Vigyana ane Dharma

Author(s): Chandrashekharvijay
Publisher: Kamal Prakashan
Catalog link: https://jainqq.org/explore/008944/1

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prakAzaka: kamala prakAzana TrasTa jIvatalAla pratApazI saMskRti bhavana 2777, nizApoLa , jhaverIvADa, rIlipha roDa, amadAvAda-1 phona : 25355823, 25356033 che covIsamA zAsanapati, trilokaguru, tIrthaMkara paramAtmA che A mahAvIradeva vItarAga hatA, sarvajJa sarvadarzI hatA, AthI ja A Bka satyavAdI hatA A vAtone AjanA kahevAtA vaijJAnika che dRSTikoNathI sacoTa rIte samajAvatuM, jema jema vAMcana thatuM jAya che che tema tema ruvAMTe ruvAMTethI e zAsanapatine vaMdanA apAvatuM, zira che jhukAvatuM ane manamAM apAra bhakti bahelAvatuM, che nAstikavAdanA bhukkA bolAvatuM, bhautikavAdanI sakhta khabara A letuM, aMtaramAM palAThI mArIne aMtaranI khoja karavAnI sAdhanA che huM karI levA mATe prabaLa preraNA ApatuM pustaka.... lekhaka-paricaya : siddhAntamahodadhi, saccAritracUDAmaNi, sva. pUjyapAda A. bhagavaMta zrImadvijaya premasUrIzvarajI mahArAjA sAhebanA vinaya pU. paM. zrI caMdrazekharavijyajI vijJAna ane dharma : lekhaka : paM. candrazekharavijayajI AvRtti: prathama saMskaraNa : nakala 1OOO dvitIya saMskaraNa : nakala 1250 tRtIya saMskaraNa : nakala 1250 caturtha saMskaraNa : nakala 2000 paMcama saMskaraNa : nakala 1OOO SaSTama saMskaraNa : nakala 20OO saptama saMskaraNa : nakala 3OOO vi. saM. 2065, tA. 15-7-2OOG mUlya rUA. 50/ 15 TAIpaseTiMga: arihaMta grAphiksA khADiyA cArarastA, amadAvAda kamalaprakAzana TrasTa mudraka: bhagavatI oNphaseTa 15sI, baMsIdhara esTeTa, bAraDolapurA, amadAvAda-4

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darzana jagatanuM ane jagatpatinuM "zA mATe 'vijJAna ane dharma' nAmanuM pustaka meM taiyAra karyuM ?' "ema pUcho cho ? A rahyo uttara - Aga, ukaLATa, kakaLATa, vyathA ane kaDavAM satyothI khIcokhIca bharelo - paLo jatI jAya che ane haiyuM vadhu ne vadhu bebAkaLuM banatuM jAya che. koNa jANe zAne gabharATa che enA UMDANamAM? zI vedanA dhaNadhaNI che enA tAre tAranA jhumakhAmAM ? eka vAta vAraMvAra cittamAMthI upara tarI Ave che ke, "kharekhara AvI UtaranArA, bhayAnaka rIte khAbakI janArA, cAre page trATakanArA, saghaLuM ya hataprahata karI denArA bhayAnaka vAvaMToLanI hajI ghaNAMkharAne kalpanA paNa, AvI nathI. o ! A dharyuM Ave che....are ! ekadama najIka AvI cUkyuM che; rAkSasI vaMToLanuM eka kAjaLakALuM vAdaLa ! ceto...doDo.. sAbadA bano." evAM mArAM saMvedananone jo jAheramAM mUkIza to kadAca badho ya hasI paDaze ane mane kaheze, "pAgala che. kevuM nirabhra svaccha AkAza che ane A kahe che vaMToLanuM kAjaLakALuM vAdaLa dhasI AvatuM dekhAya che !" bhale...duniyA zuM kahe che te mAre sAMbhaLavuM nathI. mArI vAta sAme e hase che ke gaMbhIra bane che tenI mane jhAjhI phikara nathI. mAre to eka kaDavuM satya rajU karI ja devuM che hA...ghaNuM ja kaDavuM satya....have ene chupAvI rAkhe mahAvinAza vahelo thanAro dekhAya che. nathI thobhavuM. eka paLa paNa nathI thobhavuM. A rahI eka kaDavI vAta, aNagamatI ane saNasaNatI spaSTa vAta ke - bhAgye ja koke vartamAna jagatanuM ane jagatpatinuM sAcuM darzana karyuM haze. zikSito, vidvAno, prophesaro ane skolarothI UbharAyelA A jagatamAM bhAgye ja koIe hindustAnI prajAne khatama karI nAMkhavA mATe goThavAI gayelI atyaMta bhedI suraMgonuM jJAna prApta karyuM haze. nA, nizALomAM e jJAna apAtuM nathI, kolejomAM e jJAna ApavAnA piriyaDo ja nathI. skolarone enI gaMdha paNa nathI, rAjakAraNIo paNa e vAta jANatA nathI. eka Arya deza ja evo che jenI dharatI upara patharAyelI retInA kaNa jeTalA saMto pragaTyA hoya. AvA saMtoe Aryone Aryatva zIkhavyuM, sarva jIvo sAthe maitrI sAdhavAnI mAnavatA zIkhavI, bIjAnuM AMcakI levAnI vRttine 'mahApApa' kahIne tyajAvI, AryaprajAe e saMtavANIne vadhAvI lIdhI ane saunI sAthe premathI rahIne hajAro-lAkho-karoDo varSothI eNe A dharatI upara potAnuM prakAzamaya astitva dIpAvyuM. e ja prakAzanA relA comera relAyA. AthI ja isukhrista vagere mAnavatAvAdI mAnavo janmyA ane emaNe paNa ekabIjA sAthe premathI rahevAno saMdeza Apyo. paNa pazcimanI dharatInA loko A saMdezAne jhIlI zakyA nahi. anAdikAlIna duSTavRttionA e loko bhoga banyA. chellAM pAMcaso varSathI emanA aMtaramAM dharmAdhutA ane svArthAnyatAnAM be mahApAponI Aga prajavaLI UThI che. AthI ja samagra vizva upara potAno khristI dharma phelAvI devAnA ane saMpUrNa vizvamAM potAnI gorI prajAnuM eka ja astitva kAyama karI devAnA saMkalpa sAthe e prajA krUratAnI parAkASTAe pahoMcI che. A be saMkalpone bara lAvavA mATe ja e kyAMka rAja kare che, kyAMka rAja choDIne cAlI javAno ya dekhAva kare che, kyAMka maitrInA dAve hAjara thaIne laDatA benI vacamAM paDe che ane jANe samAdhAna karAvIne cAlI jAya che, paraMtu laDatA pelA be ya jaNA palAnI ghAtakI maitrInA nahorathI lohIluhANa thaIne potAnI ja dharatI upara lohInAM chAMTaNAM kare che. jUnA samayamAM zatru banIne sahu ughADA laDatA, have A lokoe mitra banIne gupta laDAIonA, ane khUnakhAra kApAkApIonA kAryamAM jabbara saphaLatA prApta karI che. atyaMta zaktizALI be mitro ja ekabIjAnA zatru tarIke dekhAva karIne jagatu sAme khaDA thAya che. bAvarA banelA jagatanA be dumAnonI paDakhe pelA be ya goThavAyA kare che. mitra banIne badhA ya saMcA e bAvarAM rAjayonA DhIlA karI nAkhe che. aMte beyane zastrothI sajaja karIne, laDAInI preraNA karIne, laDAvI mAre che. pote banne ya khasI jAya che. pelA be ya sApha thAya che. Ama maitrInA dekhAva sAthenA ghAtakI yuddhamAM karoDo

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mAnavo A ja sudhImAM kapAI maryA che. koDIbaMdha dezonI prAcIna prajAnuM nAmanizAna rahyuM nathI. mAnavavihoNA e dezonI dharatIne, zatrunA dekhAvathI rahelA pelA be mahAmutsadI mitroe vaheMcI lIdhI che. AvuM ja kAMIka hindustAnanI dharatI upara banI rahyuM che. hinduonI atyanta baliSTha prajAnuM nikaMdana kADhI nAMkhavA mATe ja taddana jUThA evA komavAdane Ubho karavAmAM Avyo che. muslimo sAthe yuddhanAM nagArAM vagADyAM che, khUnakhAra kApAkApIo cAlI rahI che. duniyAmAM parasparanA zatru tarIke ke dekhADatA raziyA ane amerikAnA dhuraMdharoe hiMdu ane muslima be ya prajAne zastrasajja karye ja rAkhI che. basa...kAyama saLagatuM rahe arthataMtra, zatrutAne jivADatI rahe be ya prajA : kapAtAM rahe dhaDa ane mAthAM ane jotAM rahe pelAM be dilojAna dosta temano tamAzo ! ane ahIM karoDonuM nikaMdana ! sarahadanA sImADe ja hindu prajAnA nAzanAM yuddho cAle che evA bhramamAM rakhe koI rahI jatA ! are ! A vinAzanuM to gharagharamAM, vartana-vyavahAramAM, kapaDAlattAmAM, bolavA-cAlavAmAM sarvatra vAdaLa chAI gayuM che. sImADAnAM ughADA yuddhamAM to lAkha, daza lAkha hinduo marI jAya, paNa A chUpA-sadA saLagatA yuddhamAM to karoDono kaccaraghANa vaLI jAya tevuM che. emAM khUbanI vAta to e che ke zatruno eka bacco na mare, zatrune yuddhanA medAnamAM UtaravuM ya na paDe ane A yuddha khelAI jAya. ApasamAM ja lohiyALa jaMga khelAya...are ! bhUlyo. lohI nIkaLyA vagara ja sarvanAza thaI jAya. seMkaDo varSo sudhI jeNe hindustAnanI dharatI upara DerA-taMbu nAkhyA e loko A dezanI kayI bAbatathI ajANa hoya bhalA ! eNe e vAta barobara jANI lIdhI che ke A prajAne khatama karI devI hoya to enI mahAbaliSTha saMskRtine ja khatama karI devI joIe. jyAM sudhI saMskRtino prANa dhabakato haze tyAM sudhI A dezanI dharatI upara ApaNane kAyamI rAjya karavA de evI nirmAlya prajA nathI. basa....vinAzanuM mULa pakaDI lIdhuM ane kA2vAhI zarU karI. varNavyavasthAnAM mULiyAM halabalAvI devA mATe aspRzyatAnuM nivAraNa lAvI mUkyuM, uddhAranA nAme nAzanI talavAra calAvI. brAhmaNa, kSatriya, vaizya ane zudronAM AMtarajJAtIya AMtarajAtIya lagnonI **************** rAma himAyata joradAra rIte karIne baLavAna evA AryabIjane bagADyuM, kohAvyuM, bALyuM. lokazAsana lAvIne saMtazAsana dUra haDaselyuM. bahumatIvAdanuM cokaThuM goThavIne zAstramatInA vicArane dezavaTo devaDAvyo. nArInI gulAmInI vAto karIne ughADe choga, UbhI bajAre ane dhoLe dahADe nArInAM zIla lUMTatA lAkho duHzAsano pakavI dIdhA. nirodha, garbhapAta, chUTAcheDA, sinemA, sahazikSaNa, blu-buka, blu-philma, reDiyo, Telivijhano, megejhIno, klabo, jImakhAnAMo, hoTalo ane parisaMvAdonI yojanAonA vividha sANasAmAM khamIravaMtI ane pavitratAnA puMjasamI hindu prajAne AbAda jakaDI lIdhI. basa...have enAM pariNAmo jAhera thatAM ja rahyAM dekhAya che. zveta prajAne paNa kalpanAtIta-evA jhaDapI vegathI pariNAmo AvI rahyAM che. nArInuM zIla lUMTAyuM che. yuvAnonuM mIThuM verAI cUkyuM che, kSatriyonuM kSAtravaTa raheMsAIpisAI cUkyuM che. vepArIonuM teja cUMthAyuM che, saMtonuM baLa tUTyuM che, dharmonuM astitva pUrNapaNe jokhamAyuM che, jora vadhyuM che. guMDAzAhInuM, takavAdIonuM, anAcAra ane anItinuM, AMdhI ane aMdhAdhUMdhInuM, asthiratA ane arAjakatAnuM, kAmanA unmAdo ane arthanI malinatAnuM. hajI e yuddha navAM navAM zastro sAthe AgaLa vadhI ja rahyuM che. badhAyane bhAratIya banAvI daIne - sahune jaina, brAhmaNa, vaiSNava, bauddha tarIke mITAvI devA mATe 'bhAratIyakaraNa'nuM bhayAnaka zastra kyAranuM pheMkAI cUkyuM che. saMtonI saMtazAhInA baLane hataprahata karI nAkhavA mATe hippIonAM ToLAM chUTI gayAM che. gAmaDe gAmaDe teo phelAI jaze. aphalAtuna dhyAna dharaze ane mALAnA maNake maNake bhAratIya dharmapraNetAonAM-managamatAM nAma japaze. harekRSNanI dhUna macAvatI maMDaLIoe muMbaImAM praveza karI dIdho che. dareka dharmanA puNyazAlI gaNAtA saMtomAMnA ekAda bene ucca kakSAnuM mAna ApIne bhoLavI daIne, temanI pAse aneka gorAo samUhamAM dIkSA le ane e sAdhusaMsthAmAM praveza karI paga pahoLA kare evI aneka tabakkAo sAthenI yojanA khUba ja TUMkA samayamAM amalI banaze. AmAMno pahelo tabakko pUrNa thayo hovAthI dareka dharmanA AgevAnomAM eka, be ke pAMca amIcaMdo taiyAra paNa thaI cUkyA che. kAmacalAu dIkSA phAve tene dIkSA, saba bhUmi gopAlakI, esense shadesi/ ***

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saba samAnatAno vAda, vagere vagere zastro atyaMta ghAtakI puravAra thavAnAM hiMdu prajA sAthe hajAro varSothI avibhakta rahelA jainadharma pALatA hiMduone have hiMdu tarIke maTADI devAyA che. vasatipatrakamAM dharmanuM ja khAnuM mUkIne, ane prajAnuM khAnuM uDADI mUkIne eka bhayAnaka zastra pheMkAI gayuM che. AthI hindu e prajA hatI ene badale hindu e dharma banaze, Ama vizvanI atyaMta baLavAna 'hindu' nAmanI prajA zAbdika pheraphAra mAtrathI nAbUda thaze ane jaina e dharma hato te have samAja gaNAze, vizvanA takhta uparathI "jaina" nAmano dharma nAbUda thaI jaze. keTalIka bhayAnaka mutsaddIgIrI ! AvAM hajAro zastro sAthe hindu saMskRtinA nAza dvArA hiMdu prajAno nAza karavAnuM khUnakhAra yuddha A paLe paNa cAlI rahyuM che. hiMdu prajAjana pote ja potAne A zastrothI mArI rahyo che. kaho, AvuM jagatadarzana keTalAye karyuM che ? jo ATalI hada sudhI vaNasI gayelI sthitino khyAla AvI jAya to koI paNa hiMduprajAjanane khAvuM paNa bhAve kharuM ? gaLethI koLiyo UtaratAM DacUro na thAya zuM ? re nIMda harAma na thaI jAya zuM? eka bAjue A badhAM zastrothI saMskRti ane prajAjanono khAtamo bolAvAI rahyo che to bIjI bAjue A dezanI dharatIne samRddha banAvAI rahI che. e ja gorI prajA yaMtronI bheTa kare che, potAnA IjaneronI maphata sevA ApIne paNa udyogo ane udyoganagaro bAMdhI Ape che. aDhaLaka nANuM Ape che, vyAja vagere bAbatomAM vipula savalato Ape che. A badhI sagavaDo maLavAne kAraNe dezanI dharatI avazya AbAda banatI jatI jovA paNa maLe che, keTalAya hajAro mAIlonA AsphAlTaroDa baMdhAyA, hajAro eka jamIna upara udyogo dhamadhamI UThyA, lAkho ekara jamIna khetIlAyaka banI gaI, aDhaLaka pANIthI Dema chalakAyA ane bAramAsI khetInI pedAza cAlu thaI gaI. ardhadagdhavicAraka, ekalo skolara ke yunivarsiTInuM bhaNAveluM ja bhaNI gayelo mANasa A badhAyamAM AbAdInAM ja darzana karavAno...huM paNa emAM AbAdInAM ja darzana karuM chuM. mAtra pharaka eTalo ja paDe che ke pelo hinduprajAnI AbAdI jue che jyAre huM gorI prajAnI AbAdI jouM chuM. AmAM mAruM darzana sAcuM che ema kahevA mATe pUrve rajU karelAM kAraNo pUratAM che. ApaNI saMskRti ane prajAno jo vinAza ja bolAvAI rahyo hoya to AbAda banatI A dezanI dharatI, e gorI prajAnI AbAdI mATe ja gaNavI ne? ApaNo saMpUrNa vinAza thayA bAda e lokonAM dhADAM ahIM UtarI paDaze ane taiyAra evA bhANA upara jamavA besI jaze. je AryanA haiyAmAM A vAta barAbara ThasI gaI haze 'ke deza karatAM prajA mahAna che, saMskRtinI rakSA kAje prajAe potAnuM balidAna devuM ghaTe ane prajAnI rakSA kAje dezane khoI nAkhavAmAM kazuM ajUgatuM na gaNAya' te Arya avaLI vahetI gaMgAnuM darzana karatAM ja dikUDha thaI jaze. dezane jIvato rAkhavA mATe prajAnA nAza mATe saMskRtino vinAza ! jenA lohImAM Aryatvano thoDo paNa dhabakAra haze, jene Arya dezamAM janma pAmyAnI khumArI haze, e Arya A badhI vAto jANyA-sAMbhaLyA pachI nakha-zikha saLagI UThe temAM leza paNa navAI pAmavA jevuM nathI. enuM lohI ukaLI jAya ke enA aMtaramAM koI bhAvAvezabharyA ukaLATa vyApI jAya temAM kazuM ya Azcarya nathI. hA....je sthiti sArI che, evI ja kadAca enI paNa thAya. A to ApaNe jagadarzana karyuM, have jagatpatinI oLakhanI vAta karuM. vai.zu. 10manA divase jemanI sADAbAra varSanI ghora sAdhanA pUrNa thaI, e divase ja paramakRpAlue vizvahitakara zAsananI sthApanA karI, A saMsthAne suMdara rIte calAvavA mATenA kAyadA-kAnUna svarUpa vidhi, niSedhAtmaka zAstro jemaNe zrI gaNadharabhagavaMtonA AtmAmAM tripadI pradAna dvArA pragaTa karyo, e zAsana nAmanI saMsthAnA kAryavAhako rUpe zramaNapradhAna caturvidha saMghanI jemaNe sthApanA karI, saMsthAnA yogakSema mATe jarUrI sAtakSetra saMpattinI vyavasthA paNa jemaNe karI ApI ane sarva jIvone A saMsthA dvArA mokSa pAmavAno dharma paNa jemaNe batADyo e trilokanAtha, tIrthaMkara paramAtmA mahAvIra paramAtmAne hajI ApaNe sahu ThIka ThIka rIte oLakhI zakyA chIe

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kharA ? mane to zaMkA che. A paramAtmAnuM lokottaraaizvarya, emanuM sarvocca vibhUtitva, emanI virATa zaktionu, emanuM vItarAgatva ane sarvajJatva, emanI sAhajika vizvakalyANakAritA vagere jo khUba sArI rIte samajAI jAya, jo emaNe sthApelA zAsananuM mUlya aMtaramAM ThasI jAya, paramAtmAe prakAzelAM zAstronA susUkSma padArthono jo suMdara bodha thaI jAya, emanA lokottara mArganI kaThora ArAdhanA karatAM zramaNavarganA jIvananI sarvathA suMdara saghaLI bAjuonuM darzana thaI jAya, paramAtmAe dAkhavelI mokSamArgasAdhaka pratyeka kriyAo pratye jo gaurava utpanna thaI jAya to te ja paLe ahobhAvathI zira jhUkI jAya, jinezvarone, jinanA zAsanane ane e sarvahitakara zAsananAM sarva aMgone, aMtara pokArI UThe, 'AnA jevI mUlyavAna vastu jagatamAM koI nathI. jo A zAsanapati ane temanuM zAsana mane na maLyAM hota to naryo aMdhakAra okatI duHkha ane pApanI amAvasyAnI rAtri samI A dharatIe huM sadA athaDAto-TicAto hota !' eka ja icchA che, sahu zAsanapatine oLakhI le, zAsanane samajI le, dvAdazAMgInA sUkSma tattvonAM rahasyone hastasAta karI le. basa...pachI mAre kAMI ja kahevuM nathI, kahevuM paDaze paNa nahi. e zAsanapremI pote ja, zAsana upara AvatAM uparokta AkramaNonI sAme e kalavIra banIne laDaze. virATa senAnuM sarjana karaze. e sarvatra pharaze, dharatInA kaNa-kaNane khUMdI vaLaze, ghaTaghaTamAM zAsananI sthApanA karaze. zAsanapatinA nAmano jayajayakAra macAvaze. vijJAnanA takavAdI ane kutarkavAdI yugamAM zAstronAM sUkSma tattvone nyAyanI tArkika bhASAmAM samajAvavAnuM kAma ghaNuM kaparuM che, eTale ja manamAM vicAra jhabakI gayo ke to pachI e sukSma tattvonA prakAzaka zAsanapatinI satyavAditAne ja sAbita karI ApuM to? vaijJAniko upara to ghaNAMne kUNI mamatA che ja ne ? eno ja lAbha kema na uThAvavo? vijJAnanI vAtothI ja keTalAMka tattvone siddha karI ApIne jagatpatinuM satyavAdita sthira karI dauM to jagatpati upara kevo apAra vizvAsa sahune besI jAya? emanA prakAzelA zAstranA pratyeka akSara upara kevI niSThA jAmI jAya? nAstikatAno himaparvata kevo jhapATAbaMdha ogaLavA lAgI jAya? DaoNkTara upara vizvAsa jAmI gayA bAda kadI koI mANasa e DaoNkTare sUcavelI auSadhImATe tarkavitarka kare che kharo ? e davAnI bATalI upara 'Poison' lakhyuM hoya toya ? to huM paNa zA mATe 500, 1OO siddhAMtonI sacoTa satyatA puravAra karI ApIne enA prakAzaka zAsanapati tIrthaMkara upara paripUrNa vizvAsanuM pradAna kema na karAvI dauM? pachI e paramakRpALunAM prakAzelAM satyone samajavA mATe tarko karavAnI ane buddhi laDAvavAnI jarUra ja nahi jaNAya. jo samyagdarzana AvI jAya to samyajJAna ApameLe ja AvI jAya ne? cokhA barAbara caDyA che ke nahi te nakkI karavA mATe gRhiNI cAra ja dANA cAMpIne AkhI tapelIno nirNaya karI le che ne ? A nyAya ahIM kema na lagADavo ? zAsanapati paramAtmA upara aphATa bhakti utpanna karavAno jema A ja saraLa mArga che, tema zreSTha mArga paNa hAlanA tabakke A ja che. sahunA aMtaramAM zAsanapati paramAtmAnI maMgala padharAmaNI thaI jAya, sahune emanA zAsana pratye apAra prIti jAgI jAya pachI ApaNe sau vartamAna bhISaNa yuddhanI paristhitine anulakSIne keTalAMka maMtavyo nizcita karIe ke * sahusahunA AryadharmamAM sthira banI raho. * pAzcAtya jIvana paddhatine sahu daphanAvo. * pAzcAtya vicArasaraNIne sahu dUra karo. * varNavyavasthAne dhikkAravAnI vAtomAM koI sAmela na thAo. * saMtazAhInAM uttamottama mUlyone sIdhI ke ADakatarI rIte toDI pADatI koI paNa pravRttine jarA paNa sAthe na Apo. * prAcIna gauravavaMtI paraMparAonA sahu custa himAyatI banI raho. * jainatvanI khumArI ghaTaghaTamAM sthApo. ratnatrayIne ane tattvatrayIne sadA zira jhukAvo. * jamAnAvAdanAM jUThANAMone sakhta radiyo Apo. ekatAne badale ekasaMpInI vAtone ja sAtha Apo. * yugapragatinA jUThathI sadA cheTA raho. ghAtakI suraMgonI jALane chedI-bhedI nAkhavA mATe ApaNe ATaluM jarUra karIe. tyArabAda trilokanAtha jagatpati tIrthaMkara paramAtmAe pharamAvelI AjJAothI pratibaddha jIvana jIvavAno dRDha saMkalpa karIe ane zakya eTaluM pAlana karIe. AjJApremI banIe, anekone AjJApremI banAvIe.

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anukramaNikA che suvizuddha AjJApAlanamAM ja pelAM bhedI ane bhayAnaka AkramaNono vinAza karavAnI pracaMDa zakti paDelI che e vAta ApaNe kadI na vIsarIe. suvizuddha AjJApAlana paNa AjJA pratyenA bhArobhAranA bahumAnathI ja Ave ane AjJA pratye evuM bahumAna utpanna karavA devA mATe ja A pustaka che. cAlo tyAre zarU karo enuM vAMcana...utpanna karo. AjJA bahumAna...ane pAlana karavA lAgI jAo suvizuddha AjJAonuM. ethI niSphaLa banaze bhedI AkramaNo ane saphaLa banaze moMgheruM mAnavajIvana. samagra vizvanA sarva jIvo : ekabIjAnA mitra banIne jIvo ane anyane jIvavA do. prAcIna AryaparaMparAnAM gauravone potAnA svArtha khAtara koI hAni na pahoMcaDo. sarvatra trilokaguru tIrthaMkara paramAtmA mahAvIradevanuM zAsana abAdhitapaNe pravarte. vi.saM. 2026, dhanaterasa li. gurupAdapaghareNu dhrAMgadhrA muni candrazekharavijayajI lekhakIya prastAvanA - darzana, jagatanuM ane jagatpatinuM khaMDa: 1 apUrNa vijJAna ane pUrNa tattvajJAna agaNita vaMdana, jinAgamone 2. satyavAdI bhagavAna jinezvarI 3. vijJAnanAM pharatAM vidhAno khaMDa: 2 AtmavijJAna vibhAga : 1 AtmA ane punarjanma 4. jaina dRSTie AtmA : pasthAnavicAra 5. vaijJAnika dRSTie AtmA 6. vazIkaraNavidyAthI Atmasiddhi : punarjanmavAda jAtismRtithI Atmasiddhi : punarjanmavAda 8. viziSTa zaktithI Atmasiddhi : punarjanmavAda vibhAga : 2 paralokasiddhi 103 9. khetalokamAMthI AvelA AtmAonI vAto 104 10. pretAtmA sAthe vAtacIta 115 11. miDiyamamAMthI pretAtmA-saMparka 135. 12. nArakalokavicAra 139 vibhAga : 3 Izvara 143 13. Izvara ane jagakartutva vibhAga : 4 anya jIvasRSTi 14. vanaspati jIvo ane saMjJAo 15. pRthvI : pANI : agni : vAyumAM caitanya 16. be traNa : cAra indriyavALA jIvo 173 * 163 * zuM Vaa * G che

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8 3 3 , 2 8 220 khaMDa: 3 jaDavijJAna vibhAga : 1 traNa astikAya 174 17, dharmAstikAya 175 18. adharmAstikAya : AkAza : pAtALa 185. vibhAga : 2 pugalAstikAya 188 19. paramANuvAda 20. soLa : mahAvaNA 21. zabda-aMdhakAra-chAyA 210 22. paramANuvAdano upasaMhAra 217 vibhAga : 3 be prazno 23. sarvajJoe aNu AdinA siddhAMto ja kema batADyA? 221 24, anantAdinuM gaNita ane vaijJAniko 231 khaMDa: 4 prakIrNaka 25. 1. pANInuM mULa kAraNa vAyu 23pa 2. chaThTho Aro 26, syAdvAda : sApekSavAda 27, pRthvI ane tenuM paribhramaNa 254 28, virbhAgajJAna ane piTala harakosa 29, jenI Diksana 279 pariziSTa : 1 bhaviSyavANI pariziSTa : 2 avakAzakhojathI Atmakhoja sudhI 317 pariziSTa : 3 vijJAne sarjelI bhUtAvaLa 320 pariziSTa : 4 samasta mAnavajAtino prazna : vaLAMka laI zakAze ? 323 pariziSTa : 5 trIjuM vizvayuddha to pUruM thayuM have cothA 325 - vizvayuddhamAM hAravuM na joIe. pariziSTa H 6 vanaspatinuM rahasyamaya jIvana 330 pariziSTa : 7 'pRthvImAM jIva che' jaina darzananI mAnyatAno sacoTa purAvo 339 pariziSTa : 8 'pArathenIyama' kRSi ane mAnavI mATe khataranAka ghAsa 343 pariziSTa : 9 o vijJAna ! tArA pApe pradUSaNathI marI rahela hajAro, 346 gAyo, lAkho maraghAM batakAM ane karoDo mAchalAM ! khaMDa-1 apUrNa vijJAna ane pUrNa tattvajJAna # # * 290

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1. agaNita vaMdana, jinAgamone mahAmaMgaLakArI parama pavitra zAstragraMthonuM adhyayana eka munivara karI rahyo che. emanA mukha upara thoDI thoDI vAre koI apUrva AnaMdanI laharI pharI vaLe che. koIvAra e mukhAkRti gaMbhIra bane che, to kyAreka vaLI koka UMDA ciMtanamAM garakAva thaI jatA AtmAnuM dhairya potAnAmAM darzAve che. AnaMdaghananI mastImAM munivara gaLADUba DUbelA jaNAya che. jJAnagaMgAnI rasalTamAM otaprota jaNAya che. thoDIvAra thaI, AnaMda ane gAMbhIryanA mizrabhAva sAthe munirAja ekadama moTethI bolI UThyA, "are ! are ! AvA bhayaMkara kaLIkALamAM amArA jevAnI zI majAla hatI ke kALanA e malina prabhAvathI ame jarAya na kharaDAIe ! sthitaprajJa banI rahIe ! jo .. jo ... A jinezvaradevanA AgamonuM jJAna amane na maLyuM hota to huM kalpanA paNa karI zakato nathI ke mArA jevA anAthonuM jIvana keTalI hada sudhI raphedaphe thaI gayuM hota !' bhagavAna mahAvIrasvAmIjInA nirvANa pachInA dasamA saikAnI A vAta che. uparanA zabdo svagata bolanAra pUjaya haribhadrasUrIzvarajI che. eka vakhatanA brAhmaNa purohita. jaina dharmanA kaTTara dveSI. eTale sudhI AgaLa vadhIne potAno e zveSabhAva vyakta karatA kaheto ke, "gAMDotura banIne koka hAthI rAjamArga upara doDyo jato hoya, loko nAsabhAga karatA hoya te vakhate prANa bacAvavA mATe paNa jinamaMdiramAM to na ja javuM. bahetara che ke tenA karatAM to hAthInA paga taLe cagadAI javuM." 1. azva hArIlA pAna samArohUtimA ! hA aNAhA kahaM huMtA jai Na hu~to jiNAgamo // hastinA tADyamAno'pi na gacchejjinamaMdiram / rAjamAnya purohita haribhadrane jinadharma pratye ATalo dveSa hato. ekavAra acAnaka potAne jinamaMdiramAM javAnuM thayuM. banyuM haze koI nimitta. ane tyAM joI bhagavAna jinanI mUrti. purohita haribhadrane e mUrtimAM vItarAgatA, prasannatA vagere kAMI jovA na maLyuM. eNe to joI jinanA dehanI hRSTapuSTatA ! ane khaDakhaDATa hasI paDatAM e bolyo, "vAha re ! tArI vItarAgatA ! re ! A hRSTapuSTa tAro deha to sUcave che ke tuM avazya pakvAnonAM bhojana UDAvato hovo joIe. kharekhara tuM tapasvI hoya to tAro deha Avo alamasta hoI zake ja nahi, je vRkSanA koTaramAM agni mUkyo hoya te vRkSa kadApi lIluMchama rahI zake kharuM ?" jevo daiSa hato haribhadrane jinadharma upara, tevuM ja abhimAna hatuM potAne pAMDityanuM. mATesto peTe pATA bAMdhIne e pharato ane koI tenuM kAraNa pUche to kaheto ke, "jJAna eTaluM badhuM vadhI gayuM che ke have peTa phADIne te kyAMka bahAra nIkaLI na jAya e bhayathI peTe pATo bAMdhyo che !" bezaka, haribhadra cauda vidyAno pAragAmI purohita hato. enI kakSAmAM Ubho rahI zake evo eka paNa brAhmaNa vidvAna e samaye na hato. paNa haribhadrane enA pAMDityanuM ajIrNa to jarUra thayuM hatuM. gametema hoya, paNa e pAMDityane garve ja ene magajamAM eka vAta deDhatA sAthe besI gaI hatI ke jagatamAM evuM koI zAstra nathI, evo koI zabda nathI jeno bhAva e na samajI zakato hoya. AthI ja eNe pratijJA karI hatI ke jo koI tevuM ekAda paNa zAstravacana mArI buddhithI aNaukelyuM jovA maLaze to teno artha ukelI ApanArano huM AjIvana dAsa banI jaIza. A pratijJo ja purohita haribhadrane, muni haribhadra banAvavAmAM moTo phALo Apyo, eNe ja ene jinadharmanA kaTTaraSI maTADIne jinadharmanA jhaMDAdhArI banAvyA, svaranuM kAramuM ahita karatA aTakAvIne, agaNita AtmAone muktipaMthanA mahAyAtrI banAvyA. eka vakhatanI vAta che. divasano samaya hato. sAdhvIjI mahArAjanA 3. vapuridaM tavA''caSTe sphuTaM miSTAnnabhojanam / na hi koTarasaMsthe'gnau tarUbhavati zADbalaH // #teamfie #patidarstatemediese-weddie-etaphaeeeeeeeeeeeeeee vijJAna ane dharma agaNita vaMdana, jinAmone

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upAzrayamAM eka sAdhvIjI kSetrasamAsa nAmanA graMthano mukhapATha karatA hatA. emAM eka zloka vAraMvAra bolatAM temane haribhadre sAMbhaLyAM. are ! A zuM bole che ? zo Ano artha ? ghaNI mahenata karI, paNa na ja samajAyuM. upAzrayamAM gayA. sAdhvIjIne hAtha joDI e zlokano artha samajAvavAnI vinaMtI karI. sAdhvIjIe tarata kahyuM, "e kAma mAruM nahi. jAo, amArA AcAryabhagavaMtanI pAse. teoja tamane suMdara rIte A zlokano artha samajAvaze.' arthabodha na thAya tyAM sudhI vidyAvyAsaMgI haribhadrane have cena paDe tema na hatuM. haribhadra AcAryazrInI pAse gayA. pavitratAnA mUrtimAna puMjazA AcAryazrIne joIne ja haribhadra thIjI gayA ! ojasanuM saravariyuM chalakAyuM hatuM mukha upara, sarvadharma mAdhyasthabhAva romaromamAM paragamI gayelo dekhAto hato, jinadharmanA zuddha satyone pAmyAnuM gaurava to samagra aMgane jANe AliMgI raheluM jaNAtuM hatuM. prasannatAno to sAgara emanAM ja nayanomAM UmaTyo hato. e bhIma paNa jaNAtA hatA to bIjI bAjuthI kAnta paNa dekhAtA hatA, emanI bahumukhI pratibhAne joIne haribhadra daMga thaI gayA ! abhayanI sAkSAtsUrtine e manomana namI gayA ! pAvitryanI e akhaMDita pratimAne jotAM ja emanuM zira jhUkI gayA vinA na rahI zakyuM. prasannasmitanA ogha veratA AcAryazrIe kalyANakAriNI AziSa ApI. vinItabhAve besIne haribhadre pelA zlokano artha jaNAvavA vinaMti karI. parArthamUrti AcAryazrIe apUrva vAtsalya dAkhavIne e zlokano artha samajAvyo. brAhmaNa purohitane e vakhate to ema ja lAgI gayuM ke pote sAce ja Aje eka vAtsalyamayI mAtAnI hUMpha pAmI rahyo che. kadAca AvI hUMpha kyAreya na maLI hoya. ane...nAnakaDA bALanI adAthI haribhadre e artha sAMbhaLyo. eno ahaM cUra cUra thaI gayo hato. e sAva ja bALa banI gayo hato, ane tethI ja leTI gayo vAtsalyamayI gurumAtAnI godamAM...... enA caraNomAM ! eNe kahyuM, 'bhagavan, mane dIkSA Apo, ApanA ziSyatvanI. mane sAmAna LATE agaNita vaMdana, jinAgamone 3 svIkAro ApanA bALa tarIke ! mArI pratijJA che, mane na samajAyAno je bodha Ape teno ziSya thAuM !' ane karuNAnI khaLa khaLa vahI jatI gaMgotrI samI vANInA gaMbhIranAde karuNAmUrti AcAryazrIe bhavarAnamAM bhAnabhUlyA eka AtmAno uddhAra karyo ! ahaMnI eka mUrtine khaMDita karI namratAnI namaNI pratimAnuM sarjana karyuM. haribhadra brAhmaNa purohita maTIne munivara haribhadra banyA. AcAryazrI pAse zikSA pAmIne AcArya haribhadrasUri banyA. bhagavAna jinanA paramabhakta banyA. emanA tattvajJAnane pIne pacAvI cUkelA avadhUta jJAnayogI banyA. emanI AjJAne akhaMDita rIte jIvanamAM utArIne karmaTha banyA. AcArya haribhadrasUri bhaktiyoga, jJAnayoga ane karmayoganA triveNIsaMgamanuM tIrthadhAma banyA. emane ekavAra A vicAra sphuryo, 'jo A jinAgama amane prApta na thayuM hota to ame anAtha hatA. nirAdhAra hatA. hAya ! haDahaDatA A kaLiyugamAM amAruM zuM thAta ? eka vakhatanA jinadharmanA kaTTaradveSInA aMtaramAM evuM te kayuM tattvajJAna halabalI gayuM, jeNe A pukAra karAvyo ! e mastiSkamAM evI te kaI aNaprIchI zaktino prAdurbhAva thayo, jeNe jinAgama tarapha abhUtapUrva AdarabhAva janmAvI dIdho ! e AMkhoe jinAgamamAM evuM te zuM vAMcyuM ke jethI AcArya haribhadrasUrijIne enA virahamAM potAnI anAthatAnuM bhAna thaI gayuM ! pazcAttApanA pAvaka mahAnalane janma detI evI te kayI cinagArI jinAgamamAM paDI jaze ? ahaMnI zilAne cUra cUra karI nAkhatuM evuM te kayuM zastra ke astra tyAM paDyuM haze ? kaTTara dveSanI Agone ThArI detI evI te kayI AkAzagaMgA tyAM UtarI paDI haze ? colle 4 rAjA rahA vijJAna ane dharma

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A Azcaryajanaka prazno che. Ano javAba zo ? ukela zo ?, samAdhAna zuM ? AcArya haribhadrasUrijIne cauda vidyAmAM pAragAmI banyA pachI paNa je jovA-samajavA na maLyuM te badhuMya jinAgamamAM maLI gayuM ! zuM brAhmaNavidyAnA pAragAmI banyA pachI paNa anAthatA ! eTaluM jJAna meLavyA pachI paNa nirAdhAra dazAnI kalpanA ! ane jinAgamane pAmyA pachI ja nAtha maLyAnuM-AdhAra maLyAnuM saMvedana evuM te zuM haze jinAgamamAM ! evuM te zuM che jinAgamamAM ! -ke jeNe enA kaTTara hepIne namAvI dIdho ! raDAvI dIdho ! anAthatAnuM bhAna karAvIne sanAtha banAvI dIdho ! vicAra karatAM ema samajAya che ke jinAgamanuM adhyayana-manana karatA AcArya haribhadrasUrijIne enI paramazuddha-satyatAnuM bhAna thaI gayuM hovuM jo Ie. kyAMya paNa virodha nahi, kyAMya paNa paradharma pratyenI asahiSNutA nahi. sarvatra sva-paranA hitanI ja vAta, sarvatra abhayanI ja sAdhanAnuM nirUpaNa, sarvatra pavitratAnI rakSA uparano ja bhAra. A badhuMya emanA dilane jarUra sparzI gayuM hovuM joIe. je bIje kyAMya emane jovA na maLyuM te badhuMya jinAgamamAM maLyuM. pratyakSa ane parokSa padArtho aMgenuM atyaMta yuktiyukta vacana emanA dimAgane halAvI gayuM. caturdaza vidyAnuM pApagAmitva paNa emane adhUruM jaNAyuM. e badhuM to ThIka, paNa vadhumAM vadhu to jinAgamanuM tarkabaddha ane satyapratiSTha nirUpaNa ja temanA cittane camakAvI gayuM hovuM joIe. ane tethI ja temane ema lAgyuM hovuM joIe ke jo A maulika tattvonI sUjha na thaI hota to pelI avaLI sUjhe to amArA jIvananAvane durgatinA khaDakoe athaDAvI mUkyuM hota. pRthvI AdimAM jIvanI mAnyatA ja jayAM nathI tyAM tenI hiMsA zuM ane ahiMsA zuM? e ajJAna to keTalA jIvono kaccaraghANa bolAvI de ! fabro it ities fame gigantibi tionalist gifiliative offilia@ite into@agate of agaNita vaMdana, jinAmone lIlakUla sevALamAM anaMta jIvo hovA chatAM jene jIvavihIna jaDa mAnIne, kahevAtA upAvAsInI tapazcaryAne pAraNe niHzaMka rIte mojathI khAvAmAM Ave tyAM anaMta jIvonA jIvanonI kevI karuNa jayAphata uDe ! yajJayAgamAM pazuvAdhane paNa dharma mAnyo tyAM adharma jenuM nAma kone apAya ? e jinAgame ja pRthvI AdimAM paNa jIva-sRSTi jaNAvIne ene paNa abhaya ApIne svayaM abhaya banavAnI ArAdhanA batADI, pazuone paNa jIvADIne emanI duA laIne jIvanane sukhI banAvavAnI cAvI ApI. mATe ja e bolI UThyA, "e parama satyasvarUpa jinAgamane anaMta namaskAra ho ! jinAgama vinA ame kharekhara anAtha hatA !" A ja haze, athavA AvuM ja haze AcArya haribhadrasUrijInuM manomaMthana. A maMthane ja potAnA jinAgama vihoNA jIvanane anAtha kahevaDAvyuM haze. eNe ja jinAgamanI prAptimAM potAne sanAtha samajAvIne jagatanI tamAma bhautika aizvaryavihoNI dazAmAM paNa e aizvaryone ya zuM karavAnI lokottara tAkAta bakSI haze. have prazna thAya che ke jinAgamanA jANakArone evuM koI saMvedana kyAre paNa thayuM che kharuM ? enA vinAnuM jIvana e anAthatAnuM dIna-hIna jIvana hoya evI sabhAnatA ApaNA cittamAM satata jaLavAI rahI che kharI ? jene jinAgama maLyuM che, ene jagatanuM sarvasva maLyuM che, apUrva nidhAna maLyuM che, evo bhAsa kyAre paNa thayo che ? ane tethI kyAreka kazuMka na maLe tyAre dIna banavAne badale jinAgama maLyAnI sanAthatAnuM gaurava lIdhuM che kharuM ! kazuMka vadhu maLI jAya tyAre temAM pAgala thavAne badale tene ya dhU karavA jogI tAkAta meLavI lIdhI che kharI ? jo hA, to khUba AnaMdanI vAta. jo nA, to te khubaja du:khanI bInA gaNAya. - jinAgama maLavA mAtrathI sanAthatAnuM bhAna thatuM nathI. ene to meLavIne pacAvI jANavuM joIe, emAM khIcokhIca dharabAyelAM agaNita satyone sparzavA jo Ie. enAmAM sarvatra chAI gayelI paradharmasahiSNutAnI bhAvanAne AMkhe AMkha nihALavI joIe, enAmAM rahelI harigIiI gAIiI thI thai mA zaiI thI zaagadi Dia gAzaid roNI chUiI gAzaise zIzaill gi@ng tips & it is big given vijJAna ane dharma

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saMvAditAne nihALavI joIe. aphasosanI vAta to e che ke Adhunika yugamAM artha ane kAmanI prApti pAchaLa mAnava evo ghelo banyo che ke enI khAtara eNe potAnuM tana nIcovI nAMkhyuM che. mIThuM verI dIdhuM che, magaja dhoI nAMkhyuM che, jIvana barabAda karyuM che, amUlya samaya veDaphI nAkhyo che. ATaluM badhuM karyA pachI paNa bhayAnaka rogoe eno pIcho pakaDayo che. zuM hajI rogone e nivArI zakAyA nathI ? ghaDapaNa enI pAchaLa ja doDI AvyuM che. hajI ene TALI zakyo nathI ? mota enA mAthe laTakI rahyuM che, hajI e bhaya dUra bhagAvI zakyo nathI ? eTale A traNeya - roga, jarA ane maraNa dhasI AvIne enA jIvananA badhA dAva niSphaLa karI rahyA che. mAnavanI A te kevI karuNatA ke eNe A badhuM meLavyuM che chatAM e badhuMya-rogo (Disease), jarA (Deacy) ane mRtyu (Death)nA sapATA vIMjhAtA ja nakAmuM banI jAya ! enA eka ja jhapATe ekAeka badhuM mUkI devuM paDe ! jenI khAtara jIvananI khetI karI nAkhI e badhuMya aMte mUkI daIne kyAMka cAlyA javAnuM, jyAM koI svajana nathI, koI makAna nathI, koI sthAna nathI ! eka to A moTI barabAdI ! ane bIjuM jIvananI e amUlya saMpatti, e amUlya samaya, ane e bahumUla zArIrika zakti-badhAyano - je satya meLavavA pAchaLa upayoga karI nAMkhavAno hato temAMnuM kAMI ja na karyuM ! mAnavajIvana zuM vastuM che ? jIvananuM kartavya zuM hoI zake ? ahIMthI kyAM javAnuM che ? sukha zAmAM che ? zAnti kyAM che ? vagere A jIvananA prANapraznone eNe buddhithI jarAya mUlavyA paNa nahi ! A ja to enA jIvananA AzcaryonuM paNa Azcarya che ne ? juvAnajodha chokaro ekAeka hArTapheIlara thAya te jo A jagatanuM Azcarya , hA agaNita vaMdana, jinAgamone mAmAna 7 gaNAtuM hoya to enI pAchaLa kAma karatA baLone e vakhate paNa najaramAM lAvavAnI lAcArI batADavI e to AzcaryonuM paNa Azcarya kahevuM paDaze. ekAeka eka ja rAtamAM eka bhikhArI jevo mANasa lakSAdhipati banI jAya te jo AzcaryanI bInA gaNAtI hoya to tenI pAchaLa kAma karatAM paribaLonI vicAraNA mATe mAnavanuM mastiSka lAparavA bane ane AzcaryonuM paNa Azcarya gaNavuM paDaze. mAnava Aje lAparavA banyo che, potAnA aMtarAtmAthI potAnA gharathI. e paradezamAM jaIne vasyo che. kAle AkAzamAM jaIne mathako bAMdhaze, paNa gaganamAM vasavATa karato mANasa potAnA gharamAMthI bahAra nIkaLI gayo che-tadana nirvAsita banI gayo che. koNa roze A karuNatA upara ! AMsunAM be buMda paNa koNa pADaze enI A bevakUphI upara ! ahIM to eTaluM ja jaNAvavuM che ke A badhI prakriyAoe mAnavanA jIvana upara evA viSANuo phelAvyA che ke mAnave satyane jovAnI dRSTi gumAvI che, lAgaNIne pAmavAnuM aMtara khoyuM che, jIvananI zAntine sparzavAnI cAmaDI saLagAvI nAkhI che. AthI ja mAnava lAcAra banyo che, satyane samajAvatAM zAstronuM avagAhana karavA e kAyara banyo che, satyanA prayogo karavA e udAsa banyo che, satyane pacAvavAnI ArAdhanA karatA sAdhakono satsaMga karavAthI e pIchehaTa karato rahyo che. chatAM AzAnuM eka kiraNa dUrasudUranA aMtarikSamAM lisoTo pADatuM dekhAya che ke Avo Avo paNa che to mAnavane ? jaDa to nathI ja ne ? to cAlo, cAlo eka prayatna karIe ene samajAvavAno. mahAabhimAnI haribhadranAM aramAnane paNa jeNe cUra cUra karI nAMkhyAM to AjanA mAnavanI malinatAne jinAgamanAM e satyo nahi pakhALI zake zuM ? viSayavAsanAonI enI Agane bujhAvavAnuM nAnakaDuM kAma nahi karI zake zuM ? jo AjanA mAnavane satya ja game che : khoTI kaTTaratA aNagamatI banI che to jinAgamanA satyanI mahobbata karAvavAnuM kAma ghaNuM saheluM banI jAya che. A mA vijJAna ane dharma

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2. satyavAdI bhagavAna jinezvaro jo AjanA mAnavane vijJAna ja game che to jinAgamanI satyatA e vijJAnanA ja AdhAre pragaTa karI daIne enA aMtaramAM ThasAvI devAnuM kAma ramata vAta banI jAya che. - jo Adhunika mAnava AjanA pragativAdamAM AMdhaLI doTa mUkIne have kAMIka thAkyo jaNAya che to A maMgaLa take enA aMtaramAM jinAgamanAM satya ThasAvavAnuM kAma ja bahuM thoDI miniTo mAMge che. jinAgamanA aNaprIchayA marmone jene thoDAghaNAM paNa sparyA che e mAnava to AjanA yugane premathI sAda deto kaheze ke, "Avo sahu, ahIM Avo, thAkyA pAkyA badhA ahIM Avo, satyanA premIo, tame sahu ahIM Avo. jIvana zuM che ? jagata zuM che ? AtmA zuM che ? jaDa zuM che? te badhuM huM tamane samajAvIza. | 'tamAre aNu-paramANu aMge vAto karavI haze to tenI paNa vAto karIza. A lokanA sukhonI vAto karavAmAM tamArI dilacaspI haze to te paNa karIza. vaijJAnikonI zodhonI paNa vAto karIza. ane AjanA vyasanoe sarjelI honAratonI paNa vAto karIza, tema e kavAra mArI pAse Avo. jinAgamane jANo. emAM badhuM ja che, kathAo che, yantronAM rahasyo che, yuddha ane zAntinAM du:khada-sukhada ciMtano paNa che. prastuta pustakamAM to jinAgamanI parama zuddha satyatAne ja vicAravI che. AcArya haribhadrasUrijIne e satya sparzAI gayuM. nA, emaNe savage e satyane AliMgyuM. emanA jevI zAnti Ajano mAnava le to e paNa e ja rIte e satyane sarvAge AzleSa Ape temAM kazI ja navAI nathI. khera evI zAnti na pAmI zake to ya thoDI zAnti meLavIne prastuta pustakanuM vAMcana-manana karato rahe to te paNa ekavAra to jarUra ovArI jaze jinAgamanAM satyo upara, ekavAra to jarUra aMtarathI jhUkI jaze satyanA puraskartA bhagavAna jinezvarone. koI vacananI satyatAne sAbita karavAno prayatna karavA karatAM te vacananA kahenAra satyavAdI hatA e vAta sAbita karavI joIe . jinAgamanA pratyeka vacananI satyatA to AjanA sarvajJa jIvo sAbita karI zake tema nathI. kemake teTaluM virATa temanuM jJAna nathI. bahu bahu to Aje upalabdha thatAM sAdhano, AjanA vijJAna vagerenA baLe emAMnA pa50 satyono tAga pAmI zakAya. eTale prathama to samagra jinAgamane kahenAra koNa hatA ? teomAM satyavAditA saMbhavI zake che ke nahi ? te ja ahIM vicArI levAnuM jarUrI lAge che. je koI vyakti satyavAdI hoya te avazya rAga-dveSathI para hoya. jyAM rAga ke roSa che tyAM avazya asatyane sthAna che. bIjuM, je satyavAdI hoya te je viSayamAM satyanuM pratipAdana kare te viSayanI tamAma bAjunuM tene jJAna hovuM ja joIe. jene amerikAnuM jJAna ja nathI te mANasa amerikA vize bolavA lAge to zuM temAM satya ja hoya tevuM bane ? AInsTAInanA jaTila evA paNa sApekSavAdanuM talasparzI jJAna jeNe meLavyuM che te AInsTAInanA sApekSavAda upara suMdara samajaNa jarUra ApI zake. eTale satyanA puraskartAmAM be vastu hovI jarUrI che, rAga-roSa rahitatA ane viSayanuM jJAna. ahIM paNa e vAta samajI rAkhavI ke rAga-dveSathI sarvathA mukta bane te ja sarvajJa bane che, ane tethI te ja sarvajJatvanA prakAza vaDe vastumAtranuM satya svarUpa batADI zake che. ( zrIjina jayAM sudhI sarvajJa banyA na hatA tyAM sudhI (A ja kAraNe) mauna rahyA hatA. alpajJAnathI koIpaNa nigUDha rahasyamaya padArthanuM satya batADavA jatAM asatya paNa nirUpAI javAno bhaya hato mATe sarvajJa-sarva padArthanA jJAtA banyA vinA satya zuM che ? te koIne jaNAvyuM na hatuM. agaNita vaMdana, jinAgamone 10 vijJAna ane dharma

