 6 Animal life, injury to all forms of
decried, 54 anīśvara, 26 antahkarana, 140-1, 180 anu, 163, 167 anubhava, 63 Anubhava-sūtra of Māyi-deva, 60,
61-4 anugraha, 161-2, 169-70 anyatha-khyāti, 170 apānavāyu, 125
aparokşa, 118 Appar, 19 Appaya Dikşita, 10, 17, 51, 65-95,
105, 159 Appearance and reality, 71, 104-5;
bhedābheda theory of reality, 49, 59; gross and subtle nature of the world, 79, 168-9, 184-8; Sankara's views
on, 83-4 apramāda, 146 apūrva, 94, 174 artha-kriyā-kāritā doctrine of the
Buddhists, 34, 35-6 arul, 152 Arul-nanti Sivācārya, 19, 20 aru!-sakti, 157 Asceticism, 125, 130-1, 133-4, 136,
137-8, 140, 150 Ashes smeared on the body, 4, 8, 51,
133-4, 136, 137, 144, 146, 148, 150 Aśrama rules, 147 aștamurti, 119 Atharva-veda, 2 Atoms, 36–7, 111, 160, 167, 168 atha, 73 Atri, 6, 7, 13, 131 n., 144 avaccheda, 180 avidyā, 49, 5+, 104, 118, 174, 176,
180, 182 avyakta, 109, 113, 121, 166, 168, 171 ācāra, 9n. ācāra-linga, 63 ācāryas, 6, 10 agama, 96 Agamas, 4, 5, 17-18, 46, 50-1, 69, 87,
91, 98, 123, 155, 175; original language of, 15-16, 96, 106, 150, 159; listed, 16n.; philosophical achievement of Agama literature, 20-3, 29-41; date of, 40, 96; two types,
71-2 Āgama-śāstras, 160 āgantuka, 27 ākāśa, 37, 81-2, 103, 119, 135
1 The words are arranged in the order of the English alphabet. Sanskrit and Pāli technical terms and words are in small italics; names of books are in italics with a capital. English words and other names are in roman with a capital. Letters with diacritical marks come after ordinary ones.