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194
Index
Doubt, 37, 78 Dravidian language, 16, 18, 47, 66, 72,
96, 98, 106, 142, 149, 159 Dream-experiences, 186-7 dỊk, 21, 33 dysta, 133 duhkhānta, I, 131 Durvāsā, 53n.
Ekorāma, 10, 46, 52 Encyclopaedia of Religion and Ethics
(ed. Hastings), 3, 8n., 150n. Energy, 62; as material power, 75-6;
as consciousness, 76, 82, 90, 99-100; the ultimate energy, 81-2; in itself changeless, 92; relationship with God, 112-13, 161-2, 165, 166, 169, 184-5; flows in the direction from which obstruction has been removed, 116; an emanation from Siva, 120, 127, 152, 158, 162-3; Brahman as energy and the repository of all energies, 181-2
Faith, 121-2, 146 Falsehood, 179-80, 182–3 Frazer, R. W., 3, 8n., 150 and n. Free will, 88-90, 94
or identity with, 63, 64; reality of the world lies in the nature of God, 71, 113, 179–80, 182–3; though diversified, is regarded as one, 76, 78; His purpose in creation, 85-6; operates for the benefit of all beings, 86-7; determinism of God and the free will of persons, 88-90, 94; individual souls co-existent with Him, 92-3, 167; the cause of maintenance and destruction of all things, the cause of all causes, 107, 135-6, 161-2, 180; His energy the essence of time, 112-13, the instrument of creation, 162, 165, 166–7, 169, 172; the will of God, 113, 115-16, 11718, 119, 121, 135, 148-9, 170, 172, 186; transcendental reality of God beyond all logic, 114; He inflicts punishment because He is not indifferent to vice and sin, 114; whole world a personification of God, 120; He pervades the world as the male and female powers, 120-1; associates different persons with different experiences, 137; immanent and transcendent, 137, 139, 185; has no power over liberated souls, 142; highest powers abide in Him eternally, 147; omnipresent, 151; always the same and always liberated, 161; as knowledge combined with action, 161, 169, 172, 185; responsible for blinding and enlightening, 161-2; eternally possesses omniscience and omnipotence, 168; His existence denied, 173-4, but the denial untenable, 178; indistinguishable from His energies, 184-5; the creator of
dreams, 186 Goga, 53, 54 Goodness the commandment of God,
114-15 Gorakşa, 55-6, 60 gorakṣa, 58 Gorakşa-näth, 57 Grace of God: reveals the world as we
ought to experience it, 4, 89, 94, 131, 136; an inner force which follows the course of creation, 13, 162; manifested in natural laws, 79; extended uniformly to all persons, 86-7; extension of God's grace in
Ganakärikā of Haradatta, 7, II, 12 n.,
14, 143-4, 145-6, 148 Garga, 6 Gautama, 6, 9, 75 Gärgya, 6, 1311., 144 Ghoratara, 141 Gītā, 73, 176 God, 6n.; the instrumental cause of
the world, 1, 15, 23, 24-5, 28, 39, 40, 50, 70-1, 72, 76, 90-1, III, 154, 160, 163 n., 166, 168, 178-80; the material cause of the world, 1, 15, 40, 68, 72, 76, 82-3, 90–1, 166, 168, 178-80; the grace of God, 4, 13, 79, 86-7, 89, 94, 108, 113, 115-16, 131, 136, 152–3, 161-2, 182, 188; mono- theistic views of, 12–13, 142; His existence known by inference, 22, 23, 25-6, 79-80, 84, 90, 160, 161-2, 175, 181; all change effected by, 25; all experience manifested by, 27; bestows the fruits of karma, 31, 86–8, 148-9, 175, 185-6; transcendent, yet a material cause, 48-9, 68-9; sixfold powers of, 60; oneness