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saMpUrNa jagatane pratyakSa karI detAM sarvajJatvane pAmavA mATe kAMI coTI bAMdhIne dhUNavAnuM gokhavAnuM nathI hotuM ke ekAMtamAM jaIne graMtho bhaNavAnA nathI hotA. AtmAnA jJAnano e anaMta prakAza rAgaroSanAM je AvaraNothI DhaMkAI gayo che te lUSita AvaraNone haTAvavAno ja bhISaNa puruSArtha tyAM sAdhavAno hoya che. jema jema vastu pratye rAga-roSanA bhAvo dUra thatA jAya che tema tema aMtaramAM jJAnano prakAza patharAto jAya che. eTale sarvajJa banavA mATe paNa jJAnI thavAnuM Avazyaka nathI kintu rAgaSanA bhAvothI sarvathA para javAnuM jarUrI che. jina zabda paNa A ja vAta sUcave che ke teo rAga-dveSane jItanArA che, jeo tyAga-tapanI pracaMDa puruSArthanI bhaThThImAM rAga-roSanAM IMdhanone nAMkhIne bhasmasAt kare che. teo ekavAra vItarAga bane che, e pachI to AMkhanA palakArA jevA TUMka samayamAM ja teo sarvajJa banI jAya che, ane tyArapachI tarata teo vizvanA jIvone dharmano-satyano bodha Ape che, - sAdhanAmAMthI siddhine pAmatI A yaugika prakriyA uparathI samajAya che ke pUrA satyavAdI banavA mATe sarvajJa banavuM joIe ane sarvajJa banavA mATe sarvathA rAga-roSathI rahita banI javuM joIe. je koI AtmA A rIte vItarAga bane che te jina kahevAya che. te tarata ja sarvajJa bane che, ane te avazya satyavAdI hoya che. jina jo kSINarAgI hoya to te avasya sarvajJa hoya ane satyavAdI hoya e vAta nizcita thAya che. have e vAta zI rIte nakkI karavI ke te bhagavAna jinezvaro avazya rAga-dveSane jItanAra vItarAga hatA ja ? A praznanA uttaramAM ema kahI zakAya ke koIpaNa vyaktinA guNanuM darzana karavuM hoya to tenuM jIvana, tenuM svarUpa ane tenI AkRti darzAvatuM citra ke mUrti yA bAvaluM tapAsavuM joIe. javAharalAla naherumAM rASTraprema hato ke nahi ? te vAta samajavA mATe naherunA jIvana upara dRSTipAta nAMkhavo joIe. naherunuM potAnuM svarUpa jANavuM joIe. traNeyamAM jo rASTraprema UbharAto jovA maLe to kabUlavuM joIe ke naheru bezaka rASTrapremI hatAM. Aja rIte zrIjinanA jIvanamAM, svarUpamAM ane mUrtimAM vItarAgatA ja nItaratI jaNAtI hoya to temane vItarAga mAnavA ja joIe. have jinezvara bhagavAna mahAvIradevanuM dRSTAMta laIe. temanA jIvana vagere traNeyamAM vItarAgatA jovA maLe che ke nahi te joIe. bhagavAna mahAvIranA jIvanamAM DokiyuM karo. jayAre teo gRhastha jIvanamAM hatAM tyAre yogya vaya thatAM temanAM mAtA trizalA, yazodA sAthe vivAha karavAnuM kahe che te vakhate teo keTalA udAsa thaI gayA hatA ? temaNe mAtAjIne virAga-nItaratI vANImAM je vAto karI te badhuM sAMbhaLatAM ja ema thAya che ke hajI jeo jina banI cukyA nathI, hajI to gRhastha jIvanamAM che tyAM paNa keTalA virAgI che ! tyArabAda moTAbhAI naMdivardhananA AgrahathI vadhu be varSa saMsAramAM rahyA te paNa kevA utkRSTa virAgabhAvathI rahyA hatA te vAto zAstromAMthI sAMbhaLavA maLe che. tyArabAda munijIvanamAM rAga ane roSa karavAnA agaNita prasaMgo AvyA. zUlapANi, caDakauzika, saMgama vageree bhayAnaka kahI zakAya tevo julama gujAryo chatAM pote leza paNa roSa na karyo, jina banyA pachI deva-devIoe asAdhAraNa kahI zakAya tevI sevA karI chatAM sarvathA rAgabhAvarahita-alipta rahyA. Ama temanuM gRhasthajIvana zuM ke sAdhanAnuM jIvana zuM ke jinanI avasthAnuM jIvana zuM ? sarvatra teo rAga vinAnA ane roSa vinAnA ja jovA maLe che. emanA jIvanamAM rAgaprerita koI lIlA jovA maLatI nathI. roSapreryA koI tAMDavo ke saMhAro sAMbhaLavA maLatAM nathI, eTale temanuM lagabhaga samagra jIvana jANe narI vItarAgatAthI chalakAyeluM ja jovA maLe che. AvuM ja temanA svarUpamAM sAMbhaLavA maLe che. jina tene ja kahevAya che, jeo vItarAgatAmaya hoya, sarvathA roSamukta hoya, hAsyAdithI para hoya. jina zabdano artha paNa te ja che ke jemaNe rAgaroSane jItyA hoya te jina.. satyavAdI bhagavAna jinezvarI 16 1ra vijJAna ane dharma

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temanI mUrti tapAsavAmAM Ave to tyAM paNa prazamarasamagnatA dekhAya che, nathI hAthamAM koI zastra ke je roSabhAvane sUcavatuM hoya, nathI khoLAmAM ke bAjumAM koI strI ke je temanA rAgabhAvane sUcavatI hoya. zasrarahita ane strIrahita emanI mUrtimAM je prasannatA mAdhyasthabhAva vagerenuM hUbahU darzana thAya che te badhuMya temanI vItarAgatAne ja pukArI pukArI jAhera kare che. Ama jinanA jIvanamAM, svarUpamAM ane mUrtimAM sarvatra sarvadA ane sarvathA vItarAgatA dekhAya che mATe mAnavuM joIe ke jina rAgaroSathI rahita ja hatA. have jayAre jina rAgAdithI mukta siddha thAya che, tyAre ApoApa teo sarvajJa ane satyavAdI siddha thaI jAya che kemake vItarAgatAnuM ja kArya sarvajJatvanuM che ane sarvajJatva kArya satyavAditya che. bhagavAn jinezvaroe AtmA, karma, paraloka, mokSa vagere cakSuthI agamya evA tattvonA saMbaMdhamAM paNa sarvadezIya vidhAno karyA che mATe temanuM te viSayamAM jJAna paNa hovuM ja joIe. eTale ke temane A badhA viSayonuM jJAna paNa hovuM ja joIe. ethI ja teoe sarvaviSayanA jJAna mATe sarva prakAranA rAgAdithI mukti meLavavI ja rahI eTale sarvajJa evA teo sarvathA rAgAdithI rahita paNa che. TUMkamAM, jina vItarAga hatA e vAta siddha thaI jAya che. mATe ja teo sarvajJa hatA ane satyavAdI hatA e be vAta paNa siddha thaI jAya che. jene koI rAga-dveSa nathI, mata ke mamata nathI, pakSa ke vipakSa nathI evA rAga-roSathI sarvathA para AtmAne asatya bolavAnuM prayojana hoI zakatuM nathI. vaLI pAchuM temanI pAse AtmA, karma, mokSa, punarjanma vagere koIpaNa viSayanuM adhUruM jJAna paNa nathI to pachI mata-mamata vinA ane sarvajJa evA te jina zA mATe koIpaNa viSayamAM alpAMze paNa asatyanuM pratipAdana kare ? rhetessenger where she satyavAdI bhagavAna jinezvaro 13 jIvana, svarUpa ane mUrtithI jinanI vItarAgatA jo aMtaramAM ThasI jAya to vItarAgatAmAMthI ja niSpanna thatI sarvajJatAmAM koI saMdeha na rahe ane e benA sahayogamAMthI ja niSpanna thatI temanI satyavAditAmAM koI zaMkA na rahe. jene A rIte temanA vItarAgatva, sarvajJatva ane satyavAditvamAM atUTa vizvAsa besI jAya che temane AtmA, karma, paraloka, mokSa vage2e IndriyAtIta vAtomAM paNa koI zaMkA thatI ja nathI. jinanI koIpaNa vAtamAM lezamAtra paNa prazna teo karatA ja nathI. AmAM kazu Azcarya pAmavA jevuM paNa nathI. eka DokTara upara je daradIne paripUrNa zraddhA besI jAya che te kadApi DokTaranI apAyelI davA upara avizvAsa karato nathI. davAnI bATalI upara 'poIjhana' lakhyuM hoya to paNa te daradI eTaluM pUchavAnI kalpanA paNa karI zakato nathI, ke 'lAva, DokTarane pUchuM to kharo ke emAM jhera che te tamArA khyAlamAM to che ja ne ? ajANatAM to mane A davA nathI ApI ne ?' e to AMkha mIMcIne e davA gaTagaTAvI jAya che. AvuM ja ahIM bane che. bhagavAn jinezvaro uparano akhUTa vizvAsa temanA pratyeka vacana upara paripUrNa vizvAsa pragaTa kare che. pachI emAM AtmAnI, karmanI ke kadI na joyelA mokSanI paNa koIvAta hoya tene te ja svarUpamAM svIkArI levAmAM Ave che, eTaluM ja nahi paNa AgaLa vadhIne kaThora jIvana jIvavA mATe paNa e AtmAo sadaiva sajja banI rahe che. eTale A rIte puruSanA vizvAsa dvArA prApta thato tenA vacana uparano vizvAsa jIvanane bahu jhaDapathI dhArmika banAvI zake che, cittane jhAjhI takalIpha ApyA vinA ja kaThora mArge kadama baDhAvavA samajAvI zake che, jagatanA lokone je aza-ArAmImAM ja jIvananuM svarga bhAse che te eza-ArAmIne, jinanA vacananA vizvAsa upara enA anuyAyIo sApa kAMcaLIne phagAvI de teTalI sahelAIthI vijJAna ane dharma 14

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3. vijJAnanAM pharatAM vidhAno phagAvI zake che. premanI pAchaLa ghelI banelI premikAnI prItane, zeThanA upakAra nIce dabAyelA khAnadAna munImanI vaphAdArIne, yazarekhAvALA DokTaranI uparanA daradInA avicaLa vizvAsane, vinIta bALakanI mAtA uparanI UchaLatI bhaktine ya TapI jAya evA Urmila bhAvo paramezvaranI vItarAgatA upara AphrIna pukArI jatAM enA sevakanA aMtaramAM sadA hiloLe caDelA rahe che. AvA AtmAo mATe A yuktipradhAna pustakanI jarUra nathI ema kahIe to te kadAca asthAne nahi gaNAya. jene bhagavAnuM jinezvaro upara atUTa vizvAsa che, tene jinanA vacananI satyatA samajavAnI ke vicAravAnI rahetI ja nathI. e to vacanone satyamaya mAne che. ahIM je prayatna karavAmAM Avyo che te to vijJAnanAM saMzodhanothI jina-vacananI satyatAne siddha karavAno prayatna che. athavA to evuM paNa vicAravAne yatna che ke bhagavAna jinezvara pote jema vItarAga hovAthI sarvajJa hatA e vAta siddha thAya che tema AjanA vaijJAnika saMzodhanothI paNa emanI sarvajJatAnI siddhi thaI jAya che. eTale jeo zraddhApakSanA sAdhako che temane to bhagavAn jinezvaronAM jIvana, svarUpa ane mUrtimAM chalochala ubharAyelI vItarAgatAnA darzanathI ja emanI sarvajJatA siddha thaI jAya che, paraMtu jeo sAmAnya rIte Adhunika vijJAnane avalaMbatA tarka ane prayogapakSanA himAyatIo che temane e vijJAnanAM saMzodhanothI jinanI sarvajJatA siddha karI ApavAnuM Avazyaka jaNAya che. vijJAne evI aneka zodho Aje karI che jeno nirdeza jinAgamonI aMdara pahelethI ja karI devAmAM Avyo che. evI to aDhaLaka vAto jinAgamomAM kahelI paDI che, jagatane enI gaMdha paNa nathI. A pustakamAM emAMnI keTalIka vAto ahIM rajU karavI che jene vaijJAnikoe Aje jAhera karI, paraMtu je jinAgamomAM to seMkaDo varSo pahelAM kahevAI cUkI che. A cintananA pAyA uparanI ImAratane caNavAno AraMbha karavAmAM Ave te pUrve eka sUcana karI devAnuM munAsiba lAge che ke je vijJAnanAM saMzodhanonA AdhAre jinAgamanI satyatA pragaTa karavI che ane te mATe jinAgamanA prarUpaka bhagavAna jina sarvajJa ja hatA e vAta sAbita karavI che te vijJAnanAM saMzodhano paNa aMtima satya che evuM mAnI levAnI kazI satyavAdI bhagavAna jinezvarI 15 16 vijJAna ane dharma

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jarUra nathI. kemake vijJAnanA kSetramAM AgaLa vadhatA vaijJAnikonI mAnyatAo paNa satata parivartanazIla jovA maLI che. Ama eka viSayanI mAnyatAo satata parivartana pAmI hoya tyAre paNa e viSaya aMge jinezvaradevoe jinAgamamAM je kahyuM hoya te vijJAna sadaiva dhruvanA tArAnI jema sthira-aparivartanazIla ja rahe che. ane aMte e vaijJAniko paNa satyanI khoja karavAnA(!) temanA abhiprAyane lIdhe teo jinanA vidhAnane lagabhaga ke saMpUrNa maLI jAya che. AvuM to ghaNI ghaNI vAtomAM banatuM rahyuM che. A badhuM jotAM ema lAge che ke jo vijJAna sAce ja satyanI ja zodhamAM Agekadama mAMDatuM hoya to ekavAra tamAma vivAdAspada saMzodhanonAM aMte to tene zrIjinAgamanA te viSaya aMgenA vidhAnane saMmata thavuM ja paDaze. jo Ama thaze to AtmA, karma vagere ghaNI ghaNI vAto ke jemAM je vijJAna, jinAgamanI khUba ja najadIka to AvI gayuM che tenI sAthe ekarasa thaIne ekaja banI jaze. ahIM evI keTalIka bAbato joIe ke jenA viSayamAM jinAgamanuM vidhAna eka ja aphara rahyuM hoya ane vijJAnanuM vidhAna pharatuM pharatuM aMte jinAgamanA vidhAnanI sAthe sAva ja maLI gayuM hoya. vaijJAnikonAM pharatAM vidhAno : (1) ulkA : zrIjinAgamomAM ulkAne tejaskAya kahela che. eTale ke ulkAne AkAzamAM paDatA agninA kaNiyA ke paththarasvarUpa padArtha kahyo che. A vAtane vaijJAnikoe ghaNAM samaya sudhI mAnya karI na hatI. 'saura-parivAra' pR. 705 upara ulkA-prakaraNa ApyuM che. tyAM 'vaijJAnikono ardhavizvAsa' e zIrSaka heThaLa lakhyuM che ke kevaLa loko ja avizvAsamAM rAce che tevuM nathI hotuM keTalIkavAra vaijJAniko paNa avizvAsu banI jAya che, ane loko yogya raste cAlatA hoya che. yuropamAM madhyakAlIna samayamAM jema jema vijJAnanI unnati thatI cAlI tema tema vaijJAnikone A vAta upara vizvAsa vadhato cAlyo ke paththara koI divasa AkAzamAMthI paDI zake ja nahi. AthI temaNe ema mAnI lIdhuM ke pahelAM paNa koI divasa AkAzamAMthI paththara paDyA ja nathI. loko jyAre vijJAnanAM pharatAM vidhAno INT 17 ema kahevA lAgyA ke, ame jAte AkAzamAMthI paththaro paDatA joyA che.' tyAre te vakhatanAM vaijJAnikoe temanI vAtone aMdhazraddhAthI prerita mAnI lIdhI, eTaluM ja nahi paNa temanI mazkarIo karavA lAgyA, 'vAha re moTA samajadAra mANaso, AkAzamAMthI paththaro paDyAnuM AMkheAMkha joyAnuM kahetA lAjatAM ya nathI !!!' A viSayamAM 'AlIbiyara' nAmanA vaijJAnike potAnA 'ulkAo, (Meteors) nAmanA pustakamAM lakhyuM che ke, "have ame aDhAramI sadInA che ke bIjA bhAgamAM AvIe chIe. AnI pahelAMnI zatAbdIomAM keTalAya ya ulkA-prastara AkAzamAMthI paDayA hatA ane ene paDatA jonArAoe enuM eka asaMdigdha varNana karyuM paNa hatuM. ulkAne jonArAoe bIjAM spaSTa pramANo ApyAM to paNa amArI duniyAnA e vakhatanA vaijJAnikoe e mANasone mUrkha kahIne hasI nAMkhyA hatA. AvuM kahenArA vaijJAnikonuM paNa eka baLavAna vartuLa hatuM, jemAM teone khUba ja buddhimAna tarIke navAjavAmAM AvyA hatA eTaluM ja nahi paNa e vakhatanA 'Adhunika vaijJAniko' tarIke biradAvyA hatA.' ATaluM kahyA pachI AlIbiyara kahe che ke, "A dRSTAMta uparathI sarvakALanA te sarva vaijJAnikoe potAnAM saMzodhano aMgenI vAtamAM A cetavaNI samajI levI joIe ke vaijJAniko potAnA anubhavamAM na AvatI vAtone paNa pote nizcitarUpe jANatA hovAnuM du:sAhasa karI de che." phrAMsanA vaijJAnika 'ekeDamI'e 'lUsa'mAM A paththaro paDavAnI satyatA jANavA mATe eka kamizana mokalyuM hatuM !!! A kiMmazananA sabhyoe te mANasonA nivedana lIdhAM ke jemaNe potAnI AMkhothI AkAzamAMthI paDatA paththaro joyA hatA. e vAta jANIne Azcarya thaze ke to paNa e kiMmazane e badhI tapAsanA aMte nirNaya jAhera karyo ke AkAzamAMthI paththara paDyA ja nathI. e to je paththaro pRthvInA ja hatA ane pRthvI upara ja paDyA hatA tenI upara mAtra vIjaLI paDI hatI ! A to ThIka, vaijJAnikonuM hajI vadhu kharAba udAharaNa have sAMbhaLo. I.sa. 1790nI 24mI julAIe dakSiNa ane pazcima phrAMsamAM pharI Zhong Shi Shi Zhong Xin 18 ********* vijJAna ane dharma

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paththaro paDyA. e vakhate khUba paththaro paDyA, jemAMnA keTalAMka to pRthvImAM tirADa pADIne ghUsI gayA. A paththaro jyAre AkAzamAMthI nIce paDI rahyA te vakhate temanI comera je prakAza AkAzamAM phelAyo hato te ghaNAM lokoe joyo hato. ahaM paNa vaijJAnikonuM eka kamizana A aMge tapAsa karavA AvyuM. 300 mANasoe lekhita lakhANa ApyuM ke temaNe prakAza sAthe paththaro paDatA joyA. keTalAya lokoe sogaMdapUrvaka A ja vAta karI, vaijJAnikonA kamizanane paDelA paththaranA kaTakAo paNa ApavAmAM AvyA, khera, e badhuMya patrikAomAM chApyuM to kharuM ja, paNa evI bhASAmAM chApyuM ke jethI AvI badhI vAtone mAnanArAonI lokomAM hAMsI-mazkarI ja thAya. adhUrAmAM pUruM, kamizananA A riporTanI nIce 'barthalana' nAmano vaijJAnika noMdha kare che ke, "A riporTa aMge amAre zuM TIkATippaNa karavuM ? je vAta pratyakSathI ja taddana jUThI che : AkAzamAMthI. paththaro paDavAno ja jayAM saMpUrNa asaMbhava che tyAM amAre zuM lakhavuM ? DAhyA loko upara ja AvI ghelI vAtono nirNaya karavAnuM ame choDI daIe chIe." paraMtu vaijJAnikonA A nirNayane kudarate jANe sAMbhaLyo ja na hoya tema pharI jyAM ne tyAM ekadama paththaro paDavA lAgyA. emAM paNa chevaTe 1803nI sAlamAM phrAnsamAM eka gAma upara to puSkaLa ulkAo paDI. ahIM have 'ekeDemI'nI pUrvanI zraddhA hAlI gaI. teNe bAyo (Biot) nAmanA vaijJAnikane tapAsa karavA phrAMsa mokalyo. teNe pUrI tapAsanA aMte jAhera karyuM ke, "paththaro paDe che ane te paNa AkAzamAMthI ja.' Ama aMte vijJAne 'ulkA' jevI AkAzamAMthI paDatI vastu mAnI. vaijJAnikomAM jema satyAnveSitA eka sArI vastu che tema saMzodhana karatAM emane je kAMI dekhAyuM e sAcuM ja che tema ekadama jAhera karI devAnI aMhakAra-vRttinuM eka azubha tattva paNa emanAmAM khIcokhIca bhareluM jovA maLe che. AthI ja vaijJAnikonAM saMzodhano haMmezAM saMdigdha rahevAnI zakyatA ghaNI rahe che. vaLI je vastu emanI anubhUtimAM kadI AvI hotI nathI enI bAbatomAM paNa ene asatya kahI devAnA sAhasathI teo mukta rahI zakatA nathI, khera ahIM to eTaluM ja jaNAvavuM che ke, ulkAne jainakuLamAM janma pAmeluM nAnuM bALaka paNa 'jIvavicAra' nAmanuM prakaraNa bhaNIne bedhaDaka kahI zakatuM ke, "ulkA e AkAzamAMthI paDatA agni-kaNo che," tene dasakAonA dasakA sudhI eka jamAnAnA dhuraMdhara vaijJAniko na mAnI zakyA ane chevaTe emane e vAta maMjUra karavI paDI. e to suMdara vAta che ke ulkAnI vAta aMte temaNe maMjUra karI paraMtu jo tyAre jainadharmanA jJAnane pAmelo eka dhArmika mANasa ulkAne AkAzamAMthI paDatA agnikaNa kahI deta to bIjA badhAnI jema te ane teno dharma hAMsIpAtra ja banata ne? jagatamAM paNa enI krura mazkarI ja thAta ne? kemake duniyA to vijJAna ane vaijJAnikonI pAchaLa ja ghelI banI che ! Aje paNa AvuM bIjI ghaNI bAbatamAM banI ja rahyuM che, paNa jevuM ulkAnI bAbatamAM thayuM evuM bIjI badhI bAbatomAM thaze ja. kemake jinAgama e satyavAdI sarvajJabhASita Agama che.* astu. vijJAnanAM mantavyo kevA kevAM pharatAM rahe che teno bIjo eka dAkhalo laIe. (2) gurutvAkarSaNaH nyUTana nAmanA vaijJAnike gurutvAkarSaNano eka siddhAMta zodhyo hato. A siddhAMta upara to vaijJAnika jagate khUba ja niSThA mukI dIdhI hatI, pRthvInA paribhramaNanI mAnyatAmAM evA keTalAya prazno upasthita thayA hatA, je badhAno ukela gurutvAkarSaNano siddhAMta svIkArIne vaijJAniko lAvyA hatA, paraMtu Aje e baddhabhUla thaI gayelA siddhAMtane AInsTAIne mULamAMthI halAvI nAMkhyo che. adyatana vizvamAM nyUTananA e siddhAMtanuM koI mUlya eNe rahevA dIdhuM nathI. jyArathI AInsTAIne sApekSavAdanA siddhAMtanI zodha karI tyArathI gurutvAkarSaNanA siddhAMta (Law of gravitation)nuM koI mUlya ja rahevA pAmyuM nathI.* AkAzamAMthI paththara paDe che, vRkSa uparathI pAMdaDuM ke phaLa paDe che temAM iMgAla jAla mummura, ukkAsaNi vaNaga vijjumAiA / agaNi jiANaM bheyA nAyavvA niuNabuddhie / (jIvavicAra prakaraNa gAthA chaThThI) * Cosmology, Old & New, P. 197 vijJAnanAM pharatAM vidhAno. 19 20 vijJAna ane dharma

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kAraNa tarIke nyUTane pRthvImAM raheluM gurutvAkarSaNa nAmanuM eka tattva jaNAvyuM hatuM, paNa Aje e hakIkata sApekSa rIte mithyA karI che ane paththara ke pAMdaDA vagerenA patanamAM te vastunI gurutA ja kAraNa che evuM jaNAvavAmAM AvyuM che. nyUTana jevA dhuraMdhara vaijJAnikonA paNa abhiprAyo baddhamUla bane, bIjA bhejAbAja kahevAtA vaijJAniko ene vadhAvI le ane chatAM e vAta sAva ja pokaLa sAbita thAya e vaijJAnikonI duniyAnI kevI jIvaleNa bhrAntimUlaka ahaMtA sUcave che ! je vAta have vaijJAnikoe svIkArI tene bhagavatI-sUtranI TIkAmAM pahelethI ja kahI che. bahu spaSTa zabdamAM tyAM kahyuM che ke paththaranuM DhekuM nIce paDe che tenuM kAraNa te paththaramAM rahelI gurutA che, jyAre dhumADo UMce AkAzamAM jAya che tenuM kAraNa tenAmAM rahelo laghutA guNa che. jayAre vAyumAM gurutA-laghutA ubhaya che. mATe te upara nIce na cAlyo jatAM tIracho jAya che. Ama jyAre AInsTAIna kahe che ke sApekSa rIte pRthvImAM AvI AkarSaNa jevI koI vastu ja nathI tyAre ja samagra saMsArane halAvI nAMkhanAra siddhAMtane mithyA kahevAnuM vizvano mAnava pasaMda kare che, tyAM sudhI to nyUTananA e bhrAntipUrNa siddhAntamAM ja saMpUrNa niSThA jArI rAkhe che. ahIM e vAta jaNAvavAnuM paNa samucita lAge che ke 1915nI sAlamAM AInsTAInanA sApekSavAdanA siddhAntanI zodha thatAM nyUTananA sUryagrahaNa aMgenA siddhAMtane paNa phaTako lAgyo hato pachI to eno nirNaya karavA 1919nA menI 29mI tArIkhe AphrikAmAM IMglAMDanA paMDito beThA ane aMte AInsTAInanA sApekSavAdane satya jAhera karavAmAM Avyo. (3) utkrAMtivAda (Theory of Evolution) : eka samaya evo hato ke DArvinano-vAMdarAmAMthI manuSyonI utpattino-utkrAMtivAda eTalo badho vyApI gayo hato ke ene na mAnanAro ke emAM zaMkA karanAro gAMDAnI hospiTalano adhikArI gaNAto. jaina-darzananI A viSayamAM spaSTa mAnyatA che ke vAMdarAnI jAta paNa judI ja che. beya jAtio svataMtra Iii IzI zAhI I i gigang Bang Sai alag jiga gang aIing SugaNI figang thA ITa Bil[if gaI vijJAnanAM pharatAM vidhAno. che ane beya jAti anAdikALathI che. have Aje DArvinanI e mAnyatA bhrAntimUlaka gaNAvA lAgI che. have aneka vaijJAnikoe A zodhanI ThekaDI uDAvI che. ITAlIno vidvAna gaNAto vaijJAnika enarIko mArkonI kahe che ke, "vAMdarAnI paNa pahelAM manuSyo hatA ja.' (4) mULatattvo H samagra bhautika jagatanI utpattimAM mULabhUta tattvo keTalAM? e viSayamAM to besumAra vicAronAM parivartano thatAM ja rahyAM che. jainadarzana to A viSayamAM khUba ja asaMdigdha rIte jaNAve che ke mULatattva to mAtra paramANu che. emAMthI koIvAra pANI thAya, ane koIvAra e pANIno skaMdha paramANu rUpe pariNAma pAmI jAya to te ja paramANuomAMthI vAyu, pRthvI ke agni paNa thAya. evuM kAMI ja nathI ke amuka paramANu pANInA mULatattva pANI rUpe che (nityakala) ane amuka paramANu agni, vAyu, pRthvI Adi ekaja mULasvarUpe che. vaLI vaijJAniko tathA naiyAyika vagere dArzanikonI aNa aMgenI je mAnyatA hatI tenI sAme paNa jaina dArzanikonuM e spaSTa vidhAna hatuM ke e vastu aNu nathI. aNu jo avibhAjaya ja gaNAto hoya, ane tame paNa temaja gaNo. cho to te aNu nathI. hajI anaMta TukaDA thaI zake tema che. vaijJAnikonA jagatamAM mULatattvonI ane paramANu aMgenI mAnyatAmAM keTakeTalAM parivartano AvatAM ja rahyAM che te have joIe. (5) mULatattvo ane paramANu : vaijJAnikonI e mAnyatA vicAravA pUrve bhAratanA dArzanika RSionI mAnyatAne joIe. temanI e mAnyatA hatI ke je pRthvImAMthI ja ghaNuMkharuM utpanna thAya che te pRthvI pote jalamAMthI utpanna thaI che, ane te jala, agnimAMthI, ane agni, vAyumAMthI utpanna thayo che. koIe jalane prathama mAnyuM, koIe AkAzane AtmAmAMthI utpanna thatuM kahyuM. e vakhatanA yuvAna vaijJAnika (I.sa. pUrve 640-550) jalane sRSTinuM mULa kAraNa kahyuM hatuM. enA ziSya anakisamane (Anaximens) (I.sa. pUrve 535-425) vAyune mULa * pataravAratha# 2 | 3 9 gontiNa gAthA gAI zAhaies mAyAI hAIkaantibiottrA zAyaro @integA gAI that gives big is an attite SANa 22 vijJAna ane dharma

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kAraNa kahyuM hatuM, jayAre hairAkijaMtune agnine mULa kAraNa kahyuM hatuM. Ama I.sa. pU.7 mI-8mI zatAbdIthI laIne I.sa.nI 17mI zatAbdI sudhI 4 ke 5 mahAbhUtone mULatattvo tarIke mAnavAmAM AvyA hatA. paraMtu jyArathI rasAyaNakSetramAM loDhAthI ke tAMbAthI sonuM banAvavAnuM cAlyuM tyAre sahu prathama boyala (Boyle) (I.sa. 1661) nAmanA vaijJAnike 'saMdehavAdI rasAyaNI' nAmanA pustakamAM A vAta lakhIne pAMcabhUtanI mULatattvanI mAnyatAmAM saMdeha pragaTa karyo. ene vizvAsa hato ke e pAMcabhUto paNa bIjAM ja koI mULatattvonuM mizraNa mAtra che. e vakhata sudhI vAyu bhAra vinAno manAto hato, paNa boyale tene bhAravALo sAbita karyo. Ama karatAM 19mI sadI sudhImAM to mULatattvonI saMkhyA pAMcane badale trIsa sudhI pahoMcI gaI. ane tyArapachI to te saMkhyA 92 sudhI pahoMcI ane Aja to 103 mULatattvo che evI mAnyatA sthira thaI che. AgaLa paramANuvAdanA prakaraNamAM ApaNe A aMge vistArathI jo IzuM ke jainadarzananA matamAM mAtra paramANu ja mULatattva che. temAMthI ja pANI, agni vagere koIpaNa vastu utpanna thAya che. eTale pRthvInA paramANumAMthI pRthvI ja bane che tema nathI. jemAMthI pRthvI banI te ja paramANumAMthI kyAreka pANI, agni vagere paNa banI zake che. eTale jaDasRSTimAM jainadarzananA hisAbe ekaja tattva che. jaDaparamANu ane cetanasRSTimAM paNa ekaja tattva che, cetana-jaDanA mULatattvano vicAra karavo hoya to dharmAstikAya, adharmAstikAya, AkAzAstikAya, kALa ane pudgalAstikAya, ema pAMca rUpe thaI zake kharo. e dRSTithI badhuM maLIne cha ja mULatattva thAya che. AjanuM vijJAna je 103 tattvo kahe che te badhAMya mAtra pudgalAstikAyano ja vistAra che. ahIM to eTaluM ja jovAnuM che ke mULatattvonI mAnyatAmAM paNa vaiijJAnikonI vicAradhArA satata parivartanazIla ja rahI che. hajI paNa koNa jANe emanI chellI mAnyatAmAM paNa keTakeTalAMka parivartano AvatAM jaze ? jonsa' ane 'viTaro' nAmanA vaijJAniko paNa kahe che ke, "amane have samajAtuM ja nathI ke mULatattvo hakIkatamAM keTalAM che ?' (6) pRthvInuM sthiratvaH pRthvI sthira che ke pharatI che e viSayamAM paNa vaijJAnikonAM maMtavyo satata virodhI ane parivartanazIla jovA maLe che. pAzcAtya jagatamAM paNa jo dhArmika dRSTie pRthvInA sthiratva upara vicAravAmAM Ave to bAIbalamAM to pRthvIne sthira mAnavAnuM vidhAna khUbaja kaTTaratApUrvaka karavAmAM AvyuM che, pAzcAtya jagatamAM sArA sArA jayotiSIo ane gaNitAcAryo tarIke jemanI gaNanA thatI hatI te 'arasU' ane 'TAlamI' paNa pRthvIne sthira mAnavAnA ja matanA hatA. I.sa. pUrve 200 varSe hIpArakasa paNa pRthvIne sthira mAnato hato. paNa 16mI zatAbdImAM sarva prathama koparaniksa (Copernicus) pRthvIne sthira na kahetAM cara kahI ane sUryane cara na kahetAM sthira kahyo. tyArapachI geleliyoe 'dUravIkSaka-yaMtra' Adi dvArA nirIkSaNa karIne te ja mAnyatAne puSTa karI. A vidhAna bAIbalanA vidhAnathI pratikuLa hatuM mATe geleliyo sAme te vakhatanA dharmaguru pope vAMdho lIdho, ane bAIbala jevA dharmagranthano apalApa karavA badala geleliyone rAjakIya rIte khUba khUba veThavuM paDyuM. paNa tethI kAMI pRthvInA paribhramaNanI mAnyatA aTakI na gaI. eTaluM ja nahi paNa bhUtakALamAM pRthvIne jeo sthira mAnatA hatA ane cara mAnavAmAM je Apattio batAvatA hatA, jevI ke-pRthvI jo pharatI. hoya to AkAzamAM UDatAM pakSIo pAchAM te ja vRkSa upara kevI rIte AvI zake ? pRthvInA bhayaMkara vegavALA paribhramaNane kAraNe je pracaMDa vAyu utpanna thAya tenAthI pRthvI uparanI badhI vastuo veraNa-cheraNa kema thaI na jAya ? e vAyune kAraNe dhajAo ekaja dizAmAM kema UDyA na kare ?" vaLI te vegajanya pavanathI to mahelo ane parvatonAM zikharo paNa kema tUTI na paDe ?* AvA aneka praznonuM samAdhAna pRthvIne pharatI mAnanArAoe vAyumaMDaLanI kalpanA UbhI karIne karI dIdhuM. temaNe kahyuM ke pakSI, tIra, vimAna vagere je koI padArtha pRthvInI upara jaIne potAnI eka gati kare * bhUgolavegajanitena samIraNena ketvAdayo'pyaparadiggatayaH sadA syuH / - zrIpati * bhagolavegajanitena samIraNena prasAdabhadharazirAMsyapi saMpateyaH / - zrIpati (zaefjANIzALa phATaphAphAzA janakakSA nA kAkA zAha vijJAna ane dharma vijJAnano pharartA vidhAno 24

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che eja vakhate e vAyumaMDalanI aMdara rahevAthI pRthvInA jevI ja bIjI eka gati e padArthomAM sahaja rIte utpanna thatI rahe che. AthI ja AkAzamAM pheMkeluM tIra pAchuM te ja sthAne pRthvI upara rahe che e badhAmAM pRthvInI aMdara raheluM gurutvAkarSaNa kAraNa che. TUMkamAM gurutvAkarSaNa Adi keTalAMka siddhAMtoe pRthvIne pharatI mAnavAmAM naDatI samasyAone ukelI nAMkhI ane tethI pRthvIne cara mAnavAnI vAta vadhu sthira banI. paraMtu A badhuM hovA chatAM 1948nI sAlamAM pragaTa thayelA "dha sanDe nyujha opha InDiyA' nAmanA eka patramAM zuM jaNAvavAmAM AvyuM che te jANavuM rasaprada thaI paDaze. te patramAM 'hAu rAunDa Ijha opha dha artha' nAmano eka lekha henarI phosTara nAmanA eka vaijJAnike lakhyo che, temAM te jaNAve che ke "pRthvI capaTI che (sthira che.)" e mAnyatAne pramANita karavA mATe ghaNAM ghaNAM mANasoe ghaNAM varSo kADhyAM che paraMtu temAMnA ghaNAM thoDA mANasoe 'viliyama eDagala' jevo utsAha batAvyo haze. eDagale pI. varSa sudhI lagAtAra A viSayamAM saMzodhana karyuM. teo rAtrinA samayamAM AkAzamAM nirIkSaNa karyA karatA. teo kyAre paNa pathArImAM sUtA na hatA. khurazI upara besIne, AkAza sAme najara nAMkhIne teo AkhI rAta vitAvatA. temaNe potAnA bagIcAmAM loDhAnI eka naLI rAkhI hatI, je dhruvanA tArAnI sanmukha rahetI hatI. temaNe potAnA utsAhapUrNa nirIkSaNa pachI e nirNaya jAhera karyo ke pRthvI thALI jevI capaTI che. (arthAta sthira che.) enI cAre bAju sUrya uttarathI dakSiNa tarapha ghUmI rahyo che. ityAdi.* esTrolojikala megejhInanA 1946nA julAI ane oNgasTanA aMkamAM mekaDonAlyuM je "zuM pRthvI capaTI che?' e zIrSaka heThaLa lekha pragaTa karyo hato e be hapta pUrNa thayo hato. 'pRthvI daDA jevI goLa che.' e siddhAMtanuM eNe khUba sArI rIte pramANa ApIne khaMDana karI nAkhyuM hatuM, AjanA vizvanI sRSTinA badhA niyamone teNe pRthvIne thALI jevI goLa kahIne saMgata karyA hatA. teNe te lekhamAM sUryane ja paribhramaNa karato kahyo che. te kahe che ke, "sUryanI goLAkara ane niraMtara gati badhI jAtanA prayogo dvArA batAvI zakAya tema che. sUrya gati kare che chatAM evo siddhAMta pratipAdita karavAmAM Avyo che ke pRthvI potAnI dharI upara kalAkanA eka hajAra mAIlanI gatithI pharI rahI che. e keTalI hAsyAspada bAbata che !!!" vaLI 'pI. ela jayogrAphI' Adi grantho ke je bhAratIya vaijJAnikoe lakhyA che temAM paNa temaNe pRthvIne paribhramaNa aMgenI mAnyatA upara khUbaja tArkika vizleSaNa karyuM che ane pRthvIne sthira mAnavA tarapha potAno Adara batADyo che. aMtamAM Adhunika vaijJAnikomAM zreSTha pratibhAsaMpanna gaNAtA AInsTAIne sApekSavAda jaNAvyo ane pUrve jo I gayA tema e sApekSavAdanA siddhAnta nyUTananA gurutvAkarSaNanA niyamane chinna-bhinna karI nAMkhyo. AthI pRthvIne cara mAnavAmAM je samasyAo UbhI karavAmAM AvI hatI te badhI samasyAonuM samAdhAna gurutvAkarSaNanA siddhAntanA AdhAre thayuM hatuM ane have te gurutvAkarSaNano siddhAnta poteja chinna-bhinna thAya che tyAre te samasyAo pharI UbhI ja rahe che eTale ADakatarI rIte te AInsTAInano sApekSavAda pRthvIne sthira mAnavA tarapha jhUke che ema ja kahI zakAya. sApekSa rIte to AInsTAIna pote spaSTa zabdomAM pRthvIne * The Concentric and progressive motion of the sun over the earth is in every sense Practically demonstrable. The earth like all other plganets floats in space. The sun moves and is the centre of our (Known) universe. The idea that the earth moves on its axis at the rate of 1000 miles an hour is ridiculous. - Estrological Magazine, 1946. * Many people have spent years trying to proev that the earth is flat, but Few have revealed Sueh zeal as the late William Edgell of Mideomer. Norton Somerserset Edgell strove for over 50 years in order to study the night skies. He never went to bed but slept in a chair. Also he created still table in his garden Pointing towards. The pole star which was Visible through it. This eccentric man eventually evolved the theory of a flat, basin shaped earth with the sun moving north and south across it. - The sunday news of India-May 2nd, 1948. zALA hAtha dharAzAyI thayA hatAzA thAkI thaI zantribute vALA hAthaitvAdave also sharestina-iANa vijJAnanAM pharatAM vidhAno 26 vijJAna ane dharma

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sthira mAnavAnuM vidhAna kare che. Ama I.sa. pUrve 200 varSathI mAMDIne Aja sudhImAM pRthvInA sthiratvacaratvanI mAnyatAmAM paNa vaijJAniko ekamata thaI zakyA nathI e vAta uparokta vidhAnothI sAbita thAya che. Ama vaijJAnikonI vAto aneka virodhothI bharapUra che, sadA parivartanazIla che e vAta bahu sArI rIte samajI zakAya che. Aje paNa keTalAMka kahe che ke caMdra upara je DAghA dekhAya che te samudro che, bIjA keTalAMka tene UMcA parvato kahe che, koI vaLI javALAmukhI kahe che to koI vaLI pANInI garamI kahe che. amerikAnA zodhako kahe che ke eNTalAMTika mahAsAgara A pRthvIno eka deza hato, paNa dhUmaketu sAthe athaDAvAthI nAza pAmyo che. jayAre Do. kAulTarsano bhUtapramANathI evo mata che ke eNTalAMTika eka svataMtra graha hato ane pRthvI sAthe athaDAvAthI nAza pAmyo che. vaLI te grahanA mAnavo maMgaLanA grahamAM jaI vasyA che. nyUTana ane lIvanIjhanI vacce calana-kalananI mAnyatAmAM vivAda hato. nyUTana kahe che ke sUryamaMDaLamAM budha sivAya bIjo graha ja nathI. jayAre anya vidvAno kahe che ke sUrya ane budhanI vacamAM valkana nAmano graha che. bIjA keTalAMka vaLI kahe che ke ahIM valkana dekhAto ja nathI. sApekSavAdanI utpatti pachI geleliyo, nyUTana ane ukaledasa vagere vaijJAnikonAM siddhAMto asatyamUlaka tathA bhramAtmaka siddha thayA che. A badhI vAto uparathI eTaluM siddha thAya che ke badhI bAbatamAM vijJAnanuM saMzodhana e aMtima satya nathI. enuM vidhAna satata parivartanazIla rahe che. A vAta vartamAna jagatanA dareka vijJAnapremIe samajI levI paDaze. jyAre ne tyAre vijJAnanA saMzodhanane aNIzuddha satya tarIke ja mUlavavAnI eka prakAranI ghelachA satyanI najadIka laI javAne badale satyathI haMmeza dUra rAkhanArI banI rahe che. jyAre vaijJAniko pote ja potAnA maMtavyone aMtima satya tarIke jUka hAzAhI zA mArA nAtha rAhaanage=A DAIlo chaatiAdate=&igratiseasoinedicinesen@isio.diahaze vijJAnanAM pharatAM vidhAno. kalpI na levA mATe jorazorathI spaSTa zabdomAM vijJAnapremIone jaNAve che te vakhate paNa tenAM vidhAnone parama satya tarIke svIkArI levA ane sarvajJabhASita satyonI avagaNanA karI nAMkhavI e to khUba ja nAdAniyatabharI ceSTA kahevAya. ahIM vaijJAnikonAM potAnAM ja mantavyo rajU karavAmAM Ave che e uparathI bahu spaSTa rIte samajAze ke vijJAnamAM dareka vidhAnane AMkha mIMcIne apanAvI levuM, satya kahI devuM e naryuM duHsAhasa che. vaijJAnika abhiprAyo : (1) eka pustakamAM vaijJAniko kahe che ke, "have ame khUba sArI rIte ane makkamatApUrvaka e vAta samajavA lAgyA chIe ke amArA ajJAnano pradeza keTalo badho virATa che !" meM (2) "dha misTirIyasa yunivarsa' nAmanA pustakamAM sara jemsa jInsa kahe che, "have to e ja sAruM lAge che ke vijJAna nitya navI ghoSaNAo karavAnuM baMdha karI de. kemake jJAnanI nadI ghaNIvAra potAnA mULa udgamasthAne pAchI pharI che." va (3) bIjI eka jagyAe teo lakhe che ke "20mI sadIno mahAnamAM mahAna AviSkAra 'sApekSavAda' ke 'kavonTamano siddhAMta nathI. ane paramANunuM vibhAjana thayuM te paNa nathI. A sadIno mahAna AviSkAra to e ciMtana che ke vastu tevI nathI, jevI te dekhAya che. AnI sAthe sAthe sarvasAmAnya vAta to e che ke ame Aja sudhI hajI parama vAstavikatAnI pAse pahocyA ja nathI." & 37. We are begining to appreciate better and more thoroughly how great is the range of our igncrance. - Ibid P. 60 a. Science should leave off meking Pronouncement, the river of knowledge has too often turned back on itself. - The mysterious Universe. P. 138 ch. The cutstanding achievement of twenteth century physics, is not the theorgy of relativity with its welding together of space and time, or the theory of quantum with its present 28 vijJAna ane dharma

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(4) AInsTAIna kahe che ke "ame to vastunuM sApekSa (AMzika) satya ja jANI zakIe chIe, pUrNa satya to koI sarvajJa ja samajI zake." (5) eka vaijJAnika kahe che ke, "Aje have ame kAMI ja kahI zakatA nathI. kemake kone khabara ke A jJAnanI saritA hajI paNa AgaLa vadhIne kevA ane keTalA vaLAMka letI raheze ? eTale ame have ema kahIzuM ke atyAra sudhImAM ame je kAMI kahyuM che, lakhyuM che ke vizeSarUpathI rekhAMkita karyuM che te badhuM ja UDatI kalpanAo jevuM ane sAva ja anizcita che.' (6) sara jemsa jInsa potAnA 'darzana ane padArtha vijJAna' nAmanA eka pustakamAM upasaMhAramAM lakhe che ke 19mI zatAbdI sudhInA vijJAnanA ghaNAM sArA gaNAtA nirNayo Aje ogaLI jatA (baraphanA) ghaDA jevI, sthitimAM mukAI gayA che.* AvA to anekAneka vidhAno vaijJAnikoe karyo che, jemAM temaNe potAnI jJAnanI sImitatA, bhramapUrNatA vagerene spaSTa rIte rajU karI che. eTaluM ja nahi paNa A vaijJAniko have jene dhikkAratA hatA, jene apparent nagation of the laws of causation of the dissection of the atom with the resultant discovery that things are not what they seem. It is the general recognition that we are not yet in contact with ultimate reality. - The Mysterious Universe, P. 3 3. We can only know the relative truth, but absolute truth is known only to the universal observer. 3. So at least we are temnhted to conjecture today, and yet who knows, how many more times the stream of knowledge may turn on itself ! what might have been interwinded into every paragraph that everything that has been side and every conclusion that has been tentatively but forword is quite frankly speculative and uncertein. - The Mysterious Universe, P. 138 * Many of the formes conclusions of nineteenth century Science, are once again in the melting point. - Physics & Philosophy, P. 217. Ke Zuo Lu Mi Du Zhong Xiao Xue Tang Zhong Xue Bu Xue Chan Xue Lu Duo Mo Shi Bu Tu Xiang Zhong Ti Shi Shi Tu Xiang Zhong Xiao Xue Zhong Xue Bu Xue Qi Meng Duo Duo Mo vijJAnanAM pharatAM vidhAno. 29 vahema ane dhatiMga kahetA hatA te dharmanI paNa najadIka teo AvI rahyA hovAnAM vidhAno kare che. teo have ema mAne che ke darzana ane vijJAna divase divase najadIka AvatA jAya che. eja suprasiddha vaijJAnika sara jemsa jInsa 'darzana ane padArtha vijJAna' nAmaka potAnA pustakamAM kahe che ke (7) 'darzana ane vijJAnanI sImArekhA ke je eka rIte sAva ja nakAmI-arthahIna banI cUkI hatI, te have vaicArika padArtha vijJAna (thIoreTikala phijhiksa)nA thayelA adyatana vikAsane kAraNe mahattvapUrNa ane AkarSaka banI gaI che."* are ! have to vaijJAniko dharmane purANo bhrama kahevA to lAcAra banyA che paraMtu dharma aMgenA lokonA hAnikAraka vicArone dUra karavA sajaja thavA lAgyA che, 'sAyansa enDa rilijiyana' nAmanA pustakamAM eka vaijJAnike kahyuM che ke (8) keTalAMka lokonI evI mAnyatA che ke, dharma e to mAtra bhAvAveza che, dharma eka jarIpurANo bhrama che. paNa ame to kahIzuM ke dharmanA viSayamAM pracalita thayelA AvA vicAronI pola AjanA vijJAne ughADI pADI dIdhI che. mAna-mastiSkanA dharmanI bhrAmakatA aMgenA hAnikAraka vicArone nirmULa karI nAMkhavAnI Aje khUba jarUra A vidhAna uparathI samajI zakAze ke vijJAna paNa have dharma tarapha AdaranI dRSTithI jovA lAgyuM che. * Border-land teritory between physics and philosophy which used to seem so dull, but suddenly became so interesting and important through recent developments of theoretical physics. - Physics & Philosophy-preface. + The suggestion was assiduously conveyed that religion was an outworn superstition, a morbid sentiment, as a phase of hysteria, all of which had been exposed by modern science. These misleading and harmful impressions need to be dispelled. - Science & Religion, P. 45 3o vijJAna ane dharma

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(9) eTaluM ja nahi paNa teo to ema paNa kahe che ke thoDA samaya pUrve to vaijJAnika kSetramAM nAstika kahevaDAvavuM e to amuka maryAdA sudhI eka phezananI vAta gaNAtI. paNa Aje tevo mANasa sAro gaNavAmAM Avato nathI. evuM kahevAthI e mANasanI koI moTAI thatI nathI. nAstikatA e eka phezananI vastu che e jUnA jamAnAno vaijJAnika dRSTikoNa hato, je Aje rahyo nathI. A badhI vAta uparathI be vAta ApaNe tAravI zakIe chIe. (1) vijJAnanAM vidhAno bhramapUrNa hoya che tethI satata parivartanazIla hoya che. (2) vijJAna satyAnveSI jaNAya che. (ke hatuM ?) ane tethI ja te keTalIka bAbatomAM satyanI vadhu ne vadhu najadIka AvatuM jAya che. keTalIka bAbatomAM to te satyane AMbI jaIne satyamAM sarvAMge vilIna thaI jAya che. jo ke have vijJAnamAM paNa rAjakAraNe praveza karIne enI satyAnveSitAne gaLe TUMpo dIdho jaNAya che. A uparathI jaNAvavAnuM eTaluM ja che ke bhagavAna jina sarvajJa hatA e vAtanI siddhi karavA mATe emanAM vacanonI satyatAne vijJAnanI keTalIka siddhio dvArA sAbita karavI che, chatAM enuM arthaghaTana evuM koI na karI le ke enAthI to vijJAnanuM mUlya vadhI jAya che. nA nahi ja. Avo bhrama na thAya te mATe ja vijJAnanA vidhAno keTalAM badhAM parivartanazIla che e vAta jaNAvavAno ahIM prayatna karavAmAM Avyo che. jenA vidhAno varSe varSe sAva jUThAM sAbita thatAM rahe tevA vijJAnane gaurava ApavAnI koI kalpanA suddhAM paNa nathI. paNa chatAM AvA caMcaLa vijJAnane paNa ghaNoM moTo mAnavasamUha bhAre AdarathI jue che tethI ja e vijJAnanI satyAnveSitAnA (!) guNothI vijJAnane je koI satyo spardhA te ahIM pragaTa karIne - AvAM Aje zodhAyelAM satyone to bhagavAna jine vAta vAtamAM prakAzyAM hatAM -e vAta ahIM rajU karavI che ane te uparathI ema Not very long ago, it was to some exetent fashionable in scientific circles to be an Agnostic. But today a man who takes pride in his ignorance is blamed and lionised. The attitude is quite out of fashion. senger exereshenereste vijJAnanAM pharatAM vidhAno Duo 31 samajAvavuM che ke tethI ja te bhagavAna jina avazya sarvajJa hatA. Ama vijJAnanAM saMzodhita satyothI bhagavAna jinanA tattvajJAnanI sahaja satyamayatA prakAzamAM lAvIne e tattvajJAnanI satyatA sAbita karavAno prayatna hAsyAspada to lAge ja che. vijJAna e phUTapaTTI che, tattvajJAna to svayaMbhUramaNano sAgara che. phUTapaTTIthI kadI sAgara mapAze kharo ? daradInA zarIranuM uSNatAmAna jaNAvatuM tharmomITara jamazedapuranI lokhaMDa gALatI bhaThThInI USNatA mApI Apaze ? ke sUryanI garamInuM mApa jaNAvI zakaze ? game tema hoya, paNa jagatano eka nyAya che ke sonA jevI bahumUlya cIja paNa tuccha evI caNoThIthI tolAya che. eka tolA sonAmAM lAkho caNoThI kharIdI zakAya tema hovA chatAM sonAnA vajanano tola to e caNoThI ja kare che. gauravavaMtu tattvajJAna che H so TacanuM sonuM. caNoThI samuM che : AjanuM vijJAna. jagatano A nyAya lakSamAM laIne ja ahIM vijJAnathI tattvajJAnane tolavAno prayatna karavAmAM Avyo che. A nyAyane koI na vIsare. vijJAna e mAtra caNoThI che, tattvajJAna e suvarNa che e vAta paNa koI na bhUle. nahi to anartha thaI javAno pUrNa saMbhava che. AjanA buddhivAdI mAnavanI eka moTAmAM moTI mAnasika nabaLAI che ke tenuM moM te haMmeza pazcima tarapha ja rAkhe che. tene badhuMya pazcimanuM ja game che. bhale pachI tyAM bAre mAsa ThaMDI paDatI hoya ane tethI loko garama kapaDAM paheratA hoya, toya bhAratIya jana enuM aMdha anukaraNa karavA sudhI taiyAra-rahevAno ane temAM pAcho gaurava levAno. pazcimanA dezo taraphanA AvA aMdha anukaraNe to bhAratanI prajA pAyamAla thaI rahI che. chatAM hajI AMkho UghaDatI nathI e ja enI kamanasIbI che. 32 intersebuchhesistance vijJAna ane dharma

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sAMbhaLyuM che ke ravIndranAtha TAgore bhagavadgItA upara gItAMjali nAmaka eka pustaka lakhyuM hatuM. bhAratamAM e pustaka prasiddha thaI cUkyuM tyAM sudhI to bhAratanA lokoe kadara na karI. paraMtu jayAre e pustaka paradezomAM gayuM ane tyAM te pustaka upara te varSanuM nobela pAritoSika gItAMjaline maLyuM tyAre bhAratIya vidvAnoe enI muktakaMThe prazaMsA karI. jayAre A pAritoSika jAhera thayuM tyAre ravIndranAtha to bAtharUmamAM snAna karI rahyA hatA. baMgALAnA samartha vidvAno ane zrImaMtonuM eka DepyuTezana ravIndranAthane abhinaMdana ApavA AvyuM. jayAre TAgora snAna karIne bahAra nIkaLyA ke tarata badhAe temane abhinaMdana ApyA. TAgora Azcaryacakita thaIne pUche che ke, "paNa che zuM ? zAnAM abhinaMdana ! ane zAnA phUlahAra !" tyAre ja temane jANavA maLyuM ke temane gItAMjali upara nobela pAritoSika prApta thayuM che. e jANIne Azcarya thaze ke ATaluM jANyA pachI TAgora AnaMdita thavAne badale udAsa thaI gayA ! khinnavadane teo bolyA, "mane mApha karajo , huM tamArA abhinaMdana ane phUlahAra svIkArI zakato nathI. tamArI pAse A gItAMjali AvI tyAre tame tenI kadara karI na zakyA ane have jyAre aMgrejo e pustakanI kadara kare che tyAre ja tamane ema lAgyuM ke A pustaka kadarapAtra che ? ane tethI ja have tame mane abhinaMdana ApavA doDI AvyA cho ne ! jo tamArAmAM kadara karavAjogI paNa svataMtra buddhimattA na hoya, jo tame A rIte aMgrejonI sAme ja sadA joIne besI rahetA hova to mAre evI bhADUtI kadaranI kazI jarUra nathI !!! aMgrejonI kadarathI mArA pustakanI tame kadara karo e sthiti mane nApasaMda che !!!!" jevuM A prasaMgamAM banyuM tevuM ja prastuta pustakanA lekhananA viSayamAM paNa banI zake. koI evI paNa kalpanA karI zake ke je tattvajJAnanuM satya svayabhU che, svataHsiddha che e tattvajJAnanI satyatA vaLI vijJAnanI zodhothI karAtI haze ? ane jo A rIte vijJAna dvArA tattvajJAnanI mahAnatA siddha karavAno prayatna karavAmAM Ave to temAM tattvajJAnanI sAthe sAthe vijJAnanuM paNa viziSTa mUlyAMkana thaI jatuM nathI ? A badhA prazno ke vicAronI sAme ekaja javAba che ke vijJAnavAdanuM Aje jagatane khUbaja AkarSaNa che mATe ja tenA dvArA tattvajJAnanI satyatAne siddha karavAno vinamra prayatna karavAmAM Avyo che. AjanuM lokamAnasa ja evA prakAranuM che ke te sIdhI rIte zraddhAnA baLathI tattvajJAnane hRdayathI cAhI zakatuM nathI. eTale tattvajJAna tarapha tenI najarane pAchI sthira karavA mATe tattvajJAna sAthe tenA jIvanano subhaga meLa besADavA mATe ja vijJAnathI tattvajJAnanAM satyo siddha karavA mATe prayatna karavAmAM Avyo che. bIjI vAta e che ke vijJAnanuM khaMDana karIne toSa levA karatAM zA mATe samanvaya-daSTi apanAvIne tenA suMdara satyone najaramAM lAvIne tattvajJAnanuM mUlya vadhu sArI rIte jagatamAM na sthApavuM ? A rIte paNa ekavAra jo jIvAtmA tattvajJAna tarapha AkarSAze, bhagavAna jinanI sarvajJatA upara vizvAsa karavA lAgaze, e sarvajJatAnA mULamAM rahelI emanI vItarAgatAne vadhAvaze to zuM e AtmA kalyANapaMthano pathika nahi bane zuM ? A badhI maMgaLamayI kAmanAone aMtaramAM bharIne vijJAna, tattvajJAnane najaramAM rAkhavAmAM AvyAM che ane emane kalamamAM utArIne tattvajJAnanI vijayapatAkA gaganamAM laherAvavAne ane bhagavAna jinane siddha karavAno maMgaLa saMkalpa karavAmAM Avyo che. prastuta granthamAM to sarvajJa bhagavAna jinanA tattvajJAnanAM keTalAM satyo rajU karI zakAya ? vijJAnane hajI ghaNAM badhAM satyo prApta karyA paNa nathI to - eTale vAto magajamAM paNa na bese tevI vAtone bhAre jahemata uThAvIne, aneka jIvano arpAne vaijJAnikoe siddha karI temAMnI 30-40 vAto ke je mArA khyAlamAM che-ttattvajJAnanI aMdara to hajAro varSa pahelAM kahevAI gayelI che. jinAgamonA granthomAM kaMDArAyelI paDI ja che. AvuM jo batADI devAmAM Ave to tattvajJAnanAM bAkInAM badhAM satyo upara apUrva vizvAsa na besI jAya zuM? kAkAhAhAhAhAkAra macI gayo che jI I . vijJAnanAM pharatAM vidhAno 33 34 vijJAna ane dharma

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bhAta caDyo che ke nahi te jovA tapelInA badhA dANA dAbIne jovAnA na hoya. e to cAra dANA uparathI ja badhAno nirNaya thaI jAya. AvuM ja prastutamAM samajI levuM joIe ke jo khUba ja gahana kahI zakAya. tevI 30-40 bAbatonAM zuddha satyo tattvajJAnamAM paDyAM ja che to te tattvajJAnanAM bIjA tamAma vidhAnonI satyatAmAM zaMkA karavAnI rahetI ja nathI. jenI 3-40 agama agocara vAto satya siddha thaI jAya te AkhuM ya tattvajJAna satyamaya sAbita thaI ja jAya. pachI to, te tattvajJAnanA kahenArA je koI hoya te avazya sarvajJa hovA joIe evuM pukAra karIne kahI dIdhA vinA rahI zakAya nahi, cAlo tyAre, have eka pachI eka evI aneka bAbatone joIe jene vijJAniko to Aje ja bolyA, te ya bhAre jahemato ane aneka jIvanonA bhoga ApyA pachI. jene bhagavAna jina to kazAya parizrama vinA, vAto karatAM karatAM ja kahI gayA hatA. cAlo, cAlo have e vijJAnatattvajJAnanAM vidhAno tapAsIe ane sarvajJa bhagavaMtane punaHpunaH vaMdanA arpatA jaIe. khaMDa-2 AtmavijJAna vibhAga pahelo AtmA ane punarjanma karI zakazorI, mArA para zAka zais a gii zaiIi rabA in a daiti vizaad zaherI vijJAnanAM pharatAM vidhAno 35 36 vijJAna ane dharma

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4. jaina deSTie AtmA : jasthAna vicAra jagatamAM be tattvo che. jaDa ane cetana. A beya tattvo aMge vijJAna ane tattvajJAnanuM maMtavya keTalo samanvaya prApta kare che teno ApaNe vicAra karIzuM. prathama to AtmA aMge vicAra karIzuM. vartamAna vijJAna AtmAnuM astittva svIkAratuM jAya che e vAta have ghaNAM vijJAnapremIo jANe che. prathama to jinAgamanI dRSTie AtmAnuM zuM svarUpa che te joIe. jaina AgamomAM AtmAnI zAzvatatA aMge jeTaluM spaSTa vidhAna maLe che eTaluM bIje kyAMya maLatuM nathI. jaina dRSTie AtmA nitya che ane dehathI bhinna che. AtmA potAnA svarUpathI nitya hovA sAthe judA judA manuSyAdi svarUpe to anitya paNa che. eTale ke pote nitya hovA chatAM manuSya, strI, pazu, deva vagere svarUpe tenAM judAM judAM pariNAmo to thatAM ja rahe che, Ama te te pariNAmasvarUpa manuSyAtmA, strIAtmA, pazuAtmA, devAtmA vagere anitya che kemake manuSya vagere svarUpa AtmAno nAza thAya che, chatAM AtmAno potAno svarUpathI to nAza thaI jato ja nathI. sonAnI DhIMgalI nAza pAme ane temAMthI pachI sonAnI baMgaDI banAvavAmAM Ave tyAre DhIMgalI svarUpa sonAno nAza thavA chatAM sonuM pote to kAyama ja rahyuM ane tethI temAMthI baMgaDI banI. ahIM DhIMgalI ke baMgaDI e sonAnAM pariNAmo che. badhI avasthAmAM sonuM pote kAyama rahe che. AvuM ja AtmAnuM bane che. manuSyAtmAno nAza thAya ane devAtmA tarIke utpAdana thAya chatAM baMne avasthAmAM AtmA to kAyama ja rahe che eTale ja potAnA mULa svarUpanI dRSTie AtmA nitya che, paNa enA judAM judAM pariNAmonI dRSTie AtmA anitya che. paNa A ja vAtane TUMkamAM ema kahI zakAya ke AtmA pariNAmI, nitya che. eTale AtmA jevI dehathI bhinna eka svataMtra vastu che ane te pariNAmI nitya che e vAta nakkI thaI. Avo AtmA karmano kartA paNa che, samagra AkAzamAM sarvatra evA eka prakAranI rajakaNo ThAMsIne bharelI che jene AtmA potAnI upara satata coMTADato hoya che. A saMsAramAM vasato dareka AtmA rAga ane roSathI yukta ja che ane te mana, vacana, kAyAnI pravRttithI paNa yukta ja che. A rAgaroSanA bhAvo ane mana vagerenI pravRttione kAraNe ja AtmA dareka samaye pelI rajakaNone jhaDapato ja rahe che. jema cuMbakamAM cuMbakIyatva hovAthI te lohakaNone kheMce che tema AtmAmAM raheluM rAgAdi bhAvonuM cuMbakIya- pelI rajakaNone kheMcatuM ja rahe che. je AtmA rAgAdi bhAvanA cuMbakIyata baLa vinAnA banIne siddha paramAtmA bane che teone ja A bhayAnaka rajakaNo coMTatA nathI. A rajakaNo AtmAne lAge che tyAre pachI tene karma kahevAya che. dareka rajakaNa 'TAIma-bomba' che. jayAre jayAre e TAIma bomba phATe che tyAre te AtmAne sukha ke duHkha Ape che, jIvana ke mRtyu Ape che, puruSapaNuM ke strIpaNuM, mAnavajIvanuM ke pazujIvana, zrImaMtAI ke garIbAI Ape che, jevA rAgAdi bhAvothI rajakaNo AtmA upara coMTyA hoya tevA phalo samaya pAkatAM te rajakaNo avazya batAve che. koIe roSa karIne kIDI jeTalA jajunI hatyA karI, koIe corI karI, koIe mitra sAthe mAyAkapaTa karyA te vakhate je rajakaNo AtmAne coMTyA, te rajakaNo potAno samaya pAkatAM ja e AtmAne du:kha Ape, mRtyu Ape, strIpaNuM Ape, pazujIvana vagere Ape. eja rIte sAruM kAma karatAM je rajakaNo AtmA upara coTe che te rajakaNo sukha, jIvana, zrImaMtAI vagere Ape che. jaDa evA rajakaNono paNa Avo svabhAva che. dareka jaDa vastuno potAno Agavo svabhAva hoya che. svabhAva sAme dalIla kAma karatI nathI. agnino svabhAva che dajhADavAno, pANIno svabhAva che ThAravAno. ahIM e prazna thaI zakato nathI ke pANIno dajhADavAno svabhAva kema nahi? agnino dajhADavAno ja svabhAva zA mATe ? jaina deSTie AtmA : usthAna vicAra 38 vijJAna ane dharma

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jaina dArzanikoe AtmA, karma ane mokSanA viSaya upara seMkaDo graMtho lakhyA che, AtmA ane karmano anAdikALathI saMyoga che mATe e saMyogathI utpanna thayelo A saMsAra paNa anAdikALathI che. AtmAnA A saMsArano pahelo bhava hoI zake nahi. kUkaDI ane IMDu e bemAMthI paheluM koNa? kadI pahelA pitA hoI zake ? ke je koI paNa pitAnA putra ja na hoya? e praznano jema uttara nathI tema AtmAnA saMsArano pahelo bhava kayo ? e praznano paNa uttara nathI. astu. ApaNe khUba saMkSepamAM jainAgamonuM AtmA aMgenuM tattvajJAna joyuM. A uparathI e vAta samajAI jaze ke AtmA karmane (rajakaNone) potAnI upara coMTADavAnI kriyA karato hovAthI karmano kartA che ane jyAre jyAre e rajakaNo potAnAM phaLo batAve che tyAre tene AtmA bhogave paNa che ja, mATe AtmA karmano bhoktA paNa che. AvAM karmothI AtmA sarvathA chUTo thaI jAya tevuM nAma AtmAno mokSa che. bhale anAdikALathI AtmA ane karmano saMbaMdha hoya chatAM paNa zuddhadharmanA sevanathI e saMbaMdhano aMta jarUra AvI zake che. sonuM ane mATI cirakALathI saMbaddha hovA chatAM agninA prayogathI zuM te beno saMbaMdha maTI jato nathI ? zuM sonuM zuddha banI jatuM nathI? Aja rIte AtmA paNa jayAre karmathI mukta bane che tyAre te zuddha banelo AtmA, upara AvelI siddhazilAmAM jaIne sadAne mATe sthira thaI jAya che. tyAM tenI sAthe zarIra vagere kazuM ja hotuM nathI. je che te mAtra pote ja che, potAnA jevA agaNita AtmAo che. sadAkALa mATe te potAnA ja Atmika zuddha AnaMdane mANyA kare che. pachI te kadApi A jagatamAM avatAra leto nathI. jo koI jIva evA evA zuddhAtmA paramAtmAnuM dhyAna dhare che to te paNa karmathI mukta thato zuddhAtmA paramAtmA banI jAya che. jema saghaLAM karmathI AtmAno mokSa thAya che tema te karmathI mukta thavAnA upAyo paNa che. evuM nathI ke e mokSa akasmAta thaI jAya che. janma, jarA, roga, zokAdinA bhayaMkara duHkhothI mukta thavuM ja rahyuM ane te mATe je upAyo che tene jIvanamAM apanAvavA ja rahyA. e upAyo che bhagavAna jinezvaroe batAveluM sAcuM darzana, sAcuM jJAna ane uttama sadAcAra. A traNeya agninI bhaThThI samA che, jemAM Atma-suvarNa, karmanA melathI chUTuM thaI jaIne ekadama zuddha banI jAya che. - Aje jainadarzanamAM AtmA aMge A cha vAto batAvI che, ke AtmA che, te pariNAmI nitya che. karmano kartA che, karmano bhoktA che, mokSa che ane tenA upAyo paNa che.* * AtmApti paramI, vaiddhaH sarSA vivigeT I F% driyo, hiMsADavuddhikSatiH (pramANanayatattvA.) jaina dRSTie AtmA : SasthAna vicAra 39 40 vijJAna ane dharma

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5. vaijJAnika dRSTie AtmA have AtmA aMgenuM Adhunika vijJAnanuM maMtavya tapAsIe eka samaya to evo hato ke lagabhaga badhA vaijJAniko AtmA jevI dehathI atirikta koI cetanA mAnavA taiyAra ja na hatA. vaijJAnika saMzodhano mAtra paramANu vagere jaDa padArthone anulakSIne ja rahetAM ane tethI jaDanA AviSkAronI bAbatamAM vijJAne sAce ja Azcaryamugdha karI de tevuM kheDANa karI nAMkhyuM che. paraMtu have keTalAMka vaijJAniko AtmA aMge paNa kaMIka ciMtana karavA lAgyA che ane teo dehathI bhinna, dehamAM rahenArI evI koI cetanAnI kalpanA to jarUra kare che. pAzcAtya jagatano prathama dArzanika pleTo kahe che ke saMsAranA tamAma padArtho dvaMdvAtmaka che. eTale jIvananI pachI mRtyu ane mRtyunI pachI jIvana anivArya che. (juo pAzcAtya darzanone ItihAsa) A ja rIte 'sukArAta' 'araste' Adi dArzanika vidvAnonI niSThA paNa punarjanmanA siddhAMtamAM rahelI jANavA maLe che. A to dArzanikonI duniyAnI vAta thaI. have vaijJAnikonI duniyAmAM najara nAMkhIe. (1) AlbarTa AInsTAIna kahe che ke, "huM jANuM chuM ke samagra prakRtimAM cetanAtattva kAma karI rahyuM che." (2) sara e. esa. eDiMgTana kahe che ke, "koI ajJAta zakti kAma karI rahI che. ApaNe jANatA nathI ke te zuM che ? huM caitanyane mukhya mAnuM chuM. ane bhautika padArthane gauNa mAnuM chuM. jarIpurANo nAstikavAda have cAlyo gayo che. dharma e AtmA ane manano viSaya che ane te koIpaNa I beleive that intelligence is manifested throughout all nature. - The Modern Review of Colcutta, July, 1936. higher were enginee 41 vaijJAnika dRSTie AtmA prakAre dUra karI zakAya tema nathI.'1 (3) "misTiriyasa yunivarsa' nAmanA pustakamAM sara jemsa jInsa kahe che ke AjakAla e vAta svIkAravAno vistRta mApadaMDa prastuta thayo che ke, "have jJAnanI saritA ayAntrika vAstavikatAnI tarapha vahevA lAgI gaI che. yaMtra karatAM vicAranI adhika samIpamAM AjanuM vizva jaNAya che. mane have evI koI cIja nathI jaNAtI je jaDanI duniyAmAM kyAMkathI akasmAt TapakI paDI hoya.'2 (4) harbarTa spensara kahe che ke "guru yA dharmaguru, khUbaja sArA prAcIna ke arvAcIna dArzanika, pazcimanA hoya ke pUrvanA-badhAe evo anubhava karyo che ke te ajJAta athavA ajJeya tattva pote ja che. 3 (5) "dha greTa DijhAIna'" nAmanA pustakamAM sara. je. ema. thomasana kahe che ke "samagra prANIsRSTimAM evI eka prakriyA thaI rahI che ke je mana sAthe koI saMbaMdha rAkhe che. nAnAmAM nAnA 'amIbA'thI laIne eka Antarika ane vaijJAnika jIvananuM jharaNuM vahI rahyuM che. kyAMka e strota pAtaLo che to kyAMka baLavAna. bhAvanA, kalpanA ane hetu e badhI pravRttio enI 1. Something unknown is doing we do not know what ? I regard consciousness as fundamental. I regard matter as derivative from consciousness. The old atheism is gone. Religion belongs to the realm of the spirit and mind and cannot be shaken. The Modern Review of Colcutta, July, 1936. 2. Today there is a wide measure of agreement that the stream of knowledge is heading towards a non-mechanical reality. The Universe begins to look more like a great thought then like a great machine. Mind no longer appears as an acidental itntruder into the realam of mother. - Mvsterious Universe, p. 137 3. The teachers and founders of the religion have all taught and many philosophers ancient and modern, western and eastern have perceived that this unkown and unknoable is our very self. - First Principles, 1900 ********** tA, A this! vijJAna ane dharma 42

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antargata che, are ! bebhAna avasthA paNa enI antargata che."4 (6) je.bI.esa. helDana kahe che ke, "satya hakIkata to e che ke vizvanuM maulika tattva jaDa (Matter) nathI, jaLa (Force) nathI, athavA bhautika padArtha (Physical substance) nathI paraMtu mana ane cetanA ja (7) Arthara eca. kopTana to AtmAnI nityatA aMge bahu spaSTa zabdamAM kahe che ke, "eka nirNaya ke je ema dekhADe che ke mRtyu pachI paNa AtmA jevI vastu UbhI rahe che. javALA e kASTathI bhinna che. kASTa to thoDA samaya mATe ene pragaTa karavA mATe IndhananuM kAma kare che."= = (8) sara olivara loja kahe che ke, "eka evo samaya avazya Avaze jyAre vijJAna dvArA ajJAta viSayanuM anveSaNa thaze. ApaNe jevuM mAnIe chIe tenA karatAM ghaNuM adhika to vizvanuM AdhyAtmika astittva che. vastusthiti to e che ke ApaNe te AdhyAtmika jagatanI madhyamAM chIe, je bhautika jagatathI para che. 19 (9) vaLI teo eka jagyAe kahe che ke "jema manuSya be divasanI vacce rahelI rAtrimAM svama jue che te ja rIte manuSyano AtmA mRtyu ane punarjanmanI vacce vizvamAM ahIMtahIM vihare che." A vidhAna AtmAnA avinAzI astittvanI keTalI mahattvanI vAta rajU kare che ? vaiAniko paNa A rIte punarjanma mAnatA thayA ane AtmA jevuM eka nityatattva svIkAravA lAgyA ke je eka samayamAM taddana asaMbhavita bAbata hatI, jeno bAIbala jevA temanA dharmagraMthamAM paNa spaSTa niSedha karavAmAM Avyo che ! jinAgamanI aMdara AtmAnA avinAzI svarUpanI vAta khUba ja spaSTa rIte pahelethI kahevAI cUkI che. e ja hakIkata tenA prarUpakonI sarvajJatAne akArya rIte siddha karI Ape che. (10) "dha greTa DijhAIna" nAmanuM eka pustaka che, jemAM duniyAnA mahattvanAM gaNAtA vaijJAnikoe potAnA sAmUhika abhiprAyo ApyA che. A pustakamAM spaSTarUpe e vicAra raju karavAmAM Avyo che ke, "A vizva ema ne ema kAMI banI gayuM nathI. enI pAchaLa koI cetanAzakti kAma karI rahI che." eka pustakamAM to spaSTa lakhyuM che ke, "Aje e vAtanuM majabUta pramANa maLe che evI paNa ghaTanAo A vizvamAM bane che ke je vijJAnanA niyamothI samajI zakAtI nathI. ghaTanAo eka kaThina zabda dvArA samajAvI zakAya che. e zabda che, 'sAIkikala' (psychical) , A zabdano vikAsa eka grIka zabdamAMthI thayo che, jeno artha che AtmA. A ghaTanAono saMbaMdha AtmAnI sAthe kalpI zakAya tema hato, zarIrathI nahi "e C. The soul of man paeses between death and rebirtn in this world, as he passes through dreems in the night between day and day. - Sir Oliver Lodge c. But today unanswerable proof exists that thiogs do happen which appear to be out side all known physical class. Such happenings are called by the rather difficult name of psychical which come from Greak word meaning the soul. Becuause such things were formerly supposed to have to do with the soul and not with the body. 8. Through our the world of animal life, there are experessions of something akin to the mind in ourselves. There is from Amoeba unwards a stream of inner and subjective life. It may be only aslender rill, but somes it is a strong current. It includes feeling, imagining. Purposing. It indudes unconscious. - The Great Design. 4. The truth is that, not matter, not forces, not any physical thing but mind, personality is the central fact of the Universe. - The Modern Review of Calcutta, July, 1936 EUR. A conclusion which suggests....the possibility of consciousness after death....the flame is distinct from the log of wood which serves it temporarily as fuel. 9. The time will assuredly come when the avenuse use into unknown regiory will be explored by science. The Universe is more spiritual entity than we thought. The real fact is that we are in the midst of a spiritual world which dominates the material. - Sir Oliver Lodge. vaijJAnika dRSTie AtmA 43 vijJAna ane dharma

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(11) pI. geDresa kahe che ke, "keTalAMka evA vidvAno che ke temaNe potAnI mAnavatA 'mITIyorAITa vehIkala thiyarI'mAM jaNAvI che. temaNe evuM sUcavyuM che ke jIvana eTaluM ja purANuM che jeTaluM jaDa.''10 AvA to bIjA aneka vaijJAnikonA vicAro ahIM rajU karI zakAya tema che. A badhAM pramANo uparathI e vAta have niHsaMdeha rIte kahI zakAya che ke kyAMka vijJAna potAnA vikAsanI sAthe sAthe AtmAvAdI thatuM jAya che. bIjA zabdomAM ema paNa kahI zakAya ke AtmAnA vicAranA je pAyA upara Aja sudhI tattvajJAna UbhuM raheluM hatuM, te ja pAyA upara have vijJAna rahevA lAgyuM che ane vijJAna ane tattvajJAnano AtmAnA viSayamAM A rIte sumeLa sadhAto jAya e sAce ja khUba AnaMdanI bInA che. vijJAna prati janasamAjano Adara vadhato jAya che ane A tattvajJAna pratye vadhune vadhu audAsInya AvatuM jAya che, paNa jo A rIte vijJAna svayaM janasamAjane vaza karIne tattvajJAnanA ja kSetramAM tANI jAya to janasamAjamAM pharI kadAca dharmanA pAyA upara AryasaMskRtinuM navanirmANa thavAnI zakyatA vadhatI jAya. (bezaka A taraMgI kalpanA che. vastutaH koI paNa rIte ene biradAvI zakAya tema nathI.) A rIte vijJAne AtmAnuM je astittva aMte svIkAryuM tene jaina darzanakAroe to paripUrNa satya svarUpamAM pahelethI ja svIkAryuM che. A vAta jANIne khUba ja Azcarya thAya che ke jene vaijJAniko ghaNAM prayatne pAme che tene jainAgamamAM Thera Thera rajU karavAmAM Ave che. sAce ja evAM vijJAno karanAra bhagavAna jina sarvajJa ja hatA. koIpaNa prayoga vinA, koIpaNa saMzodhana vinA koI dUravikSaka yaMtra vagere rAkhyA vinA jeo AjanA vaijJAnikonI vAtone agaNita 10. Some authorities who have found satisfaction in the Meteorite Vehide Theory have also suggested that life is as old as matter. - Evolution P. 70 zAkAhA Wednessee herese vaijJAnika dRSTie AtmA 45 varSothI eka avAje ekasarakhI rIte kahetA AvyA te badhAyane evuM koI viziSTa jJAna avazya prApta thayuM hovuM joIe jenA baLe ja AvA atIndriya padArtha saMbaMdhamAM spaSTa satya jaNAvI zakyA hatA. AtmA jevI koI cetAnatmaka vastu che te vAta vaijJAniko paNa mAne che eTaluM hajI to jANyuM, paraMtu vazIkaraNavidyAthI, jAtismaraNothI, pretonA AgamanathI, plAngeTa vagere sAdhanothI paNa AtmAnuM astittva, punarjanma ane pUrvajanma vagere siddha thaI cUkyA che. ** 46 $$$$$$$$$ vijJAna ane dharma

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6. vazIkaraNavidhAthI Atmasiddhi : punarjanmavAda jainadarzanamAM AtmAnA astittva aMge zaMkAne koI sthAna jovA maLatuM nathI. samagra sacarAcara jagatanI sama-viSama tamAma avasthAo tyAre ja ghaTamAna banI zake, jayAre AtmA jevI eka vastu mAnavAmAM Ave, tene nitya mAnavAmAM Ave, karmano kartA ane bhoktA mAnavAmAM Ave, e karmano saMpUrNa vinAza mAnavAmAM Ave, ane sarva karmamukta banavA mATenA upAyonuM astittva paNa mAnavAmAM Ave. zrI vItarAga sarvajJa bhagavaMtoe potAnA jJAnamAM AtmAnuM AvuM be bAjuovALuM svarUpa joyuM ane jagatanI samakSa e svarUpa jaNAvyuM. Ama jyAre AtmA nitya che, tyAre pUrvajanma ane punarjanmanI vAto paNa jainadarzanomAM bahu ja sahaja rIte Thera Thera verAyelI jovA maLe temAM temaNe jaNAvyuM che ke, "mRtyu samaye mAnavazarIramAMthI AtmA nIkaLI jAya che e vAtano-AtmAnA svataMtra astittvanI vAtano-je koI vaijJAnika purAvo Ape tene be lAkha Dolara InAma ApavuM." amerikAnI ATha saMsthAoe A InAma mATe potAnI umedavArI noMdhAvI che. erIjhonA rAjayanI sarvocca korTamAM 1967nAM mArca mAsanI chaThThI tArIkhathI 18 divasanI sunAvaNI thanAra che te vakhate ATha saMsthAo AtmAnA svataMtra astittva saMbaMdhamAM potAnA purAvAo raju karaze ane te InAma mATeno potAno hakka dAkhala karaze. A vIlanA rakSaka vakIlonuM kahevuM che ke jo koI sAco vaijJAnika purAvo raju nahi karAya to mAnavInA AtmAnuM astittva puravAra karavAno IrAdo dharAvatI koIpaNa saMzodhana saMsthAne te rakama ApI devAmAM Avaze. bhAratamAM Do. benarajI AtmAnA pUrvajanma aMgenuM satya tapAsavA AkAza pAtALa eka karavA lAgyA che. vizvabharamAMthI pUrvajanmanI smRti prApta karatA lagabhaga 500 kissAo temaNe bhegA karyA che. divase divase teo pUrvajanmanA astittvanI satya hakIkatanI vadhu ne vadhu najadIka AvatA jAya che. AvuM AvuM to ghaNuM Aje saMzodhana thaI rahyuM che, kevI navAInI vAta che ke jainadarzanane pAmelA saMskArI mAtApitAnA eka bALakanI gaLathUthImAM je vAta vaNAI gayelI che ene pAmavA mATe AjanA buddhimAna mAnavone bhejA kasavA paDe che. khera... aMte paNa teo AtmAne svIkAre che, je enI avinAzitAne kabUle che eja moTA AnaMdanI bInA ane tethI ja vartamAna janmamAM suMdara evuM dharmAcaraNa paNa jarUrI banI ja jAya. kemake tenA vinA punarjanma pAmyA pachI jIvAtmA pote sukhada jIvananuM aizvarya pAmI zake nahi. Ama AtmA aMgenuM vizada svarUpadarzana jainadarzanamAM jovA maLe che tethI ja dareka jaina A viSayamAM koI zaMkA karato nathI ane zakya eTaluM ja sadAcAraparAyaNa jIvana jIvavAnI koziza paNa karato rahe che, paNa A hakIkata jagatanA ghaNAM moTA vistAramAM khUbaja carcAspada banelI che. buddhijIvI varga AtmAnA svarUpamAM jAta jAtanI zaMkAkuzaMkAo karato rahe che. eka nAnakaDo vaijJAnika varga enA aMge tareha tarehanA UhApoha kare che, vaijJAnika paddhatithI AtmAnA satya svarUpanuM anveSaNa karavA kaTibaddha paNa banelo che. phIniksa (erIjhonA)nI eka khANanA mAlika jemsa kIDanI ke jeo 1951mAM mRtyu pAmyA che, temaNe potAnA mRtyu pUrva eka vIla karyuM Aje judA judA ghaNAM vaijJAnika dRSTikoNathI AtmAnAM satyo hAtha lAgyAM che. aneka vaijJAnikoe nityAtmAnuM astittva kabUlyuM che. ApaNe ahIM emAMnA eka satyAnveSInI AtmAnA pUrvajanma aMgenI kabUlAta vicArazuM. A bhAIe vazIkaraNa (Hypnotism)nA prayogo dvArA pUrvajanmanI siddhi karI che. eNe 1383 prayogo karyA che, ane chellAmAM vazIkaraNavidhAthI Atmasiddhi : punarjanma 48 vijJAna ane dharma

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chellA gaNAtA chaThThA naMbaranA sauthI UMDA vazIkaraNathI (deepest hypnotism) e AtmAo pAse temanA potAnA pUrvajanmonI smRti karAvI che. emanuM nAma che elekajhAnDara kenana, emaNe 'dha pAvara vidhIna' nAmanuM aMgrejImAM eka pustaka lakhyuM che. A pustakanA soLamAM prakaraNamAM punarjanmanI vazIkaraNavidyAthI siddhi karatI mAhitIo ApI che. temaNe tyAM bahu spaSTa zabdamAM kahyuM che ke, "eka samaya evo hato, jyAre ghaNAM varSo sudhI punarjanmano siddhAMta mArA mATe eka bhayaMkara svapra samo hato. te vakhate huM A siddhAMtane toDI pADavA mATe satata prayatnazIla raheto. huM to vazIkaraNavidyAno niSNAta (hypnotist) hato eTale avAranavAra aneka vyaktio upara vazIkaraNavidyAnA prayogo karato ane teone ghaNI ghaNI vAto pUchato. jayAre jayAre paNa temAMnuM koIpaNa mane punarjanmanA astittvanI vAta karatuM tyAre huM sakhata rIte temanI vAtone vakhoDI nAMkhato, paNa aphasosa ! jayAre ghaNAM badhAe e ja vAtanuM punaruccAraNa karyuM tyAre to mAre paNa mAnavuM ja paDyuM ke punarjanma jevI koI vastu jarUra astittva dharAve che.* vazIkaraNano prayoga karavA dvArA eka AtmA potAnI jAtane pUrvajanmamAM vidyamAna mAne ane jANe ke e ja janmanI avasthAone vartamAnakALamAM anubhavato hoya e rIte ja enuM varNana karavA lAge e badhuM ApaNane Azcaryamugdha karI de tevuM jarUra che, paraMtu A to vaijJAnikonI duniyAnI vAta che. AjanuM bALaka, Adhunika jagatano eka yuvAna kolejiyana ke koI prauDha mAnava A vAtanI sAme baMDa pukAravA sadA lAcAra hoya che. kemake ene AjanA vaijJAnikanA jAtaprayogo upara paripUrNa vizvAsa hoya che. A vastusthiti che mATe ja ahIM AtmAnA pUrvajanmanI vAtone vazIkaraNavidyAnA prayogathI je rIte siddha karI devAmAM AvI che teja hakIkata ApaNe vicArIzuM. jemaNe A prayogo karyA che teo bahu spaSTa zabdomAM kahe che ke vartamAnakALamAM jIvana jIvato koIpaNa mAnava potAnA A jIvanamAM je kAMI sukha ke du:khano anubhava kare che tenAM kAraNo hakIkatamAM to tenA pUrvajanmomAM ja paDelAM hoya che. vazIkaraNa-vidyAsAdhako kahe che ke, pUrvanA dezonA ciMtako 'karma' jevI vastune mAnIne janmAMtaranA kAraNo ane vartamAne janmanAM sukhadu:khAdi kAryo vaccenI khUTatI kaDI joDI Ape che, ghaNAM mANaso potAnA jIvanamAM uparAuparI trATakatI ApattionAM kAraNa pichANI zakatA nathI, paraMtu pUrvajanmano siddhAMta e kAraNo zodhI Ape che. zuM sukha ke zuM du:kha -be ya kAryonA kAraNo avazya che. A janmamAM nahi to janmAMtaramAM.* vazIkaraNavidyAthI to sAmAnyataH vartamAnajIvananA ja bhUtakALanI smRtio tAjI karavAno prayatna Aja sudhI karavAmAM Avato hato, paraMtu have to garbhAvasthAnA anubhavo ane enI pUrvanA janmonA anubhavonuM paNa smaraNa karAvavAmAM Ave che. vartamAnajIvananA janmanA jeTalAM varSa pUrvanI vAta pUchavAmAM Ave, barobara teTalAM varSa pUrvanI anubhUtine te vyakti bahu spaSTa zabdomAM rajU kare che. Ama so baso ke traNaso varSa pUrvanI vAta ke hajAro varSa pUrvanI vAta paNa pUchavAmAM Ave to te paNa bahu spaSTa bhASAmAM jANe ke te vakhate * This study explains the scales of justice in a very broad way showing how a person appears to suffer in this life as a result of something he has done in a past life, through this law of action and reaction known in the East as Karma.' Many a person cannot see why he suffers one disaster after another in this life, yet reincarnation may reveal atrocities committed by him in lives gone by others, no matter what they seem to do. "Fall on their feet' as it were, and May it not be the reward for services rendered in lives gone by? - The power within, P. 170 50 vijJAna ane dharma * For years the theory of reincarnation was a nightmare to me and I did my best to disprove it and even argued with my trance subjects to the effect that they were talking nonsence, and yet as the years went by, one subject after another told me the same story in spite of different and varied conscious beliefs, in effect untill now well over a thousand cases have been so investigated and I have to admit that there is such a thing as reincarnation. - The power within p. 170. vazIkaraNavidhArthI Atmasiddhi : punarjanma 49

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te jIvananI ja anubhUti thaI rahI hoya tevI rIte rajUAta karI zake che. A vidyAnA niSNAto ema mAne che ke A rIte pUrvajanma jevI vAta siddha thAya che mATe to vartamAna jIvananA aneka gUMcavaNabharyA praznono ukela lAvI zakAya che. evA aneka mAnavo che, jeo jAtajAtanA bhayothI sadA pIDAtA hoya che. AvA mANaso e bhaya vagerenI graMthinI pIDAnAM kAraNo ukelI zakatA nathI kemake temane temanA vartamAna jIvanamAM tenAM kAraNo maLatAM ja nathI, paNa jo vazIkaraNavidyAno Azraya levAmAM Ave ane chaThThA naMbaranuM sauthI vadhu UMDuM vazIkaraNa temanI upara thAya to temanA pUrva-janmonI smRtio khaDI thAya ane temAMthI vartamAnakALanI bhayagraMthinI pIDAnAM kAraNo pakaDI zakAya. Ajano buddhivAdI mAnava mAne ke na mAne paNa A siddhAMta upara e lokoe aneka mAnavone bhayAdinI pranthithI mukta karyA che ane emane sukhI karyA che. ahIM to ApaNe be ja dAkhalA vicArazuM : eka mANasa hato. te koI divasa 'liphaTa'mAM Utarato nahi, kemake tene paDI javAno khUba bhaya hato. eka vakhata eka hImoTisTanI pAse gayo. potAnI saghaLI vAta karI. tapAsa karatAM A jIvanamAM to tevA bhayanuM koI kAraNa na jaNAyuM, tarata tene suvaDAvI devAmAM Avyo. ane UMDu vazIkaraNa (deepest hypnotism) karavAmAM AvyuM. ane te vakhate mANase potAne 'cAInIjhA janarala' tarIke oLakhAvyo ane teNe kahyuM 'huM khUba UMcA makAna uparathI akasmAta paDI gayo ane mArI khoparI phATI gaI. mAruM mRtyu thayuM.' tyArabAda tene Tebala uparathI uThADI mUkavAmAM Avyo, ane hImoTisTe tene badhI vAta jaNAvatAM kahyuM ke, "je akasmAta thayo te vakhate tamArA magajamAM uparathI nIce paDavAnA bhayanI lAgaNIo sarvatra prasarI gaI. e saMskAro Aje paNa 'liphaTa' mAM nIce UtaratA jAgRta thaI jAya che. Avo ja eka bIjo hisso banyo che. eka bAI hatI. te pANIthI khUba gabharAtI hatI. kadI paNa nadI, taLAva, samudra vagere pAse jatI nahi. A bAI paNa eka hIproTisTanI pAse gaI. potAnI bhayagranthinI vAta karI. vartamAnajIvanamAM AvA bhayanuM koI kAraNa na maLatAM tenI upara paNa pUrvajanmonI smRti tAjI karatuM UMDu hImoTijhama lAgu karavAmAM AvyuM. e vAta jANIne Azcarya thaze ke e prayogathI eno eka evo pUrvajanma pakaDAyo. jemAM te strIno AtmA roma dezamAM puruSa gulAma tarIke hato. (A uparathI jainadarzananI e vAta siddha thAya che ke puruSa marIne strI thaI zake che, strI marIne puruSa thaI zake che.) tyAM tenAM koI aparAdhane kAraNe tene page sAMkaLo bAMdhIne pANImAM utArIne gUMgaLAvIne mArI nAMkhavAmAM Avyo hato. A uparathI hImoTIsTe evuM tAraNa kADhayuM ke e gUMgaLAmaNa vakhate pANInA bhayanA je saMskAra AtmAmAM jAma thaI gayA hatA te atyAranA tenA strIjIvanamAM jAgRta thaIne tene pANIthI Dara pedA karAvI rahyA che. A rIte pUrvajanmanI smRtio karAvIne vartamAnajIvananI aneka samasyAo ukelavAnuM kAma AjanA hIproTisTa-vaijJAniko karI rahyA che. khera...A uparathI pUrvajanma ane punarjanmanI akArya siddhi thaI jAya che e ja nityAtmavAdI jainadArzaniko mATe khUba ja gauravabharI bInA che. je vAta jainadArzanikoe Thera Thera kahI che. e pUrvajanmAdinI vAta upara Aja sudhI kadI paNa UhApoha thayo nathI tevo UhApoha have thaI rahyo che. dareka buddhimAna mAnava A viSayamAM mAthuM mAravA tatpara bane che. 'AtmA che ke nahi ? A jIvana pachI bIje che ke nahi ? ahIM ja sarvathA vinAza thaI jAya che ? jo tema na thatuM hoya to mRtyu pachI zuM thAya che.'* vagere vagere prazno Aje to cAre bAju jorazorathI uThI rahyA che, ane e to apUrva AnaMdanI bInA che ke A praznono je kAMI uttara prApta thaI rahyo che te jainadArzanikonAM vidhAnone lagabhaga saMpUrNa maLato Ave che. e vakhate aMtara pukAra karI uThe che ke koIpaNa jAtanA prayogo vinA * To turn, for the moment, to a wider aspect of reincarnation, when we die, are we extinct? What happens after death? These are great questions, and to-day they are engaging the attention of men as never before in the history of world. - The power within - P. 171 jo koI vAra gAu hAtha vahIvaTa hAtha halAvI kahAnAlAlanA vijJAna ane dharma vazIkaraNavidhAthI Atmasiddhi : punarjanma pa1 para

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e bhagavaMtoe AtmAnI pUrvajanma vagere vAtone zI rIte kahI haze? jarUra teo sarvajJa ja hovA joIe. sivAya to A gUDhAtigUDha rahasyamayI vAtone vArtAnI jema sahajabhAve teo kahI zake ja nahi. astu. jemanI jemanI upara UMDA vazIkaraNa karavAmAM AvyAM che evA agaNita AtmAone AtmAnI nityatAnI satyatA mATe jayAre prazna karavAmAM Avyo tyAre emaNe badhAe bahu sApha zabdamAM e vAta kahI che ke, "ame maratA ja nathI, ame to zAzvatakALa sudhI rahIe chIe. tamArI moTI duniyAne zabdothI e ghaNI mahAna sAcI vAta ame kahevA mAMgIe chIe ke AtmA amara che." tame amane pUchazo che ke A amaratva e zuM vastu che ? to ame tamane kahIzuM ke amaratva eTale maryAdAnuM mRtyu. tame mRtyu dvArA AtmAnA jIvananI je maryAdA AMkI che e maryAdAvihIna avasthA e ja AtmAnuM amaratva che. TUMkamAM amAre e ja kahevuM che ke AtmAnA mRtyu jevI koI vastu ja nathI.* vazIkRta tathA agaNita AtmAoe AtmAnI amaratAnAM AvAM gAna gAyAM che. yAda rAkhajo ke A che AjanA vaijJAnikonA saMzodhanothI niSpanna thayelA vidhAno. AjanuM jagata enI sAme baLavo uThAvI zakatuM nathI. ethI ja zAstrokta e vAtone ahIM rajU karavAne badale vazIkaraNavidyAnI vAto rajU karavAnuM munAsiba mAnyuM che. A kSetramAM AgaLa vadhelA samartha hIproTisTonAM je vidhAno vAMcavA maLe che e jANe ke hUbahU zAstravacana hoya evAM ja jaNAtAM hoya che. ethI ja e vidhAno najare caDatAM aMtara jhUkI jAya che e vItarAga sarvajJa . We do not die! We live on through the ages into eternity. The voice is the instrument where by we, The Greater Worlds, can make known unto you the great Truths of Eternity in language form. P. 174. * What is Eternity ? Immediately the answer comes : Ezternity means the cessation of limitation. - The P.P. P.174 bhagavaMtone ! emanI apratihata sarvajJatvanI akhaMDita pratimAne ! jainadarzana ema mAne che prANImAtrane koIpaNa azubha vicAra na karavo joIe ane sadA zubha vicAromAM ramamANa banavuM joIe. enI pAchaLano hetu jaNAvatAM teo kahe che ke, "koIpaNa vicAra aMte to AtmAno saMskAra bane che. ane jo e azubha saMskAra che to te punaHpunaH jAgRta thato rahIne AtmAmAM aDhaLaka vikAro utpanna karato, prakAzapuMja AtmAmAM anaMta aMdhakAra phelAvI mUke che. AthI UlaTuM ja, zubha vicAranA suMdara saMskAramAM bane che, eTale ja manuSya vicAra karavAmAM khUba ja kALajI rAkhavI joIe. azubha vicAra jo bhayaMkara gaNAto hoya to tenAthI niSpanna thatI azubha saMskAronI virATa paraMparAne kAraNe ja (A hakIkatane anulakSIne) vicArathI thatAM karmonAM baMdha karatAM saMskAronA anubaMdhanuM mahattva vadhu AMkavAmAM AvyuM che ane tethI ja mAnavajIvananA parama kartavya tarIke janmAMtaromAM niSpanna karelA azubha karmonAM anubaMdhone toDI nAMkhavAnuM zrIupadezapadamAM jaNAvavAmAM AvyuM che. A ja vAtane Adhunika vijJAnanA pustakartAo hImoTijhamanI vidyA dvArA puSTi Ape che. teo kahe che ke sAmAnya rIte to mANasanAM be mana mahattvanAM che : jAgrata (Conscious) mane ane AMtara (Sub-conscious)- mana. jAgrata manamAM je koI vicAra Ave che te thoDo samaya tyAM rahIne pachI AMtaramanamAM cAlyo jAya che. A vicAra tyAM jaIne sarvavyApI banI jAya che. pachI jayAre jayAre tene taka maLe che tyAre tyAre te vyApI gayelo vicAra jAgrata manamAM AvI jAya che ane potAnuM kArya karato rahe che. A vastusthita che mATe mAnave koIpaNa azubha vicAra na thaI jAya tenI khUba kALajI karavI joIe. hA, jAgrata manano uttejita vicAra hajI bhayAnaka nathI, paraMtu pachI AMtaramanamAM e sarva vyApI jAya che, tyAM sthira thaI jAya che, ane tethI pharI pharI tenA mAThAM phaLo jovAnuM durbhAgya avasara sAMpaDyA kare che e badhuM to khUbaja du:khada che. A vazIkaraNavidhAthI Atmasiddhi : punarjanma 53 54 vijJAna ane dharma

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ja vAtane teo eka khuba suMdara deSTAMta ApIne samajAve che. eka kAcano glAsa lo. teno poNo bhAga pANIthI bharI do. pachI temAM khissAno eka rUmAla evI rIte nAMkho ke aDadho rUmAla glAsanA pANImAM paDIne bhIMjAI jAya, ane bAkIno aDadho rUmAla pANInI bahAranA glAsanI dhAra upara rahehave e pANInI bahAra rahelA sUkA rUmAla upara sAkarano e ka gAMgaDo mUko, zuM A sAkarano kaTako ogaLaze kharo ? nA, nahija. sAruM. have e sUko rUmAla pelA sAkaranA kaTakA sAthe ja glAsanA pANImAM sarakAvI do. thoDIvAramAM ja ApaNane jovA maLaze ke pelo sAkarano kaTako ogaLI gayo che, ane enI mIThAza pANInA pratye ka TIpAM sudhI ane rUmAlanA dareka taMtu sudhI vyApI gaI che. have ApaNe mULa vAta upara AvIe. ahIM je sUko rUmAla che te jAgrata mana che, ane je bhIno thayelo rUmAla che te ardhajAgrata mana che, je sAkarano kaTako che te vicAra che. jayAM sudhI vicAra jAgratamanamAM che tyAM sudhI te pelA sAkaranA kaTakA jevo che ke je ogaLIne kyAMya phelAto nathI. paNa jayAre e vicArarUpI sAkarano kaTako AMtaramanamAM cAlI gayo tyAre tyAM e sarvatra vyApI gayo. eTale vicAra kyAreya marI jato nathI paNa UlaTo e to AMtaramanamAM sarvatra vyApIne lAMbu jIvana jIvato hoya che. jo A ja vastusthiti che to koIpaNa prANI kyAreya marI zakatuM nathI. UlaTuM, pelA vyApta vicAra (ke jene jaina-paribhASAmAM saMskAra kahevAmAM Ave che) tene potAnI sAthe rAkhIne e kyAMka AgaLa vadhe che, mATe adyatana jagatanA buddhivAdI mAnavIe mRtyu jevI koI vastu mAnavAno spaSTa InkAra karI devo joIe kemake AtmA amara che. aDhaLaka saMskArono e khajAno che. * * dha pAvara vidhIna' nAmanA pustakanA lekhaka elekajhAMDara kenana, ke jeo samagra vizvanA khUNe khUNAne aDI AvyA che teo A pustaka lakhatAM kahe che ke, "mArI badhI vAtono zreSThamAM zreSTha sAra hoya to eTalo ja che ke, AtmAnuM mRtyu hoI zakatuM ja nathI." aho ! A vAta jo jagata samajI jAya to samagra vizva upara camatkArika parivartana AvI jAya. lekhaka kahe che ke, "pachI to koI koInuM khUna nahi kare, duHkhano mAryo koI jIva AtmahatyA nahi kare" kemake AtmahatyA karavA Icchato mANasa pachI samajI zake ke, AtmahatyA karI levAthI jeTalAM duHkhono aMta Avaze tenAthI ghaNAM vadhu du:khonAM dhADAM pharI tUTI paDaze kemake huM amara chuM ! mAre ahIMthI paNa kyAMka javAnuM che. lekhaka kahe che ke, "AjanA nyAyAlayo zuM kharekhara nyAya kare che ? nA. eka khUnInA khUnanA badalAmAM nyAyAdhIza vadhumAM vadhu to phAMsInI sajA phaTakAraze ne ? paNa tethI zuM thayuM ? khUnI mANasanA khUnano je vicAra khUna karAvI gayo te vicArane AtmAmAM saMskAra rUpe ApI jato koI rokI zakyuM ? e saMskArane koIe dUra karI dIdhA ? jo e saMskAra dUra na thAya to khUnIno AtmA to mRtyu pAmato ja nathI eTale punaH e saMskAro enI pAse aneka vyaktionA khUna karAvatA ja raheze ! to pachI A nyAyAdhIze to nyAya karyo ke anyAya ? pharI pharIne khuno karatA rahevAnI takane jIvatI rAkhIne khUnIne phAMsInA mAMcaDe caDAvI devo ane tethI aneka bIjA khUno thavA devAM e mAnavajAta sAme bhayaMkara anyAya nathI zuM ? have to evAM nyAyAlayonI jarUra che ke jayAM khUnIne phAMsIe caDhAvavAne badale enA AMtaramanamAM vyApI gayelA saMskArone phAMsI devAmAM Ave. A kAma to dharmaguruo-mAnasazAstrIo ja karI zakaze." * * There is no death! That is supreme message which this chapter has for you! What a profound change would come over the whole world if that lesson were well and truly Iearned ! Suicide and murder would cease. * What a leason the would-be suicide can learn from the fact that we do not, cannot die ! He would then know that ja zAhI lagAgAkAhAhAhAhAhAhAhAkAhArI pa6 vijJAna ane dharma * You will never be able to say again that a man can die. Indeed, there is not, and cannot be, any room in the Universe for such an idea as death. - The P.P.176 vazIkaraNavidhAthI Atmasiddhi : punarjanma pa5

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A vaijJAnikoe vazIkaraNavidyAthI pUrvajanmanI siddhi karI AtmAnuM amaratva jAhera karyuM ane vicAro tathA saMskAronA baLanuM kAryakSetra ApaNI samakSa rajU karyuM. je vAto saiddhAMtika svarUpamAM ApaNA mATe be ane cAra jeTalI ja sAdI ane sIdhI jaNAI che te vAto AjanA vizva mATe 'vahema', 'jUTha', 'dharmAndhatA' vagere nAmothI khatavAtI hatI. Aje paNa hajI tevuM ghaNuM badhuM jovA - sAMbhaLavA maLe che, paNa have e duniyAnI sAhasika vicArasaraNImAM jabbara kaDAko thayo che. jo A rIte sAce ja vijJAnanI duniyAmAM satyanI khoja cAlu ja rahe to ema kahI devAmAM sAhasa nahi gaNAya ke eka vakhata satyamaya jainadarzanane tamAma vaijJAniko aMtarathI jhUkI paDaze, ane hAtha UMcA karIne jorazorathI pukAra karaze ke, "A jainadarzananA praNetA sarvajJa hatA, sarvajJa ja hatA, niHsaMdeha sarvajJa hatA !' ekaja viSayanA mULa sudhI pahoMcI javAno niSpakSa prayatna zuM kAma kare che te Aje ApaNane aneka ThekANe jovA maLe che, vazIkaraNavidyAthI pUrvajanmanI smRtione tAjI karAvavI ane e viSayamAM aneka zaMkA suicide, so far from ending his miseries, would plunge him into a dilemma ten thousand times worse than the one from which he seeks to escape-a dilemma from which escape be ten thousand times harder than before. The murderer too, pays for his crime a million times more fully than any capital punishment could ever hope to make him do. In fact, so far from punishing the murderer, soceity is really punishing itself when it resort to capital punishment, since the loss of physical body, by hanging or by any other method, merely plunges the murderer's mind into the unconscious where his muderours ideas, like the lump of sugar in our previous analogy are able to spread into the mental atmosphere of the world. In this way the 'dead'. murderer can take possesion of other people's bodies during the sleep state, or during periods of dissociation and can thus cause more murders and suicides. prIte anya 99090 100 :: punarjanma The P.W.177 entreportugee 57 kuzaMkAo karIne tenAM samAdhAno meLavavAM ane aMte jAhera karavuM ke pUrvajanma jevI vastu vaijJAnika rIte siddha thAya che. A badhAM anveSaNonI pAchaLa keTakeTalAka vaijJAniko jIvana arpatA haze ? mAtra elekajhAnDara kenane A viSayanA 1383 kesa tapAsI nAMkhyA che ane te jAtatapAsanA pUrvajanmanI mAnyatAne saMpUrNa samarthana ApyuM che. elekajhAnDara kenane je prayoga A viSayamAM karyA che temAMno eka khUba ja rasaprada prayoga ApaNe saMkSepamAM joIe. madhyamavayanI eka strI upara UMDu-chaThThI-chellAmAM chellI kakSAnuMvazIkaraNa karavAmAM AvyuM hatuM. sauprathama te bAIne Tebala upara suvaDAvI devAmAM AvI. ane tene punaH punaH jaNAvavAmAM AyuM ke, "hamaNAM tame AjathI barobara 10 varSa pUrvanA-1924nI sAlanI 4thI ogasTanA divasamAM vartamAna cho. tamo hamaNAM zuM karI rahyAM cho ? ItyAdi aneka prazno e divasa aMge pUchyA. khUba ja saMtoSakAraka javAbo meLavyA bAda vadhu 10 varSa pUrvanA-1914nI sAlanI 4 thI ogasTanA divasa upara ene laI javAmAM AvI, ane e divasanI tamAma vAto jANe ke pote hamaNAM ja anubhavatI hoya e rIte bolI gaI. teNe kahyuM ke, "hamaNAM briTana upara baporano samaya che, jenA gaganamAM pahelA vizvayuddhanAM vAdaLo gherAI gayAM che,'' tyArapachI pharI vadhu 10 varSanI smRti tAjI karAvI. tyArapachI eka eka varSa pAchaLa jatAM jatAM tenA janma samaya pachInA ekaja kalAkanI avasthAmAM tene mUkI. teNe te vakhatanA potAnA snAnanuM varNana karyuM ane te vakhate paDatI zvAsanI gUMgaLAmaNa kahI. tyAra pachI tene janma samayanI pUrvanA aDadhA kalAkanA samayamAM mUkI. te vakhate te strI ekadama cIso pADatI bolI UThI : "oha ! mane khUba ja aMdhAruM lAge che ane mane AjubAju vahI jatAM dravano avAja Ave che." (saMbhava che ke te mAtAnI nasomAMthI vahetuM lohInuM paribhramaNa hoya.) A, varNanamAM jyAM aDadho kalAka pUrNa thayo ke tarata ja te bolI uThI, "oha ! have to huM bahAra nIkaLI gaI chuM. !'' tyAra pachI te strIe te oraDAnuM varNana karyuM. A badhuM varNana paNa te strIe te vakhatanI potAnI bAlyavaya vakhatanA avAjathI ja kareluM. jANe ke e bALakI ja bolI rahI hoya tema lAge ! *********Cheng Zhong Shi Shi Chang 5 vijJAna ane dharma

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tyAra pachI tene vadhu keTalAMka varSa pUrve laI javAmAM AvI. te vakhate te bolI, "atyAre huM zukranA grahamAM chuM !!!" tyAMno samaya pUchatAM teNe kahyuM, 'amAre tyAM samaya jevuM kazuM nathI paNa tamArI pRvInA ghaDiyALanA hisAbe huM samaya kahI zakuM !' tyArabAda te strIe zukranA graha uparanA potAnA jIvananI keTalIka khUbaja rasaprada vAto karI. teNe kahyuM ke "pRthvInI prANIsRSTinI jema ame (vapAra-vagere) kAryo karatAM nathI. amAre tyAM eTalo badho pracaMDa prakAza che ke amArI dRSTie to pRthvI to aMdhakArano ja pradeza kahevAya. pachI bhale ne tyAM bharabaporano pUrNa prakAza kAM na hoya !" tyArabAda teNe tyAMnA vRkSonuM varNana karatAM kahyuM ke, "e vRkSo camakatI poliza karelI dhAtunI jevA camakArA mArI rahyAM che." AnI sAme jayAre hIproTisTe vAMdho lIdho tyAre teNe spaSTa zabdomAM kahyuM ke, 'tame amArI grahonI duniyAnI vAto na samajI zako evI camatkArIbharI che." eka bAI uparanA vazIkaraNathI elekajhAnDara kenana enA zukranA graha uparanA jIvanamAM laI jAya ane tyAMnI je vAto kare e badhI vAto zuM jainadarzanamAM varNavelA devalokanI ja vAto nathI ? jainadarzananI daSTie phakta aDhIdviIpamAM ja kALa che. devalokamAM kALa jevuM kazuM nathI, tyAMnA dIrgha AyuSyone je kALathI varNavavAmAM AvyAM che te ahIMnA ja kALathI kahyAM che evuM spaSTa kathana jainadarzanamAM maLe che. vaLI devalokamAM ratnonA prakAzanI vAto, adUbhuta vaikriya vRkSonI vAto paNa zuM uparanI vAtothI siddha thaI jatI nathI ? AgaLa vadhatAM elekajhAnDara kenana kahe che ke, "mArI tapAsamAM jeone potAnA pUrvajanmamAM graho uparanuM jIvana paNa jIvatAM sAMbhaLyAM te badhAyae potAnuM AyuSya so varSathI vadhu kahyuM che ane 4-4 hajAra varSanA AyuSya paNa kahyAM che." A vAta paNa jainadarzanamAM kahelA devonA sudIrgha AyunI khUba ja najadIkamAM na kahI zakAya zuM ? - tyArapachI e bAIne zukranA grahanI paNa pUrvanA janmanI avasthAmAM laI javAmAM AvI. tyAM teNe kahyuM ke, "atyAre huM roma dezamAM koIne tyAM * jinAgamomAM keTalAMka vRkSone udyota nAmanuM nAmakarma kahyuM che. tenAthI te vRkSo khUba camakatAM dekhAya che. AvA ja koI vRkSanuM A bAI varNana karatI lAge che. caaknnn kaam kaamaaknnn kaam kaamnnn praak vazIkaraNavidyAthI Atmasiddhi : punarjanmA gulAmaDI tarIke chuM.' mArA gulAma tarIkenA jIvanano A aMta samaya che. ATaluM bolIne ja e strInuM moM ekadama phIkuM paDI gayuM. te bhayathI kaMpavA lAgI ane pachI bolI ke, "mane atyAre pagamAM lokhaMDanI beDIo sAthe pANImAM utArI dIdhI che ane bhayaMkara jaLacara pazuo mArI comera pharI vaLyAM che, oha ! hamaNAM ja mane phADI khAze.' lekhaka kahe che ke e varNana vakhatanI tenA mukha uparanI vedanAo sAceja asahya jaNAtI hatI. e pachI ene thoDA varSa pUrvanI gulAmaDI tarIkenA jIvananI avasthAmAM laI javAmAM AvI, jayAM teNe potAnA kArAvAsanI karuNa avasthAnuM varNana karyuM. teNe roma dezanA aneka evA rItarivAjo jaNAvyA, jeno lekhakane paNa khyAla na hato jemake teNe kahyuM ke, "amAre tyAM puruSonA jAhera kAryakramo saMdhyAnA samaye yojAya che, jyAre strIonI sabhAo vagere baporanA samaye ja yojavAno rivAja che. ame loko snAna karatA nathI, mAtra telanI mAliza karAvIe chIe, ItyAdi." vazIkaraNavidyAthI pUrvajanmanI vAto, devalokanI vAto, saMskAra zuM kAma kare che ? enuM keTaluM pracaNDa sAmarthya che vagere vAto vaijJAnika rIte AjanA prayojako je jaNAve che tenAthI herata pAmavAne badale jainadarzananAM sacoTa vidhAno pratye citta AphrIna pukArI jAya che. elekajhAMDara kenana kahe che ke emaNe jemanI upara A prayogo karyA temAMnA lagabhaga badhAe e vAto to ekasarakhI rIte jaNAvI che ke (1) ame eka jIvana karatAM vadhu jIvana jIvIe chIe, (2) eka graha karatAM vadhu graho upara jIvana jIvIe chIe, (3) vartamAnajIvananI ane bhUtapUrva jIvanonI agaNita smRtio amane thAya che. lekhaka kahe che ke emanA prayogomAM ghaNAM badhA AtmAo budhanA ane zukranA graho upara jaI AvelA sAMbhaLavA maLyA che. khera, pUrvajanmamAM jarAya zraddhA na dharAvatA eka lekhaka vazIkaraNavidyAthI e viSayamAM pUrNa zraddhA dharAvatA thaI jAya ane jagatanI samakSa e vAtanI jorazorathI rajUAta kare e khUba ja AnaMdano viSaya che. bIjA paNa morI barnasTeIna nAmanA eka hImoTisTe elekajhAMDara kenanI vazIkaraNavidyAthI pUrvajanmanI smRti tAjI karAvato prayoga vAMcyo chaiI gAzaits dArA mAthaiIibe antii zAdida gAI gAI paNa zaatri things cAIipalities in eating girls 60 vijJAna ane dharma pa9

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ane teNe paNa koI evI majabUta mananI vyakti maLe to tenI upara pUrvajanmanI smRti karAvAya tevuM UMDuM vazIkaraNa karavAnuM nakkI karyuM. A ja gALAmAM teNe bhAratanI zAntidevI nAmanI eka strIne thayela jAtismaraNa jJAnanI vAto jANI eTale eNe paNa A viSayamAM kaMIka jANavAno nirNaya karyo. TUMka ja samayamAM rUtha sAyamansa (Ruth. Simmons) nAmanI eka strI upara vazIkaraNavidyAno prayoga karyo. 29mI navembara, 1952nA divase A prayoga zarU karyo. ane pAMca vakhata AvI beThako maLI. pAMceya beThako (Sitting) daramyAna thayelI praznottarInuM TeIparekorDiMga karavAmAM AvyuM. ati addabhuta vAto jANavA maLI. A bAIno janma 1923mAM amerikAnA AyovA rAjayamAM thayo hato. prayoga vakhate te vImA ejanTanI patnI hatI. eNe 146 varSa pUrvenuM AyarlenDanuM jIvana khUba vistArathI samajAvyuM. (je strI vartamAna jIvanamAM 'rUtha sAyamansa' tarIke hatI tene brAIDa marphI tarIke jovI ane sAMbhaLavI.) saMmohanAvasthAmAM e strIe kahyuM ke, "enuM nAma, bAIDa marphI hatuM. teo berisTara hatA, e strI misa sTrenanI zALAmAM bhaNatI hatI. enA patinuM nAma briyana mekArthI hatuM. e berisTarano putra hato temaja pote paNa berisTara hato. e seMTa TeresAna devaLamAM jatI, tyAMnA pAdarInuM nAma phAdhara jona hatuM, e pote proTesTanTa hatI, paNa eno pati ketholika hato. 66 varSanI vaye dAdara parathI paDI jatAM tenuM mRtyu thayuM hatuM. te divase ravivAra hato. eNe ema paNa jaNAvyuM ke phAdhara jonanA kahevA pramANe eno AtmA koI vizudhdha sthaLe javAno hato, paNa hakIkatamAM tema banyuM na hatuM. chevaTe I.sa. 1923mAM AyovAmAM teno janma thayo. A strI Ayariza bhASAnuM leza paNa jJAna dharAvatI na hovA chatAM teNe saMmohanAvasthAmAM Ayariza bhASAmAM ja saghaLI vAtacIta karI hatI. lokoe e vakhate AzaMkA paNa karI hatI ke kadAca "brAIDa marphI) nAmanuM eka pustaka lakhAyuM haze, je A rUtha sAyamanse vAMcyuM hoya ane tethI tevI badhI vAto karatI hoya paraMtu tapAsa karatA jaNAyuM ke evuM koI pustaka lakhAyuM ja na hatuM, vaLI te bAda kadI AyarlenDa gaI na hatI chatAM teNe, keTalA oraDA ? rasoDuM kyAM ? ghara sAme vRkSo kyAM ? vagere vazIkaraNavidhAthI Atmasiddhi : punarjanma pustakamAM paNa na saMbhave tevI jhINavaTabharI vAto paNa karI hatI. briTiza Inpharmezana samitie paNa A vAtone puSTi ApI. strInA A nAma uparathI ja morI barnasTeIne potAnA e viSayanA pustakanuM nAma "dha sarca phora brAIDe marphI" rAkhyuM che. e pustakamAM pAMceya TeIpa-rekorDiMganuM avataraNa karavAmAM AvyuM che. tyArapachI lekhake e pAMceya rekorDo sArA sArA buddhizALI mANasone, vaijJAniko vagerene saMbhaLAvI hatI ane temanAM aMgata abhiprAyo mAMgyA hatA. e badhI vAta lekhake potAnA te pustakamAM jaNAvI che. vazIkaraNavidyAthI pUrvajanmanI siddhi thavI e sAceja pazcimanA vidvAno mATe AghAtajanaka bAbata che, kemake bAIbalamAM pUrvajanmanI mAnyatAnuM samarthana karavAmAM AvyuM nathI. AthI e vAta tadana sahaja che ke AvI koI siddhi thAya to tenI sAme bahu moTo UhApoha thAya, bhAre moTo virodha paNa jAge. zrI morI barnasTeInane badhI paristhitino sAmano karavo paDyo hato. temanI sAme ghaNAM prazno upasthita thayA hatA. eka mANase to temane pUchyuM hatuM ke 'jo A rIte vazIkaraNavidyAthI pUrvajanmanI siddhi thaI jatI hoya to bIjA ghaNAM badhA e vidyAnA niSNAto che, teo kema A viSayamAM kazuM ja kahetAM nathI ? A praznano uttara ApatAM te pustakamAM morI barnasTeIna kahe che ke, 'A viSayamAM huM kAMI ekalo aTUlo nathI. mArI sAthe elekajAMDara kenana che, jeo eka vakhata A vAtone svapranI vAto mAnatA hatA. eTaluM nahi bIjA paNa keTalAMka vaijJAnikoe paNa potAnAM anveSaNothI pUrvajanmanA astittvanI bAbatamAM vidheyAtmaka nirNaya lIdho che ane temaNe potAnI vAtone prakAzamAM mUkI paNa che, paraMtu teno joIe teTalo bahoLo pracAra thayo ja nathI." * Nor dose this man stand alone, There are indede a number of scientists whose experiments have led them to same conelusion. The first part of the answer then, is that some specialists do know about this, their dimension and have been publicising their findings. For some reason however, their reports have never been circulated as extensively as they might have been. - P. 211 61 62 vijJAna ane dharma

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morI barnasTeIna AgaLa vadhatAM kahe che ke, "eka vyaktie pUrvajanmanI mAnyatAnI tarapheNamAM mahAna siddhi prApta karI, chatAM teNe te viSayamAM kazI jAherAta na karatAM mauna rahevAnuM ja pasaMda karyuM tene jayAre tenA maunanuM kAraNa pUchavAmAM AvyuM tyAre teNe kahyuM ke, "A badhA anubhavone huM mArA khUbaja aMgata anubhava tarIke chupAvI rAkhuM chuM kemake mane khyAla che ke AvI vAto upara vizvanA mAnavo zuM TIkA-TIppaNo karaze ? pazcimanA dezomAM AtmAnI amaratAnAM gIta gAvAnuM keTaluM badhuM muzkela che ? Ama hovA chatAM enA aMgeno UhApoha karIne jAheramAM mAthuM UMcakanArAo paNa che kevI himata dharavatA haze teo ? kipaliMga nAmanA vaijJAnike to morI barnasTeInane kahyuM hatuM ke, mane to khUba dilagIrI thAya che ke samAja tamArA A vicArone judI rIte rajU karaze ke temAM kApakUpa karI nAkhaze ? jeo virodhI che teo to A badhI vAtane UdhI cItarIne ja 2jU karaze. kemake chevaTe to pazcimanA loko AzAspada jIvana karatAM bhayAnaka mRtyune ja vadhu vicAre che ane ene vaLagI rahe che, eTale A loko AvI vAtone to kadAca vahema kahIne hasI paNa nAMkhe."* ahIM eka evo paNa prazna upasthita thaI zake che ke jo A rIte dareka * One young person explaining her silence after she discovered evidence of rebirth, summarized her Pasition with these word : All this experience I kept to myself as a profound secret, for young as was, I realised what judgement the world would pass upon the narrator of such a story. - P. 211 * Kipling too had given some thought to this same problem : I saw with sorrow that men would mutilate and garble the story, that rival creeds would turn it upside down till at last the western world. Which clings to the dread of death more closley then the hope of life, would set it aside as an interesting superstition. - Finest story in the World. uthApI zazazaza za e entationeration a vazIkaraNavidhAthI Atmasiddhi : punarjanma 63 jIvano pUrvajanma hoya ja ane tyAM teNe ghaNuM ghaNuM anubhavyuM paNa hoya to dareka jIvane zA mATe potAnA bhUtapUrva anubhavonI smRti nathI thaI AvatI ? A praznonA samAdhAnamAM jainadArzaniko to kahe che ke evI jAtanuM matijJAnavaraNIya nAmanuM karma che, jenI rajakaNo AtmA upara vadhu pramANamAM coMTI gayela hoya tyAre bhUtapUrva anubhavonI smRti thaI zake nahi. evuM koI nimitta-darzana vagere thAya to ja A kArmika aNuo UkhaDI jAya ane AtmAne bhUtapUrva anubhavanI smRti thAya. vaLI pUrvajanmasmRtinI to zI vAta karavI ? ApaNI vismaraNazakti eTalI badhI tIvra che ke, A janmanA paNa bAlyakALanA anubhavo ghaNAMne thatAM nathI ! Ama samAdhAna to meLavyuM paNa arvAcIna jagatano eka vidyArthI to kahe che ke kadAca ApaNe ApaNo bhUtakALa jarUra jANI zakIe, paraMtu khAsa karIne pazcimanA ApaNA dezonI adhyayanapaddhati ane ghaDatara ja evAM che ke eNe ApaNAM magajane dhoI ja nAkhyAM che. ane ApaNI viziSTa smaraNazaktino vinAza karI nAMkhyo che !'* bezaka, koIne bhUtapUrva janmanuM smaraNa thaI zakatuM nathI ema to na ja kahI zakAya, have to zAntidevI, nekATI vagerenA jAtismaraNanI vAto comera phelAI gaI che, ane jemane AvA jAtismaraNo vagere nathI thayAM ane tethI bhUtapUrva janmonI smRti nathI thaI teo paNa potAnA jIvanamAM je koI lAgaNI dharAve che, temanAmAM kyAreka kyAre ka keTalAMka bhAvAveza AvI jAya che, temanAmAM je zaktio kAma karI rahI che, je suruci ane aruci judA judA viSayamAM teo dharAve che e badhAyanI pAchaLa AMtaramanamAM paDelA bhUtapUrva janmonA saMskAro ja kAma kare che ne ? eTale bIjI rIte to dareka AtmA potAnA vartamAna jIvananI sAthe bhUtapUrva jIvanonI kaDI lagADIne jIve che ema mAnavuM joIze, ane tethI ja sArA * To the theorty of another student who contends that Perhaps we might remember something of our Past. But that our training and conditioning Particular in the western world, has 'washed' our brains, obliterating these memories. 64 vijJAna ane dharma

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mANaso bhUtapUrva bhUlonI punarAvRtti karatAM aTake che, jyAre durjano evI bhUlone punaH punaH karatA jovA maLe che. A badhAnI pAchaLa pUrvajanmano saMbaMdha kAma karato hovAnuM mAnyA vinA chUTako nathI. * pUrvajanmanI vAto kahetA mANaso potAnI tarapheNamAM kahe che ke mAtApitAnA saMskAro ja bALakanA vArasAmAM Ave che e vAta kyAreka vajUda vinAnI banI jAya che. evuM ja lagabhaga sarvatra jovA maLe che ke je mA-bApamAM nathI hotuM te bALakamAM hoya che. bApa krodhI hoya ane bALaka kSamAzIla hoya, bApa udAra hoya ane bALaka kRpaNa hoya. have jo bALakanA saMskAra vArasAmAMthI nathI maLyA to AvyA kyAMthI ? Ano uttara pUrvajanmanI mAnyatAthI ja maLI zake che. janmAMtaranA saMskArone laIne bALakano AtmA ahIM Avela che mATe ja Ama bane che. paNa A vidhAna sAme eka prazna thaI zake che ke bhale tema hoya paNa jyAM pitA-putranA saMskAra taddana samAna che tyAM to punarjanmanI vAtane samarthana nathI ja maLatuM ne ? kemake tyAM spaSTa rIte kahI zakAya che ke pitAnA ja lohInA saMskAra bALakamAM UtarI gayA che ? A vAtanuM samAdhAna ApatAM Do. jahona meka DegArTa potAnA 'hyumana ImamorTAliTI enDa prI-ekjhIsTansa' nAmanA pustakamAM kahe che ke "A vAta paNa barobara nathI. je bALakano AtmA potAnA bhAvI pitAnA saMskAra jevA saMskAra dharAvato hoya te AtmA ja te pitAne tyAM janma pAme che tyAre AvuM bane che. eTale have tema to na kahI zakAya ke pitAnA saMskAra bALakamAM UtaryA ! AgaLa vadhatAM lekhaka eka suMdara dRSTAMta ApIne samajAvatAM kahe che ke mAthA upara heTa barAbara phITa besI gaI, tethI tema nathI kahevAtuM ke te mAthAnI je goLAI hatI te heTamAM Although we do not remamber specific incidents of previous. life episodes, We still carry over impressious, tendencies, capaeities and dispositions-subconcious checks and balances which restrain us from repeating past mistakes and guide us in the eternal process of evolution. - The search for Briday Murphy. P. 213 1. ghar gha vazIkaraNavidhAthI Atmasiddhi : punarjanma This 65 UtarI gaI. mATe mAthAmAM heTa phITa besI gaI. balake ahIM ema ja kahevAya che ke jevI goLAI mAthAnI hatI tevI ja goLAI je heTanI hatI te beya eka sthAne bhegAM thaI gayAM.'* A ja vAtane nyU TesTAmenTanA zabdomAM kahIe to ema kahI zakAya ke je lohImAMsamAMthI bane che te lohImAMsa che, je AtmAmAMthI Ave che, te AtmA ja che. brAIDe marphInA punarjanmanI pAMca TeIpa-rekorDo sAMbhaLanArAmAMthI ghaNAMoe prazna karyA che ke zuM e rIte amArA pUrvajanmonI smRti paNa tAjI karAvI zakAya kharo ? Ano uttara ApavA zrI morI barnasTeIna kahe che ke "nA, Aje to nahi. kemake jenI tevI smRti tAjI karAvavAnI che tenuM manobaLa asAdhAraNa rIte majabUta hovAnuM jarUrI che. rUtha sAyamansa jevuM dRDha manobaLa bahu ja virala vyaktimAM maLI zake." vazIkaraNathI pUrvajanmanI smRti tAjI karAvavAnA prasaMgamAM jainadarzanane mAnya evuM eka saMzodhana ka2vAmAM AvyuM che ke "eka ja AtmAnIstrI ke puruSa / vagere tarIkenI jAti sadA avasthita rahetI nathI paraMtu badalAI paNa jAya che A prayogonA badhA jANakAroe samarthana ApyuM che. zrI eDagara kaisIe paNa A ja vAta kahI che.'* vazIkaraNavidyAnA prayogothI AtmAnuM amaratva pUrvajanma ane The man whose nature has certain characteristic when he was about to bo rebron, would be reborn in a body descended from ancestors of a similar character. It would be the character of his ancestors and its similarity to his character which would determine the faet that he was reborn in that Particular body rather than in another. The shape of she head does not determine the shape of the hat, but it dose determine the selection of this particular hat for this Particular head. - Human immortality and Pre-existance - Dr. John McTaggart. These findings incidentally, are supported by the readings of Edger cayce, who maintained that race, nationality or se might alter from one life experience to the next. this Gee 66 *********** vijJAna ane dharma

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devAmAM have ApaNe paLabharano ya vilaMba karIzuM kharA ? e zraddhAne anurUpa jIvana banAvavAmAM leza paNa udAsInatA dAkhavazuM kharA ? to cAlo. AjathI ja... nA, A paLathI ja sarvajJonA zAsananI ANane zira upara jhIlIe ane maratAM pahelAM bhUtapUrva jIvanomAM AtmA. upara jAma thaI cUkelA azubha anubaMdhonA baMdhamAM kaDAkA bolAvIe. zubhAnubaMdhane vatAnuM pradAna karIe. pacI....mRtyu AvavA chatAM mRtyuMjaya banaze janma pAmIne ajanmA banaze. karma dhAraNa karIne akarmA banazuM. punarjanma, devaloka saMskAronuM pracaMDa baLa, jAtinuM parivartana vagere aneka bAbato siddha thaI jAya che. A viSayamAM UhApoha karatA ghaNAM graMtho lakhAyA che. jevA ke Do. Ara.sI. jahonsananuM "dha ImprIjhanDa plenDara' hAlpha zIleMnuM 'problema opha rI bartha' jInA saramInArAnuM 'menI menzansa', thomasa sugaranuM, 'dhera Ijha e rIvara', IvA mArTInanuM "rIMga opha riTarna vagere... rUtha sAyamansanA AyarlenDanA bhUtapUrva jIvananI vAto sAMbhaLIne eka patrakAre morI barnasTeInane salAha ApI ke temaNe AyarlenDamAM tapAsa karavI. e vAta jANIne sAnaMdAzcarya thaze ke jayAre e tapAsa karavAmAM AvI tyAre ghaNAM prayatno bAda ghaNI ghaNI vAtono saMvAda prApta thayo. A aMge jeNe vistArathI jANavuM hoya teNe te lekhakanuM "dha sarca phora brAIDe marphI' pustaka joI levuM. ApaNe to ahIM ATaluM ja jaNAvavuM che ke pAzcAtya saMskArone gaLathUthImAM ja pAmelA keTalAka mANaso A rIte AtmA ane tenA purnajanmanI mAnyatAnI vAtonA pracaMDa UMDANa sudhI pahocI jAya ane pachI je parizrama veThIne moTAM volyuma pragaTa kare ane temAM jainadarzanane khUba ja anukULa vAto jovA maLe tyAre haiyuM AnaMdathI chalakAI jAya ane AMkho harSanA AMsuthI UbharAI jAya ! kamAla karI che vItarAga bhagavaMtoe ! sAce ja teo sarvajJa hatA. nahi to koIpaNa prayogazALA ke nAnakaDA paNa prayoga vinA agamanigamanI vAto eo zI rIte karI gayA ? vazIkaraNavidyAnA prayogathI jo AtmAnuM amaratva siddha thatuM hoya to have e amara AtmAnI ja bhAvI ciMtA karavAnuM ucita nathI zuM? jo vartamAnajIvananA sukhadu:khanA mULamAM janmAMtaranA saMskAro karma dvArA kAma karatAM siddha thatAM hoya to bhAvI janmonA saundarya mATe vartamAna-jIvanane suMdara saMskArothI sabhara banAvavAnuM anivArya nathI zuM? ane chellI vAta agamanigamanI. AvI vAto kahI janArA sarvajJabhagavaMtonI tamAma vAtomAM apratihata zraddhA AMkha mIMcIne mUkI hALazA hAtha in angio iAzaigiI zALA chUchazar agait #indagi tali gita intimidata initiatiaa vazIkaraNavidhAthI Atmasiddhi : punarjanma 67 68 vijJAna ane dharma

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7. jAtismRtithI Atmasiddhi : punarjanmavAda sArI smaraNazakti e to mAnavInI mahAmUlI mUDI che. paraMtu jyAre A smaraNazakti parabhavanI purANI vAtone paNa magajamAM bharI rAkhatI jovA maLatI hoya tyAre to AtmAne na mAnanArAone mAthuM khaMjavALavuM paDe che. e vakhate eka prazna temanA lamaNe jorathI vAge che ke zuM AtmA jevI koI vastu che kharI ke je dehathI bhinna hoya ane dehamAM rahetI hoya? kyAMkathI AvatI hoya ane kyAMka javAnI hoya ! dehanuM mRtyuM thavA chatAM enuM to kadApi mRtyu na thatuM hoya ? A pUrvajanma ane punarjanma zuM ? enI smRti zuM ? kone smRti thAya ? je anubhave tene ja ne ? to tyAM koNe anubhavyuM ? zuM te anubhava karanAra ja ahIM A dehamAM Avyo che ? hA, tema to mAnavuM ja paDe. nahi to anubhava karanAra na hoya evAne e samayanA anubhavanI smRti thAya ja nahi. je anubhave te ja smaraNa kare evo niyama to vizvavyApI che. rameza kerInA rasano anubhava kare ane azvinane e ja kerInA rasanI smRti thAya evuM bane ja nahi... to zuM pUrvajanmanI smRtinI je vAto sAMbhaLavA maLe che tenAthI pUrvajanmanA dehamAM rahIne anubhava karanAra koI evo AtmA che ke je tyAMnA dehamAMthI nIkaLIne A navo janma dhAraNa kare che ? ane tene potAnA bhUtapUrva anubhavonI smRti thAya che ? paurasya dharmomAMnA cArvAka jevA koka darzanane bAda karatAM bAkInA badhA dharmo uparokta vAtamAM koI Azcarya darzAvatA nathI. emaNe to AtmA jevo eka svataMtra nitya padArtha mAnyo ja che. ethI ja emanA mate bhUtapUrva anubhavonI smRti thavAmAM kazuM ja navAIbharyuM gaNAtuM nathI. jainadarzananA kathAnuyogamAM hajAronI saMkhyAmAM je caritrakathAo che temAM AvI jAtismaraNanI vAto to jyAM ne tyAM verAyelI jovA maLe che. keTalAMkane koI muninAM darzana thayA ane evAM darzane pUrvenuM kazAkanuM smaraNa thaI AvyuM ane tarata ja bhUtapUrva prasaMgavALo janmAro potAnI jAtismRtithI Atmasiddhi : punarjanmavAda kalAkA xe smRtimAM khaDo thaI gayo, keTalAMkane vaLI bhUtapUrva jIvanamAM dATelA dhananuM koI kAraNasara smaraNa thaI AvyuM ane e dhana meLavavA enA vartamAna janmamAM lohI reDyAM ! Ama sArI ane kharAba beya prakAranI smRtio thavAnA prasaMgo jainakathAnuyogamAM vaNAyelA che. jainadarzana Izvarane jagatkartA tarIke mAnatuM nathI, paNa atyaMta upAsya tattva tarIke jarUra mAne che eTale AvI saghaLI bAbatonI pAchaLa 'karma'nuM tattvajJAna rajU karIne evA khulAsA Ape che. ahIM paNa kahevuM che ke matijJAna nAmanuM (pAMca prakAranA jJAna paikI) eka jJAna che, jenI upara karmanA rajakaNonuM pragADha AvaraNa AvI jatAM bhUtapUrva smRti vagere thaI zakatAM nathI. paraMtu je AtmAne koI nimitta vagerene pAmIne e kArmaNa rajakaNono amuka jarUrI pramANamAM hrAsa thaI jAya che tyAre AtmAne bhUtapUrva anubhavonI smRti avazya thAya che. TUMkamAM, kahevAnuM eTaluM ja che ke paurasya darzano ane temAM paNa jainadarzana mATe bhUtapUrva janma vagerenI smRtinI vAta jarAya Azcaryajanaka nathI. paraMtu Adhunika vaijJAnika mAnasa A vAtone sAMbhaLatAM ja camakI UThe che. 'asaMbhava' kahI devA utAvaLuM thaI jAya che, kemake vijJAna e ghaNuM karIne jaDanuM vijJAna vijJAna che. eNe jaDa paramANu vagere saMbaMdhamAM keTaluMka saMzodhana karIne e viSayamAM ja keTalIka kahevAtI pragati sAdhI che. vijJAna e tattvajJAna nathI, vijJAna to mAtra jaDanuM eka viSayanuM-vismRta kahI zakAya tevuM jJAna che. tattvajJAnanAM jaDa ane cetanatattvanAM tamAma pAsAMone sAMbhaLatAM ja Ajano vaijJAnika mUMjhAI jAya te taddana sahaja che. AvI mUMjhavaNamAMthI ja kema jANe, AjanA vaijJAnikoe A viSayamAM paNa saMzodhana-kArya AraMbhyuM che. kevI navAInI vAta che ke je vastusthitine bhAratIya jaina saMskRtine pAmeluM eka nAnakaDuM ATha varSanuM bALaka taddana sArI rIte samajI zakyuM che, vAtavAtamAM e hakIkatone jaNAvatuM rahyuM che te hakIkatane kabUlatAM mamatA karatA karatA 70 ja zakAya vijJAna ane dharma

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vijJAnane mAthuM khaMjavALavuM paDyuM che. zuM te bALakanI vAto bhrAntipUrNa hatI mATe ? ...nA ...nA have to vijJAna paNa e saMzodhanonA bharadariye AvatAM ja bolI uThayuM che ke, jarUra jarUra bhUtapUrva janma vagerenI smRtinI vAtomAM tathya che, AtmA avinAzI che." khera, hajI te aMtima nirNaya pAmI zakyuM nathI paraMtu have jhAjho samaya nathI. vijJAna thoDA ja samayamAM jainAgamanA e tattvajJAnane aMtarathI praNAma karaze ja karaze. A viSayamAM paddhatisaranuM saMzodhana karavA mATe bhArata sarakAre paNa A prayatno AdaryA che. evA prayatnonA eka phaLarUpe jayapuramAM AvelI rAjasthAna yunivarsiTImAM perA-sAyakolojI vibhAga kholavAmAM Avyo che. te vibhAgamAM punarjanmanI mAhitInuM saMzodhana karavA mATe Do. eca.ena.benarajIne rokavAmAM AvyA che. ghaNAM varSothI Do. benarajI punarjanmanI mAnyatAnI satyatA aMge bhAre jaherata uThAvI rahyA che. temaNe Aja sudhImAM punarjanmanI smRti thaI hoya tevI lagabhaga pa00 jeTalI vyaktio tapAsI che. jayAM kyAMya paNa koIne punarjanmanI smRti thayAnI vAta temane jANavA maLI jAya ke tarata ja teo tyAM doDI jAya che. vizvanA khUNekhUNAmAM pharI vaLIne A mAnyatAnuM satya pAmavA teo sAbadA banyA che. jo ke hajI sudhI Do. benarajIne kazoye aMtima uttara prApta thayo nathI. chellA bAra bAra varSanI sAdhanA pachI paNa teo hajI A prazna aMge mathAmaNa ja anubhavI rahyA che. paraMtu tema chatAM teoe evo nirNaya to nathI lIdho ke have, "mAnavI e kevaLa jayaMtra che ke pachI AdhyAtmika zaktio dharAvato ucca AtmA che," evA jugajUnA vivAda aMgenuM satyAnveSitva tyAgI ja devuM ! nA, hajI temanuM maMthana ane mathAmaNa beya cAlu ja che. temanI sAme ghaNAM tophAno paNa UbhAM thAya che, paraMtu hajI sudhI teo jANe ke eka karmayogInI adAthI kAma karI ja rahyA che. rAjasthAnanA A manovaijJAnika samakSa je samasyA AvI UbhI che te e che ke koI ucca kakSAnA smRtikoSonI kAryavAhInI ke mastiSkanI koI acetana prakriyAnI vaijJAnika samajUtI zI rIte ApavI ? ane A samajUtI pUrvAnumAnonI upekSA karyA vagara kema rajU karavI ? jemanAmAM parokSadarzana karavAnI zaktinI ke vicArasaMkramaNa (Telapathy) karavAnI zakti sAMbhaLavA maLI ke tarata ja betAlIsa varSanA A prAdhyApaka e vyaktinI rUbarU mulAkAta levA UpaDI ja gayA hoya. keTalAMka to evA paNa kissA temaNe sAMbhaLyA hatA ke je sAMbhaLavA mAtrathI mAnI ja na zakAya, paraMtu jyAre tenI jAtatapAsa karI tyAre teo bhAre vimAsaNamAM mukAI gayA hatA. kemake evI jAtismRti jemane thaI hatI temaNe bhUtapUrva jIvananA prasaMgone bahu coksAIthI rajU karyA hatA. vidyAbhUSaNa zrI razmi pote A viSayamAM zuM kahe che te joIe. teo kahe che ke, "mRtyu ApaNuM zaraNa zodhe che. tame kadAca A vAtane sAva nakArI daIne kahezo ke evuM te zI rIte bane ? mRtyu kyAM ApaNuM zaraNa zodhe ? paNa huM vinamrabhAve kahIza ke tame ahIM jarAka bhUlyA cho. kemake kharI rIte mRtyu ja tamArI pAse Azraya mAMge che, asaMkhya varSothI satata prayatnazIla rahevA chatAM e temane tamArA AtmAne-haNI zakyuM nathI. samayanA ATalA lAMbA gALAmAM paNa e eka AtmAno nAza karavAmAM saphaLa thaI zakyuM nathI. to parAjaya kono ? tamAro ke mRtyuno ? pahelAM pAzcAtya jagata mAnatuM hatuM ke mRtyunI sAthe ja jIvanano aMta AvI jAya che - jIvana upara mRtyuno vijaya thAya che - paNa have e kahevA lAgyuM che ke, 'jIvana aparAjeya che. mRtyu pachI paNa jIvana hayAta rahe che.' - e kyAreya maratuM nathI." e vAta kadAca tamArI jANa bahAra paNa hoI zake che ke khristI lokone mAnya bAIbalamAM punarjanmanI vAtone nakArI nAMkhavAmAM AvI che. Ama chatAM adyatana khristI jagatanA vikhyAta dharmapracAraka, normana vinsenTa pIlanuM kahevuM che ke, "pacAsa varSa daramiyAna jIvana-maraNanI samasyAone ukelavAno prayatna karatAM mane je anubhavo thayA che tenA jAtismRtithI Atmasiddhi : punarjanmavAda 72 vijJAna ane dharma

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AdhAre huM kahI zakuM chuM ke, "mRtyu e jIvananI samApti nathI paraMtu vadhu moTA vistAranI upalabdhi che, mRtyu to mAtra be jIvana vaccenI sImArekhA jANItA mAnasazAstrI Do. kenetha vokara kahe che ke, "prANI pharI pharI janme che. punarjanmano asvIkAra nahi karI zakAya, paNa mRtyu ane punarjanma vacce je tUTelI kaDI che. tenuM rahasya jyAM sudhI vaijJAniko nahIM pAmI zake tyAM sudhI punarjanmanA badhAM pAsAM spaSTa nahi thAya." eka prazna pUrve karavAmAM Avyo hato ke vazIkaraNathI badhAnA punarjanmonI smRti tAjI karAvI zakAya ke nahi? evA ja prakArano ahIM paNa prazna thaI zake ke jo mANasa pharI pharIne janme che to e dareka mANasane potAnuM pAchaluM jIvana kema yAda AvatuM nathI ? A praznanuM tarkazuddha samAdhAna to jainagAmomAM ApeluM ja che, paNa teno nirdeza karavA pUrve arvAcIna samayamAM sarvottama ! mAnasazAstrI gaNAtA phroIDa zuM kahe che te joIe. teo kahe che ke, "janma samayanI vyathA ane maMtraNA eTalI badhI tIvra hoya che ke ene kAraNe mAnasapaTa haMmezane mATe zunya thaI jAya che. janmaveLAnI A vedanA mAnasazAstrIya vizleSaNamAM ghaNIvAra upara Ave che. A ja rIte yuvAvasthAmAMthI prauDhAvasthAmAM thato praveza paNa ati kaparo hoya che. keTalAMka evA AghAta-pratyAghAto Ave che, jenA kAraNe pahelAMnI ghaNI vAto smRtimAMthI sarI paDe che." Do. phroIDanuM kahevuM che ke janmaveLAe bALakanuM magaja kIDApataMgiyA jevuM hoya che. e vakhate bALaka mAtra zArIrika kAryo ja karI zake che, dA.ta., zvAsa levo, gaLI javuM, cusavuM vagere. vicAro ane smRtio to tyAre enI zaktinI bahAra ja hoya che." paraMtu Do. vophara to, phoIDanA A vidhAnane saMmata thatAM nathI. temanuM kahevuM che ke, "cayana karavuM e prakRtino sanAtana guNa che. eTale e mAtra Avazyaka eTalI ja anubhUtio ane sAdhana-sAmagrIne rahevA daIne bAkInAno nAza (tirobhAva) kare che.' Ama be paraspara virodhI vidhAno A mAnasazAstrIo kare che, game tema hoya, paNa A vidhAnomAMthI eTaluM to jarUra nizcita thAya che ke zarIranI sAthe sAthe AtmA nAza pAmato nathI. e amara che ane potAnuM zarIra badalato rahe che. jaina-dArzaniko A viSayamAM mukhyatve pUrve kahyA mujaba bhUtapUrva smRtisvarUpa matijJAnane DhAMkatuM karmanA rajakaNonA paLane kAraNa kahe che. koIpaNa kAraNe jenuM e AvaraNa khase tene bhUtapUrvajanmanI smRti thaI jAya che, bIjAne thatI nathI. A mukhya kAraNanI sAte gauNarUpa bhUtapUrva samayanI ane vartamAna janma samayanI vedanAo, vagere paNa kAraNarUpa banatAM hoya to te saMbhavita che. vaLI pAtaMjala yogadarzanamAM to kahyuM che ke jIvane je lobhadazA che eja ene bhUtapUrva anubhavonI smRti thavAmAM bAdhaka bane che, sApekSa rIte | vicAra karatAM A vAta magajamAM barobara besI jAya che. sAmAnya rIte khAvAnI, bhayanI ke bhoganI vAsanA karatAM paNa ghaNAM vadhu pramANamAM jIvane bheguM karavAnI mUrchA hoya che. A mUcchanuM AtmA upara evuM pragADha thara jAmeluM hoya che ke tethI paNa tene viziSTa jJAnanI prApti thatI nathI. vizvamAM paNa evuM jovA maLe che ke jeo AtmAnA saMbaMdhamAM viziSTa ciMtaka banyA ane AdhyAtmika-jJAnano aNamola vAraso vizvane Apyo te AtmAonI khAvAnI, bhayanI, bhoganI ke dhanAdinI mUrchAnI lAgaNIo khUbaja maMda pramANamAM nahitavatu hatI. AthI ja temanI zaktio e tuccha lAgaNIo pAchaLa barabAda na thaI ane temaNe Atmasanmukha prApta karIne navo vaLAMka pAmIne nigUDhajJAnanI prApti karI. A ja kAraNa jainadArzaniko rAgAdinI alpatAmAM jJAnanI vAstavikatA kahe che, rAgAdinI adhikatAmAM kahevAtA prAptajJAnane mAraka jaNAve che. TUMkamAM, dhanAdinI mUno bhAva paNa AtmAne bhUtapUrvasmRti-jJAna thavA detuM nathI, e hakIkatamAM ThAMsIne sApekSa satya bharyuM che.* Ama mAtra jainAgAmomAM nahi kintu lagabhaga badhA ja dezo ane * 3pariprapratiSThA pUrvananmathanAW{UAm -pAtaMjala yogadarzana, jAtismRtithI Atmasiddhi : punarjanmavAda 74. vijJAna ane dharma

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yugomAM dhArmika pustakomAM AtmAnI amaratAne samarthana ApavAmAM AvyuM che. punarjanma to ghaNAM dharmono pAyAno siddhAnta banyo che. kemake punarjanma che mATe ja vartamAna TUMkA jIvananA kSaNika bhautika sukhonI ciMtA paDatI mUkIne jyAM javAnuM che tevI AtmAnI anaMtayAtrAnA agaNita jIvanonA sukhanI kALajI karavAnuM dareka dharmanA pAyAmAM tattva paDeluM che. bezaka, vijJAna hajI A tattvano tAga pAmI zakyuM nathI, chatAM eTalI to jarUra AnaMdanI bInA che ke e vijJAna paNa have punarjanmanI ane AtmAnI amaratAnI sAme baMDa pukAravAne badale e vAtono vicAra karavAmAM garakAva to banI gayuM che. ahIM evI keTalIka taddana sAcI ghaTanAo rajU karavAmAM Ave che ke je AtmAnI amaratA tathA punarjanmanA siddhAntane vaijJAnika kasoTI para caDhAvavAmAM ghaNI sahAyaka nIvaDI zake tema che. AbIda ke IsmAIla? (1) A pahelI ghaTanA IstaMbula (turkI) mAM banelI che. tyAMnA AtmavidyA tathA vaijJAnika saMzodhana pariSadanA adhyakSe pote A ghaTanAmAM UMDI tapAsa karIne kahyuM ke, "nizcita A AtmAnA zarIramAMtaranI (anya zarIranI) ghaTanA che ." A ghaTanAno ahevAla adhyAtma ke vijJAnavettAonI AMtararASTrIya pariSadamAM rajU karavAmAM AvanAra hato. IstaMbulamAM eka chokaro che. enuM nAma IsmAIla AtaliMkalika. turkInA manovaijJAnikono mata e che ke A chokarAmAM cha varSa pUrve, dakSiNapUrva turkInA 'adanA' nAmanA gAmamAM mAryA gayelA eka mANasano AtmA vase che. chellA ghaNAM mahinAothI manovaijJAniko tathA adhyAtma-vettAo enI tapAsa karI rahyA che. je mANasanI hatyA karavAmAM AvI hatI tenuM nAma 'Abida sujulayasa." te potAnI pAchaLa traNa bALakone mUkI gayo hato. gulazarA, jekI ane hikamata, cAra varSano IsmAIla kyAreka kyAreka potAnAM e bALakone jovA vyAkuLa thaI uThe che tyAre emanAM nAma laI moTethI emane bolAve che. ghaNIkharI vAra to e sUto hoya ne saphALo beTho thAya che ane Zhong Zhong Zhong Zhong Zhong Zhong Che , Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong jAtismRtithI Atmasiddhi : punarjanmavAda 75 bUma pADe che, 'gulazarA ! mArI dIkarI ! tuM kyAM che ?" eka divasa IsmAIlanA pitA mahamUda Alikalike eka vicacitra dezya joyuM. emanAM ghara AgaLathI koIka rekaDIvALo AIskrIma vecato jaI rahyo hato. nAnA IsmAIle ene bUma pADIne kahyuM, "mahamUda, A zuM kare che? pahelAM to tuM zAkabhAjI vecato hato ne ?" e IsmAIlano avAja ane enA zabdo sAMbhaLIne reMkaDIvALo to sajajaDa thaI gayo. enuM nAma sAce ja mahamUda hatuM. te bALakane pUchavA lAgyo. 're ! tane zI rIte khabara paDI ke huM pahelAM zAkabhAjI vecato hato?" IsmAIle kahyuM, 'bhAI, huM Abida chuM. mane bhUlI gayo ke ? tuM mArI pAsethI to zAkabhAjI kharIdato hato ne !" reMkaDIvALo to A sAMbhaLIne hebatAI gayo. jema tema karIne potAnI upara kAbu meLavIne teNe kahyuM, "mane yAda che tyAM sudhI to AbidanI hatyA thaye cha varSa thavA AvyAM !''pachI IsmAIlanA pitAe potAnA chokarAnI badhI vAta reMkaDIvALAne kahI tyAre tene jarA hoza AvyA. have te roja IsmAIlane AIskrImanI pleTa maphata khavaDAve che. Abida sujulayusa adanA zaheramAM raheto hato. eka divasa tene, tenI patnIne ane be bALakone eka sAthe mArI nAkhavAmAM AvyAM hatAM. IsmAIle eka divasa kahyuM hatuM, "mArAM traNa bALako gulazarA, jekI ane hikamata hajI jIvatAM che ane mArA gharamAM rahe che. mArI pahelI bebI hAti emanI saMbhALa le che." A vAto sAMbhaLyA pachI eka divasa eka akhabArano pratinidhi IsmAIlane adanA laI gayo. tyAM AbidanA gharamAM pahoMcatAM ja IsmAIla adhIro thaI gayo ane bUma pADavA lAgyo. gulazarAe bAraNA pAse tene AvakAryo. ene jotAM ja IsmAIla ati svAbhAvikatAthI bolyo, "mArI beTI gulazarA." pachI rasoDAmAM rAMdhatI eka vRddha strI pAse te doDato gayo. ane enA gAlane cUmIne patrakAra tarapha pharIne te bolyo, "A mArI pahelI bIbI che, hAtisa !" jhAdI ziiI nI aNa zaatiI gAI thI dabi singing sign gAIiI gagiA zagaI zai [ii SachI thaangine Digin gIBill gifthI 76 vijJAna ane dharma

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khUna karyA pachI bhAgI javAno temano prayatna niSphaLa gayo hato. temane pakaDI levAmAM AvyA hatA ane adAlate temane prANadaMDa karyo hato. mustaphA sajA bhogavatAM pahelAM ja jelamAM marI gayo ane bAkInA be gunegArone phAMsI maLI. khUnanA A banAve adanAmAM bhAre tophAna macAvyuM hatuM. have IsmAIlane enA nAmathI jyAre bolAvavAmAM Ave che tyAre te kahe che, "mAruM nAma Abida che. e eka paracUraNa dukAnadAranuM navamuM saMtAna che." IsmAIla aDhAra mahinAno thayo tyArathI ja bolavA lAgyo hato, paNa AbidanA rUpamAM vyavahAra karavAnuM eNe aDhI varSanI uMmarathI zarU karyuM enA kAkAe AvI citravicitra ceSTAo joI pahelAM to tene khuba dhamakAvyo, pachI to mAryo paNa kharo. ene ema hatuM ke kAM to chokaro badamAzI kare che, kAM to enI aMdara koI bIjAnA AtmAe praveza karyo patrakAre pUchyuM ke, "te hAtisane tallAka ApIne bIjI bIbI sAthe lagna kema karyo ?" tyAre eNe jarAya acakAyA vinA uttara Apyo, zAhirA vadAre khUbasUrata hatI, ne vaLI hAnisane bALaka thatuM na hatuM !" AbidanA gharamAM IsmAIla evI rIte pharato hato ke jANe e enuM potAnuM ja ghara hoya. ene khabara hatI ke kaI vastu pote kyAM rAkhI che ! te pratinidhine tabelAmAM laI gayo. tyAM pahoMcatAM ja eno cahero udAsa thaI gayo. teNe batAvyuM ke kevI rIte 1956nA jAnyuArInI 31mIe A tabelAmAM ene mArI nAMkhavAmAM Avyo hato. enA potAnA ja zabdomAM sAMbhaLo : "amAruM kuTuMba ghaNuM sukhI hatuM. ame badhAne madada karavA taiyAra rahetA. eka divasa ramajAna ane mustaphA nAmanA be bhAI bilAla nAmanA mANasane laIne mArI pAse AvyA ane kAmanI mAgaNI karavA lAgyA. emaNe kahyuM ke teo kesmika gajaka nAmanA zaheramAMthI AvatA hatA. huM zAkabhAjI ugADavAnuM kAma karato hato eTale meM temane kAma upara rAkhI lIdhA. 31mI jAnyuArInI savAre ramajAne mane tabelAmAM bolAvyo ane kahyuM ke, "mAro ghoDo laMgaDAya che." huM vAMko vaLIne ghoDAno paga jovA lAgyo. acAnaka mArA mAthA upara eka joradAra prahAra thayo ane huM nIce paDI gayo. tyArapachI ramajAne koI loDhAnI vastuthI mArI upara prahAra karyo. IsmAIla A hatyAnuM jema varNana karato hato, tema tenA mAthA upara parasevo vaLavA lAgyo. e vAtane yAda karatAM paNa ene muzkelI paDatI hatI. pachI te potAnA kuTuMbane laI AbidanI kabara pAse jaIne bolyo, "mane ahIM dATavAmAM Avyo hato." IsmAIla AbidanI hatyAnuM je varNana karyuM hatuM te hatyA viSe polIse tapAsa karIne je ahevAla taiyAra karyo hato tene taddana maLatuM AvatuM hatuM. polIsa-ahevAla pramANe ramajAna ane mustaphA nAmanA be bhAIoe bilAla nAmanI vyaktinI madadathI Abida, enI patnI tathA jilI ane Ismata (u.va.6 ane4)nI kuhADIthI hatyA karI hatI. paNa bALaka IsmAIle potAnA kAkAnA AvA krUra vyavahArane pahelAM to zAMtithI sahana karyo, pachI moTethI kahyuM, "thoDA divasa pahelAM to tuM mArA bAgamAM kAma karato hato ane mArI sAthe 'rAkI' (turkIno eka zarAba) pIto hato, have tuM Avo kRtaghnI banI gayo." kAkA to stabdha ja thaI gayA. sAce ja temaNe tema karyuM hatuM. IsmAIlane jayAre paDozanA chokarAM ramavA mATe bolAve che tyAre te javAba de che, "chokarA sAthe ramavA jevaDo zuM huM nAno chuM ? bhAgo ahIMthI." turkIno nekATI: (2) pro. benarajI samakSa AvelA kissAomAM turkIno eka kisso khUba rasaprada che. turkInA 'oDAnA" nAmanA gAmamAM nekATI nAmano sattara varSanI eka chokaro che. enuM AkhuM nAma che, "nekATI nilukAsakIrana'. garIba Araba kuTuMbamAM janmelo A kizora potAnI AgalA janmanI vAta kahe zakazI pIka IzArI karI zakAdarI thAkazI zI rIe @ArIka zIzIrthaka hi zAphAza zazIka che.zANikI paNa uzazIkAdazIzAhI jIvAzivA zIda chArIDhANa cA jAtizALI vijJAna ane dharma jAtismRtithI Atmasiddhi : punarjanmavAda 77

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che. A chokaro janmyo tyAre tenA mAbApe tenuM nAma malIka rAkheluM. chokarAnA janma pachI trIjA divase tenI mAtAne svama AvyuM. svapramAM A navajAta bALaka, mAtAne potAnuM nAma malIka rAkhavAne badale nesIpa evuM nAma rAkhavAnI kAkalUdI karatuM jaNAyuM. paNa A mAbApe to nAma badalIne malIkane badale nakATI rAkhyuM. kemake nasIpa nAma temanA najIkanA sagAmAM bIjA chokarAnuM hatuM. Araba lokomAM evo vahema che ke sagAmAM koInuM nAma hoya te ja nAma navajAta bALakanuM rAkhIe to te nAma apazukaniyALa gaNAya. nekATI jevo bolatAM zIkhyo ke tarata ja eNe potAnA AgalA janmanI vAta karavA mAMDI. teNe kahyuM ke, "AgalA bhavamAM mAruM nAma nesIpa buDAka hatuM. huM marasInamAM raheto hato. tyAM mAruM khUna thaI gayuM hatuM." nekATI uMmaramAM jarA vadhAre thayo eTale e AgalA janmanI vadhu vigato ApavA lAgyo. teNe kahyuM ke, "huM mArA AgalA janmamAM paraNelo hato ane mArAM bALako paNa hatAM. mArI patnInuM nAma jheharA hatuM. mAro dIkaro nAjAta mane bahu vahAlo hato. huM ene mArA khabhA upara besADIne bahAra pharavA laI jato. mAruM khUna ehamada renkalIe karyuM hatuM. teNe mane tenA gharamAM cA taiyAra karIne laI AvavAnuM kaheluM, paNa huM na laI Avyo e kAraNe amAre jhaghaDo thayo, emAM eNe mAruM khUna karI nAkhyuM. ahemade mane dAtaraDuM mAreluM. tenAthI teNe mArA mAthAnI pAchaLa, moM upara, AMkha pAse, chAtImAM ane peTa upara ghA karyA hatA.' pote khUnano bhoga banelo nesIpa buDAka che tevuM jANyA pachI have nekATIne badhA nesIpa kahIne ja bolAve che. ane jyAre ene mAryA gayelA nesIpa buDAkanA ghera laI javAmAM Avyo tyAre teNe tarata ja potAnI patnI jheharAne ane potAnA bALakone oLakhI kADhyAM. temanA sAcAM nAma paNa kahI ApyAM. sauthI nAnI chokarInuM nAma te nA kahI zakyo kema ke teno janma nesIpanA khUna pachI thayo hato. teNe jheharA sAthe ekavAra thayelA jhaghaDAnI vAta paNa karI ane kahyuM ke, 'te vakhate gussAmAM mArI patnI jheharAnA paga upara charI mArI hatI.' tapAsa karatAM jaNAyuM ke jheharAnA paga upara charInA ghAnuM lAMbuM nizAna hatuM. teNe kahyuM ke, "je dahADe mAruM khUna thayuM te divase khUba varasAda varasato hato, nesIpa buDAkanI vidhavA patnI jheharAe kahyuM ke, te vAta taddana sAcI che.'' jAtismRtinA kissAo muslima komamAM bane e vaLI jAtismRtinI vAtonI satyatAno vadhu sabaLa purAvo kahI zakAya, kemake muslimo purnajanmanA tattvajJAnamAM mAnatA ja nathI. ane tevA pradezamAM muslima bALako jAtismRtino dAvo kare to e sAce ja jAtismRti mATe khUba mahattvano purAvo kahI zakAya. bALaka karImaullAha: (3) punarjanmane AbAda siddha karI ApatI bIjI paNa eka ghaTanA muslima kuTuMbamAM banI che. bhAratanuM vibhAjana thayA pachInI A vAta che. uttarabhAratanA 'bArelA' zaheranI A ghaTanA che. zrI hasamataalI ansArI nAmanA eka zikSaka IkarAmaalI nAmanA eka jamInadArane tyAM emanA bALakane bhaNAvavA jatA hato. ekavAra asamataalI potAnA pAMca varSanA bALakane paNa sAthe laI gayA, bALakanuM nAma hatuM karImaullAha. jamInadArane ghera AvatAM ja chokaro to rAjI rAjI thaI gayo. e sIdho jamInadAranA gharamAM pesI gayo, ane jANe potAnuM ja makAna hoya tevI rIte pharavA lAgyo. tyAM ja jamInadAranI vidhavA putrI phAtImAne joI. tarata ja te doDaDyo ane teNIno hAtha pakaDI laIne bolyo, "are, phAtImA ! tuM to mArI bIbI, che. tuM ahIM kema cAlI AvI ?' ajANyA bALakanA mukhethI potAnuM nAma sAMbhaLIne ja phAtImAM to sajajaDa thaI gaI. thoDIvAre karImaullAha pUrvajanmanI vAto karavA lAgyo. koIne paNa sAthe lIdhA vagara badhA oraDAmAM te pharI vaLyo. pUrvajanmanI patnI phAtImAnA oraDAmAM jaIne potAnI rojanI besavAnI jAtismRtithI Atmasiddhi: punarjanmavAda 80 vijJAna ane dharma

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khurazI upara besI gayo. phAtImAnA pitAne 'abbAjAna abbAjAna' kahI saMbodhavA lAgyo. phAtImAM pAna banAvavA lAgI tyAre teNe paNa kahyuM, "mAre pAna khAvuM che, mAruM pAna banAvatAM to AvaDe ja che ne ?" phAtImAM Azcarya vadane e chokarA sAme joI rahI. ene e vAtanI yAda hatI ke teno pati phAruka pAMca varSa pUrve ja mRtyu pAmyo hato, ane A bALaka paNa pAMca varSanuM hatuM. A vAto jANatAM ja pADozIo bhegA thaI gayA. pachI te chokarAe pUrvajanmanA saMbaMdhanI aneka vAto karI. emAMnI keTalIka to evI paNa vAto hatI, je mAtra phAtImAM ane tenA pati phAruka ja jANatA hoya. te chokarAe badAne kahyuM ke, "meM pAkistAnamAM vasatA mArA bhAIne cha hajAra rUpiyA mokalyA hatA. traNa hajAra rUpiyA beMkamAM jamA karAvyA hatA. mArA bhAI lAhoramAM vepAra kare che. mAro vicAra paNa tyAM ja javAno hato. e vicAra meM koIne jaNAvyo na hato. Aje ja tamane jaNAvuM chuM. mArA bhAInuM nAma umaraAdila che. mArA sasarAne tyAM baMdUkanI corI thaI hatI." A badhuM sAMbhaLIne badhA cakita thaI gayA kemake A badhI vAta taddana sAcI hatI. phAtImA kahe che, "punarjanmamAM huM mAnatI nathI paNa jayAre mArI AMkha sAme huM A badhuM joI rahI chuM tyAre huM have teno InkAra karI zakatI nathI." zeTha kRSNagopAla (4) barelInA kAyastha sajajana zrI dAmIlAla sakasenAne tyAM sunIla nAmano cAra varSano emano putra hato. cAra varSe paNa bolatAM na zIkhyo eTale mAtApitA tene bahero ane mUMgo samajavA lAgyA. ekavAra pitAe sunIlane koI kAma soMpyuM. teNe tarata kahyuM, "mArA nokarane bolAvo, huM kAma nahi karuM." sunIlane ekAeka A rIte bolato sAMbhaLIne sahu Azcarya sAthe AnaMda pAmI gayAM, paNa sAthe e vizeSa kutuhala paNa thayuM ke gharamAM rahANekazAhakAra hAiaNa zAha zairzAka zIkSaNadizA dazaraNAzA zANA zAzaie-zAhaiNa zAhaipha thAkazAhI: gaNiIkA jAtismRtithI Atmasiddhi : punarjanmavAda ekapaNa nokara na hovA chatAM sunIle nokaranI zI vAta karI? - jyAre teNe potAnI vAta karI tyAre paNa teNe jaNAvyuM ke "huM mArI potAnI nizALamAM ja bhaNIza." pitAe gussAmAM kahyuM "tArA bApanI nizALa kyAM che? huM to garIba chuM ane sAdhAraNa nokarI karuM chuM." sunIla tarata bolyo, "tamArI nizALa na hoya to kAMI nahi, paNa mArI potAnI nizALa badAyumAM che, huM sunIla nathI paNa badAyunA jANItA dhanavAna zeTha zrI kRSNagopAla chuM. mArI be nizALo ane zrIkRSNa InTara koleja che, tyAM prinsipAla Do. pAThaka che." A badhI vAta sAMbhaLIne tenA pitA khUba Azcarya pAmyA. temaNe svajana-saMbaMdhIone bolAvyA. gAmano keTaloka adhikArI varga paNa bolAvyo. temanI samakSa sunIle pharI badhI vAta karI. tyArabAda be-traNa labdhapratiSTha gRhasthonI sAthe sunIlane badAyu laI javAbAmAM Avyo. koleja pAse AvatAM ja sunIla aMdara doDI gayo ane prinsipAlanI khurazI upara pAThakane badale bIjA koIne jotAM ja te hebatAI gayo. teNe kahyuM, "A prinsipAla nathI." sunIlanA pitAe te bhAIne pUchyuM ke, "zrI pAThaka kyAM che ?' tyAre te navA prinsipAle kahyuM ke, huM to be varSathI ja ahIM niyukta thayo chuM. mArI pahelAM prinsipAla pAThaka hatA. temaNe A kolejamAM 31 varSa sudhI kAma karyuM hatuM. A kolejanA sthApaka zeTha zrI kRSNagopAla yuvAnImAM ja hArTapheIla thayA hatA. teo saMtAnahIna hovAthI temanA patnIe eka chokaro dattaka lIdho che, je badho vahIvaTa saMbhALe che. tyArapachI bALakane pahelAMnA prinsipAlanA ghera laI javAmAM Avyo, prinsipAlane jotAM ja sunIla temane vaLagI paDyo. pachI kolejanI vyavasthA ane pherabadalInI bAbatamAM keTalIka mahattvapUrNa carcA karI. bALakanA moDhethI A badhI vAto sAMbhaLIne loko daMga thaI gayA. pachI bALakane tenI pUrvajanmanI patnI pAse laI javAmAM Avyo. tyAM bALake patnI, sagAMo ane nokarone oLakhI kADhyA. be varSa Can Mo Shi Feng Can Xiang Duo Can Zou Can Can Can Can Can Can Can Can Shi Duo Shi Xiang Zhong Can Can Can Can Can Can Can Can Can Can Can Can Can Deng Zhong 82 vijJAna ane dharma

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pahelAM ja mRtyu pAmelA DrAIvara vaphAtanI bAbatamAM paNa jhINI pUchaparacha karI. (-janazakti dainika). AvA to anekAneka prasaMgo bhAratamAM ane bhAratanI bahAra banI cUkyA che, keTalAMkanI noMdha levAmAM AvI che, keTalAMka vaNanoMdhyA vismRtinA garbhamAM cAlyA gayA che. zAntAdevI: (5) vazIkaraNathI pUrvajanmanI siddhinA prakaraNamAM zAntAdevInA jAtismaraNanI vAtano mAtra ullekha karavAmAM Avyo che. eziyAkhaMDamAM A kisso sauthI vadhu jANIto thayo che. ema kahevAmAM Ave to te anucita nahi gaNAya. A kissAnI satyAsatyatA mATe aneka khyAtanAma vyaktioe cakAsaNI paNa karI che. dilhInA nAmAMkita paMdara mANasoe A kissA pAchaLa bhAre zrama veThIne tenI purI tapAsa karI hatI. tyArabAda temAMthI lAlA dezabaMdhu (menejiMga DirekTara 'teja') paMDita nekIrAmajI zarmA tathA bAbu tArAcaMdajI vakIla-ema traNa mANasonI kamiTI nImavAmAM AvI hatI. A kamiTIe eka ahevAla taiyAra karIne prasiddha karyo hato. temAM jaNAvyA mujaba zAntAdevI cAra varSa sudhI to lagabhaga mUMgI ja hatI. tyArapachI te je kAMI bolatI temAM pUrvajanmanI ghaTanAo ja kahevA lAgI. jemake : 'AvI mIThAI huM mathurAmAM khAtI, AvAM kapaDAM huM tyAM paheratI, huM cobaNa hatI. mArA pati eka bajAja hatA. ItyAdi." zAntAdevIe AvI ghaNI vAto karI. chevaTe teNe mathurA javAnI potAnI IcchA vyakta karI. teNe kahyuM, "mArA pitAnuM nAma kedAranAtha cobe che." teNe temanA makAnanuM ThekANuM batAvyuM. e ThekANe zAntAdevInA kahevA mujaba tenA pati kedAranAthane patra lakhavAmAM Avyo. AzcaryanI vAta che ke thoDA ja divasamAM paM. kedAranAthano uttara Avyo. emAM jaNAvyuM hatuM ke, zAntAdevInI vAto sAcI che. hAla to mArA bhAI kAMjImala dilhImAM che. temane zAntAdevIno meLApa karAvo." tyArabAda kAMjImalanI sAthe teno meLApa karAvyo. ene jotAM ja zAntAdevIe temane oLakhI lIdhA. ane kahyuM ke, "tame mArA diyara cho." tyArapachI kAMmale keTalAMka prazno pUchyA, jenA zAntAdevIe barobara javAba ApyA. pachI to tenA bhUtapUrva janmanA pati kedAranAtha paNa AvyA. sAthe temano dasa varSano putra hato. dIkarAne zAntAdevI premabharI AMkhe joI rahI. pachI dhrusake dhrusake raDavA lAgI. kedAranAthe pUchelA tamAma praznonA sAcA uttara maLyA. azrubharI AMkhe temaNe kahyuM ke "mArI khAtarI thaI che ke A mArI pUrvajanmanI patnI ja che." zAntAdevIe putrane jhaDapathI ramakaDAM lAvI ApyAM. zAntAdevIe mathurA javAnI tIvra IcchA darzAvI. jo mane mathurA laI javAmAM Ave to, huM mArA patinuM makAna oLakhI kADhuM." tema teNe kahyuM. pachI potAnA makAnanuM, vizrAmaghATanuM, dvArakAdhIzanA maMdiranuM, rastAo ane galIonuM AbAda varNana karyuM. jANe ke te tyAM vaselI hoya. potAnA makAnamAM rUpiyA dATelA che ema paNa kahyuM. zAntAdevI tenA mAtA-pitA ane pratiSThita gRhastho sAthe mathurA javA ravAnA thayAM. TrenamAM beThA pachI zAMtAdevI asAdhAraNa prasanna dekhAvA lAgI. mathurA najIka AvatAM tenA AnaMdano pAra na rahyo. te bolyAM ke "jo gADI 11 vAge mathurA pahoMcaze to dvArakAdhIzanA maMdiranA paTa baMdha thaI jaze." paTa baMdha thaI javA e mathurAnI khAsa bhASA che. sTezana AvatAM enA caherA para gaMbhIratA chavAI gaI. Trena pleTaphorma pAse AvI ke te bolI UThI, "mathurA AvyuM." pUrvajanmanI jene khabara che evI zAntAdevI mathurA Ave che." e sAMbhaLI sTezana para UtarI. aneka mANaso AvyA hatA e bhIDamAMthI eNe e ka vRddhane oLakhI kADhacI ane zraddhApUrvaka tenA caraNane sparza karyo. zAMtAdevIe kahyuM ke, "A mArA jeTha che." e vRddha pUrvajanmano jeTha ja hato. bhADUtI TAMgAmAM sauthI AgaLa zAMtAdevI dezabanyunI sAthe beThI. TAMgAvALAne kahI devAmAM AvyuM ke, "zAMtAdevI kahe te raste TAMgo jAtismRtithI Atmasiddhi punarjanmavAda vijJAna ane dharma

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calAvavo. rastAmAM judAM judAM makAno ane rastAo aMge zAMtAdevIne pUchavAmAM AvatAM teNe barobara javAba ApyA. keTalAMka makAne pahelAM na hatAM, holIgeTa pahoMcatAM pahelAM ja teNe holIgeTano nirdeza karI dIdho. sTezanano rasto pahelAM DAmarano na hato ema paNa jaNAvyuM. zAMtAdevI TAMgAvALAne barobara rasto batAvatI rahI. eka gallImAM TAMgo jatAM, TAMgo Ubho rakhAvIne te UtarI paDI ane cAlavA mAMDyuM. sAthenA mANaso pAchaLa pAchaLa javA lAgyA. acAnaka Azcaryajanaka dRzya jovAmAM AvyuM. teNe eka vRddhane dUrathI oLakhI kADhyA ane te bolI ke, "A mArA zvasura che," zAMtAdevIe e vRddhanA caraNone sparza karyo. e badhuM naisargika ane akRtrima hatuM. kAMI paNa muzkelI vinA potAnA makAnane zodhI kADhavAmAM te saphaLa thaI. zAMtAdevIe makAna batAvyuM. mathurAnA javAbadAra mANasoe pUchyuM ke makAnanuM jAjarU batAvI zakazo ? zAMtAdevI tarata nIce UtarI ane eka kSaNamAM jAjarU batAvI dIdhuM ! kema jANe gharanI paricita na hoya ! saha Azcarya pAmyo. zAMtAdevIe eka dharmazALAmAM pUrvajanmanA 25 varSanA bhAIne, kAkAne ane sasarAne oLakhI kADhyA, te vAraMvAra kahetI ke mathurA ane tenA makAnothI te pUrNa paricita che. zAMtAdevIe vAraMvAra bIjA eka makAnamAM laI javAne kahyuM, jemAM pUrvajanmanA keTalAMka rUpiyA dATyA hatA. pachI rasto batAvatI AgaLa cAlI. thoDIvAramAM teNe jarA paNa muzkelI vinA makAna oLakhI kADhayuM . teNe kahyuM ke, "mArA pUrvajanmano moTo bhAga e makAnamAM vyatIta thayo hato." te vAta kharI hatI. makAne pahoMcatA teNe evI rIte praveza karyo ke jANe Aje paNa tenI ja mAlikI hoya. "tuM dilhImAM kUvA viSe vAta karatI hatI, te kyAM che ?' 5. nekIrAme pUchyuM. tarata zAMtAdevI AMgaNAmAM doDI, paraMtu je jagyAe kUvA hato, tyAM te na dekhAtAM jarA mUMjhavaNamAM paDI. teNe kahyuM, "A jagyAe kUvo hato. paraMtu tene paththaranI baMdha karI dIdho lAge che." paM. kedAranAthe paththara dUra karI kUvo batAvyo. zAMtAdevI rAjI thaI. dATeluM guptadhana batAvavA kahyuM, tarata te mALa upara gaI. eka oraDAmAM gaI, tyAM te rahetI hatI, e oraDAne tALu hatuM. kholIne aMdara jaIne eka khUNAmAM khodavA kahyuM. thoDuM khodatAM temAMthI gallo to nIkaLyo, paraMtu koNa jANe kema rUpiyA na hatA ! pachI yamunA nadI tarapha jatAM rastAmAM pUrvajanmanA mAtApitAnuM ghara AvatAM teNe ekadama oLakhI kADhyuM, eTaluM ja nahi paNa pa9-60 mANasomAMthI vRddha mAtA-pitAne oLakhI vaLagI paDI, badhAM khuba raDyAM. mathurAmAM eka sabhA bharAI. temAM dasa hajAra mANaso haze. dilhImAM sabhA maLI, jemAM lAlA zrIrAmajI, rAya bahAdura rAmakizorajI (vAIsa cAnselara, dilhI yunivarsiTI) rAya bahAdura ena. ke. sena, zrIyut ane zrImatI asaphaalI lAlA zaMkaralAla, lAlA dezabadhu Adi agragaNya vyaktio hatI. zAntAdevInI addabhuta zaktino abhyAsa karavA teNIne manovaijJAnikonI dekharekha nIce rakhAvI. pAIthAgorAsaH (6) pAIthAgorAsanA saMbaMdhamAM ema kahevAya che ke temane potAnAM keTalAMka pUrvajanmonI vAta yAda hatI ! temaNe batAvyuM hatuM ke TroyanA yuddhamAM te yuphobarsa nAmanA yoddhA hatA. tenI hatyA menelasane karI hatI, te pachI hArmoTimasa nAmanA eka prasiddha bhaviSyavettAnA rUpamAM janmyA hatA ane te pachInA bIjA janmamAM kUkaDAnI yonimAM janmyA hatA !!! A vAtamAM pUrNa satya che ke nahi tenI jANa nathI paraMtu pAyathAgorasa jevA khyAtanAma vaijJAnika mATe AvI ja vAto goThavAI che ethI ja ahIM te jaNAvavAmAM Avela che. mAtra bhAratIya dArzaniko ja janmasmRtinI vAtomAM zraddhA dharAve che tema nathI kintu have to ghaNAM aMgrejo paNa A viSayamAM spaSTa anubhava meLavIne jAtismRtine mAnatA thaI gayA che. iMglenDano nAmAMkita vidvAna Imarasana kahe che ke, "jIvana eka sIDI che, upara koIvAra ApaNe caDhIe chIe ane koIvAra nIce UtarIe chIe." erisToTale lakhyuM che ke, "jIvana potAnA mATe haMmeza navAM navAM jAtismRtithI Atmasiddhi : punarjanmavAda vijJAna ane dharma

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kAma kare che. temanI dIkarI lInA traNa varSanI thaI tyAre te potAnA AgalAjanmanI vAta karavA lAgI hatI. teNe kahyuM ke tenuM nAma merIyA hatuM ane philipAInsamAM rahetI hatI. temane gharanI resToranTa hatI ane te 'hAIve phITI phora' upara AvelA carca opha krAIsTanI najIkamAM rahetI hatI. A badhA prasaMgomAM eja jovA maLe che ke AtmA amara che ane tethI ja mRtyu pachI paNa jIvana cAlu rahe che, A AtmA eka deha mUkI navA deha mATe anyatra janma dhAraNa kare che ane te navA dehamAM navuM jIvana jIve vasa banAvato rahe che.* IsvIsananA AraMbhamAM thayelo aMgreja vidvAna orijIna lakhe che ke, 'je AtmAo zarIra laIne A duniyAmAM AvyA pachI je aparAdho kare che tenAthI temanI have pachInI janmanI avasthA bagaDe che. emanI vartamAna avasthA paNa temanAM pUrvakarmonA kAraNarUpa che. re ! romanA pAdarIo nomisisa, sAIsiesa ane heliriama paNa khullI rIte punarjanmanA siddhAMtane mAnatA hatA. philDIMga hole lakheluM 'dha ola opha e pIpala' pustaka 1898nI sAlathI IMglenDamAM ghaNuM jANItuM che. emAM lekhake pote joyelA pUrvajanmanA aneka kissAo TAMkyA che. emAM eka kisso joDiyAM bALakono paNa che. A bALako kahetAM ke, 'gayA bhavamAM pote pati-patnI hatAM ane ekabIjA mATe baMnene ghaNI mamatA hatI.' bIjo kisso che sAta varSanI eka bALAno, jeNe potAnA punarjanmanI vAta lekhakane jaNAvI hatI. e kahetI hatI ke 'gayA bhavamAM huM puruSa hatI ane meriyoneTa thiyeTara calAvatI hatI. meM traNavAra lagna karyuM hatuM. trIjIvAranI patnIe mane khabhe khaMjara hulAvI daIne mAruM khUna karyuM hatuM.' sauthI sUcaka vAta to e che ke A bALA traNa varSanI uMmare koIpaNa prakAranAM zikSaNa vinA 'meriyoneTa' pUtaLIne nacAvI zakatI ane e vakhate vaparAtA keTalAMka saMvAdo bolI paNa jatI. pro. benarajIne svIDanamAM eka svIDIza bAI maLI hatI. teNe kahyuM hatuM ke te AgalA janmamAM banArasa rahetI hatI ane eka vaidyanI sAthe lagna karyuM hatuM. teNe bIjI ghaNI vAto pro, benarajIne kahI hatI, evI ja rIte tAjetaramAM ja temaNe DenmArkanI mulAkAta lIdhI hatI. tyAM kopanaheganamAM sAta varSanI vayanI eka ITAliyana chokarIno temane bheTo thayo. A chokarInA pitA mArkonI DokTara che. teo davAnI peDhImAM * Reincarnation by Walker, P. 23, 27. jAtismRtithI Atmasiddhi : punarjanmavAda AtmAnI amaratA viSe bIjo paNa eka prakAra vicArI zakAya tema che. sAmAnyataH to AtmA eka deha mUkIne bIjo navo ja deha dhAraNa kare che, paraMtu kavacit to evuM paNa banI jAya che ke AtmA eka deha mUkIne bIjA koInA jUnA dehamAM paNa pravezI jAya che. I.sa. 1874mAM Ano eka atyaMta saraLa purAvo maLI Avyo hato. e varSe raziyAmAM eka ati dhanika yahudI mAMdo paDI gayo. ane 22mI sapTembare to enI hAlata eTalI gaMbhIra thaI gaI ke chellI ghaDI AvI lAgI ema mAnIne lokoe prArthanA vagere karavAnuM zarU karI dIdhuM. paNa pachI thoDI ja vAramAM e sthiti sudharavA lAgI. eNe ekavAra AMkha kholI ne pAcho thAkyo pAkyo hoya tema sUI gayo. bIje divase e jayAre uMghIne Udyo tyAre enI sthiti taddana judI ja hatI. tyAre e potAnAM sagAMsaMbaMdhIne oLakhato na hato ane emanI bhASA paNa samajI zakato na hato. potAnI mAtRbhASA IbrAnI ane raziyana bhASA karatAM koIka judI ja bhASA e bolato hato. jayAre arIsAmAM potAnuM moM joyuM tyAre eNe jorathI cIsa pADI ane ghara mUkIne bhAgavA lAgyo. DokTaroe ene gAMDo jAhera karyo ane eka oraDAmAM pUrI dIdho. svAbhAvika rIte ja A adbhuta samAcAra dAvAnaLanI jema cAre bAju prasarI gayA. sarakArI DokTara enI tapAsa karavA AvyA. have khabara paDI ke e aMgrejI bhASA to bolI zakato hato ane leTina lipimAM lakhato paNa hato. A uparathI dIkarI zakIzanA zAhI lagAvI zakAtI zAyarI vijJAna ane dharma

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enI gAMDA hovAnI mAnyatA khoTI puravAra thaI. eTale ene senTa pITsabarganA cikitsAvizva-vidyAlayamAM laI javAmAM Avyo. tyAM eNe kahyuM ke, "mArI sAthe A eka vicitra ramata ramAI che. huM u. amerikAnA briTiza kolambIAnA nyUvesTa nagarano rahevAsI chuM. mAruM nAma IbrAhIma Darahama che. nahi ke IbrAhIma cArako. mArI eka patnI che ane eka dIkaro che. pahelAM huM laMgaDo hato. A zarIra mAruM nathI, koNa jANe A badhuM zuM thayuM ? enA A kathanane AdhAre nyUvesTa nagaramAM tapAsa karatAM mAlUma paDyuM ke tyAM paNa barobara Avo ekaja banAva banyo hato. IbrAhIma harahama nAmano eka vepArI gaMbhIra mAMdagImAM paTakAyo hato ane e ja 22mI sapTembare gAMDo thayo hato. e potAne IbrAhIma cArako tarIke oLakhAvato hato ane IbrAnI tathA raziyana bhASA bolato hato. A prasaMganI vilakSaNatAone vicAravAnuM bAju para rAkhIe. ahIM to eTaluM ja jaNAvavAnuM ke A prasaMgathI be judA khoLiyAmAM pravezato AtmA deharUpa nathI, paNa dehathI bhinna che ane nitya che e avazya siddhi thAya che. pUrve e vAta kahevAI gaI che ke muslimo punarjanmamAM mAnatA nathI. paraMtu Ama hovA chatAMya zahenazAha auraMgajheba ke je khUba ja dharmAdha hato teNe A 'zAhanAmA'mAM evuM vidhAna karyAnuM kyAMka vAMcavA maLyuM che ke, "punarjanmanA keTalAMka ahevAlonI satyatA viSe temaNe jAte cokasAI karI che.' joAnA ane jekavelIna: laMDananA nAnakaDA paragaNA heka gAmanA eka zAMta lattAmAM be baheno agiyAra varSanI joAnA ane cha varSanI jekavelIna, ravivAranI savAre hAthamAM hAtha parovI devaLa tarapha jaI rahI hatI. acAnaka ja jhaDapathI dhasI jatI eka moTaranI haDapheTamAM e baMne AvI gaI ane karuNa akasmAtano bhoga banI. IMglenDanA rahevAsI, A chokarIonA pitA pistALIsa varSanA jona puloka mAne che ke, "amArI be putrInA maraNa pachI sattara mahinA bAda, mArI patnIe jayAre be joDiyA chokarIone janma Apyo tyAre mane cokkasa lAgyuM ke e baMne baheno amane pAchI maLI che.' akasmAtu mRtyu pAmelI laMDananI be chokarIo e ja kuTuMbamAM punarjanma pAmI che, ane pUrvajanmanI temanI yAdadAsta evI ja jaLavAI rahI che, eTaluM ja nahi paNa A be joDiyA bahenonI khAsiyato paNa tenA jevI ja dharAve che. evuM jANavA maLatAM e viSe UMDI tapAsa karavA mATe rAjasthAna vizvavidyAlayanA mAnasazAstra vibhAganA vaDA benarajIe be varSanuM saMzodhanakArya hAtha dharyuM che. jayapuranA A taravariyA juvAna abhyAsI prAthamika tapAsa mATe iMglenDa khAte A baMne joDiyA chokarIo ane temanA vAlIonI UDatI mulAkAta laI AvyA che. Do. benarajI bAra varSathI AgalA janmanI yAdadAsta bhUMsAI na hoya evA punarjanmanA keTalAMka virala kissAono abhyAsa karI rahyA che. pUrvajanmanI AvI dIdhuM yAdadAsta avakAzayAtrAnA AyugamAM ghaNI ja upayogI thaI paDI che. DaoN. benarajI kahe che ke, "chellAM bAra varSanA saMzodhana daramyAna jovA-jANavA maLelA 300 kissAomAMthI laMDanano A be chokarIono kisso rasaprada che, jemAM pUrvajanmanI smRti ATalI sateja hoya." sAta varSanI A joDiyA bahenonA pitA mAne che ke A baMne chokarIo 1957nA me mAsamAM rastA upara akasmAta thatAM maraNa pAmelI temanI be putrIo ja che. je mRtyu pachI sattara mahine joDiyA bahenonA svarUpe pharI pAchI emanAM kuTuMbamAM janmI che. Do. benarajI A be chokarIone gaI IsTara vakhate, eprilanI agiyAramIe IzAna IMglenDanA temanA nordhambaralenDa khAtenA jesmaDa TeresamAM maLyA hatAM. cha kalAkanI A mulAkAta vakhate baMne chokarIo ane temanAM mAtA-pitAe karelA nivedananuM temaNe TeparekorDiMga karI lIdhuM hatuM. A pachI paNa Do. benarajIe A chokarIone maLIne temanI Zheng Ben Zheng Ben Xiu Xiang Duo Mo Mo Can Shi Lu Mi Zhong Mi Xiu Duo Kong Xiang Zhong Yao Duo Ti Xi Zhong Hua Mo Duo Wu Tu Mo Duo Duo Duo Duo Duo Duo Duo Duo vijJAna ane dharma jAtismRtithI Atmasiddhi : punarjanmavAda 89 CO

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pAsethI vadhu vAto sAMbhaLI. have temanA mAnasika vikAsano abhyAsa cAlu ja rAkhIne A viSe satata saMzodhana karavA vicAre che. sonerI vALa ane vAdaLI AMkhovALI A baMne joDiyA bahenonAM nAma che jenIphara ane gIlIana. temanA pitA jona puloka selsamena che. akasmAtamAM marI gayelI temanI be putrI joonA ane jekavelInanA punarjanma viSe teo kevI rIte mAnatA thayA e samajAvatAM zrI puloka kahe che ke, "huM romana ketholika chuM ane amAro dharma punarjanma mAnavAnI manAI kare che, paNa meM ane mArI patnIe A joDiyA baheno pAsethI je joyuM ane jANyuM e pachI ame amArA dharma sAthe sahamata thaI zakIe tema nathI. joDiyA putrIone mArI patnIe janma Apyo te pahelAM ja mane thayA karatuM hatuM ke maraNa pAmelI amArI putrIo amane jarUra pAchI maLavAnI che. joke mArI patnI e viSe mAnatI na hatI. jenIphara jema jema moTI thatI gaI tema tenI vartaNUMka jekavelInane vadhune vadhu maLatI AvatI ame joI. teNe paNa lekhanamAM rasa darzAvavA mAMDyo ane pena ke pensila jamaNAM hAthanI vaccenI be AMgaLIthI pakaDI muThThIthI dabAvIne lakhavAnI tenI Adata paNa bilakula jekavelInane maLatI AvatI hatI. gIlIanananI Teva joAnAne evI rIte maLatI AvatI gaI ke emane e joIne Azcarya thavA mAMDyuM. joAnAnI jema tene paNa nAnA bALako pratye khUba prema hato. te paNa nAnI bahenone hAthamAM hAtha parovIne badhe laI jatI. galIanano pAtaLo lAMbo bAMdho, capaLa rItabhAta ane bolavA-cAlavAnI Dhaba joIne ema ja thAya ke A joAnA ja che ! ghaNI vakhata gIlIana amane acaMbo pamADI detI. je vAtanI koIne ja khabara nahotI te akasmAtanI vigata kahetI hoya evI rIte e jenIpharanuM moDhuM tenA be hAtha vacce rAkhIne jhINavaTathI batAvatI ke moTara sAthe athaDAyA pachI jekavelInanA moDhA para kyAM kyAM IjA thaI hatI tenuM mANasa eka sa jAtismRtithI Atmasiddhi : punarjanmavAda Shang Hai Hai 91 bayAna e akasmAt sAthe raje raja maLatuM AvatuM. eka divasa ame sTora-rUmamAM hatAM tyAre joAnA ane jekavelInanA mRtyu pachI meM tyAM mUkI dIdhelI ramakaDAMnI eka peTI gIlIananI najare caDI gaI. temAM DhIMgalInAM kapaDAM sUkavavAnI dorI joIne e khUba AnaMdamAM AvIne bolI UThI, "juo DeDI, A to mArI dorI che." kharI rIte e dorI joAnAnI hatI. jenIphara paNa tyAM hatI, peTImAMthI be DhIMgalI maLI hatI temAMthI eka jekavelInanI hatI. DhIMgalI para najara paDatAM ja jenIphare bUma pADavA mAMDI, 'A mArI merI mane Apo !' khUbInI vAta e che ke jekavelIne A DhIMgalInuM nAma merI pADyuM hatuM ane jenIphare to ene pahelI vakhata ja joI chatAM teNe be DhIMgalImAMthI potAnI DhIMgalI oLakhI lIdhI ane tenuM nAma suddhAM te bolI UThI." cakita karI detA AvA aneka prasaMgonuM varNana karatAM zrI puloka kahe che, "ekavAra gharanuM raMgakAma karatI vakhate meM patnIno jUno sapheda lInanano koTa paheryo. akasmAt thayA pachI koI vakhata A koTa vAparavAmAM Avyo na hoto. jenIphare A koTa joyo ke tarata pUchyuM, 'are DeDI ! mammI je koTa, zALAe paherIne AvatI e tame kema paheryo ?' huM A sAMbhaLIne vicAramAM paDI gayo, kAraNa A e ja koTa hato ke je mArI patnI jekavelInane zALAe levA jatI tyAre paherI jatI !' akasmAtamAM ame be putrI khoI che ema amane kadI lAgyuM ja nathI. kadAca e vAta tamane mAnavAmAM nahi Ave, paNa mAre to je hoya te prAmANikapaNe kahevuM joIe. huM e haLavI rIte nathI kaheto. amo e chokarIonI kabara para paNa nathI jatAM kAraNa ke amane nathI lAgatuM ke amArI putrIo have tyAM poDhelI che. amane ema lAge che ke te baMne joDiyA bahenonA svarUpe amArI pAse ja che. huM ghaNI vakhata A viSe UMDo vicAra karavA dhAruM chuM paNa tame je tamArI AMkhonI sAme juo cho, kAnethI sAMbhaLo cho tene kevI rIte nakArI zako ?'' A joDiyA bahenonA punarjanmanA adbhuta kissA viSe saMzodhana 92 *** ko vijJAna ane dharma

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karanAra Do. benarajI ekalA ja nathI. amerikAnI varajIniyA yunivarsiTInA prophesara Do. IyAna sTIvanasana, jeo mAnasazAstra ane jJAnataMtuonA abhyAsI che, teo paNa A viSe vadhuM saMzodhana karavA A kuTuMbanA satata saMparkamAM rahe che. traNa varSa pahelAM Do. sTIvanasana puloka kuTuMba sAthe be divasa rahyA hatA. ane A joDiyA bahenonI mulAkAta dvArA punarjanma viSe temaNe khUba ja UMDo rasa dAkhavyo hato. baMne joDiyA bahenonI mulAkAta mATe pUratI taka ApavA viSe puloka kahe che ke, "atyAra sudhI punarjanma viSe jarA paNa zaMkA vinA pUrepUrI mAnyatA koI dharAvatuM nathI. A viSe mArA vAMcana ane anubhava dvArA A baMne joDiyA bahenono sAtha laIne punarjanmanI mAnyatA viSe haMmezane mATe eka sarvamAnya samAdhAna karAvavA mArAthI banato badho ja sahakAra ApavA mArI IcchA che, punarjanmano koyaDo bIjagaNitanA aTapaTA prazna jevo che. jenA ukela mATe tame aneka vakhata judI judI rIte koziza karo, chatAM sarvamAnya kahI zakAya evo nikAla na lAvI zako. A joDiyA baheno paNa moTI thatAM punarjanma viSe ApaNane pUchaze ane tyAre samajapUrvakanA javAba ApavA ApaNe taiyAra rahevuM joIze." zrImatI puloka kahe che ke, "A punarjanma viSe huM jona jeTalI uMDe UtarI nathI. zarUAtamAM to e mATe mane samaya na hato, paNa mArI joDiyA putrIoe je sarakhAmaNuM batAvavA mAMDayuM te joIne huM paNa vimAsaNamAM paDI gaI. have jyAre ATaluM badhuM maLatApaNuM joIe chIe tyAre huM ema mAnuM ke punarjanmanI mAnyatA viSe niSNAtoe sAthe maLIne eka athavA bIjI taraphano nirNaya karI batAvavo joIe. mane ema lAge che ke joDiyA baheno ja kharekhara A dizAmAM sUjha pADe tevA vyAvahArika mArga para prakAza pheMkaze." ('citralekhA' mAMthI sAbhAra) moTAmAM moTI bahumatI dharAvatA vizvanA be dharmonA pratipAdaka graMtho-kurAna ane bAIbalanI zraddhAne paNa punarjanmanA kissAonI pasAra thatI vaNajhAre halabalAvI mUkI che te vakhate bhagavAna jinezvaronAM ka tahahahahahahahaha vAhavAhavAhInI havA ujAzavANa jAtismRtithI Atmasiddhi : punarjanmavAda Agamavacano paripUrNa satyasvarUpamAM bahAra Ave che, AryonI mahAsaMskRtine uthalAvI nAMkhavA mATe jemaNe kamara kasI che e daMbhI dharmapracArakone AryadharmanA rakSakoe sApha sApha zabdomAM suNAvI devuM joIe ke, "tame tamAruM ghara saMbhALIne besI raho. bIjAono vinAza karavAnA krUra manasubAone zAMta pADo, tame yogya rIte jIvo ane sahune jIvavA do." moTAmAM moTI kamanasIbInI to vAta e che ke, ApaNe ja ApaNI jAtane 'zakoruM laIne bhIkha mAgavA yogya' mAnI lIdhI che, jAjaramAna mahAsaMskRtinI zrImaMtAI vArasAmAM maLI hovA chatAM, mahAsatyanAM pratipAdaka zAstro ApaNI ja pAse hovA chatAM, jIvananA pAyAnA prazno jevA sukhaduHkhanuM maulika tattvajJAna ApaNAM jIvanamAM vaNAyeluM hovA chatAM pazcimanA dezonI aMdhabhaktie ApaNane dInahIna ane kSINa banAvyA. aphasosa ! ApaNe duniyAne oLakhI, paNa jAtane ja vIsarI gayA. khera, hajI jAgIe. moDuM to thayuM ja che chatAM 'ghaNuM badhuM moDuM nathI thayuM" ema samajIne beThA thaI jaIe. siMha sUto che tyAMsudhI ja uMdaronuM jora che. enA saLavaLATamAM ja lAkho uMdaro UbhI pUMchaDIe nAsabhAga kare. marda chIe to marda kema na banIe ? satyavAdI zAstro ApaNI pAse ja che, to e satyane zira kema na jhukAvIe ? zA mATe AtmAnA ekAnta kSaNikatvanI vicAraNA paNa karIe ? zA mATe parAyA jJAnanA ravADe caDIne magajane kodAvI nAMkhIe ? uchInuM kazuMya levA javuM ja zA mATe ? badhuMya ApaNI pAse che tyAM ! parAyI prIta karavI ja zA mATe ? abhaMga prIta karanArAM mahAsatyo AMgaNe ja UgyAM che tyAM ! vaMdana karo, AtmAnI amaratAne. vaMdana karo, pUrvajanma ane pUrvajanmanI satyatAne ramatavAtamAM samajAvI detAM bhagavAna mahAvIranA jinAgamone ! vijJAna ane dharma

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8. viziSTa zaktithI Atmasiddhi : punarjanmavAda urdhvavikAsane paMthe jato mAnava, mahAmAnava ane pUrNamAnava banavAnAM svapro sevato ja rahe che. prAcIna spArTAthI mAMDIne te nAjhI jarmanI sudhI 'mAsTara reIsa'nAM svamo paNa sevAyAM che. nisaeN jevAM ciMtakoe mAnavajAtano mAmalo samAlavA mATe makkama manobaLavALA puruSonI kalpanA paNa karI che. A badhI kalpanAo ane AvA badhAM khyAlone ApaNe game teTalA dUra haDaselI mUkIe ke hasI nAMkhIe chatAMya e vAta to nizcita che ke urdhvamukhI dizAno yAtrI potAnA vikAsanA tabakkAomAMthI pasAra thato pUrNazaktinI Toce avazya pahoMce che, pUrNa tattvajJAnanuM svAmitva avazya pAme che. mAMsala mahAkAya ane magarUra mAnasa A duniyAmAM kadAca maLe ke na maLe enI koI mahattA nathI, paraMtu svastha AtmA to A vizvanI prAthamika jarUriyAta che. tenA vinA sukhano rAha koI batAvI zake tema nathI. Aje to svastha AtmAnA darzana alabhya thayAM che ke je sukhano aphATa sAgara hoya, jJAnano anaMta nidhi hoya, trikAladarzI hoya. paNa AvA anaMtajJAnanA astittvanI AchIpAtaLI kalpanA karAvI jAya tevA viziSTajJAnavALA bALamAnavo kyAMka kyAMka jovA maLI jAya che. kharAM. e vakhate ema thaI Ave che ke jo jJAnanI kakSAomAM vividha tAratamyo hoya ane jJAnanAM jaLa vadhu ne vadhu vistAra pAmatAM hoya to evo jJAnano anaMtasAgara paNa kyAMka koI aMtaramAM jarUra hoI zake. AnI sAthe sAthe bIjI paNa eka vAta smaraNapaTe caDI jAya che ke je bALamAnavone evA jJAnanI koI zikSaNazALAmAM kadApi mUkavAmAM AvyAM nathI, re ! evI zikSaNazALAnAM jemaNe darzana paNa karyA nathI te bALakomAM ATalI badhI buddhimattA AvI kyAMthI ? zuM bhaNyA vinA AvuM pANDitya kadApi AvI zake ? jo AvI zakatuM hoya to badhAyane kema na Ave ? prayatna sivAya bodha thaI zakato nathI, evuM sarvatra jovA maLe che. to te apavAdarUpa A bALamAnavonuM zuM samajavuM ? kAraNa vinA ja kArya thaI jAya kharuM ! nA, nA. to pachI A bALamAnavo 3-4 varSanI uMmaramAM samartha pADityu pAmyA zI rIte ? sAce ja A prazna sAme pAzcAtyadArzaniko muMjhAro anubhavaze, paraMtu pauraspadArzaniko to tarata uttara ApI deze ke vartamAnajanmamAM e prayatna bhale nathI, paraMtu janmAMtaramAM evA prayatno jarUra hatAM. ahIM paNa prazna thAya ke zuM laMDananI bhUmimAM bIja vAvavAthI bhAratamAM enuM vRkSa bane ? janmAMtarano prayatna A janmamAM enuM phaLa Ape ? Ano uttara bahu spaSTa che ke be jIvananA deha judA hovA chatAM AtmA to beyamAM ekaja che. je AtmAmAM janmAntaranA prayatnanuM bIja paDyuM che eja AtmA vartamAnajanma prApta karIne navAdehamAM rahIne e prayatna phaLa pAme che. A badhI vAta uparathI to e ja vAta phalita thAya che ke bALamAnavonI viziSTa buddhimattA ja AtmAne dehathI bhinna mAnavAnuM kahe che. eno pUrvajanma svIkAravAnuM paNa jaNAve che. TUMkamAM, AtmAnuM dehathI, bhinna(svataMtra) AtmA tarIkenuM astittva siddha karI Ape che. keTalA haze jagatanA evA viziSTa zaktimAna bALamAnavo ? eka gaNatarI mujaba to dareka dezamAM 20 bALamAnavo vase che. A badhA bALamAnavo evI coMkAvanArI vAto rajU kare che ke vijJAna to hajI paNa Ano ukela meLavavA mATe caMcupAta mAtra karI zakavA bhAgyazALI nIvaDyuM lAge che. bALa buddhimAno tarIke jeo paMkAyA che temAMnA lagabhaga badhAye sAmAnya bALakonI jemaja jIvananI zarUAta karI hoya che. saMzodhanane pariNAme evuM paNa jANavA maLyuM che ke emAMnAM keTalAMkane to ghaNAM lAMbA samaya pachI bolatAM AvaDyuM che. | 'perisa skUla opha enthopolIjI'nA pro. robarTa to kareta jaNAve che ke, "A prakAranuM bALaka traNavarSanI vaya sudhI to svapramAM ja khovAyeluM viziSTa zaktithI Atmasiddhi : punarjanmavAda vijJAna ane dharma

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hoya che. ane tene potAnI AsapAsa zuM banI rahyuM che eno khyAla suddhAM hoto nathI. pachI taddana acAnaka rIte mAbApanA bhAre Azcarya vacce AvuM bALaka ajaba buddhi batAvavA mAMDe che. ahIM evA keTalAMka bALa-buddhimAna mAnavonA prasaMgo joIe. (1) sarojabALA: dAhodamAM 9 varSanI bAlikA kumArI sarojabALAe traNa divasamAM jAheramAM hajAro mAnavonI medanI samakSa veda, purANa, rAmAyaNa, gItA, mahAbhArata, upaniSadda, purANo, manusmRti vagerenuM koIpaNa pustaka sAthe rAkhyA vinA pArAyaNa karI dekhADIne lokone maMtramugdha karI dIdhAM hatA. sarojabALA paNa aMte to bAlikA ja che ne ? eTale jevI e vyAsapITha uparathI Utare ke tarata chokarA sAthe ramavAnuM zarU karI de che. tenA pitA zrIzyAmacaraNajI rAjasthAnanA vatanI ane hAlamAM surata rahe che. sarojabALAno janma 1-11-1956nA thayo che. jyAre te rA/ varSanI hatI tyAre teNe kahyuM ke, "pUrvajanmamAM rAjasthAnamAM eka AzramamAM brAhmaNane tyAM mAro janma thayo hato." tenA pitAe tenI vAta upara dhyAna ApyuM nahi, paNa thoDA ja divasa bAda te gAyatrInA paMdara maMtro bolI ! tenA pitA kahe che ke meM tene phakta bArAkhaDI zIkhavI che. hajI zALAmAM paNa mokalI nathI. bhAratanA bhUtapUrva rASTrapati Do. rAjendraprasAdanI sAthe ku. sarojabALAno paricaya karAvyo te vakhate keTalAMka paMDito hAjara hatA ane zloka bolI rahyA hatA, paNa temAM uccArazuddhi na hatI eTale tarata ja sarojabALAe te bhUlo sudhArI hatI. tyArapachI to judA judA sthaLe rAmAyaNa, gItA, mahAbhArata, purANo, upaniSad vagere upara akhalita pravAhadhArAnI jema pravacano kare che. (saMdeza, tA. 27-766) A kissAmAM adbhuta zaktithI tathA sarojabALAnA potAnA ja kahevAthI pUrvajanmanI spaSTa sAbitI thaI jAya che. (2) kalpanA : bIjo paNa kalpanA nAmanI traNa varSanI eka bALAno kisso jANavA jevo che. murAdAbAdanA svAmI gopAlatIrthanA AzramamAM A bALAe pachIthI abhyAsa karyo hato. A bALAno janma to 1953nA jAnyuArI mAsamAM thayo hato. jayAre te traNa varSanI hatI te vakhate tenA guru je vedamatronA pATha karatA hatA temanI paNa teNe bhUlo sudhArI hatI. pachI thoDAka mAsa bAda bIjA be paMDitonI paNa teNe bhUlo sudhArI hatI. A bALAe thoDA vakhata pahelAM rAjasthAnanA rAjayapAlanI rUbarUmAM potAnuM vedajJAna pragaTa karyuM hatuM. A bALAne cAreya veda kaThastha che. vedamaMtronA uccAra ghaNAM agharA chatAM vagara zIkhe ja A bALA eka paNa bhUla karyA vinA akhkhalita rIte vedamaMtro bolI zake che. jayapuranA paMDitoe A bALAnI parIkSA levA mATe evA keTalAMka matrono ullekha karyo, je sAmAnya rIte pracalita nathI. A bALAe te maMtro paNa saMbhaLAvI dIdhA. eTaluM ja nahi paNa e munno pUrepUrA kayA kayA vedomAM che te paNa sAthe jaNAvI dIdhuM. svAmI gopAlatIrtha ane AzramavAsIonuM kahevuM che ke, ame A bALAne veda zIkhavADyA ja nathI. are ! traNa varSanI bALAne veda kevI rIte zIkhavI zakAya ! (zrIraMga) (3) kheDUtaputra parabata : parabata nAmano sAta varSano kheDUtaputra ke jene zALAmAM dAkhala karyAne bhAgye ja cha mAsa thayA haze. jene kakkA bArAkhaDInuM paNa pUruM jJAna nathI, tevA te moTA AMkaDIyA gAmano eka kheDUta sagIra chokaro gaNita ane lekhono bhAre jANakAra nIvaDyo che. A sAta varSanA chokarAnA viziSTa zaktithI Atmasiddhi : punarjanmavAda 97 jAhaittvI che zahIda thayA hovAthI hAhAhAnAlAlanA nANAnA 98 vijJAna ane dharma

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gaNitathI keLavaNIkAro tathA bIjA moTA adhikArIo bhAre prabhAvita thayAnA samAcAra maLe che. A chokarAne gaNitanI parIkSA mATe thoDA vakhata pahelAM amarelI, jImakhAnAnA membaro samakSa rajU karavAmAM Avelo, ane moDhethI saMkhyAbaMdha prazno pUchavAmAM AvatAM, DokTaro ane keLavaNIkAro tathA jillAkakSAnA adhikArIo Azcarya pAmyA hatA. seMkaDo, hajAro, lAkho, karoDo ane abajonA hisAbo karavAmAM keLavaNIkArone pATIo, kAgaLa upara saravALA, bAdabAkI, guNAkAra ane bhAgAkAra karavA mATe kalAko joIe te hisAbo A chokaro sekanDomAM karI Apato ! (gujarAta samAcAra, 24-1-1992) (4) nArAyaNa ghoSa : mAlAgA~vamAM nArAyaNa ghoSa nAmano cha varSano eka bALaka Avyo che. bALakanI bhASaNa ApavAnI chaTA-zailI ane buddhi joIne loko cakita thaI jAya che. A bALaka baMgAlI, saMskRta, aMgrejI, urdU, hindI uparAMta arabI kurAnezarIphanA pATha karI zake che. teNe urdU, hindI ane bIjI bhASAomAM be-cAra kAryakrama reDiyo para ApyA che. tene tame je viSaya Apo tenA para chokaro saraLatAthI bolI zake che. AsAma sarakAranA bhUtapUrva nANAMpradhAna zrI phakarUdIna bALakanA mukhethI zuddha kurAnano pATha sAMbhaLI Azcaryacakita thavA sAthe harSavibhora thaI gayA hatA. ghaNAM moTA adhikArIoe A bALakanI mulAkAta lIdhI che. teo tenAM aneka viSaya para bhASaNa sAMbhaLI khUba ja prasanna thayA hatA. mAtra cha varSanA chokarAnI AvI kuzAgrabuddhi ane tenuM tejasvI zarIra joIne loko tene avatAra samajI rahyA che. baMgAla, AsAma ane bIjA pradezomAM paNa A bALakanI carcA thaI rahI che. (janazakti, 23-9-1962) A to badhA bhAratanA buddhimAna bALamAnavonA prasaMgo joyA. AvA ghaNAM buddhimAna bALamAnavo pazcimanA dezamAM paNa janma pAmyA che. pazcimanA bALamAnavonA paNa keTalAMka adbhuta buddhibaLane ahIM joIe. (5) kIma ugayoga : seula (koriyA)mAM traNa varSanuM eka bALaka adbhuta zakti dharAve che. A bALakanuM nAma 'kIma ugayoga" che. eno janma 1963nA mArcanI sAtamI tArIkhe thayo hato. traNa varSanI uMmare enI uMcAI 34 IMcanI hatI. ane 32 poMDa vajana hatuM. enA pitA heyAMga yunivarsiTImAM bhautikazAstranA prophesara che ane mAtA seula nezanala yunivarsiTImAM zarIrazAstranI zikSikA che. A chokaro aMgrejI ane jarmanI sArI rIte bolI zake che. jo ke enI mAtRbhASA korIana che. gaNitanA game tevA agharA savAlanA javAbo bahu ja sahelAIthI ApI zake che. e kavitA paNa suMdara lakhI zake che. 13 mAsanI uMmare A bALake aMgrejInA ghaNAM zabdo kaThastha karI lIdhA hatA. eka mAsa pachI to eNe jarmanabhASAmAM bolavAnuM zarU karI dIdhuM. 18 mAsanI uMmare e keyAnathI citro cItaratAM zIkhI gayo, be varSa ane cAra mAsanI vaye eNe DAyarI lakhavAnI zarU karI, jenAM hajAro pAnA bahu nAnI vayamAM ja eNe lakhI nAMkhyAM. eNe seMkaDo citro doryA che ane kAvyo paNa racyAM che. mAnavazAstrIonA jaNAvyA mujaba enI medhA 200 AMka uparanI paNa A bALakane paNa keTalAMka prazno mUMjhavI rahyA che. enI khyAti vadhatI jAya che, gayA mAsamAM ekaja divasamAM 800 mulAkAtIone eNe mulAkAta ApI hatI, mulAkAtIono A dhasAro khUbaja kaMTALAjanaka banI gayo hato. (6) kumArI osAkA: bALabuddhimAna kumArI osAkA zALAmAM mAtra saravALA ja zIkhelI ane 26 varSanI vaya sudhI vAMcatAM paNa nahotuM AvaDatuM. Ama chatAM zALare-zAjI cAhI zI zI: zALA paNa zAkaNa-zaaartvArakA-zAhaentvI zakAzAjI : zALA getchANIcAInA pAdaravA haa ane vijJAna ane dharmI viziSTa zaktithI Atmasiddhi : punarjanmavAda 99 1oo

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gaNitanA agharAmAM agharA praznanA te uttaro ApI detI. ekavAra judA judA so AMkaDA enI samakSa lakhavAmAM AvyA ane sekaMDanA ekanA hisAbe e saMbhaLAvavAmAM AvyAM, osAkAM tarata ja kramasara e badhAM AMkaDA bolI gaI ! eka kALe je manovijJAna-zAstrIo AvI buddhizaktine asAdhAraNa buddhizaktinA mAtra purAvA tarIke lekhatA hatA teo paNa have ema mAnatA thayA che ke ahIM smaraNazakti karatAM paNa kaMka vadhu gUDha rahasya raheluM che. (7) jekavisa I. noDI : ITAlIno jekavisa I.noDI paNa moTA moTA hisAbo sekaMDomAM karI de che. AvA bALabuddhimAna mATe kelenDara to sAva ramatanI vAta banI jAya che. (8) vhoTa lI : vhoTa lI nAmano eka bALabuddhimAna kahe che ke, "bIjA loko je dAkhalo kAgaLa laIne karatAM paNa kalAko kADhI nAMkhe tevA dAkhalAne huM mAtra thoDI miniTomAM palAkhAnI jema gaNI zakuM chuM. huM zALAmAM dAkhala thaI bhaNavA mAMDyo ke tarata ja mArI A kudaratI kSisa adRzya thaI gaI ane huM gaNitanA viSayamAM paNa ThoTha nizALiyo banI gayo.' (9) kolbarna : AvuM ja bALabuddhimAna kolbarnanA saMbaMdhamAM banyuM hatuM te paNa atyaMta buddhizALI bALaka hato. moTAmoTA vaijJAnikoe tenuM kAraNa pUchyuM tyAre eNe eTaluM ja jaNAvyuM ke, "bhagavAne ApelI A kSisa che. mArI zakti bIjAne ApI zakAya tevI nathI." paNa 20 varSanI vaye kolejamAM bhaNato hato tyAre enI gaNita aMgenI viziSTa zakti sAva adRzya thaI gaI hatI. (10) jeDiTIATa boksaTana H sauthI vicitra vAta to IMglenDanAM bALabuddhimAna jeDiTIATa encount viziSTa zaktithI Atmasiddhi : punarjanmavAda 010-01-07 101 boksaTananI che. jyAre enI samakSa AMkaDA lakhavAmAM AvyA tyAre e AMkaDA paNa oLakhI zakato na hato. chatAM gaNitanA agharA dAkhalAnA sAva sAcA javAbo Apato hato. (11) pola liDorA H IMgleMDanA cAmaDAnA mAlasAmAnanA eka vepArI pola liDorA paNa AvI ja zakti dharAve che. 20-20 AMkaDAnA guNAkAro ka2vA e to ene mana ramata jevuM che. te kahe che ke jyAre te traNa varSano hato ane tene lakhatAM-vAMcatAM AvaDatuM na hatuM tyAre tene A bakSisanuM bhAna thayuM hatuM. varSo sudhI gaNatarI karatAM na AvaDavA chatAM gaNitanA moTA moTA dAkhalAonA tadana sAcA uttara ApI zakato. A badhA prasaMgomAMthI eka ja vAtano aNasAra nIkaLyo che ke dehathI bhinna viziSTa zaktimAna koI svataMtratattva mAnavuM ja joIe. vijJAna bhale Aje e vAtano svIkAra na kare, paraMtu enI pAse Aja sudhI A hakIkatano asvIkAra karavAnI hiMmata hatI te to avazya tUTI paDI che. AvatIkAla jarUra evI Ugaze, jayAre vijJAna AtmAnA tattvajJAnanI saghaLI vAtone akSarazaH svIkArI leze, jo enI satyAnveSitA jIvatI jAgatI rahe to. khera, vijJAnanuM maMtavya Aje game te hoya ane AvatIkAle game teTalA phe2phA2o temAM thayA karavAnA hoya paraMtu tattvajJAnanuM maMtavya haMmeza spaSTa rahyuM che, sadA vivAdamukta rahyuM che, ane sadA sthira rahyuM che. vijJAna sadA pharatuM rahe che ane tattvajJAna sadA sthira rahyuM che e hakIkata ja tattvajJAnanI zuddha satyatAne jAhera karI de che. ***Zhong Xin 102 kAkA vijJAna ane dharma

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11033 paraloka siddhi khaMDa-2 AtmavijJAna vibhAga bIjo paraloka siddhi 103 9. pretalokamAMthI AvelA AtmAonI vAto atyArasudhImAM vazIkaraNathI, jAtismRtithI ane viziSTa zaktimattAthI ApaNe joyuM ke dehathI bhinna AtmA jevuM koI svataMtratattva che. tethI ja pUrvajanma ane punarjanmanI mAnyatAo tadana sAcI che. have ahIM prazna thAya ke jo AtmA bIje kyAMkathI ahIM AvIne janma le che ane ahIMthI mRtyu pAmIne kyAMka jAya che to e kyAMthI Ave che ? kyAM jAya che ? zuM vartamAna manuSyajIvananI jema te manuSya yonimAMthI ja Ave che ane te ja yonimAM jAya che ? ke bIjI paNa koI yoni che ? A praznanA samAdhAnamAM jainadArzaniko kahe che ke badhuM maLIne pAMca gati che. temanAM nAmo che : deva, manuSya, nAraka, tiryaMca ane siddhigati. manuSya eTale to mukhyatve ApaNA jevA mAnavo kahevAya. deva eTale ApaNI pRthvInI nIce ane pRthvInI uparanA sthAnomAM jeo ApaNA karatAM ghaNAM kharA sukhI gaNAya che, atisuMdara sukha-sAmagrIthI yukta che, jemanAM AyuSya ghaNAM moTAM che, jemanI kAyA atyaMta dedIpyamAna che tevo eka varga. manuSya vagere gatimAM jANatAM ke ajANatAM je AtmA satkarmo kare che ke keTaluMka kaSTa veThe che te AtmA manuSya vagere gatimAMthI vidAya laIne devagatimAM jAya che. sArA AtmAo mATe to nArakagati paNa kharAba nathI, jayAre malina AtmAo mATe devagati paNa kharAba bane che. kemake tyAM ya IrSyA ane atRptinI aganajavALAo temanA sukhane bALIne khAkha karI nAMkhatI hoya che. jyAre nArakagatinuM enAthI UlaTuM ja che. ApaNI pRthvIthI nIcenA tharamAM tenAM sAta sthAna AvelAM che. eka karatAM hoya che. bhayaMkara yAtanAo, parasparanI paNa mArAmArIo ane kApAkApI. AzcaryanI vAta to e che ke e gatimAM jIvo game teTalI Hua Zhong Zi 104 Theresandeeperheather vijJAna ane dharma

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kApAkApI ke mArAmArI kare to ya tarata mRtyu pAmI zakatA nathI. bIjAmAM du:kha vadhatuM jAya che. sukhanuM to jANe svapra paNa hotuM nathI. jayAre mRtyuno samaya Ave che tyAre teo mRtyu pAme, e sivAya to maraNatola phaTakA paNa temanA mRtyune tANI lAvavA asamartha che. devagati bhautika sukhothI bharapUra jaNAya che to nArakagati kAramAM duHkhothI ja khadabadatI hoya che. tiryaMcagati narI parAdhInatAthI bharapUra che. kUtarA, bilADA, gadheDA, siMha, sApa, pakSIo, vanaspatio vagere tiryaMcagatinA jIvo kahevAya. manuSyajIvana pAmIne bhayaMkara hiMsA, jUTha, corI vagere karanArA nArakagatimAM jAya che, jyAre satkarma nahi karIne, mAyA-prapaMca vagere karanArA tiryaMcagatimAM jaIne paravazatAnAM karuNa duHkho veThe che. manuSya, deva nAraka ane tiryaMca ema cAragati ApaNe ahIM vicArI. have siddhigatino vicAra karIe. mAnavagatimAM ja viziSTa satkarma thaI zake che. mAnavagati meLavIne jeo saMta banIne sva ane paranuM anupama hita kare che te AtmAo potAnI upara coMTela kArmika paramANuonA tamAma jaththAne UkheDI nAMkhe che. Ama thatAM tadana zuddha banelo AtmA siddhigatimAM cAlyo jAya che. ApaNane je UMce AkAza dekhAya che. te to anaMta che, chatAM tenA amuka TocasthAne e zuddhAtmAo jAya che ane tyAM potAnA AtmAnA svarUpanA anaMta AnaMdamAM anaMtakALa mATe mastAna rahe che. tyAM emane ApaNI jema zarIra dhAraNa karIne khAI-pIne, harIpharIne sukha bhogavavAnuM hotuM nathI. teo te zarIra vinA ja potAnA svarUpanA nijAnaMdanuM svaccha avinAzI ane aparimeya sukha bhogave che. A thaI jainadarzananI vAta. enI uparathI e vAta nakkI thaI jAya che ke manuSya ane tiryaMca e be dekhAtI gati che paNa te sivAya nahi dekhAtI deva, nAraka ane siddhigati paNa cheja. jinAgamonI aMdara to na dekhAtI evI traNeya gatinAM varNana Thera Thera Ave che. evuM koI caritra nahi hoya jyAM A gatimAMnI ekanuM nAma julA zahaiNa zAkAhALI zAha zAhais in a fine paintingst alisa sative impanisatisahisities khetalokamAMthI AvelA AtmAonI vAto 105 suddhAM nirdezya na hoya. jagatamAM je jIvo satkRtya kare che te devagatimAM gayelA AtmAne tyAMnAM bhautika sukho ekavAra choDavAM paDe che ane tene manuSya ke tiryaMcagatimAM janma pAmavo paDe che. jyAre siddhigatimAM gayelo mAnavAtmA kadI paNa tyAMnA AtmasukhathI vikhUTo paDato nathI. ethI ene deva, manuSya, tiryaMca ane nArakagati svarUpa saMsAramAM AvIne janmamaraNa levA paDatA nathI. vaijJAnikanuM vizva manuSyagatine ane tiryaMcagatine hajI mAnaze, kemake te pratyakSa che. paraMtu deva, nAraka ke siddhigati dekhAtI na hovAthI tene mAnavA taiyAra nahi thAya. je gatinI vAto jinadarzanane pAmeluM bALaka sahajamAM ane sahajabhAve karI zake che te vAtone sAMbhaLatAM AjanAM bhejAbAja vaijJAnikone paNa tammara Ave che. paNa zuM A badhI gatio siddha thAya kharI?" Ano uttara e che ke 'hA jarUra.' paNa A badhuM pratyakSathI ja siddha thavuM joIe ane te paNa badhAyane ja thavuM joIe evo Agraha rAkhavo te khoTuM che. jagatamAM paNa badhAne badhuM ja pratyakSathI siddha thatuM nathI, chatAM jo koI vizvAsapAtra puruSane eka vastu pratyakSathI dekhAya che to tevA puruSanA vacana uparanA vizvAsane lIdhe bIjAo paNa te vastu na jovA chatAM avazya mAnI le che, A ja tarka ahIM paNa lagAvavAmAM Ave to devagatinI siddhi khUbaja sulabha che. devaloka (pretalokamAMthI AvelA devAtmAone ghaNAMoe joyA che, sAMbhaLyA che. have jo emanI vAta upara ApaNane vizvAsa besI jAya to ApaNe paNa devalokanA e devAtmAonuM astittva svIkArI ja levuM joIe. have bAkI rahI che gati. nArakagati ane siddhigati. A beya gatine ahIMnA koIpaNa mAnave bezaka joI nathI, paraMtu te beya mATe sacoTa anumAno to che ja. anumAna paNa pratyakSapramANa jevuM ja pramANa che. pahADamAMthI dhumADo nIkaLato joIne na dekhAtA agninuM anumAna ApaNe nathI karatA zuM ? zuM te khoTuM kahevAya che ? nahi ja. dAdAnA dAdA AMkhethI na dekhAvA chatAM anumAnathI ja temane svIkArIe chIe ne ? kalAkanA hajAra mAIlanI gatie dharatIne pharatI mAnanArAoe anumAna 106 vijJAna ane dharma

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ja kareluM ne? prastuta prakaraNa to pretalokanI siddhi mATe ja che, eTale bIjI vAtomAM nahi UtaratAM mULa vAta karIe. pretaloka kaho ke devaloka kaho - hakIkatamAM baMneya eka ja che. jainadRSTie je devalokanI duniyAthI UtaratI kakSAnI duniyA che. tene Adhunika loko khetaloka kahe che. pretaloka jevI koI duniyA che ke nahi e vAta ghaNAMnA magajamAM besatI nathI, paraMtu jinAgamomAM kahelI A aMgenI vAto have to khUba sArI rIte siddha thaI rahI che. je loko pretonI eka svataMtra duniyAne mAnavAno spaSTa InkAra karatA hatA te loko paNa pretonI duniyAne mAnavA lAgyA che kemake temane tevA pratyakSa anubhavo thayA che, jinAgamomAM deva eTale ApaNAM jevo ja, chatAM viziSTa sukhasAmagrIvALo AtmA je ApaNAM jevI ja paNa devonI duniyAmAM vase che. ahIM deva' zabdathI bhagavAna ke enA jevuM koI upAsyatattva samajavuM nahi, bhagavAna e deva nathI, e to devAdhideva che, paramAtmA che. A devo be prakAranA hoya che. halakI jAtanA devone preta kahevAmAM Ave che ane UMcI jAtanA devone deva kahevAmAM Ave che. je halakI jAtanA devo hoya che teo ApaNI duniyAmAM paNa avAranavAra AvatA ja rahe che. emane A jagatanA vasavATa daramiyAna koI cIjavastumAM vAsanA rahI gaI hoya ke koI vyakti upara rAga-roSabhAva hoya to te kAraNe teonuM mana potAnI duniyAnA suMdara sukha-bhogo choDIne paNa A duniyAmAM AvavA tarapha kheMcAyA kare che. AvAM halakI jAtanAM preto prAyaH ApaNI pRthvInI nIce AvelI bhUmimAM tathA ApaNI pRthvInAM keTalAMka vRkSo, gaTaro, pahADo, kotaro vagere sthAnomAM paNa vAsa karatAM hoya che. jinAgamanI A vAto keTalI sacoTa che te have anekAneka prasaMgo rajU karIne sAbita karavAmAM Avaze. e vAto sAMbhaLatA ApaNuM aMtara e jinAgamane ane bhagavAna jinezvarone jhUkI jhUkIne namaze, jemaNe A satya pahelethI ja prakAryuM che. jainakathAnuyogamAM aSADhAbhUti nAmanA AcAryano eka evo prasaMga Ave che ke temane zAstranI e vAtamAM saMdeha hato ke, 'devaloka' jevuM kAMka che ke nahi ? A saMdehane TALavA teo mRtyu pAmatAM potAnA ziSya pAse nakkI karAvatAM ke te jo devalokamAM jAya to teNe avazya nIce AvavuM ane jaNAvavuM ke devaloka e devonI sAcI duniyA che. aneka ziSyo mRtyu pAmyA, darekane A vAta karI paraMtu jayAre devalokanA astittvane kahevA koI na AvyuM tyAre aSADhAbhUtinI devalokane kahetA zAstra uparathI ane sAdhujIvana uparathI zraddhA UThI gaI, paNa sadabhAgye chello mRtyu pAmelo ziSya devalokamAMthI AvI gayo ane emane devalokanA astittvanI satyatAnI khAtarI karAvIne sAdhudharmamAM sthira karI dIdhA. ane zAstrazraddhAne vadhu majabUta karI. A ja rIte A vizvamAM paNa ghaNAM loko evI majabUta mAnyatA dharAvatA hoya che ke mRtyu e ja saMpUrNa viSaya che. enI pachI kazuM ja nathI. paNa AvA lokonA keTalAMka nikaTanA sAthIo paNa evA hoya che jeo mRtyu pachI paNa preta vagere yoninuM astittva che ema mAne che. AvI mAnyatAo dharAvanArA ghaNIvAra potAnA mitro agara to nikaTanA sagAsaMbaMdhIo sAthe potAnI hayAtI daramiyAna evo karAra karatAM hoya che ke bemAMthI jenuM prathama avasAna thAya e vyakti paralokamAMthI ekavAra AlokamAM AvIne paralokanI mAhitI Ape. tavArIkhanA pAnAM upara keTalIka ruMvATAM khaDAM karI de tevI vAto noMdhAyelI che. (1) mArgorina ane mAdAma da bokalera: briTananA rAjA bIjA cArlsanI aneka premikAo paikInI sauthI vadhu sauMdaryavAna Dacesa opha mArgorina ane cArlsanA bhAI (pAchaLathI bIjA jansa)nI premikA mAdAma da' bokalera vacce agAdha prema hato. baMne suMdarIo ghaNokharo samaya sAthe ja rahetI, ane baMne vacce vAtacItano mukhya viSaya moTe bhAge to mRtyu pachI AtmAnI sthiti aMgeno ja raheto. A viSaya aMgenI baMnenI ciMtA eTalI tIvra banavA pAmelI ke baMnee gaMbhIrapaNe eka evI samajUtI karelI ke baMnemAMthI je prathama maraNa hAIis arti, Die giy cAhaawahits daigia angster gADI gAu thI nAkamAIits za zaines and into antitatiNInA vijJAna ane dharma khetalokamAMthI AvelA AtmAonI vAto 107 108

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pAme eNe paralokamAMthI ekavAra pAchA pharIne paraloka kevA prakArano che tenuM varNana karavuM. A baMnemAMthI Dacesa opha mArgArinanuM prathama avasAna thayeluM hatuM. mRtyu pachI jyAre lAMbA samaya sudhI Dacese dekhA na dIdhA tyAre mAdAma bokalere mAnI lIdheluM ke AtmA amara nathI ane pharavAnI enAmAM zakti nathI, paNa keTalAMka varSo bAda mAdAma da bokaleranA avasAna agAu thoDA ja samaya pahelAM teNe potAnA nikaTanA mANasone khAtarIpUrvaka kahyuM hatuM ke pote DacesanuM bhUta (preta) potAnA zayanakhaMDamAM AveluM joyuM che. madAma bokale2e vadhumAM ema paNa kahyuM ke A dekhAva ociMto ane aNaciMtavyo hato. Dacesa jamIna upara cAlavAne badale havAmAM taratI hoya ema lAgatuM hatuM. (jinAgamamAM devo addhara cAle che evuM spaSTa vidhAna karyuM che.) Dacese jatAM jatAM ema paNa kaheluM ke Aje rAtre bAra ane ekanI vacce ApaNe paralokamAM maLIzuM. ane sAce ja DacesanA bhUte AgAhI karI hatI e mujaba mAdAma bokaleranuM eja rAtre sADAbAra vAge avasAna nIpajyuM hatuM. A AkhI vAtano kale2DananA pustaka 'hisTrI opha ribeliyana' ane lIbInA pustaka 'objharvezana ona dha lAIpha enDa Detha opha kiMga cArlsa'mAM ullekha che. (2) viliyama smIlI ane viliyama grInalo : eDinabarga yuni.nA sattAvAra ane philosophI opha necarala hisTrInA kartA viliyama smIlI, ke jenuM 1785mAM avasAna nIpajeluM, ene viliyama grInalo nAmanA eka yuvAna pAdarI sAthe nikaTanI maitrI hatI. A yuvAna pAdarIne AtmAnI amaratA aMge zaMkA hovAne kAraNe eNe carcamAMthI rAjInAmuM ApI dIdhuM hatuM. e baMne mitro AtmAnA astittva aMge garamAgarama carcA karatAM. grInalo haMmezAM AtmAnA astittvano InkAra karato. Akhare baMnee eka lekhita karAra karyo ane baMnee potAnA lohIthI enI upara dastakhata karI. karAramAM lakhyuM ke "bemAMthI jenuM prathama avasAna nIpaje eNe zakya hoya to pAchA pharavuM ane bhUtaloka aMgenuM bayAna karavuM.' 1 pretalokamAMthI AvelA AtmAonI vAto hot 109 prathama grInalonuM 1774nA jUnanI 26mIe avasAna thayuM. eNe eka varSa bAda potAnI prathama mRtyutithie dekhAva karavAnuM vacana ApyuM hatuM. smIlIe e vAta barobara yAda rAkhIne e divase rAtre ane pachInI keTalIka rAto sudhI akhaMDa jAgaraNa karyuM. Akhare keTalAMka samaya bAda jyAre eNe ma2nA2no bilakula vicAra nahi karyo tyAre acAnaka grInalonuM zveta bhUta dekhAyuM ane eNe potAnA mitrane gaMbhIrapaNe kahyuM ke, 'pRthvI upara pAchA AvatAM bhAre muzkelI sahavI paDI che. (jinAgamamAM pRthvInA mAnavonI viSTA vagerenI durgaMdha 400 yojana UMce sudhI vyApe che ane tethI devo jaldI nIce AvI zakatA nathI ema kahyuM che.) A loka karatAM paraloka aneka guNa bhavya che ane paralokanA ghaNAM vAsIo hajI ethI paNa vadhu divyalokamAM javAnI AzA sevI rahyA che.' (jinAgamomAM upara uparanA devalokanI samRddhi vagere vadhu ne vadhu adbhuta hovAnI jaNAvI che ane ethI ja bhogabhUkhyA nIcenA devo, upara uparanA devonI samRddhinI kAramI vAsanAmAM satata sabaDatA hovAnuM paNa spaSTa zabdomAM jaNAvyuM che.) ATaluM kahyuM pachI grInalo jevo acAnaka Avyo hato evo ja acAnaka adazya thaI gayo. (3) jyorja siDanahAma ane viliyama DAIka H AvA prakAranA karArano sauthI vadhu jANIto dAkhalo 1654thI 1696 sudhI glAsgo yuni.mAM tattvajJAnanA prAdhyApaka tarIke rahelA jyorja sikalere potAnA 'setAnsa InavIjhibala varlDa DiskavarDa' nAmanA pustakamAM teNe be mitrone eka prasaMga varNavyo che. pro.sikalera eka bAhoza zodhaka hatA. kolasAnI khANamAM vaparAtuM yaMtra paNa teNe zodhI kADhyuM hatuM. pro. sikaleranA jaNAvyA mujaba mejara jyorja siDanahAma ane kepTana viliyama DAIka nAmanA be pitarAI bhAIoe evo karAra karelo ke bemAMthI jenuM prathama maraNa nIpaje eNe maraNa pachI trIjA divase amuka eka mitranA bagIcAmAM dekhAva devo. mejaranuM prathama maraNa nIpajyuM ane kepTana DAIka trIjA divase nakkI karelA sthaLe jaI pahoMcyo. bagIcAnA samara-hAusamAM e beTho paNa eNe za vijJAna ane dharma Ha Ni He Ni De Ge Ge Ci 110

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na kAMI joyuM ke na kAMI sAMbhaLyuM. cha aThavADiyA bAda kepTana DAIka jyAre potAnA putrane IMTana khAte kolejamAM dAkhala karAvavA gayelo tyAre tyAM eka hoTalamAM eNe mejaranuM bhUta joyuM ane enI sAthe vAtacIta paNa karI. maranAra aphasaranuM A bhUta kepTana DAIne vahelI savAre dekhAyuM hatuM. vAyadA pramANe samayasara dekhA nahi dekhADI zakavA badala aphasare mAphI mAMgI ane khAtarIpUrvaka jaNAvyuM ke, 'paramAtmAnuM astittva che. e nyAyI che ane bhayAnaka (!) paNa che.' A pachI kepTanane sanmArge jIvana vALavAnI salAha ApIne e bhUta adazya thaI gayuM. tyArapachInA jIvananA zeSa be varSa daramyAna kepTana DAIkanA jIvanamAM bhAre parivartana AvI gayuM hatuM. jinAgamonI aMdara to jIvanane sanmArge vALavAnuM khUba bhArapUrvaka vidhAna karyuM che, enuM paNa kAraNa eja che ke mAnava vagerenuM jIvana eTale janmathI mRtyu paryantanuM ja jIvana che ema nathI kintu e gALAmAM je karmo karavAmAM Ave che enAM phaLa bhogavavA mATe mRtyu pachI pharI jIvanonI paraMparA avazya che. ethI ja e jIvano halakI koTinAM na maLI jAya. rogo, upAdhio, ciMtAothI bharapUra na maLI jAya te mATe prApta thayelA jIvanamAM satkarmo avazya karavAM joIe. vartamAnajIvananI sukha-duHkhonI prApti mukhyatve te bhUtakAlIna jIvanonAM sat ke asat karmone kAraNe ja hoya che. eTale have e aphara thaI cUkelA jIvananA baMdhAraNa mATe vizeSa prayatna karavAnI jarUra rahetI nathI. prayatna to te bhAvI jIvano mATe ja karavAnI jarUra che ke je jIvanonAM sukha-duHkhone sarjavAnI tAkAta vartamAna jIvanamAM che. jene sukha ja priya che, duHkha apriya ja che teNe vartamAnajIvananAM nirmita thaI cUkelAM sukha-duHkhanI jhAjhI kALajI levAnuM choDI daIne bhAvInAM dIrghakAlIna sukho ke dIrghakAlIna du:khone ja najara sAme rAkhIne duHkho na jAge ane sukho prApta thAya te mATe satata satkarmazIla banI rahevAnuM ati Avazyaka kartavya banI jAya che. AthI paNa vadhu mahattvanI vAta to te che ke bhAvIjIvanonAM sukho prANA tAluka pretalokamAMthI AvelA AtmAonI vAto shing, 111 paNa duHkhanAM bheLavALAM ane aMte to vinAzI ja che, kemake e sukhI jIvana paNa aMte to mRtyuno koLiyo bane ja che. ethI ja jinAgamomAM avinAzI sukha mATe-siddhigatinA sthaLanI prApti mATe ja-prayatna karavAno upadeza ApavAmAM Avyo che. astu. hajI bIjA keTalAMka paralokavAsI deva-bhUta-pretanAM AgamanonI vAto vicArIe. (4) leDI elijhAbetha ane robarTa nelasana : leDI elijhAbetha hesTiMgsa nAmanI eka pavitra AcAravALI mahilAe aDhAramI sadInA eka vikhyAta dharmazAstrI robarTa nelasana sAthe karAra karyA hatA ke bemAMthI je pretalokamAM jAya teNe tyAMthI ahIM AvIne pretalokanAM astittvanI vAta karavI. nelasananuM pratama avasAna thayeluM ane thoDA samaya bAda leDI elijhAbetha 'kensara'nA rogathI piDAvA lAgI. enI yAtanA eTalI ugra hatI ke e harapaLe maraNa jhaMkhatI hatI. nelasana sAthe thayelo lekhita karAra potAnA bhAI arla opha hanTigaDanane e batAvyA karatI. leDI elijhAbetha avasAna pAmI e agAu cha divasa pahelAM savAre cAra vAge nelasananI chAyA dekhAvA lAgI. elijhAbethanI sAravAra karanAra cAkaraDIe to joyuM. nelasananI chAyAne najIkanI khurazI upara beThelI cAkaraDIe joI eTale tarata gabharAIne bhAgI chUTI. lAMbA samaye hiMmata karIne jyAre eNe oraDAmAM joyuM tyAre khurazImAM koI hatuM nahIM. A pachI leDI elijhAbetha hesTiMgse saune kaheluM ke, 'cha divasamAM mAruM maraNa thaze evuM nelasane kahyuM che.' barAbara chaThThA divase elijhAbethanuM maraNa thayuM. A vAta vikhyAta sAhityakAra eDisananA sAmayika TeTala2mAM prasiddha thaI hatI. (5) lorDa TAyarona ane leDI bresa. phorDa : aDhAramI sadInI zarUAtamAM AyaraleMDamAM sAthe ucheranAra lorDa TAyarona ane leDI presa. phorDa vacce paNa AvA karAra thayelA. arla opha bresaphorDa sAthe lagna thayA pachI thoDAM varSo bAda eka savAre e potAnA 05/ ht vijJAna ane dharma 112

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kAMDA upara kALI rezamI rIbina bAMdhIne meDA uparathI nIce UtarI, paNa potAnA patine A mATenuM kAraNa ApavAnI sApha nA pADI. eka kalAka bAda lorDa TAyaronanA avasAnanI khabara Apato patra Avyo. varSo bAda jyAre leDI presa. phorDa maraNapathArIe hatI tyAre eNe potAnA putrane kaheluM - "vAyadA pramANe lorDa TAyaronanA bhUte mane dekhAva dIdho che ane paralokanA astittva aMge khAtarI ApI che." (6) lorDa brogahAma : IMglAnDanA lorDa brogahAme potAnI DAyarImAM yuvAnImAM potAne thayelo eka vicitra anubhava noMdhyo che. pote jyAre eDinabarga yuni.mAM abhyAsa karatAM hatA tyAre eka yuvAna sAthe mitrAcArI thayelI ane baMnee potAnA lohIthI lekhita karAra karelA. abhyAsabAda mitra bhAratamAM nokarI karato ane koI koIvAra enA taraphathI khabara aMtara AvatA. 1799nA DisembaranI 10mI tArIkhe svIDananA pravAsa daramiyAna pote jayAre lAMbI musApharI bAda snAna karI rahyA hatA tyAre acAnaka emaNe 'bAtha'nA kAMThe eka khurazImAM potAnA mitrane beThelo joIne bhAre Azcarya thayuM. A pachI thoDA samayabAda mitranA avasAnano patra Avyo je divase lorDa brogahAmane mitra dekhAyelo e ja divase enuM avasAna thayeluM. (7) royala akAdamInA vidyArthIo : 1856mAM paNa 'karAra' mujaba maranAre dekhA dIdhAno banAva banyo che. laMDanamAM royala akAdamInA keTalAMka kalAkAra vidyArthIo sAMjanA samaye haMmezA 'mRtyu pachInA jIvana'e viSaya para rasamaya carcAo karatA. moTAbhAganA yuvAna kalAkAro mukta ciMtako hatA ane mRtyu pachI AtmAnI amaratA aMgenI mAnyatAnA khUba virodhIo hatA. paNa kalAkAro paikIno eka to AtmAnI ajara-amaratAno prakhara himAyatI hato, ane potAnA sAthIdAronA bhautika vicArothI ene eTalo badho AdhAta lAgelo ke eNe sAthIdAromAMthI jenuM prathama maraNa resi 11 vA pretalokamAMthI AvelA AtmAonI vAto *****Shi Zhong Xin 66 113 nIpaje eNe paralokamAMthI pAchA pharIne potAnA maMtavyanI saccAI puravAra karavI evI sUcanA karI. TUMka samayamAM sAthIdAro paikI eka mAMdagInA kAraNe ghera gayelo. thoDA divasamAM rAtre bAreka vidyArthIo sagaDI AgaLa besIne gappAM mAratA hatA. evAmAM eka vidyArthI coMkIne bUma pADI UThyo. jyAM AgaLa A vidyArthInI najara coMTI rahI hatI tyAM jotAM badhAMne eka dhUMdhaLI chAyA dekhAvA lAgI. A chAyA mAMdagInA kAraNe potAne ghera gayelA pelA vidyArthInI hatI. chAyA thoDA samayamAM vilIna thaI gaI ane bIjA divase vidyArthInA avasAnanA khabara AvyA. (8) bejhUla ane teno mitra : paNa AvA 'karAra'nI sauthI vadhu romAMcaka vAta 1726mAM 'jarnala da Tre nAusa'mAM beDyUla nAmanA eka gRhasthe varNavelI che. 15 varSanI vaye pote jyAre kIna khAte abhyAsa karato hato tyAre eNe Desaphona Tenisa nAmanA eka vidyArthI sAthe Avo karAra thayelo. 1797nA julAImAM eka divasa bejhUla potAnA eka mitranA vADAmAM ghAsanI gaMjI goThavavAmAM madada karI rahyo hato tyAre potAnA mitranuM bhUta acAnaka ene dekhAyuM. bhUte eno hAtha pakaDyo ane badhAthI dUra ekabAju para ene laI gayo. baMnee lagabhaga poNA kalAka sudhI vAta karI. bIjA mitroe bejhUlane ekalo ekalo vicitra vAtacIta karato joIne jarA vadhu paDato kepha thaI gayo che ema mAnI lIdhuM. mitranA bhUte bejhUlane khulAso karatAM kahyuM ke pote kIna nadImAM DUbIne maraNa pAmyo che. bhUte potAnA mAtA-pitA para saMdezA pAThavelA paNa 'mRtyu pachInA jIvana' aMge koI khulAso nahi karelo. A mulAkAta daramiyAna bejhUlanA anya mitroe ene AvI vAhiyAta vAto nahi karavA ghaNuM samajAvelo, paNa enI upara kasI asara thaI nahi. pAchaLathI bejhUlane mitranA avasAnanA samAcAra maLyA hatA. ane ene khAtarI thaI hatI ke pote paralokavAsI sAthe vAtacIta karI che. A ATheya prasaMgo pretalokanA astittvanI nakkara sAkSI pUre che. ***Bi 114 A mA vijJAna ane dharma

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10. pretAtmA sAthe vAtacIta keTalIkavAra pretAtmAo sAthe lAMbA samaya sudhI vAtacIto thayAnA prasaMgo paNa noMdhAyA che. thoDA vakhata pahelAM cidaMbara kulakarNInA pretAtmA sAthe bhAratIya svAmI kRSNAnaMdajIne ghaNAM lAMbA samaya sudhI vAto thaI hatI. e Akho vArtAlApa gujarAta samAcAra (4-9-'66)mAM pragaTa paNa thayo che. A kalpanA nathI, A satya che. jinAgamanA adhyetAone AvI vAtomAM kazuM ja Azcarya lAgatuM nathI. kemake teo to ApaNAM mAnavo jevI ja bhUtapreta (ke devo)nI svataMtra duniyA mAne ja che. tyAM paNa kevA vyavahAro hoya che ? kevuM aizcarya kone kone keTaluM hoya che? teonI zakti keTalI hoya che ? vagere vAto paNa bahu asaMdigdha rIte jinAgamomAM rajU karavAmAM AvI che. svAmI kRSNAnaMdajI e lekhanA aMte lakhe che ke, "pretAtmA sAthe thayela vAtacItanuM varNana meM tadna vaphAdArIpUrvaka karyu che. temAM jarApaNa mIThuM-maracuM bhabharAvyuM nathI. meM tenI barobara cakAsaNI karyA pachI ja zabdadeha Apyo che, temAM mArI koIpaNa prakAranI bhramaNA rahI na jAya tenI meM kALajI rAkhI che." pretAtmA sAthenA milanaprasaMgamAM svAmI kRSNAnaMde pretAtmAne 26 prazna pUchyA hatA. e badhAya praznonA pretAtmAe je uttaro ApyA tenI temaNe noMdha karI lIdhI hatI. A evI praznottarI che, jenAthI pretaloka aMgenA jinAgamanA ghaNAM badhA vidhAnonI paripUrNa satyatA siddha thaI jAya che. pretAtmAe pretaloka aMge je je vAto karI che te badhI ja jinAgamomAM kahevAI cUkelI che. cAlo tyAre ! ApaNe paNa e praznotarIne bhUmikA sAthe ekacitte joIe. svAmI kRSNAnaMda jayAre mahArASTramAM paryaTana karatAM hatAM tyAre eka Zhong ********** pretAtmA sAthe vAtacIta Designergetic 115 vakhata zolApura pAsenA eka gAmaDAmAM emane rahevAnuM banyuM. eka rAte emane eka kheDUta tenA khetaramAM laI gayo. tyAM emano ucita satkAra karavAmAM Avyo, paNa te khetaramAM moTarathI cAlatuM zeraDI pIlavAnuM yaMtra khUba avAja karatuM hatuM eTale svAmI kRSNAnaMda yajamAna kheDUtanI maMjUrI laIne aDadho mAIla dUra AvelA bIjA eka khetaramAM sUvA gayAM. tyAM anukULa sthAne pathArI karIne sUI gayA. temanI Teva pramANe savAre vahelA traNa vAge teo UThI gayA ane rojanA niyama pramANe dhyAnamAM besavAnI taiyArI karatA hatA eTalAmAM koI eka vicitra vastunI hAjarI temanI AsapAsa vIMTaLAI rahI hoya tema lAgyuM, temane te hakIkatanuM bhAna thatAM uMce joyuM, kAMIka spaSTarUpe joyuM. A AkRti temanAthI dasa phUTa dUra hatI ane jamInathI Azare traNa phUTa addhara hatI, tene koI AdhAra ke Teko na hatAM. svAmI kRSNAnaMdajI kahe che ke, 'mArA vizALa paryaTanamAM huM ghaNIvAra AvA sattvone maLyo hato, paNa najaronajara maLavAno to A pahelo ja prasaMga hato. sAcuM pUcho to mane Avo anubhava thAya te mATe huM jhaMkhato hato. AnaMda ane kutUhalabharI mukhamudrA sAthe meM trAMsI najare te AkRti upara diSTa TheravI. te zuM kare che tenI rAha joto huM beTho. (ahIM eka vAtanuM spaSTIkaraNa pharI ekavAra karI devAnuM ucita lAge che ke devo (preta-bhUto vagere) jamInathI addhara cAle che teTaluM vidhAna jinAgamomAM spaSTa rIte karavAmAM AvyuM che. ochAmAM ochuM cAra AMgaLa jeTaluM to teo addhara cAle ja che. A ja vAta ahIM paNa kahevAmAM AvI che. pUrve paNa paralokathI AvelAonI vAtamAM A hakIkata jovA maLI hatI.)* pretAtmA sAthe vAtacIta : pretAtmAe kahyuM, "mitra, 'suprabhAtam.' tamane huM suMdara savAra IcchuM chuM." meM paNa javAbamAM tenI suMdara savAra IcchI. pachI huM tenI sAthe vAte * vagara putte bhUmi na chivaMti niLA surA viMti / - bRhatsaMgrahaNI A ka *Shui Shui Shui Shui Shui Shui Shui Shui Shui Shui 116 vijJAna ane dharma

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vaLagyo. te askhalita aMgrejImAM bolato hato. (jinAgamomAM kahyuM che ke janmAMtaranuM bhASA vagerenuM jJAna keTalAMka pretane thAya paNa kharuM. A preta paNa potAnA manuSya tarIkenA jIvanamAM aMgrejI bhASA jANato hoya to tenA ja saMskAra pretayonimAM paNa tene hoI zake che. pretalokamAM aMgrejI vagere bhASAonuM navesarathI adhyayana niyata hotuM nathI.) amAro vArtAlApa doDheka kalAka cAlyo. mArA vAcakone A bAbatanAM temanA jJAnamAM vRddhi thAya e hetuthI cUMTI kADhelA keTalAMka savAlo ane pretAtmAnA uttaro huM rajU karuM chuM. (1) pra. tame zA hetuthI prerAIne mArI sanmukha pragaTa thavAnI kRpA karI? u. mAnavInI sobatano prema. (2) pra. tame mane kahezo ke tame pUrvajanmamAM koNa hatA ? ane A sthitimAM kyAMthI AvI gayA ? u. mAruM bhUtapUrva nAma cidaMbara kulakarNI. huM ahIM pAsenA zahe2mAM eka suMdara hoTala calAvato hato. jemane potAnA bhUtakALanuM jJAna hoya che tevA nasIbadAra pretAtmAomAMno huM eka chuM. kudaratanI yojanA anusAra mAruM mAnavazarIra ATha varSa pUrve nAza pAmyuM hatuM. (jinAgamomAM kahyuM che ke devayonimAM utpanna thatAM dareka AtmAne potAnA keTalAMka bhUtakALanI jAtismRti hoya ja che. A preta paNa potAnI jAtismRti jaNAve che. vaLI ahIM te kahe che ke tenuM mAnavIya zarIra ATha varSa pUrve nAza pAmyuM hatuM. A vidhAna uparathI AtmA zarIrathI bhinna che, ane nitya che e vAta siddha thAya che, mAnavIya zarIramAMthI nIkaLIne AtmA A prasaMgamAM pretazarIramAM gayo che ema nakkI che.) (3) pra. tame cidaMbara kulakarNI tarIke hatA tyAre A bhUtakALanuM jJAna meLavavAnI tamArI zakti hatI ? u.nA, mArA e sthUla mAnavIya zarIranA nAza pachI ja mArAmAM e zakti pragaTa thaI che. (A vAta paNa jinAgamamAM spaSTa zabdomAM ********** Zhong Nong Shi Zhong Xin Shi Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Xin pretAtmA sAthe vAtacIta 117 jaNAvI che. deva ane nArakayoninA AtmAo bhUtapUrva mAnavanuM ke tiryaMcanuM zarIra choDe ke tarata ja temanAmAM viziSTa jJAnazakti avazya utpanna thAya tema kahyuM che. jJAnabaLathI temane jAtismRti thAya tema amuka kSetromAM AvelA rUpI padArthono sAkSAtkAra paNa thAya. AvuM mAnavadehane prApta karanArA mATe nizcita hotuM nathI. keTalAMka mAnavone AvuM jJAna hoya tevo niyama nathI.) (4) pra. tame keTaluM dUra sudhInA bhUtakALamAM DUbakI mArI zako cho ? u. mArA pAMca pUrvajanmonuM mane vigatavAra jJAna che. (jinAgamamAM devayoninA mukhyatve cAra prakAra rahyA che. bhavanapati-vyantara-jyotiSka ane vaimAnika. A cAreyamAM amuka kSetramAM AvelA rUpI padArthono sAkSAtkAra paNa thAya. AvuM mAnavadehane prApta karanArA mATe nizcita hotuM nathI. keTalAMka mAnavone AvuM jJAna thaI zake kharuM. ahIM to A devAtmAne potAnA phakta pAMca ja pUrvajanmanA jJAnanI prApti thaI che.) (5) pra. zuM tame bIjAno paNa bhUtakALa jANavAnI zakti dharAvo cho? u. keTalIkavAra bIjAnAM bhUtakALanI vigato paNa mArAmAM jhabakI jAya che. (A vAta paNa taddana sAcI che kemake 'jhabakI javuM'no artha ja e che ke sahaja rIte sadA mATe bIjAnA bhUtakALane jANavAnI zakti e AtmAmAM nathI, parantu kyAreka koInA bhUtakALane jANavA mATe e prayatna kare tyAre jarUra e zakti jhabakI jAya che. jinAgamamAM paNa kahyuM che ke devayonimAM je jJAna hoya che teno upayoga mUke arthAt te jJAnathI jANavAno prayatna kare tyAre ja te vyakti potAnA bhUtakALane jANI zake che.) (6) pra. tame mArI cokkasa janmatArIkha ane samaya kahI zakazo? u. huM prayatna karI jouM. hA, tame eka bauddhadezamAM I.sa. 1920nA ogasTanI chavvIsamI tArIkhe 12-ka. 18 miniTe janmyA hatAM. (ahIM paNa prayatna eTale ke 'upayoga'nI jainAgamika paribhASAnI vAta Ave ja che.) (7) pra.tame tamAruM ke bIjAnuM bhAvi jANavAnI zakti dharAvo cho? u. nA, mahArAja. (A preta halakI vyantarayonino che mATe tene ATaluM jJAna na hoya te susaMbhavita che.) *Fei **Xin . 118 *********Dian vijJAna ane dharma

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(8) pra. chellA mRtyu pachI tame kayuM parivartana anubhavyuM ? uM. sthUlazarIranA saMbaMdhano nAza ane enA pariNAme pArthiva vastuono upayoga karavAnI ke upabhoga karavAnI azakti. (A vAta paNa zrI jinAgamamAM jaNAvavAmAM AvI che, paNa mAtra zabdAttarathI. ApaNe vastuono upayoga karIe chIe te sAta prakAranA paramANuomAMthI pahelA naMbaranA 'audArika' nAmanA paramANumAMthI banelI vastuono upayoga ke upabhoga karIe chIe. jyAre pretayoninA ke nArakayoninA je Atmo che teo te sAta prakAranA paramANumAMthI bIjA naMbaranA 'vaikriya' nAmanA paramANumAMthI banelI vastuono upayoga ane upabhoga karatAM hoya che. Ama teo ApaNI audArika vastuono upayoga vagere karatAM nathI eTale A pretAtmAe taddana sAcI vAta kahI che.) (9) pra. zuM tame ema kahevA mAMgo ke mRtyuthI tamArI mAnasika zakyatAo upara viparIta asara nathI thaI ? u. nA, eTaluM ja nahi, paNa tethI ulTuM, mRtyu pachI mArI mAnasika zakyatAomAM cokkasa vadhAro thayo che. (zrI jinAgamomAM paNa A vAta jaNAvavAmAM AvI che. mAnava karatAM devanI zakti avazya vizeSa hovAnuM aneka sthAne jaNAvyuM che. sajjanamANasa paNa satkarma karI devayonimAM jaI zake che tema tiryaMcayoninA baLada, kUtarA vagere paNa TADha-taDakA vagerenAM kaSTo veThIne devayonimAM jaI zake che. phera mAtra devayoninI UMcI-nIcI kakSAno ja hoya che, bAkI zakti vagere to baMnemAM paNa ahIMnA mAnava karatAM to vizeSa ja hoya tema jaNAvyuM che.) (10) pra. tame badhAM kyAM raho cho ? u. amArA zarIra tamArA zarIra karatA sUkSma (jANe ke) havAmaya hoya che, tethI amAre koI amuka jagyAe rahevAnI jarUra hotI nathI, paNa amArA darekanA pUrva-valaNa pramANe ame vRkSo, maMdiro, taLAvo, kabaro, smazAno, devaLo, killAo, guphAo, TekarIo, kolasAnI khANo vagerenI AsapAsa bhamIe chIe. keTalIkavAra ame mAnavInA ke kAma kA. zA.. pretAtmA sAthe vAtacIta 119 pazunA zarIramAM paNa pravezIne rahIe chIe. keTalAMka UMcI koTinA pretAtmAo svarganA ane uccagrahonA pradezomAM rahe che, (A hakIkato paNa bahu spaSTa zabdomAM jinAgamamAM jaNAvavAmAM AvI che. devayonimAM pahelA bIjA naMbaranI je yonio che tyAM utpanna thayelAM devomAMnA ghaNAM devo uparokta kabaro, taLAvo, devaLo vageremAM koIne koI pUrvajanmanI mUrchA vagerene kAraNe rahe che athavA to emano AtmA tyAM ja bhamato rahe che. A AtmAo pUrvajanmanA snehavALI ke duzmanAvaTavALI vyaktinA zarIramAM praveza karIne sukha ke duHkha paNa ApatA hoya che.) paNa devayonimAM trIjA ane cothA naMbaranI je devayonio che te UMcA prakAranI che ane te yonimAM janma pAmatA AtmAo A rIte kabaro vageremAM rahetA nathI ke bhamatA paNa nathI. emAM paNa je trIjA naMbaranI devayoni che, jene jyotiSma daivayoni kahevAya che. teo ApaNe je sUrya, candra, graha, nakSatra, tArAne joIe chIe, temAM rahe che. vastutaH ApaNane dekhAtA sUryacandrAdi e to temAM rahetAM devonAM vimAno che, je satata AkAzamAM paribhramaNa karatAM rahe che. jyAre cothAprakAranA devo jemane vaimAnikadevo kahevAya che teo to te sUryAdinA vimAnathI paNa upara AvelA AkAzamAM AvelA vimAnomAM rahe che. e vimAno A pRthvI uparathI ApaNane dekhAI zake tema nathI. jinAgamanI A saghaLI hakIkatane pretAtmAe kahelI vAto sAthe saMpUrNa meLa besI jAya che. * (11) pra. tame mAnavInA ke pazunA zarIramAM kema ane kyAre * rathaLA hidghAra noyAsahastra vimuttuM te mavA I-%0.saMgra.gA. 25 * rayaNAe paDhamajoyaNasahasse hiduvariM sayasayavihUNe / vaMtariyALa razmA zomA navarA asaMdhinnA II -- bu.saMgra.gA. 30 * samabhUtalAo aTThahiM dasUNa joyaNasaehiM Arabbha / ri vasuttaranoyaLasayaMmi trivruti nophasiyA / / - bR.saMgra.gA. 48 * culasIilakkhasattANavaisahassA vimANa tevIsaM / samudruoLaMmi ndriyA viThThI patharesu // - bR.saMgra.gA. 89 10. A Li 120 vijJAna ane dharma

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rahevAnuM pasaMda karo cho ? u. jemane pRthvI tarapha kheMcANa hoya che. jemanI dunyavI vAsanAo khUba prabaLa hoya che ane je AtmA te suSupta vAsanAone zAMta karavAnI IcchA rAkhe che tevA pretAtmAo jIvatA mAnavInA zarIramAM ke pazunA zarIramAM ghUsI jAya che. moTe bhAge jemane te bhUtakALamAM cAhatA hatAM temanAmAM praveza karavAnuM te pasaMda kare che. athavA koI zarIra AghAtathI murzAvaza thaI gayuM hoya athavA viSanI asarathI bebhAna banI gayuM hoya che, temAM te pesI jAya che. jyAre murzAvaza ke bebhAna banelo mAnavI bhAnamAM AvatAM ja pahelAM karatAM tadana judI ja rIte vartato hoya che to tamAre nakkI mAnavuM ke koI pretAtmAe tenA zarIrano kabajo lIdho che ane temAM rahetA tenA jIvane teNe hAMkI kADhyo che. | (A vAta paNa bhagavAna jinezvaradeve spaSTa rIte jaNAvela che. sAmAnya rIte A manuSyalokanI bhayaMkara durgadhanA 400-500 yojana sudhInA uchALA vagere kAraNe devo A pRthvI upara AvatA nathI, paraMtu janmAntaranA koI vyakti sAthenA snehAdinA kAraNe A pRthvI upara Ave che ane koI vyaktinA zarIramAM pravezAdi paNa kare che.)* (12) pra. tame pretAtmAo mAnavIne madada karavAnI, sajA karavAnI athavA temane herAna karavAnI zakti dharAvo cho ? u. hA, mAnavajAtinI zakyatAo para zAsana calAvatA karmanA kAyadAo amArA pretajagatane lAgu paDe che. pharaka mAtra eTalo che ke amArAM zarIra sUkSma havAmaya hoya che eTale ame zarIradhArI prANIonuM bhaluM ke bUruM karavAmAM vadhAre svataMtratA anubhavIe chIe. vaLI ame te * paMcasu jiNakallANesu ceva maharisItavANubhAvAo / namaeNtarane ja ma ta murA rUdavuM - bR.saMgra.gA. 190 saMkaMtidivvapemA visayapasattA'samattakattavvA / zAhanamaNuyaLanA nAmavamasudaM ra ta murA I- khU.saMgra.gA. 191 cattAripaMcajoyaNasayAI gaMdho a maNuyalogassa / 3 vaMpha nena 13 sevA tega mAvati | - bu.saMgra.gA. 192 kAma bahu jhaDapathI ane sugamatAthI karI zakIe chIe. (A vAta paNa jinAgamane anusare che. jinAgamamAM jene deva kahevAmAM Ave che. te paNa aMte to devaduniyAno eka saMsArI AtmA ja che. ene paNa mRtyu che, karmanI parAdhInatA che, te krodhAdithI grasta che. viSayavAsanAno e paNa gulAma che. bezaka mAnava karatAM A deva vadhu zaktizALI AtmA kharo paraMtu eno AtmA e paramAtmA to nathI ja. ane tethI ja e sadaiva smaraNIya ke upAsya nathI ja. enAmAM viziSTa zakti hovAne kAraNe e deva dhAre to hajAro mAnavIone eka sAthe capaTImAM coLI nAMkhe, e dhAre to eka bhikhArIne eka kSaNamAM abajopati banAvI zake, e dhAre to AMkhanA ekaja palakArAmAM 200 mALanI totiMga ImArata UbhI karI zake, paNa game tema to ya A zaktine AtmAnA vikAsa sAthe viziSTa saMbaMdha nathI, mATe ja mAnavonA adhipati banavAnI zaktivALo e AtmA hovAthI deva bhale kahevAya paraMtu jinAgamamAM jene paramAtmA kahevAya che te devAdhideva to na ja kahevAya. to karoDo devo e paramAtmA devAdhidevanA dAsanAM paNa caraNo cUmatAM rahe che. A tamAma hakIkata jinAgamamAM che, A ja vAtanA aNasAro ahIM pretAtmA pote kare che.) (13) pra. tame pRthvI paranA mAnavIone bhautika padArtho vaDe madada karI zako kharA ? u. ame pretAtmAo bhautika padArthonuM sarjana karI zakatA nathI, temaja tevA padArtho amArI mAlikInA hotA paNa nathI. tethI jayAre pRthvInA mAnavIone bhautika padArtho vaDe madada karavAnI vAta Ave che tyAre nIcalI koTinA pretAtmAo te padArtho koInI dukAnamAMthI ke makAnamAMthI upADI lAvatA hoya che. huM evA keTalAMka tophAnI pretAtmAone oLakhuM chuM ke jeo keTalAMka samRddhizALI, kapaTI zrImaMtonI tijorImAMthI dravya upADI lAvI dakSiNanA eka jANItA harijanane paisAnA Dhagale DhagalA ApyA kare che. e vyakti camatkArapriya mAnavasamudAyane Izvara ane avatAronA nAme AkarSIne bharamAve che. jo ke eTaluM to kahevuM ja paDaze ke dharma ane bhagavAnamAM nahi mAnanArA evA keTalAMka A pretAtmakriyAne yogazakti mAnIne dharma tarapha AkarSAyelA che. zarIranA hAthamAM hAtha nAkAhAhAhAhAkAhArI 122 vijJAna ane dharma pretAtmA sAthe vAtacItA 11

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(zrI jinAgamonI ja A vAto che. pretAtmAe ApelA A uttaramAMthI be vAta niSpanna thAya che. pahelI vAta to e ke jinAgamamAM jaNAvyuM che ke devalokamAM je vaikriya paramANumAMthI svAbhAvika koI vastunuM nirmANa thAya che. ema jo koI deva e vaikriya paramANumAMthI koIvastu banAve to te vadhumAM vadhu 15 divasa TakI zake pachI te vastunuM vighaTana thaI jAya ane pharI te paramANunA rUpamAM verAI jAya. eTale e vAta tadana sAcI che ke jayAre maryalokanA koI mAnavIne bhautika padArthathI madada karavAnI vAta Ave tyAre vaizyi paramANumAMthI te vastu banAvIne tene madada karI zakAya nahi, eTale evI vastu maryalokamAM jyAM bIje kyAMya paDI hoya tyAMthI upADI lAvIne te mAnavane ApavI ja rahI.) vaLI A vAtano sajjaDa purAvo paNa jinAgamamAM maLe che. jayAre jayAre bhagavAna jinano AtmA gRhadharma choDIne sAdhudharmano svIkAra kare che tyAre te sAdhudharmano svIkAra karavA pUrve eka varSa sudhI haMmeza aDhaLaka saMpattinuM dAna kare che. badhuM maLIne e dAna 388 karoDa ane 80 lAkhanuM thAya che. A badhuM dravya devo ja laI AvatA hoya che. jeno koI mAlika na hoya tevuM jamIna vageremAM jayAM jayAM ya paNa daTAyeluM dravya hoya te ja lAvI lAvIne bhagavAna jinanA AtmAnA gharamAM nAMkhe che. A vAtane bilakula maLatI Ave che. pretAtmAnI vAta.* *jappabhiI ca NaM samaNe bhagavaM mahAvIre taMsi nAyakulaMsi sAharie, tappabhiI ca NaM bahave vesamaNakuMDadhAriNo tiriyajaMbhagA devA sakkavayaNeNaM se jAI imAI, purAporANAI mahAnihANAI bhavaMti, taMjahA-pahINasAmiyAI, pahINaseuAI, pahINaguttAgArAI, ucchinnasAmiyAI, ucchinnaseuyAI, ucchinnaguttAgArAI, gAmAgaranagarakheDakabbaDamaDaMbadoNamuhapaTTaNAsamasaMbAhasannivesesu siMdhADaesu vA, tiesu vA, caukkesu vA, caccaresu vA, caummuhesu vA, mahApahesu vA, gAmaThThANesu vA, nagaraTThANesu vA, gAmaNiddhamaNesu vA, nagaraniddhamaNesu vA, AvaNesu vA devakulesu vA, sabhAsu vA, pavAsu vA, ArAmesu vA, ujjANesu vA, vaNesu vA, vaNasaMDesu vA, susANasunnAgAragirikaMdarasaMtiselovaThThANa-bhavaNagihesu vA, vidhuttArUM viti tAruM siddhastharathamavati sadati bArasAsUtra-88 pretAtmA sAthe vAtacIta 123 bIjI vAta e che ke Aje duniyAmAM camatkArone namI janArA ane tyAM IzvarIya sAkSAtkAra mAnanArAono toTo nathI. A pretAtmA ahIM taddana sAcuM kahe che ke, 'AvA camatkAro amArA devonI jAti ja kare che. ane tethI ja loko aMjAI jAya che. zrI jinAgamamAM to pUrve kahyA mujaba deva paNa aMte to sAmAnyataH viSaya-vAsanAdino gulAma AtmA che, sAva saMsArI jIva che. enA pratyakSa thavAthI ene ja paramAtmAno sAkSAtkAra mAnI levAnI jIvaleNa bhUla jainetara loko ja karI zake. - jinAgamomAM to pUrve kahyA mujaba deva paNa aMte to tamAma vAsanAthI sarvathA mukta hoIne jeo niraMjana che, jeo zarIra vinAnA hovAthI nirAkAra che ane jeo saccidAnaMdamaya che te ja paramAtmA che. teo kadApi A lokano koIpaNa AtmAne pratyakSa darzana ApavA mATe siddhigatimAMthI ahIM AvatA ja nathI. teo tyAM rahIne paNa koIne kazo camatkAra batAvatA nathI, paramAtmA to rAgI nathI, rISa karanArA paNa nathI. mATe teo bhaktane ke zatrune kAMI ja karatA nathI, karavAnuM to temane kazuM nathI. mAtra ApaNe ja e vizuddhAtmAnuM dhyAna dharIne e dhyAnAgnimAM karmo ane vAsanAonAM IMdhanone bhasmasAtuM karavAnAM che. AvuM karavAmAM nimittabhUta te paramAtmA banyA, temaNe ja Ama karavAnuM temanI A lokastha sadehAvasthAmAM ApaNane batADyuM mATe teo ApaNA niHsIma upakArI banyA. sadaiva smaraNIya ane sadaiva upAsya banyA. A pretAtmAe camatkAronA nAme phelAtAM dhatiMgonI sAme bahu ja sacoTa radiyo ApIne jinadharmanI vAtonA paripUrNa satyane namaskAra ja Apyo che ema kahIe to jarA paNa khoTuM nahi gaNAya. (14) pra. sthUla IndriyonA abhAve pretAtmAo bhautika padArthonI herapheka kevI rIte karI zake che ? u. amArI pretAtmAonI pAse mAnavIe banAvelI bhautika vastuonA paramANuonuM vighaTana karavAnI zakti hoya che. AvI rIte te vastuone corI lAvatA pretAtmAo te prakriyA akhatyAra karatA hoya che. #tage #taptempetieeeeeeeeeeeeeeeeeeeeeeeeee vijJAna ane dharma 124

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ane jyAM te vastuo laI javAnI hoya che, tyAM teo te vastuonA paramANuonuM pharI saMgaThana kare che. arthAt e aNu-paramANuone ekaThA karIne pharI te vastuonuM nirmANa kare che. (15) pra. tame te vastunA paramANuonuM vighaTana kevI rIte karo cho ? e paddhatino cokkasa khyAla Apazo ? u. mitra, nA, gUDhavastuo jANavAnI tamArI IcchAne huM vakhANuM chuM paNa caitanyazaktionI kAryapaddhatinI vigato jANavA mATe hajI tame paripakva thayAM nathI, ane maherabAnI karIne te paddhatino dArzanika prayoga karavAnuM dabANa na karazo. kAraNa ke tethI mArI AdhyAtmika zaktino vinA kAraNa durvyaya thaze. (16) pra. aniSTakArI pretAtmAo game tene nukasAna pahoMcADI zake kharA ? u. nA. amArI pretAtmA-sRSTimAM tame jene saMrakSaNasamiti kaho cho evI saMsthA hoya che. baLavAna sattvo enAM sabhya hoya che. emanI eka pharaja hoya che ke koIpaNa mANasane ayogya IjA na thAya te temaNe jovuM (!!!) emAM eka apavAda paNa hoya che. ane te e ke bhUtakALanI koI dveSIlI saMbaMdhagranthio hoya ane tene laIne vyakti tarapha te pretAtmA dveSayukta vartAva kare. tamArI mAnavasRSTimAM hoya che tevuM ja amArI bAbatamAM paNa che. Avo dveSayukta vartAva teo mAnavIo ke bIjA prANIo sAthe paNa kare che. (17) pra. tame pretAtmAo alaukika ghaTanAonuM nirmANa karI zako kharA ? u. hA. jarUra. evA to ghaNAM prasaMgo banyA che. huM keTalAMka prasaMga ahIM rajU karIza. * A bAbatanI sAkSIrUpa to jinAgamonI caritrakathAomAM aDhaLaka prasaMgo Ave che. bhagavAna pArzvanAtha upara kamaTha nAmanA devano raMjADa to temAM atiprasiddha che. bhagavAna mahAvIradeva upara saMgamakadevano niSphaLa mukAbalo varSovarSa dezanAmAM sAMbhaLavA maLe che. peeches pretAtmA sAthe vAtacIta ***** 125 (1) eka mANasa khUba garIba hato. te be divasathI anna vagara bhUkhyo TaLavaLato hato. emane tenI jANa thaI. mArA sAthIdAre devInA caraNakamalamAM paDelI keTalIka rUpiyAnI noTo uDADIne pelA bhUkhe maratA bhUkhyA bhaktanA hAthamAM paDe tema karyuM, A joIne badhAnAM netra AzcaryathI visphArita thaI gayAM, paNa amArA mATe to A eka sAmAnya ghaTanA ja hatI. (2) bIjA eka prasaMge suprasiddha zrInAthajInA vaiSNavamaMdiramAM bIjA eka pretAtmAe amuka samaya sudhI adazya rahIne ghaMTa vagADyA karyo. thoDIvAra pachI zaMkhono ninAda saMbhaLAvA lAgyo. koI mAnavInI madada sivAya nagArAM paNa vAgavA lAgyA. badhAM loko tene divya camatkAra mAnavA lAgyA. (3) ekavakhata eka strI pretAtmAe eka maMdiranA garbhAgAramAM adRzya rahIne tyAM upasthita thayelA loko AgaLa ghoSaNA karI ke, "jo tame badhA sAMjathI savAra sudhI maMdiranI pradakSiNA nahi karo to prabhuno kopa tamArI upara Utaraze." badhAe tene devavANI mAnIne sAMjathI savAra sudhI maMdiranI parikammA karI. (A ane upara varNavelI ghaTanAo upara tame joI zakazo ke tamArI mAnavInI mAnyatAo keTalI khoTI che ane tamAruM ajJAna keTaluM gajabanAka che. tame badhA te ghaTanAomAM IzvarI zaktinA camatkAro juo cho te tadana bhUla bhareluM che,) bhAratIyadarzanomAM jainadarzana sivAya bIjA badhA pracalita dharmono anuyAyIvarga A pretAtmAe kahyuM tevI bhrAntimAM AbAda aTavAI cUkelo jovA maLe che. jyAM kyAMya koI camatkAra jovA maLe che tyAM tene Izvaradatta camatkAra tarIke ja svIkAra laIne sthAnano ke e vyaktino khUbaja vadhu paDato mahimA vadhArI mUkatA hoya che. pretAtmAonI kutUhalabharI tophAnI vRttimAMthI ja AvI pravRttionuM sarjana thAya che e vAtanI gaMbhIrapaNe jo koIe noMdha lIdhI hoya to mAtra jainadarzane ja lIdhI che. jaina jagatanA koI anuyAyIne Avo camatkAra thAya ke jovA maLe genetiaphers; 126 phonetichestha vijJAna ane dharma

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to paNa te tene Izvaradatta kahevA to kadI taiyAra na thAya paraMtu daivI camatkAra ja kahe, kemake enA aMtaramAM Izvara (paramAtmA) ane deva (preta vagere) vaccenI moTI bhedarekhA barobara upasI AvelI hoya che.) (18) pra. tame tamArI atyAranI avasthAne mAnavajIvana karatAM caDiyAtI mAno cho? u. tamane-pRthvI paranA mAnavone - pretAtmA sRSTinuM sAcuM jJAna nathI mATe tame badhA amane hIna gaNo cho ane amArAthI Daro cho.. paNa tamane khabara nathI ke kudaratI utkrAMtinA vikAsanAM kramamAM dareka jIvane pretAtmAnI sRSTinI anubhUtimAMthI pasAra thavuM paDe che. A viSayamAM mAruM ema mAnavuM che ke jema sonAne alaMkArasvarUpa ApavA pahelAM vividha kriyAothI pasAra thavuM paDe che, te ja rIte AdhyAtmika paramapadane pAmatAM pahelAM dareka jIvane vividha anubhUtiomAMthI pasAra thavuM paDe che. (A vidhAna paNa jinAgamonuM ja vidhAna che. jinAgamomAM bahu sApha zabdomAM e vAta karavAmAM AvI che ke dareka AtmAne deva vagere tamAma yonimAM agaNita vakhata utpanna thavuM paDe che, kUtarAM-bilADA vagerenA jIvanamAM paNa je kAMI mArapITa dvArA, TADha-taDakA veThavA vagere dvArA sahana karAya che tenAthI amuka prakAranuM zubhakarma te bAMdhe che. e zubhakarma jayAre udayamAM Ave che tyAre e AtmA kUtarA vagerenuM khoLiyuM choDI daIne devayonimAM cAlyo jAya che, Ama anicchAe paNa jayAM ne tyAM khUba sahavA dvArA devayoni prApta thaI jAya che. paraMtu AvuM agaNita vAra banyA pachI kyAreka kyAreka khUba durlabha mAnavajIvana paNa prApta thatuM rahe che kharuM. emAM ene kyAreka satsaMga thAya che ane pachI tene sAcI sUjha prApta thAya che. ethI te svecchAe tyAga, tapa vagere karIne sahana kare che. dAna, zIla vagere dharmone pALe che. eTaluM ja nahi paNa svecchAe ja vinAzI jagatanI vinAzI mahobbatano tyAga karIne saMnyAsa le che. sarvajIvone potAne taraphathI abhaya Ape che. AvI badhI uttama svaicchika pravRttithI azubhakarmano nAza thAya che, paNa zubhakarmano Dherano Dhera e AtmA upara khaDakAI jAya che. jyAM sudhI AvAM zubhakarmano paNa nAza na thAya tyAM sudhI e AtmA saMsAramAMthI chUTIne mokSapada pAmI zake nahi. eTale ja AvAM zubhakarmone bhogavavAM to paDe ja , te mATe UMcAmAM UMcA prakAranuM aizvarya hovuM joIe. evuM aizvarya devayoninAM trIjA ane cothA prakAranAM jyotiSka-vaimAnika nAmanA lokamAM ja sAMpaDe che. eTale mokSapada pAmavA AgaLa vadhelA, daivI sukhonA aizvaryanI IcchA vinAnA AtmAone paNa e daivI sukhono bhogavaTo karavA tyAM pharajiyAta javuM paDe che. tyAM anAsakta bhAve e aizvarya bhogavIne zubhakarmano paNa nAza kare che ane pachI mAnavayonimAM janma laIne mokSamAM cAlyA jAya che. eTale A pretAtmAe kahyuM ke, utkrAMtinA vikAsanA kramamAM dareka jIvane pretAtmA sRSTinI anubhUtimAMthI pasAra thavuM ja paDe e vAta taddana sAcI che. vaLI teNe ema kahyuM ke, tame mAnavo amane pretAtmAne hIna kakSAnA gaNo cho te barAbara nathI. A vAta paNa eka apekSAe sAcI che, kemake mAnava karatAM pretanI zakti vagere vizeSa hoya chatAM e vAta paNa eTalI ja sAcI che ke mAnavanA saMkalpabaLa AgaLa, mAnava je AdhyAtmika vikAsa sAdhI zake enI tulanAmAM devAtmA bezaka hIna ja che, ane tethI ja devAtmA AdhyAtmika vikAsanI Toce pahoMcelAM saMtonA to caraNo ja cUme che.) (19) pra. tame mArA vicAro vAMcI zako kharA ? u. jarUra jarUra huM atyAra sudhI eja karato rahyo chuM. jene tame mArI pAsethI gavaDAvavA mAgo cho evA eka kAvyano vicAra atyAre tamArA manamAM che, tame tamArA manamAM ne manamAM gAo pachI huM gAI batAvIza. (A vAta paNa jinAgamamAM jaNAvavAmAM AvI che. dareka devane ochA ke vadhatA pramANamAM potapotAnI zakti mujaba rUpI dravyanuM tyAM beThAM beThAM ja pratyakSa thatuM hoya che. koIne 25 mAIlanI aMdaranI tamAma vastunuM to koIne vadhI vadhIne hajAro, lAkho ane agaNita mAIlomAM AvelI tamAma vastu AtmAnA cakSuthI dekhAya che. AvuM virATa darzana, dehane maLelI AMkhothI thaI zakatuM nathI. AmAM keTalAMka devone evI viziSTa Shi Ye Dan Zhong De Xue Zhong Bu Zhong Bu Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Xue He Zhong Zhong Zhong Zhong Zhong Xue pretAtmA sAthe vAtacIta 127 iNA zAha dvArA zANAkazAhaio gita rab saging zAdidI gAdaity gitatistiritities agasatisahityatimes 128 vijJAna ane dharma

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zakti maLe to teo mAnavanA mananA bhAvone paNa sthUla rIte joI zake ane te uparathI anumAna kare che ke A mANase Avo vicAra karyo hovo joIe. jainAgamonI paribhASAmAM mananA vicArone viziSTa rIte jANavAnA je jJAnane mana:paryavajJAna kahevAmAM Ave che te devone hotuM nathI. AjanI 'TelipathI'nI paddhatithI thatuM jJAna e mana:paryavajJAna kahI zakAya nahi. (20) pra. tamArI IcchA mujaba game te vyaktinI samakSa tame pragaTa thaI zako kharA ? uM. hA, amArAmAMnA je pretAtmAone mAnavaprANIo mATe sAhajika prema che, te sArA saMskAro ane sArA svabhAvavALI vyaktionI sobata pasaMda kare che. je amArAthI bhaya pAme che ane jemanA jIvanamAM ucca mUlyo mATe abhiruci nathI temanA upara moTe bhAge ame amArI jAtane lAdatA nathI. amArAmAM keTalAMka pretAtmAo evA paNa che. ke jemane bIjA prANIo mATe kudaratI aNagamo hoya che. keTalAMka pretAtmA mAtra vanaspati athavA pazuonI peThe astittva ja dhAraNa kare che, temane kazAmAM rasa hoto nathI. tucchakoTinA pretAtmAone ja tophAna karavuM bahu game che, te pretAtmAo manuSyone tathA bIjA prANIone satAvavAmAM ja AnaMda samaje che. A uparathI tamane samajAze ke pArthiva bhUmikA upara manuSya jema bhinna bhinna prakAranA ane svabhAvanA hoya che. tevuM ja adezya jagatamAM paNa hoya che. (ApaNe pUrve ja joyuM che ke devayonimAM paNa cAra prakAra che. AmAMnA je pahelA be prakAra che ke jemanAM nAma bhavanapati ane vyantara che. te be prakAranA devone anulakSIne ja A pretAtmAe ahIM badhI vAta karI che. jinAgamanI dRSTie A be sthAnanA devo ghaNuM karIne kUtuhalapriya hoya che. pAMca gatimAM je nArakanAmanI gati che ke jyAM asatkarmo karavAthI AtmAne javuM paDe che ane khUba veThavuM paDe che, e nArakagatimAM paNa bhavanapati devayoninA keTalAMka devo jAya che ane tyAM jaIne tyAM AvelA pApI AtmAone bhayaMkara trAsa Ape che. e vakhate e AtmAne je cIsAcIsa kare che te joIne pelA kutUhalapriya devone khUba AnaMda AnaMda thaI jAya che ! kevI vAta ! paththaramAruM chokarAne AnaMda ! ane paththarano mAra khAtAM deDakAne to maraNatola trAsa ! jinAgamanI A vAtone anulakSIne ja pretAtmAe A halakI kakSAnA devonI raMjADapriyatAnuM sUcana karyuM haze. mAtra nArakayonimAM ja nahi, mAnava ane pazuyoninA jIvone raMjADavAnuM paNa evA keTalAMka halakA pretAtmAone khUba gamatuM hoya che. vaLI A pretAtmAe je kahyuM ke, keTalAMka pretAtmA vanaspati athavA pazuonI peThe astittva ja dhAraNa karatAM hoya che. e vAta paNa tadana sAcI che. jinAgamomAM to A vidhAna paNa spaSTa zabdomAM karyuM che. eTaluM ja nahi paNa evI keTalIka caritrakathAomAM paNa pretAtmAnI halakI avasthAnuM spaSTa bayAna kareluM jovA maLe che. pretAtmAo aizvaryasamRddha dazAmAM javA chatAM keTalAMka viSama pApakarmonA kAraNe tyAM gayA pachI paNa keTalAMkane sukha ane zAnti maLatAM nathI. temano AtmA ApaNI duniyAnA koI sthAnanAM ke koI gaTaronAM svAmI tarIkenuM jIvana jIve evuM paNa sAMbhaLavA maLe che. AvA devo mAtra potAnuM deva tarIkenuM astittva TakAvavA sivAya bIjuM zuM vadhuM kare che ? jevuM A maryalokamAM che : nAnA-moTApaNuM, tevuM ja e devonI duniyAmAM che. tyAM paNa te devonA ya nAyako hoya che, jemanI AjJAmAM te sevaka-devone rahevuM paDe che. are ! A lokanI jema tyAM paNa jhADuM mAranArA devo paNa hoya che, ane Dhola khabhAmAM nAMkhIne pharatAM devo paNa hoya che ! mATe ja jinAmomAM evA devonI duniyAmAM vasavATa karavAnI kAmanA rAkhavAno niSedha karyo che. jIvana to mAtra mAnavanuM zreSTha che, jyAM adhyAtmanI Toca-sImAne pAmI zakAya che.) (21) pra. pretAtmAonAM AhvAna, mijalaso, pretAtmAonA TakorAnA avAjo, pretAtmAonA saMdezA, plenceTa pUMThA upara mANasanI AMgaLIo amuka zabdo para pretAtmAo khaseDe che te kriyA, pretAtmAonI doDadhAma, heraphera, pretAtmAonAM bUmarANo ane gatisUcaka pretAtmA sAthe vAtacIta 129 130 vijJAna ane dharma

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barADA-A badhA viSe tamAro zo abhiprAya che ? u. e badhuM to raddI varganA bhUvAnA khelanI karAmata mAtra che. samAjanA amuka vargane manoraMjana ApavAno temane zokha hoya che. temAMnA moTA bhAganA loko to AvI karAmato ane yuktio upara prabhutva meLavI potAnAmAM mahAna AdhyAtmikazakti che ema lokone manAvavAnI IcchA hoya che. temano IrAdo mAtra bhoLA ane chetarI zakAya tevA lokone banAvavAno ja hoya che. (A vicAra khUba gaMbhIra che. avasare ApaNe 'plenceTa' vagerethI pretonI pAsethI uttaro meLavavA saMbaMdhamAM vistArathI vicAraNA karavI che. A Adhunika tarakIbo che eTale eno nAma sAthe jinAgamamAM nirdeza na maLe e svAbhAvika che. paraMtu jinAgamanA-siddhAnto A viSenI satyAsatyatA mATe zuM kahI zake te ApaNe jarUra vicArI zakIe. ahIM e vAtano khyAla rAkhavo ke A pretAtmAoe plenceTa vagere badhI bAbatomAM bhUvA vagerenI yuktio ane chaLaprapaMcanI vAto karI, tathA e rIte duniyA upara potAnuM prabhutva jamAvavAnuM kahyuM te badhuM ghaNAM aMze to barobara ja che, kemake Aje AvA ghaNAM prapaMco duniyAmAM cAlI rahyA che, paraMtu pretAtmAonuM A saMpUrNa satya che ema nahi kahevAya. kemake jema bhamatA bhUvAone kutUhala karavAnI ane prabhutva jamAvavAnI vRtti hoya che, tema keTalAMka halakI koTinA pretAtmAone paNa AvI vRtti hoya ja che. e sivAya jemane A jagatanAM keTalAMka saMbaMdhomAM hajI Asakti rahI gaI hoya tevA pretAtmAo paNa A duniyAmAM AkarSAya che. Ama keTalIkavAra evuM paNa banI jAya che ke je ghaNAM asatyonI vacce satya svarUpe dekhA daI de che. have ahIM sahaja rIte eka prazna UThaze ke to zuM plenceTa vageremAM pretAtmAo praveza kare che ? AnuM samAdhAna e che ke hA, jarUra. keTalIka vAra pretAtmAo praveza karIne ja manuSya dvArA javAbo Ape che. A viSayamAM jainadArzanikonuM eka maMtavya che ke keTalAMka kutUhalapriya pretAtmAo, ke jemano AtmA A pRthvI upara jayAM tyAM bhamato ja rahe che, teo jayAre AvI koI plenceTa vagerenI kriyA thatI hoya tyAre tyAM AvI jAya che. jo tene tophAna ja karavuM hoya to game tevA UMdhA-cattA javAbo Ape che, ane kadAca tema na karavuM hoya to paNa potAnA parimita jJAna mujaba te javAbo Ape che, athA tyAM na AvatAM bArobAra cAlI paNa jAya che. AvI vastusthiti hovAthI plenceTa vagerethI maLatAM pretAtmAnA paNa javAbo so TakA sAcA ja hoya tevuM kadApi mAnI levuM joIe nahIM, ane ethI ja evI prakriyAomAM DAhyA mANase vizvAsa mUkavo joIe nahi. keTalIkavAra evuM paNa bane che ke e sthAne bhamatA eka pretAtmA evA koI pretavAhaka yaMtra najadIka kUtuhalathI AvI jAya ane pachI tene ja khabara paDe ke A lokone amuka preta vyaktinI jarUra che to, jo tenI zakti pahoMcatI hoya to te preta-vyaktine kSaNamAM jaIne saghaLI hakIkata jaNAvIne tyAM lAve ane pachI tenA dvArA badhA javAbo apAya. jayAre A rIte koI bhUta-pUrvasvajanano pretAtmA ja tyAM Ave tyAre tenA taraphathI sAcA uttaro maLavAnI zakyatA kharI. TUMkamAM eTaluM ja kahevAnuM ke plenceTa vagere kriyAo sarvathA satya nathI tema sarvathA asatya paNa nathI. kintu bahudhA eka prakAranuM manoraMjana che ane bahu thoDA aMzamAM pretonA AgamanathI maLatAM vidhAnomAM satya paNa che. AgaLa e upara AMzika satyane siddha karatI vAto ApaNe vicArazuM tyAre A vAta vadhu spaSTa thaI jaze.) (22) pra. tame koI divasa tamArAM bhUtakALanA sagAMvahAlAMne maLo cho ? u. mane temane maLavAnI IcchA thatI nathI. jeo paisA kamAvA khAtara game teTalAM hIna kRtyo karavA jeTalA halakaTa banI zake tevAonI sobata karavAnuM yogya nathI. valI mArA jIvatAM chokarAM have sudharI jAya tevI zakyatA nathI, chatAM huM mArA trIjA pUrvajanmanA phrenca chokarA sAthe mAnasika saMparka sAdhuM chuM. te atyAre phrAnsamAM parosa girekamAM rahe che. have te vRddha thayo che, tene araviMdanA tattvajJAnamAM UMDo rasa che. (A vAta pretAtmA sAthe vAtacIta 131 132 vijJAna ane dharma

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tadana sAcI che. devAtmAmAM garIba mAnavane zrImaMta karI devAnI tAkAta hovA chatAM tevo koI mAnava koI devAtmAno janmAMtarano svajana hovA chatAM jayAMsudhI te mAnavanuM tevuM zubhakarma jAgRta nathI thatuM tyAMsudhI te devAtmAne tene madada karavAnI IcchA ja na thAya. dareka vastu aMte to potapotAnA karma upara ja avalaMbe che. A pretAtmA paNa potAnA svajano pratye bedarakAra rahe che tenuM A ja kAraNa che ema zrI jinAgamo kahe che.) (23) pra. tame tamArA phrenca dIkarAne maLavA kema jatAM nathI ? u. mArA zarIranuM baMdhAraNa ja evuM che ke tenI tevI lAMbI avakAzayAtrA zakya nathI. (vyantara vagere halakIyoninA devo vadhu dUra sudhI jaI zakavAne sAmAnyataH asamartha hoya che. vaLI te te kSetronA rakSaka bIjA devo jo vadhu baLavAna hoya che to nirbaLa devone temanA cokI paherAmAMthI javA detAM nathI. eTale pretAtmAnuM A vidhAna paNa ThIka ja che.) (24) pra. tame koI mahAna saMtonA saMparkamAM ho to mane temanAM nAma kRpA karIne jaNAvazo ? 1. hamaNAM to huM koInA saMparkamAM nathI. ramaNa maharSinA upadezamAMthI huM zIkhyo chuM ke jenA pratye svayaMbhU pUjayabuddhi pragaTe tene mahAna saMta samajavo. jenI hAjarImAM mANasane saghana ane ucca prakAranI zAntino anubhava thAya tene mahAna samajavo. (25) pra.- pretAtmAnI sRSTimAM tamAro nikaTano mitra koNa che? te pUrvajanmamAM koNa hato ? u.-mAre eka bahu AgaLa vadelA pretAtmA sAthe gADha saMbaMdha che. te pUrvajanmamAM eka vikhyAta videzI DokTara hatA. temane hiMdI jIvana sAthe sAro paricaya che. temano daDha abhiprAya che ke atyAre bhAratamAM vagara vicArye manuSyo upara je saMtati-niyamana lAdavAmAM Ave che, tethI bhAratane khUba khUba nukasAna thaze. (26) pra.-ApaNe pharI maLI zakIzuM kharA ? u.-e vAtane ApaNe sukhada akasmAta upara choDI devI joIe. zikaI hoI zI zI thaI, pachI thI thain tig B DiginaI gAIie Dii thI 8 ga NA thai Dalit is finish it pretAtmA sAthe vAtacIta have mAre javuM joIe. tame mane ATalo samaya tamArI sobatano lAbha Apyo te mATe huM tamAro AbhArI chuM." tyArabAda cidaMbara kulakarNIno pretAtmA adRzya thaI gayo. pretAtmA sAthe thayelA bhAdaraNanA svAmI kRSNAnaMdanA samagra vArtAlApamAMthI jinAgamanI anekAneka vAto siddha thaI jAya che. prataloka jevI atIndriya vastunA viSayamAM jinAgamomAM je sacoTa satya rajU karavAmAM AvyuM che e ja tenA kathaka bhagavAna jinanA sarvajJatvanI akArya sAbitI che. e vAtanI paNa ahIM noMdha levI joIe ke svAmI kRSNAnaMda e jinAgamonA marmajJa nathI ke jethI temanA aMtaramAM jinAgamone ghaNAM ja besatA Ave tevA uttaronA saMskAra ramatA hoIne te ja rIte badhuM lakhANa temaNe karyuM hoya. jeo jinAgamonA abhyAsI nathI e svAmI kRSNAnaMda jANe ke jinAgamanI ja bhASAmAM saghaLuM jaNAvI rahyA hoya e vizeSa AnaMdanI bInA che. khera, nikhAlasatAthI puchAyelA praznonA eka pretAtmAe je uttaro ApyA te badhAya lagabhaga jinezvaroe ekamate kahelAM ja vidhAnonA svarUpe jovA maLyA ethI bhalabhalA nAstikanuM paNa aMtara vicAramAM caDI jAya tema che, lAgaNIzIla mAnava to zvAsamAM so so vAra bhagavAna jinane vaMdanA arpe. aphasosanI vAta che ke Ajano vijJAnayuga e vadhu paDatI nAstikatAno yuga gaNI zakAya eTale pretalokanI vAtonA nakkara saMvAdI vidhAno maLavA chatAM e jhaTa mAnI jAya tema to nathI ja. bIjA na mAne teTalA mAtrathI vidhAnanI asatyatA sAbita thaI jatI. nathI. ahIM to devagati jevI devonI eka duniyA astittva dharAve che e vAtane sAbita karavAno nikhAlasa prayatna karavAmAM Avyo che. 133 134 vijJAna ane dharma

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11. miDiyamathI pretAtmA saMparka hajI paNa A viSayamAM vizvAsa bese te mATe bIjI paNa thoDI vicAraNA karIzuM. mAtra bhAratanA loko nahi parantu AdhunikatAno jemanI upara opa caDyo che tevA pazcimanA lokomAM paNa pretonI duniyAmAM akhUTa vizvAsa che. bIjAnI to zI vAta karavI ? briTananuM zAhI kuTuMba pote ja A viSayamAM khUbaja rasa dharAve che. A kuTuMba gUDhavAda, rahasyavAda, pretavAhanavAda vageremAM apUrva zraddhA dharAve che. ema kahIe to te jarAya khoTuM nahi gaNAya. rANI vikToriyAthI mAMDIne rAjA chaTThA jyorja sudhInA briTananA zAsakoe evI gUDha vAtomAM zraddhA sevI che. 1942nA vimAnI akasmAtamAM Dyuka opha kenTanuM karuNa avasAna thayA bAda tarata ja 'sAIkIka nyujha' nA tantrI ArcaranI hAjarIvALI eka sabhAmAM zAhI vimAnInA nAme pretasaMdezo maLyo hato. maranAra Dyukane preta-vAhanavAdamAM bhAre rasa hato, ane maraNa pahelAM thoDA samaya agAu ja emaNe eka pretavAhana sabhAmAM hAjarI paNa ApI hatI. brukano A sabhAmAM je saMdeza maLyo hato e rAjA pAMcamA jyorjanI moTIbahena prinsesa luIsane pahoMcADavAmAM Avyo hato. prinsesa luIse paralokamAMthI Avelo A saMdezo so TakA sAco mAnyo hato. zAhI kuTuMbanA anya sabhyoe paNa saMdezo sAco ja gaNyo hato. AthI DyukanI vidhavAne bhAre AzvAsana maLyuM hatuM. prinsesa merInA preta-vAhanavAdanI e abhyAsinI hatI. ane pretanA sIdhA saMdezA meLavI ghaNI sabhAomAM hAjarI ApatI. briTananAM ghaNAM ochA lokone jANa che ke zAhI kuTuMbo eka saikAthI 'miDiyamo' dvArA pretavAhanavAda sAthe saMparkamAM che ane hajI Aje paNa A saMparka cAlu che. rAjA chaThThA jyorjanI eka khurazI laMDananI vikhyAta miDiyama Tuticorin miDiyamathI pretAtmA saMparka ******** 135 'liliyana beIlI'nA nivAsasthAnamAM mAnavaMtu sthAna pAmI che. jyAre paNa pretavAhana sabhA maLe che tyAre e A khurazImAM bese che. A zAhI khurazI tyAM kevI rIte pahoMcI enI pAchaLa paNa eka rasamaya vAta che. totaDApaNAnA roganI sAravAranA niSNAta 'lAyonala lAMga' ke jemaNe sA2vA2 karIne rAjA chaThThA jyorjanuM totaDApaNuM maTADyuM hatuM. teo paNa eka prakhara preta-vAhanavAdI hatA. rAjA chaThThA jyorje mi.lAMgane kaheluM ke pote paNa preta-vAhanavAdathI sArI rIte jANakAra che. baMne vaccenA saMbaMdho daramiyAna mi. lAMge potAnA zAhI dardIne ghaNIvAra pretanAM saMdezA pahoMcADyA hatA. rAjAe bakiMgahAma pelesamAMthI potAnI e khurazI mi. lAMganA kansalTiMga rUmamAM pahoMcADI hatI, kAraNa ke A khurazI vagara rAjA nirAMtathI mokaLA thaIne besI zakatA na hatA. jyAre rAjAnuM avasAna thayuM tyAre khurazI tyAM ja rahelI ane rAjAnA e khurazI sAthenA saMbaMdhane kAraNe miDiyama zrImatI 'beIlI'ne ApavAnuM ucita mAnyuM hatuM. briTanamAM hAlanAM rANI elijhAbethanI mAtAne lagna pahelAM paNa preta-vAhanavidyA aMgenuM jJAna hatuM. kemake emanA nAnA bhAI 'ona DeviDa kAusa liyo'ne atIndriya darzana thatuM. arla opha sTethamoranA aitihAsika nivAsasthAna 'glemisa kesala' ke jyAM rANInA bhAI moTA thayA hatAM e bhUtiyuM bhavana hovAnI vAta jANItI che. DeviDe nAnapaNamAM tyAM ghaNAM bhUta joyAM hatAM. A bhUtone e 'dha gre pipala' kaheto ane dareka bhUtanA poSAkanuM vigatavAra varNana karato. 'glemisa kesala'nA vAsIo rANInA A mAmAnI atIndriya darzanazaktinI pahelA vizvayuddha vakhatanI eka vAta haju Aje paNa rasapUrvaka kahe che. DeviDanAM moTA bhAI 'mAyakala' yuddhamAM mAryA gayAnA samAcAra AvelA paNa DeviDe makkamapaNe A samAcAra khoTA hovAnuM kahyuM hatuM ane zokanAM kapaDAM pahe2vAnI sApha nA pADI hatI. eNe spaSTapaNe kahyuM hatuM ke, be vAra mane mAyakalanAM darzana thayelAM. e bImAra che. enA mAthe pATA bAMdhelA che, comera vRkSo vaccenAM eka makAnamAM ene rAkhavAmAM navA 136 pinteresti vijJAna ane dharma

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Avyo che.' thoDA mAsa bAda samAcAra maLyA ke mAyakala mAthAmAM ghAyala thayo che ane jarmanImAM yuddhakedI tarIke rAkhavAmAM Avela che. rANI elijhAbethanA dAdA rAjA pAMcamA jyorja makkamapaNe mAnatA hatAM ke potAnI mAtA pretAtmA sAthe saMpUrNapaNe saMparkamAM che. baMne vacce asAdhAraNa nikaTanA premanuM astittva hatuM. A sthitimAM jyAre sAIkIka nyUjhanA eka vAcakane rANI elekajhAMDrAne pretAtmA taraphano putra parano saMdeza maLyo, tyAre e saMdezo rAjAne pahoMcADavAmAM Avyo hato. 1953nA phebru.nI 16mI tArIkhe A saMdezo bakiMgahAma rAjamahelamAMthI rAjA pAMcamA jyorje potAnA hastAkSaramAM je javAba vALyo hato temAM jaNAveluM che ke, 'mArI vahAlI mAtA tarapha Avo preraNAdAthI saMdezo mane mokalI ApavA badala huM tamAro AbhArI chuM. tamArI mAraphata mane je salAha ApavAnuM yogya lAgyuM che tenuM hArda huM saMpUrNapaNe samajI zakuM chuM. A sAthe sAIkIka nyUjha mokalavA mATe paNa huM AbhArI chuM. huM nirAMtathI jarUra e joI jaIza. mArI mAtA satata mArI sAthe ja che. mArI aMgata bAbato upara najara rAkhIne mane e doravaNI ApI rahI che. mahela upara paDatI zyAmavAdaLanI chAyA ane zAzvata sUryaprakAzanA pradezamAM punarmilana aMgenA emanA saMdezAnI huM premapUrvaka kadara karuM chuM.' rAjA pAMcamA jyorjano A patra spaSTapaNe batAvI Ape che ke jIvAtmA ane bhUtAtmA vacce kaDI tarIke preta-vAhanavAdamAM teo makkamapaNe mAnatA hatAM. zyAmavAdaLa ane sukhada punaH milana e baMne bAbato paMcama jyorjanA eka varSamAM thayelA avasAnathI puravAra thaI hatI. rANI vikToriyA 'AIla opha veITa' khAtenA nivAsasthAna osborna hAusa khAte pretavAhana sabhAo bharatAM e jANItI vAta che. A aMgenI sAbitI sonAnA eka ghaDiyALanA rUpamAM astittvamAM che. A *********** $$$$$007 miDiyamathI pretAtmA saMparka 137 ghaDiyALa upara kotaravAmAM AvyuM che, '1846nI 15mI julAIe osborna hAusa khAte atIndriya darzananA asAdhAraNa prayogo rajU karavA mATe misa jyorjiyAnA IMgalane rANI taraphathI bheTa.' A ghaDiyALa jayorjiyAne bheTa ApavAmAM Ave te pUrve tenuM mRtyu thayuM hatuM. pAchaLathI A ghaDiyALa amerikana 've Isa miDiyama' IMTA rIDane ApavAmAM AvyuM hatuM. A saMbaMdhamAM Dacesa opha hemilaTane sAIkIka nyUjhanA taMtrI phreDa Arcarane kahyuM hatuM ke ITA rIDe potAnA avasAna pUrve evo nirNaya karyo hato ke rANInI A bheTa pAchI briTana mokalI devI. keneDAnA e vakhatanA vaDApradhAna mi. mekensI kiMga ke jeo ITA sAthe ghaNIvAra khetavAhanasabhAmAM besatA, emaNe ghaDiyALa Dacesa opha hemilaTanane pahoMcADela. Dacese e ghaDiyALa laMDana spirIcyuAlisTa elAyansa (have koleja opha sAIkIka sAyansa) ne bheTa ApeluM. je Aje paNa tyAM mojUda che. maraNa pAmelA AtmAo pAsethI saMdezAo prApta karavAnI aneka rIto hoya che. jemAM traNa pAyAnI meja DhALavAnI rIta, plentheTa paddhati ane uMjAborDanI rIta mukhya che. A viSayamAM zaMkA karanArane A paddhationA jANakAro pUche che ke, '(jo A badhuM khoTuM ja hoya to) prayoga karavA beThelAmAMno eka paNa mANasa je bhASA bilakula na jANato hoya tevI phrenca vagere bhASAmAM paNa saMdezAo prApta kare che tenuM zuM rahasya che te kaho ?' astu. ApaNe A viSayanA vadhu UMDANamAM javuM nathI. mAtra pUrve kahyA mujaba eTaluM ja samajI rAkhavuM ke AvA prayogo cAlatA hoya tevA sthAneAkAza vageremAM-bhamatA pretAtmAo kyAreka kutUhalathI AvI jAya ane potAnA jJAna mujaba sAcA-khoTAM javAbo Ape to temAM kazuM navAIbharyuM nathI. ApaNe to ahIM eTalI ja vAta sthira karavI che ke AvA keTalAMka bAhya anubhavo uparathI devaloka jevI eka devonI duniyA siddha thAya che. *Duo **Bi 138 mahArA vijJAna ane dharma

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12. nArakaloka-vicAra jema satkarmAdi dvArA AtmA devalokamAM jAya che tema asatkarmo karanAra AtmA nArakalokamAM jAya che. ene tyAM javuM ja paDe che. bezaka, jainAgamo Izvarane mAne che paNa ene jagatanA kartA tarIke mAnatA nathI eTale koI Izvara AtmAne tenA karma mujaba devanI ke nArakanI duniyAmAM mokale che tevuM nathI. karma pote ja jaDa chatAM ghaNuM baLavAna che ke jeno sphoTa (vipAka) thatAM ja jIvAtmA upara te te jAtanI sArI-mAThI asaro thAya ja che, astu. e viSaya upara vistArathI AgaLa vicArazuM. ahIM koI pUchI zake che ke devonI duniyAnA devanI jema nArakanI duniyAnA paNa koI AtmAnuM koIne pratyakSa kharuM ke nahi ? hA, trikALadarzI paramAtmAone jarUra te AtmAonuM pratyakSa thAya. parantu ApaNAM jevA saMsArI AtmAmAMthI koIne paNa e duniyAno nAra,kAtmAnuM pratyakSa thaI zake nahi. tenuM kAraNa e che ke jema devAtmA A duniyAmAM AvI zake tema nArakAtmA AvI zakato nathI, devAtmA game tema to ya sukhadajIvananA svAmitvanuM pratIka che, jyAre nArakAtmA bhayAnaka du:khonA svAmitvanuM pratika che. jeo mAnava ke pazu thaIne dhora hiMsA vagere pApakarmo kare che te pApAtmAo ja A nArakalAkamAM jAya che. evAM krUra hiMsAdinA pApo karatAM evA kArmika paramANuo AtmAne coMTI jAya che ke jayAre eno sphoTa (udaya) thAya tyAre e mAnavAtmA ke pazuno AtmA potAnuM khoLiyuM choDI daIne sIdho nArakalAkamAM cAlyo jAya che - ene cAlyA javuM ja paDe che. tyAM hajAro varSa sudhI ene avazya rahevuM paDe che. e badho ja samaya ene apAra vedanAo-pelA bhavanapati devalokanA kutUhalapriya devAtmAo tyAM AvIne-emanAmAM utpanna kare che. tyAMnI bhUmpi, tyAMnuM vAtAvaraNa, tyAMnI saghaLI paristhiti ja evI hoya che, je badhAmAMthI yAtanA sivAya kazuM ja TapakatuM hotuM nathI. keTalIka nArakomAM zAhajAhAhAhAhAhAhAhAhAhAha zaebbie-bitrzAhe IzAhast-zAha-vAhast-zAhaeetis-chAza nArakaloka vicAra 139 parasparanI mArapITa ja hoya che. AvI ghora mArapITa vagerenI yAtanA bhogavatA nArakAtmAo tyAMthI AyuSya pUrNa karyA pUrve bahAra nIkaLI zakatA ja nathI, eTale A duniyAnA koIpaNa mAnavAtmAne temanAM darzana thatAM ja nathI. hajAro, abajo ke agaNita varSonA te AyuSya pUrNa thAya che tyAre te AtmA te khoLiyuM choDIne potAnA karmAnusAra mAnava, pazu ke vanaspati vagerenA jIvanamAM jAya che. vartamAna jagata vadhu paDatuM buddhijIvI banatuM cAlyuM che. jIvananAM ghaNAM kSetromAM zraddhA vinA jarApaNa cAlatuM nahi hovA chatAM dharmanA viSayamAM zraddhA mUkavAnuM buddhijIvI mAnava mATe lagabhaga azakya banatuM cAlyuM che. tenuM kAraNa e che ke dharmanI zraddhA tene bhogothI choDAve che, je tene mATe bhAre muzkelInI bAbata che. dharmazraddhA tene anItithI, mojazokhathI mukAvIne dIna pratye dayAla, hIna pratye kRpAlu banAvavA prere che. A bAbata paNa bhogarasika buddhijIvI mAnavane paravaDatI nathI eTale ja eNe to dharmanA viSayamAM badhuM ja 'haMbaMga' kahIne nirAMtano zvAsa kheMcI kADhayo che, paraMtu dharmanA viSayamAM vastutaH 'haMbaga' jevuM kazuM ja nathI. nArakalAkanI duniyAne paNa bilakula tarkathI siddha karI zakAya che chatAMya koI tarkavAdIne e tarka na kabUlavo hoya to lAcArI sivAya zuM anubhavavuM ? AIkamena nAmano eka mANasa potAnA adhyakSapaNA nIce lAkho yahUdInI katala karI nAMkhe ane pachI pakaDAyelA te mANasone sajA tarIke AjanI korTe vadhumAM vadhu zuM phaTakArI zake ? phAMsI ja ne ? lAkhone ribAvI ribAvIne mAranArane ekaja vAra phAMsInI kSaNika sajA phaTakAranAra nyAyAlaya zuM sAco nyAya tole che ? nahi ja , AvA ghora pApAtmAone (1) e evI eka duniyAmAM mokale che, jayAM temane maraNatola phaTakA paDe to ya teonuM jaladI mRtyu na ja thAya, balake hajAro, lAkho varSo sudhI e mArapITa sahavI paDe. (2) vaLI ATaluM badhuM sahana kare te vakhate mArathI bebhAna banI jAya to te AtmAne mAranI vedanA anubhavavA na maLe AvuM na thAya e mATe te pApAtmAne sabhAna avasthAmAM rAkhe che. 14o. vijJAna ane dharma

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eTaluM ja nahi paraMtu potAnA janmAMtaronI paNa smRti karAvIne pAponI yAda Ape che. (3) valI jIvaleNa mAra khAnAranuM zarIra mAra khAvA samartha hovuM joIe, nahi to lAMbA samaya sudhI mArapITa karI na zakAya e dRSTithI ja jANe ke tyAMnA AtmAone zarIra paNa tevuM ja maLe che. (4) ane mAranAra paNa majabUta joIe nahi to thAkI jAya, eTale devAtmAo ja tyAM AvIne vArApharatI phaTakA mAre che, athavA to te aparAdhI jIvo ja Apasa-ApasamAM ja khUnakhAra jaMga khelatA rahIne mahAyAtanAnuM jIvana jIvatA rahe che. A cAreya bAbato jyAM che te duniyAne ja nArakanI duniyA kahevAya che. vartamAnajagatamAM adhamAtmAone yogya zikSA karanAruM koI nyAyAlaya nathI, evuM koI sthAna nathI, evI koI Apatti nathI ke je tamAma pApono yogya badalo vALI zake. e badhuM ya che ApaNI pRthvInI nIcenA nArakalokamAM. tyAM ahIMnA koIpaNa jAtanA utkaTa duHkha karatAMya anaMtaguNa du:kha che. ahIMnA utkaTamAM utkaTa TADha, tRSA, garamI, khUjalI vagere rogo karatAM anaMtaguNa TADha vAgere che. bhayaMkara hiMsAo karanArA, jUThANAM calAvanArA, corIo ane lUMTaphATa karanArA, bhayAnaka durAcAra sevanArA, atyaMta lobhI AtmAo evI nArakanI duniyAmAM janma le ce. A koI dharme UbhA karelo bhayo nathI. A che mAtra satya. satyanuM vidhAna, koIpaNa vAghAvasra vinAnuM. khIcokhIca satyathI UbharAyeluM, asatyathI sarvathA vegaLuM evuM zAstrIya vidhAna. jagatane nArakanI rocaka vAto karIne ke devalokanI duniyAnI rocaka vAto karIne ja adharmanivRtti ane dhArmikapravRtti karavAno jinadarzanano mArga nathI. koI ene na mAne eTalA mAtrathI e nahi mAnavA yogya banI jatuM nathI. koI ene mAne eTalA mAtrathI e mAnavA yogya paNa banI jatuM nathI. e satya che mATe ja bahumAnya che. AthI vadhu ene mATe kAMI ja kahI *****Zhi ***Shou **Zhi Shi nArakaloka-vicAra A 141 zakAya nahi. Ama manuSya-tiryaMcalokanI ApaNAM pratyakSathI, devalokanI bIjAnA pratyakSathI ane nArakalokanI anumAnathI siddhi thaI jAya che. A cAreya lokathI 52 mokSagati che. tenA aMge AgaLa upara vicAra karIzuM. TUMkamAM ukta cAra gatimAM bhamato AtmA dehathI bhinna evuM svataMtra tattva che. e vAta have ekadama sthira thaI jAya che. Shui Cai Zhong Xin 142 hA mA vijJAna ane dharma

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13. Izvara ane jagakartRtva khaMDa-2 AtmavijJAna vizvamAM je mAnyatA ghaNAM kharAM darzanomAM daDhatApUrvaka vyApI gaI che e IzvarakartutvavAdane have ApaNe be rIte vicArIzuM : (1) jainAgama dRSTikoNathI ane (2) vaijJAnika dRSTikoNathI. jaio Izvarane jagatkartA mAne che te badhA dArzanikonuM lagabhaga evA prakAranuM maMtavya che ke jagatamAM je kAMI banI rahyuM che tenI pAchaLa IzvaranuM ja mukhya kartutva hoya che. ghaDo banAvato kuMbhAra lokadaSTie bhale ghaDAno kartA kahevAto hoya paNa e ghaDo banAvavAnI kuMbhArane preraNA karanAra to Izvara ja che, mATe vastutaH to Izvara ja ghaDAno kartA kahevAya. TUMkamAM manuSyanI koIpaNa nAnI ke moTI pravRtti, roga, zoka, ghaDapaNa ke mRtyu... e badhAyamAM IzvarIpreraNA ja kAma kare che. bALaka mAtAnA garbhamAM janma pAme ane tyAM ja mRtyu pAme to te beyamAM IzvaranuM ja kartutva kAma kare che. Izvara ja bALakane janma Ape che, ane Izvara ja e bALakane mRtyu bakSe che, navoDhA strInA patine bharayuvAnImAM akasmAtuM karAvanAra Izvara, hospiTalamAM javAnI preraNA karanAra paNa Izvara, vedanA utpanna karanAra paNa Izvara, ane mRtyu ApanAra paNa Izvare. e rIte navoDhAnA jIvanane patinA sukhathI vaMcita karanAra Izvara, e strI parapuruSanA saMge kheMcAya to temAM paNa preraka Izvara ane parapuruSanA saMgadoSathI enI AbarUne je AghAta lAge ane paralokamAM hIna sthAnomAM janma maLe to temAM paNa IzvaranuM ja prerakakartutva hoya che. - surya-candrane AkAzamAM pakaDI rAkhanAra, emane gati ApanAra paNa Izvara che. samudrane maryAdAmAM rAkhanAra paNa eja che, jagatanI koIpaNa hilacAlamAM, jagatanA koIpaNa kAryamAM Izvara ja preraka bane che. bhale pachI sAkSAt rIte teno kartA mAnava ke koI pazu vagere kahevAto hoya, keTalAMka darzanonuM A maMtavya che. vibhAga trIjo Izvara Izvara 143 144 vijJAna ane dharma

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parantu jainadArzaniko A maMtavyane sacoTayuktio sAthe nakArI nAMkhe che. A viSayamAM DhagalAbaMdha sAhitya lakhAyuM che. jaDanI acijyazaktinuM nirUpaNa karIne emaNe IzvarakartutvavAda aMge apUrva ciMtana rajU karyuM che. - have to vaijJAniko paNa jagatanI koIpaNa pravRttinI pAchaLa vaijJAnika kAraNa Ape che. emanI dRSTimAM jaDanI bAbatamAM kazuM ja agamya-azakya jevuM rahyuM nathI ke jene karavA mATe IzvaranA kartutvane mAnavAnI jarUra paDe. vaLI jagatanA ghaDA vagerenA kartA kuMbhAra vagere che ja. temanuM pratyakSa kartutva na mAnIne enI pAchaLa apratyakSa-IzvaranuM kartutva mAnavAnI vAta to bilakula yuktibAhya lAge che, eTale tyAM paNa IzvarakartutvavAda Ubho rahI zakato nathI. have ApaNe prathama to jainadaSTie kartutvavAdanuM khaMDana vicArIe. zrI vItarAgastotramAM pU. hemacandrasUrIzvarajI mahArAjAe Izvara kartutvavAda aMge je tarkabaddha ciMtana mUkyuM che te ahIM saMkSepamAM joIe. e vAta cokkasa che ke Izvara jo jagatanuM nirmANa karatA hoya to tevuM nirmANa karavA mATe temane zarIra to hovuM ja joIe. ane zarIra puNyakarma vinA to saMbhave ja nahi eTale zarIravALA IzvaramAM karma paNa svIkAravAM joIe. vastutaH IzvarakatRtvavAdIo Izvarane karmamukta ane zarIramukta mAne che. jo emaja hoya to zarIra vinAnA Izvara A sRSTinuM nirmANa karI zake nahi.* kadAca IzvarakartutvavAdI kahe ke, "jagatkartAne jagatanuM nirmANa karavA mATe zarIranI jarUra ja nathI. jagata banAvavAnI emanI IcchA ja jagatanuM nirmANa karI devA samartha che', to AnI sAme kahI zakAya ke IcchA to abhilASArUpa che. ane evI abhilASa to zarIravALA AtmAne ja ghaTI zake. jyAre sakaLa abhilASAono nAza thAya che. tyAre ja to azarIrapaNuM prApta thAya che eTale azarIrane IcchA saMbhavI zakatI nathI. mATe IcchAmAtrathI jagatanirmANanI vAta paNa ucita nathI. ane jo jagannimArNa karavAmAM koI prayojana hoya to evo prazna thaI * adehasya jagatsarge pravRttirapi nocitA / vI.stotra zake che ke buddhimAna mAnavonI je koI pravRtti hoya te ISTane prApta karavA mATe hoya, kAM aniSTane dUra karavA mATe hoya. A bemAMthI game te eka kAraNe pravRtti hoya. jemane have koI IcchA ja nathI evA Izvarane ISTa meLavavAnI IcchA ke aniSTa dUra karavAnI IcchA paNa zI rIte ghaTe ? eTale ke jagatanuM nirmANa karavAnI pravRttimAM koI prayojana paNa saMbhavatuM nathI. pra.- nA, jagakartAne suSTinirmANa karavAnuM koI prayojana ja nathI. e to mAtra potAnI svataMtratAthI ja jagatanuM nirmANa ane jagatano saMhAra karavAmAM pravRta thAya che. * basa, e to emane evI IcchA thaI, 'lAva, jagatanuM nirmANa karavAnI ramata karuM athavA to jagatano vinAza karavAnI ramata karuM' ke tarata tevI krIDAthI teo jagatano utpAda ke nAza karavAmAM pravRtta thaI jAya che.* u.-re ! krIDA e to rAgajanita pravRtti che. jeo rAgamukta che tenAmAM krIDA hoI zake ja kema ? pra. sAruM. to ema kahI zakAya ne ke sRSTinirmANa karavAmAM IzvaranI kRpA (karuNA) ja kAraNa che. u.-e paNa barobara nathI. kemake jo jagatanA jIvonI karuNatAthI ja jagatanuM nirmANa karavAmAM Izvara pravRtta thatAM hoya to pachI e karuNA to badhAne sukhI ja banAve ne ? eka paNa dIna, garIba, rogI vagere banAve ja zA mATe ? Izvara sarvazaktimAna hoya ane vaLI jIvo pratyenA dayAlubhAvathI ja jagatanuM nirmANa karatAM hoya to eka paNa jIvane duHkhI banAvavAnuM koI kAraNa ja rahetuM nathI." pra.-Izvara dayAlubhAvathI jagatanuM nirmANa kare che, chatAM e na ca prayojanaM kiJcitsvAtantryAnna parAjayA / krIDayA cetpravarteta rAgavAnsyAtkumAravat / + pADatha vRttardi muddeva sanaM mRt | * duHkhadaurgatyaduryonijanmAdiklezavihvalam / janaM tu sRjatastassya kRpAlo: kA kRpAlutA // 4 // Izvara ane jagatkatRtva 145 146 vijJAna ane dharma

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jagatamAM aneka du:khI AtmAo hoya che tenuM kAraNa Izvara nathI paraMtu te AtmAonAM azubhakarmo che. Izvara paNa aMte to jIvonA karmane parAdhIna che. jevuM jIvanuM karma ene dekhAya e rIte ja ene sukhI ke du:khI banAve. eTale emAM kRpAlu Izvarano koI doSa nathI.* u.-re ! A rIte jo dayALu Izvara paNa jIvonAM karmane parAdhIna che, karmanA anusAre ja te jIvone sukha duHkhanI sAmagrI ApI zake che, pote pUrNa dayALu hovA chatAM jo parAdhInatA tenAmAM hoya to ApaNAmAM ane tenAmAM phera zo ? ApaNe paNa karmaparAdhIna ! e paNa karmaparAdhIna ! parAdhInamAM IzvarapaNuM kema saMbhave ? ane jo A rIte AkhuMya citravicitra jagata karyajanita ja hoya to pachI e Izvarane jagatkartA mAnavAnI zI jarUra che ? jIvonA karma ja jIvone sukhadu:kha ApI deze. e mATe Izvarane vacce lAvavAnI kazI jarUra nathI. pra.-karma to jaDa che e zI rIte jIvane sukhadu:kha ApI zake ? karmAnusAra sukha-du:kha ApanAra to koI caitanya vyakti mAnavI ja paDe ne? te ja Izvara che. u.-nahi, karma jaDa chatAM enAmAM akhUTa zakti che. jaDamAM kevI gajabanAka zaktio saMbhavI zake che te AgaLa jaNAvavAmAM Avaze. eTale jaDa karma pote ja jIvane sukhAdi ApI zake che te mATe Izvarane mAnavAnI kazI jarUra nathI. pra.-sAruM. badhI vAta javA do. jagatkartA Izvara sAme koI prazna thaI zake ja nahi, kemake amAruM maMtavya che ke Izvarano evo svabhAva ja che ke te jagatanuM nirmANa vagere kare che. svabhAvanI sAme koI prazna thaI zake IzvaranA jagakartutva vidhAnanI parIkSA karI zake nahi. A to 'vITo pAvara' vAparavA jevuM karyuM. sAruM. jagatamAM suvarNa jevI vastunI paNa parIkSA kaSa-cheda ane tApAdithI karavAmAM Ave che ane IzvaranA jagakartutva aMge tame svabhAvapada svIkArI laIne parIkSAno mArga ja baMdha karI dIdho. tamane ja mubAraka ho AvI vAto. ame to AvI daSTAMta ane yuktirahita vAtone A viSayamAM mAnya karatAM nathI.* Ama jayAre IzvaramAM jagakartutva ghaTI zakatuM nathI tyAre ja ame Izvarane jagatano banAvanAra na kahetAM jagatano batAvanAra kahIe chIe. Izvara sarvajJa ja hoya ane tethI ja samagra jagatanuM svarUpa kevuM che te ApaNane batAve che. IzvaranA be svarUpanI vicAraNA AgaLa karIzuM. have A rIte jaina dRSTie Izvara jagatkartA siddha thatAM nathI. jainAgamo to paramANuthI mAMDIne tamAma vastune dravyamaya ane paryAyamaya mAne che, dravyamAM utpAda, vinAza ane dhruvatA ema traNa paryAyo che. mATImAMthI ghaDAno utpAda thAya, DhephAno vinAza thAya badhI avasthAmAM mATInI dhruvatA rahe temAM kazuMya IzvaranA prayatnathI thAya che tema jainadArzaniko mAnatA nathI. jo badho ja vinAza IzvarAdhIna hota to badhAM ja utpAda ane badhA ja vinAza Izvaraprayatnajanita ja hota paraMtu hakIkatamAM tema nathI. kudaratamAM keTalAMka vAdaLa, meghadhanuSya vagere evA tattvo paNa paDelAM che. jenA utpAda-vinAza manuSya vagere koI paNa vyaktinA prayatna vinA ja thatA hoya che. jo evA utpAda-vinAzamAM paNa Izvarakatva siddha thatuM nathI, to kuMbhAra vagerenA prayatnathI thayelA mATImAMthI ghaTa vagerenA utpAdanamAM ane DhephAM vagerenA vinAzamAM kuMbhArano ja prayatna kema na mAnavo ? zA mATe tyAM dUrastha Izvarano prayatna mAnavo joIe ? Ama svAbhAvika ane prayatnajanita beya prakAranA utpAda-vinAzamAM IzvarakattA siddha thatI nathI. kAcanI banAvaTa retImAMthI thAya che, paraMtu retI e paNa e vakhate e + atha svabhAvato vRttivatava mafNatuH | parIkSakANAM taharveSa parIkSAkSepaDiNDimaH // 3 // u.-vAha re vAha ! A to kevI vAta. svabhAvanI vAta karIne to tame tamArI apakIrti ja vahorI. kemake eno artha ja e thayo ke have koI * karmApekSaH sa cetarhi na svatantro'smadAdivat / Izvara ane jagakatRtva 147 148 vijJAna ane dharma

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retInA kaNomAM rahelA jIvonA zarIra ja che. e retI svarUpa zarIranI utpatti paNa emAM eka vakhata rahelA jIvonA prayatnathI ja banI che. retI kAMI ema ne ema banI gaI nathI. pachI jyAre zarIramAMthI e jIvo cAlyA jAya che tyAre e zarIrone retInuM nAma apAya che. pachI manuSyano prayatna AgaLa Ave che. manuSya e retInA paryAyano nAza karIne emAMthI kAca banAve che. pachI e kAcane bALako toDI nAMkhe che tyAre kAcamAMthI kAcanA kaTakAo bane che. Ama jIvoe potAnA prayatnathI zarIra banAvyuM, manuSya potAnA prayatnathI retImAMthI kAca banAvyo, ane bALake potAnA prayatnathI enA kaTakA banAvyA, ahIM IzvaranI banAvaTa kayAM mAnavI ? IzvarakatvavAdane mAnanArAM keTalAMka darzanonI mAnyatA eTalI to jarUra che ke saMsArI jIvonI bAhya ane AMtarika bhinna bhinna avasthArUpa paryAyonI utpatti ane emano vinAza karmajanya ja che ane karmanI utpatti prANIjanya hovAthI karmajanya sukhAdinA saMyogavALI vividha avasthAonI prApti jIvanA potAnA prayatnane AbhArI che. parantu sAthe sAthe teo evI mAnyatA paNa dharAve che ke karma to jaDa che eTale e karmothI je sukhAdi maLavAM joIe te ema ne ema maLI na jAya. tyAM koI cetanatattvanI preraNA mAnavI ja joIe ane te cetana-tattva e ja Izvara. ahIM jainadArzanikonuM kahevuM che ke karma e pudgala che. jyAM sudhI cetananI sAthenA saMbaMdhamAM AvatAM nathI tyAM sudhI jIvane sukha ke duHkha ApavAnI tenAmAM tAkAta hotI nathI. jema brAMDI ke dArU bATalImAM ja paDyAM rahe che tyAM sudhI tenAthI buddhibaLanI ke nazAnI vRddhi thatI nathI, parantu zarIramAM gayA pachI ja tema thAya che. vaLI te paNa tarata na thatAM jema kAlAntare thAya che tema karmapagala paNa AtmA sAthe saMbaMdhamAM AvyA pachI tarata ja potAnI sukha-duHkha ApavAnI zakti batADI zakatAM nathI, paraMtu amuka samaya gayA pachI ja tema karI zake che. TUMkamAM, dareka karmANu e 'TAIma-bomba' che, je potAno samaya thatAM ja phATe che ane AtmAne sukha-duHkha batAvI de che. *******Xin **** Izvara ane jagatkartRtva mArA ha 149 eTale karmanA saMbaMdhathI jIvanA koIpaNa utpAda yA vinAza pAmatAM paryAyamAM kRtakRtya Izvarane hastakSepa karavAnI AvazyakatA hoI zakatI ja nathI. vaLI amuka eka ja vyakti anAdikALathI Izvara banI rahe ane bIjA koI Izvara banI ja na zake tevuM jainadaSTimAM mAnya nathI. jainardiSTae to jagatanAM tamAma jIvo traNa vibhAgamAM vaheMcAyela che. jeo vadhu paDatAM jagatanA raMgarAgamAM Asakta che evA jagatanAM jIvo bahirAtmA kahevAya che. bIjA naMbaranA jIvo te che ke jeo jagatamAM rahevA chatAM jagatanA e raMgarAgomAM vadhu paDatI Asakti dharAvatA nathI emane antarAtmA kahevAya che, jyAre trIjA prakAranA jIvo jagatanA tamAma raMgarAgathI sarvathA mukta thaI gayelA hoya che. A trIjA prakAranA jIvo eja paramAtmA kahevAya che ane e paramAtmA te ja Izvara che. Aja sudhImAM agaNita saMkhyAnA AtmAo sadAne mATe bahirAtmadazAmAM ja rahyA che ane kadAca agaNita kALa sudhI e dazAmAM ja raheze, keTalAMka vaLI evA bahirAtmabhAvathI mukta thaIne antarAtmA paNa banyA che, jyAre keTalAMka evA antarAtmabhAvamAMthI paramAtmabhAva paNa pAmyA che ane bIjA ghaNAMya e paramAtmabhAva pAmaze. Ama Izvara eka nathI. je koI ApaNAM jevA bahirAtmA ke antarAtmA, paramAtmAbhAvane pragaTAve te badhAya IzvarasvarUpa che evuM jainadArzanikonuM spaSTa maMtavya che. paramAtmabhAva pAmyA pachI jyAM sudhI AyuSya pUrNa thatuM nathI tyAM sudhI sadehamukta avasthAnuM Izvaratva kahevAya che, ane AyuSya pUrNa thayA bAda videhamukta avasthAnuM Izvaratva kahevAya che. AvA videhamukta Izvaro mokSapada pAmelA kahevAya che. Ama ekaja jIvadravya bahirAtmadazAno, antarAtmadazAno ane chevaTe paramAtmadazAno paryAya prApta karI zake che. AmAM mukhyatve jIvano potAno ja puruSArtha kAraNa bane che. Izvara jevuM koI svataMtratattva astittva kAkI vijJAna ane dharma *Bi Zhong Shi Shi Zhong You 150

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dharAvatuM nathI, je potAnI IcchAthI jIvanA A rUpAMtaro karatuM hoya. jIvanI je pa2mAtmadazA che te karmamuktadazA che. ghAtIkarmathI ke sarvakarmathI mukta sarvajJa bane che, rAgadveSa vinAnA vitarAga bane che. A avasthAthI UMcuM bIjuM evuM koI IzvarI svarUpa saMbhavI zakatuM nathI. jo tevuM koI svarUpa saMbhavatuM hoya to tenI vizeSatAo paNa gaNAvavI joIe. bahirAtmadazA ke antarAtmadazAnA jIvAtmAnI vartamAnaavasthA ane enI bhAvImAM saMbhavita bananArI paramAtmA avasthA-e bemAM jo koI bheda pADanAra vastu hoya to te mAtra karma che. karmapudgalanA jIva uparanA astittvane kAraNe ja jIvAtmA pote bahirAtma ke aMtarAtma avasthAmAM rahe che. jyAre evI sthitine jALavI rAkhanAra karmapudagala haTI jAya che tyAre ja e jIvAtmA sadehamukta pa2mAtmA bane che ane jyAre AyuSya TakAvanArAM karma vagere paNa AtmA uparatI khasI jAya che. tyAre e sahedamukta paramAtmA ja videhamukta paramAtmA banI zake che. paramAtmapada pAmavAnI lAyakAtavALA tamAma jIvo paramAtmA banI zake che. kALa, svabhAva, niyati, karma ane puruSArtha A pAMceya kAraNo maLatAM jema koI kArya niSpanna thAya che tema paramAtmabhAvane pAmavAnuM kArya paNa A pAMceya kAraNo bhegAM maLatAM avazya niSpanna thAya che. TUMkamAM, ahIM eja kahevAnuM che ke jIvAtmAnI tamAma avasthAo, enAM vividha svarUpo, enI vidhividha kriyAo-badhuM ja- enA potAnA prayatnathI janya che, karma vagerethI ja che. emAM kayAMya paNa koI IzvarIya preraNA mAnavAnI jarUra nathI. eTale jIvano manuSya tarIke paryAya thavo, garbhamAMthI janma pAmavAno paryAya thavo, moTA thavAno paryAya thavo, vakIla, berisTara ke DokTara thavAno paryAya thavo, koI strInA pati thavAno ke cAra bALakonA pitA thavAno paryAya thavo e badhAyamAM jIvadravya kAyama ja rahe che ane je paryAyo thatAM jAya che te badalAtA rahe che. AmAM kyAMya IzvarIya kartRtva mAnavAnI leza paNa jarUra nathI ke jenA vinA AmAMnuM koIpaNa kArya ********* AvA eka karatA karatA ekama Izvara ane jagakartRtva 151 aTakI paDatuM hoya. A to jIvadravyanI vAta karI. have jaDadravya saMbaMdhamAM paNa joIe. pudgaladravyanA paramANuo anaMtAnaMta che. teo ekabIjAthI chUTA paNa rahI zake che ane be ke tethI vadhIne agaNita saMkhyAmAM bhegA thaIne nAnA-moTA skaMdha banIne paNa rahI zake che. eka skaMdhamAMthI koI paramANu judo paDIne bIjA skaMdhamAM bhaLI jAya ke bIjA koI skaMdhano paramANu te skaMdhamAM bhaLI jAya tevuM paNa bane che. Ama pudgalanA vividha skaMdhomAM paramANuonI nyUnAdhikatA thatI ja rahe che. A rIte eka sthaLethI anya sthaLe maLatAM ane vikharAtA pudgalaparamANuo sadA A jagatamAM rahe che. paramANuno kadApi nAza thato nathI. Ama paramANumAMthI skaMdha bane che tyAre te skaMdha paryAyano utpAda thayo ema kahevAya che. jyAre e skaMdhano thoDA aMze ke pUrNa aMze nAza thaI jAya che tyAre paramANunA skaMdha paryAyano vinAza thayo ema kahevAya che, paNa A beya sthitimAM nityazAzvata paramANudravyanI dhruvatA to kAyama ja rahe che. A rIte paramANu pudgalo pANInA, agninA, mATInA vagere vagere anaMtaparyAyone pAmyA paNa che ane e paryAyonA vinAzavALA paNa banyA che. AvA badhA utpAda-vinAza paryAyomAM keTalAMka ghaTa-paTa-makAna vagere paryAyo manuSya vagerenA paryatnathI utpanna thAya che jyAre meghadhanuSa, gaMdharvanagaro vagere svarUpa paryAyo manuSya vagerenA prayatna vinA ja utpanna thAya che. paththara vagere vastuothI parvatanuM banI javuM, pANInA pravAho bhegA thavAthI nadInuM vahevA lAgavuM, varALanuM pANIrUpe thaI javuM, pANInuM varasAdarUpe varasavuM ItyAdi je parivartano A vizvamAM thAya che te badhAM manuSya vagerenA prayatna vinA ja thAya che. AvAM parivartano IzvaranA prayatnathI thAya che ema kahevuM te to pratyakSathI viruddha che. varALanuM pANIrUpe thavuM vagerenI pAchaLa vaijJAnika kAraNo ja rahelAM che. be aMzano hAIDrojana vAyu ane eka aMzano oksijana vAyu bhegA maLe to tenuM avazya pANI thaI ja jAya evA saMyojananuM eja svAbhAvika pariNAma che Qing Qing Qing Ni 152 za vijJAna ane dharma

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temAM IzvaranA prayatnane vacce lAgavAnI kazI jarUra nathI. dharatIkaMpo thavA-lAvArasonA parvato phATavA-varasAda paDavo vagere ghaNI pravRttinI pAchaLa vaijJAnika kAraNa maLI ja rahe che. eka saMsArI AtmA zarIra vagere sAmagrInuM nirmANa kare che te kevA paryAyavALA pudgaladravyamAMthI, kevA karmasvarUpane pAmIne kevI rIte kare che tenI bahu spaSTa samajaNa jainadarzanamAM ApavAmAM AvI che. eTale koIpaNa bAbatamAM IzvarIya kartutvane vicAravAnI paNa jarUra paDatI nathI. AvI samajaNano jyAM abhAva che tyAM ja IzvarakatRtvanI kalpanA AkAra pAmI zake. IzvarakatRtva InkAratA jaina-tattvajJAnanA vicAramAM mULa vAta to vastumAtra dravya ane paryAyasvarUpa che. temAM utpAda, vyaya, dhrauvya avazya hoya che te ja che. sonuM e dravya che to sonAnI vIMTI e paryAya che. sonuM ane vIMTI beya ekabIjAthI judAM nathI. AmAM sonuM e nityadravya che, jayAre vIMTI te anityaparyAya che. vastumAtra dravyamaya ane paryAyamaya che, tathA vastumAtramAM utpAda, dhrauvya ane vyaya bhAva hoya che. e vAta paNa vastutaH to eka ja che. kemake utpAda ane vyaya e vastuno paryAya che, jayAre dhrauvya e vastunuM dravyatva dravya ane zaktinA viSayamAM paNa Ama ja banyuM che. khera, have paNa vaijJAniko satyanA dhruvatArAnI tarapha potAnI buddhinuM nAvaDuM lAvI cUkyA che ane e dizAmAM e nAvaDuM haMkArI rahyA che eja AnaMdanI bAbata che. Aja sudhI dravyanI jema zaktine paNa vijJAnanA kSetramAM svataMtra tattva tarIke ja mAnavAmAM AvatI hatI. paraMtu AInsTAIne e vAta have taddana spaSTa karI dIdhI che ke dravya (Metter) ane zakti (Energy) ekabIjAthI atyaMta bhinna nathI. dravya zaktimAM ane zakti dravyamAM parAvartita thaI zake che. vijJAnanA kSetramAM AInsTAInano A nirNaya krAntikArI gaNavAmAM Avyo che. utpatti, vinAza ane dhruvatAno padArtha svabhAva-siddhAMta pUrve kahevAI cukyo che. e vAtano sAra eTalo ja che ke padArthamAM pratikSaNa navA AkAranI utpatti thAya che. prAcIna AkArano vinAza thAya che ane padArthanI dhruvatA rahe che. AdhunikavijJAna paNa A vAtamAM sammata thaI jAya che. zaktinA rUpamAM padArtha badalAto rahe che paNa padArthano Atyantika vinAza thato nathI. - have jayAre A ja vastusthiti che ane padArthanAM je rUpAntaro thayA kare che temAM mAnava vagereno prayatna athavA kudaratI pariNAma ja kAraNarUpa bane che tyAre e parivartano karanAra tarIke Izvarane mAnavAnI jarUra ja rahetI nathI. AjanuM vijJAna to evI koIpaNa Azcaryajanaka jaNAtI bAbatanI pAchaLa paNa kAraNo ApIne IzvaranA kartutvane uDADI de che. kRtrima rIte varasAda varasAvavAnI, jaLa tyAM sthaLa ane sthaLa tyAM jaLa karavAnI, samudronA pANIne nAthavAnI, saharA jevA aphATa raNamAM vanaspati ugADavAnI, AsphAlTanI saDako banAvavAnI, pANInuM rakSaNa karIne vadhu anAja ugADavAnI, himAcchAdita pradezomAM sthAyI nivAsa karavAnI, baTana dabAvatAM prakAza karI devAnI, hajAro mAIla dUranAM dezyo paDadA upara jovAnI, tyAM rahelA mANasa sAthe vAto karavAnI vagere vagere evI aDhaLaka zodho vijJAna karI cUkyuM che, jene yogasAdhanAthI ja zakya A vAta Aja sudhI to jaina-dArzanikoe ja kahI hatI. bhagavAna jinezvaroe jinAgamamAM kahI hatI paraMtu have to vijJAnajagatamAM mUrdhanya gaNAtAM AlbarTa AInsTAIna jevA paNa dravya ane tenI zakti (paryAya)ne mAnavA lAgyA che ane te beyane paNa Aja sudhI sAva bhinna mAnatA hatA te have abhinna paNa mAnavA lAgyA che. aMte to dharma ja aMtima satya che. vaijJAnikonuM maMtavya e kAMI aMtima satya nathI. teo paNa tema ja kahe che eTale vaijJAnikone mATe paNa jainadarzananuM tattvajJAna ja satyano dhruvatAro banI rahe che. potAnA maMtavyomAM ghaNAM parivartano thatAM rahyAM ane aMte teone e dhruvasatyone ja aneka vakhata sparzavuM paDyuM che. Izvara ane jagatkatRtva 153 154 vijJAna ane dharma

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mAnavAmAM AvatI, jene Azcarya gaNavAmAM AvatuM. vijJAne zuM karyuM tenI sAthe ApaNe nisbata nathI paraMtu enI hetabharI zodhoe vastumAtranI pAchaLa kAma karatAM kAraNonI tapAsa karIne IzvarIya-kartRtvanI upara pheravicAra karavAnuM jaNAvI dIdhuM che e to sunizcita hakIkata che. ahIM eka prazna thAya ke jo jainadArzaniko IzvarakatRtvavAdane mAnatA nathI to zuM teo anIzvaravAdI che ? / A prazna jyAMne tyAM pUchavAmAM Ave che eTaluM ja nahi paNa jainadarzanane anIzvaravAdI darzana tarIke graMthomAM lakhI levA sudhInuM du:sAhasa paNa vyApakarUpamAM karavAmAM AvyuM che. A ja kAraNe jainone nAstika kahevA sudhInuM sAhasa paNa keTalAMka lokoe karyuM che. jyAre vastusthiti sAva ja judI che. jainadArzaniko Izvarane ja nathI mAnatA ema nathI. teo Izvarane jarUra mAne che paNa tene jagatanA kartA tarIke mAnatA nathI. kintu jagatanA darzaka tarIke mAne che. Izvara koNa thAya che ane kevI rIte thAya che te vAta pUrve jaNAvI che. eTale Izvara to cheja. ApaNAmAMno koIpaNa AtmA rAga-roSa ane ajJAnathI sarvathA mukta thavAnI sAdhanA kare ane aMte vItarAga sarvajJa bane to te Izvara ja bane che. Izvara eTale koIpaNa prakAranA rAgadveSanA saMpUrNa abhAvavALA paramAtmA. emanAmAM strI Adi pratyenA rAganI ceSThA paNa na hoya, asura vagerenAM saMhAranuM tAMDava paNa na hoya, evAM kAraNosara emane avatAro paNa levAnA na hoya. Izvara eTale AtmAnuM suvizuddha pragaTa svarUpa, Izvara eTale lokanA aMta bhAgamAM sadAnA mATe sthira thaI cUkelA agaNita vizuddha AtmA. Izvara eka nathI. Izvara agaNita che. AvA Izvara jyAre sadehamukta avasthAmAM hoya che tyAre bhogarasika AtmAone sukhano sAco rasto upadeza ApavA dvArA batADe che. aneka jIvAtmAo e sukhanA raste prayANa kare che ane sAdhanA karIne karmathI, rAga-roSathI, ajJAnathI mukta thAya che. AvA vizuddha AtmAo sadehamukta paramAtmA preparbhnidhi Izvara ane jagakartRtva * We 155 kahevAya che. jayAre teo potAnuM AyuSya pUrNa kare che tyAre teo videhamukta paramAtmA bane che. tyAM teo sadA saccidAnaMda svarUpamAM ramamANa rahe che. e tyAMthI kadI upadeza vagere ApatA nathI kemake temane mukha-zarIra vagere hotAM nathI, kadI teo avatAra letAM nathI kemake te mATe jarUrI karma vagerethI teo sadA mATe mukta thaI gayA che. teo tyAM ja rahe che, tyAM ja svarUpamAM 2me che, e AtmA AtmAthI AtmAnA ja masta sukhamAM mastAna rahe che, sadA mATe. pra.to evA Izvara ApaNA zA upayogamAM Ave ? e ApaNuM zuM bhaluM kare ? ApaNI bhaktithI jo teo ApaNI upara prasannatA darzAvavA dvArA rAga na dAkhavatA hoya to pachI emanI bhaktino paNa zo artha ? maheto mAre paNa nahi bhaNAve paNa nahi ! u.-nA, tema nathI. IzvaranA potAnA svarUpamAM be vibhAga paDe che. sadehamuktatA ane videhamuktatA. emAM je sadehamukta avasthAnuM Izvaratva che te to ApaNA mATe bahu sIdhI rIte upayogI bane che. e vizuddha AtmA zarIrasahita hoya che kemake hajI temanuM AyuSya pUrNa thayuM nathI. eTale teo sukhano sAco rasto ApaNane sahaja rIte batADe che. eone evI IcchA paNa karavI paDatI nathI ke mAre jagatanA ajJAnajIvone jJAna ApavuM che. khUbaja sahaja rIte teo sanmArgadarzana karAvatA hoya che, eTale A rIte sadehamukta Izvaro to ApaNAM upara bhAre upakAra kare ja che. jo teo potAne prApta thayelo jJAnaprakAza ApaNAM hitamAM na laI jAta to ApaNAM ajJAnanA anaMtaaMdhiyArAne koNa dUra karata ? 'sukhano sAco rasto tyAgamAM che bhogamA nathI !' e khUba ja mahattvanI vAta koNa samajAvata ? e samajaNa vinA bhogamAM ja sAcuM sukha mAnI laIne enI pAchaLa zakti, samaya, jIvanano vyaya karI nAMkhIne azubhakarmonA rajakaNone AtmA upara coMTADIne maraNa bAda kevA bhayaMkara duHkhomAM paTakAI paData ? A badhI duHkhada sthitimAMthI ugArI lenArA e sadehamukta Izvaro che. *11*15*1 156 ka vijJAna ane dharma

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have rahI videhamukta IzvaranI vAta, eo paNa tyAM rahyA rahyA asIma upakAra karI rahyA che. bhImabhayaMkara saMsAramAM rakhaDatA ApaNAmAM emanA jevI apUrva sAdhanAnuM baLa to nathI ja parantu evI thoDI paLo, thoDI zakti, thoDo prayatna to ApaNe A sthitimAM paNa jarUra karI zakIe chIe ke jemAM e videhamukta Izvarone paNa hAtha joDIne mastakathI jhUkI paDIe, manathI bolI daIe ke, "Apa paramakRpALu paramAtmAne huM lAkha lAkha namaskAra karuM chuM. ApanA darzAvelA mArgane ja satya mAnuM chuM. mArA svIkArelA unmArgathI mArI ja hatyA karanAro huM mArI jAtane asatya bharapUra mAnuM chuM." A rIte eka paNa namaskAra je arpe che enI ekaja kSaNamAM azubha karmonA agaNita 2jakaNo ekaja dhaDAke AtmAthI judA paDIne AkAzamAM verAI jAya che, e rIte AtmA vadhu ne vadhu namaskAro apato vadhu ne vadhu vizuddha banato ekavAra paramAtmA banI jAya che, zuM A siddhi pAmavAmAM e videhamukta paramAtmAno ja upakAra nathI ? emaNe evI ugra sAdhanA ja na karI hota to paramAtmA koNa hota ? paramAtmA ja na hota to evo namaskAra kone hota ? namaskAra na hota to ahaMkAra zI rIte tUTata ? karmonA jALAM zI rIte pheMkAta ? vizuddhi ze maLata ? bujhAyelA dIpamAM bhale tela che, koDiyuM che, parantu tethI thoDo ja te pragaTI jAya che ? e mATe eNe pragaTI gayelA dIpanI najadIka javuM ja rahyuM. pragaTelA dIpano sparza na thAya tyAM sudhI badhuM ja nakAmuM ne ? pragaTelo eka dIpa maLI jAya to enA sparzamAtrathI lAkho bujhAyelA dIpa pragaTI jAya, ane e dare ka dIpa bIjA lAkhone pragaTAvatA jAya. kevI apUrva parArtha-yAtrA ? kevuM suMdara vizuddhikaraNa ? kevuM adbhuta AtmavijJAna ! sUrya Icchato nathI toya sahaja rIte aMdhakArane dUra kare che. satata prakAzato rahe che ! agni Icchato nathI toya sahaja rIte keTalAMyanI ThaMDI uDADI mUke che ! AvI ja sAhajikatA IzvaramAM che. enuM sAnnidhya je pAme tyAM prakAza patharAya. tyAMthI rAganI ThaMDI UbhI ne UbhI bhAgI jAya ! A dRSTie vicAra karIe to sukhadu:khamaya jagatano kartA kharekhara Izvara ja banI rahe che. enA batAvelA rAhe je cAle, ene aMtarathI je name te sukhI thAya, bIjA badhA du:khI thAya. to zuM jagatano jIvonA sukhadu:khanA sarjaka e Izvara ja A sApekSavicArathI na banyo ? zuM AvI jAtanuM Izvarakartutva ja khUba yuktiyukta ane svIkArya nathI ?* - Aja to Izvarano anugraha che ke temaNe sadehamukta avasthAmAM vidhi-niSedhanI AjJA batAvI ane bhAvukajIvo enuM pAlana karavA lAgyA, A ja emano anugraha che. rAga vinAnA Izvarane potAnI rAgadazArUpa anugraha to saMbhave ja zI rIte ?" athavA to Izvara eTale paramaaizvaryavALo AtmA. dareka saMsArI AtmA paramaaizvaryathI yukta ja che. mATe dareka AtmA svarUpathI to Izvara ja che ane te karmathI AcchAdita che eTaluM ja . Avo Izvara-AtmA saMsAranuM nirmANa kare che mATe sRSTikartA banyo ane evuM saMsAra-nirmANa karavAmAM ane potAnA karmanI sAme jovuM ja paDe che, eTale karmanI apekSA rAkhIne sukhadu:khAdi Apato jagazirmAtA Izvara ApaNo potAno AtmA ja siddha thAya che . * A rIte IzvaranuM jagatkartutva jarUra siddha thaI zake. parantu anAdi zuddha jagakartA IzvaranI svaccha kalpanA karavAnuM to zakya ja nathI, kemake jagatanI tamAma ghaTamALA tenI kalpanA vinA paNa ghaTI zake che. * rRzvara: paramAtmava taduvratasevanAt | yato muktistatastasyAH kartA syAdguNabhAvataH ||-shaastrvaartaasmuccy * ArthaM vyApAramAzrittya tadAjJApAlanAtmakam / pUjyate paramIzasyAnugrahastantranItitaH // - dvAtriMzadvAtriMzikA + paraaizvarya yufsvImata garbhava vezvara:, sa = varteti niSa: vartuvAvo vyavasthita: | - zA.vA.sa. Izvara ane jagatRtva 157 158 vijJAna ane dharma

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have eka ja prazna ahIM kadAca thaI zake ke jo jIvone sukhAdi prApta thavAmAM koI svataMtra cetana-tattvanI preraNA na hoya ane e sukhAdi jIvone karmo ja ApI detA hoya to te karmo to jaDa che te zI rIte jIvane sukha ke duHkha athavA tenI sAmagrI ApI zake ? A prazna bahu suMdara che, ane AnuM samAdhAna paNa bahu saraLa che, kemake AjanuM vijJAna A samAdhAna ApavA vahAre dhAyuM che. jaDamAM koI zakti ja nathI ? ema mAnIne ja A prazna udbhavyo haze ne ? paNa vastusthiti to e che ke jaDamAM to acinya zaktio bharapUra paDelI che. maracuM jaDa che chatAM jIbha upara mUkatAM ja AMkhamAMthI pANI nIkaLI jAya che ane AtmA akaLAI jAya che, cappa jaDa che chatAM eno sparza thatAM ja AtmA arekAro bolAvI de che. haraDe jaDa che chatAM eno reca lAgatAM ja AtmA DhIlo thaI jAya che. brAhmInI goLI jaDa che, chatAM tenA sevanathI AtmAmAM jJAna vadhe che. dArU jaDa che, chatAM te AtmAmAM mAdakatA utpanna kare che. are ! cazmA jaDa che chatAM te paherAvAya tyAre ja nabaLI AMkhavALo AtmA sArI rIte vAMcI zake che. eTama bomba jaDa che, chatAM aneka AtmAone dehathI bhinna banAvIne mRtyu arpe che ! koyUTara jaDa che chatAM cetana AtmA na karI zake tevA guNAkAro karI zake che. phakta 15 sekaMDamAM moTI rakamanA be be lAkha guNAkAro karI nAMkhavAnI rAkSasI tAkAta e dharAve che ! eka komyuTarane be ghaDiyALo aMge prazna pUchavAmAM Avyo ke be ghaDiyALamAMnI eka bagaDIne sAva baMdha paDI gayelI che, jayAre bIjI roja dasa sekaMDa pAchaLa jAya che to kayI pAse rAkhavI ? Ano je uttara e jaDa koyUTare Apyo e sAMbhaLatAM cetana jevo cetana herata pAmI jAya tevuM che. eNe kahyuM ke, 'sAva bagaDI gayelI ghaDiyALa pAse rAkhavI kema ke te to dara bAra kalAke ekavAra pAchaLa jatI jatI 12 varSe ekaja vAra sAco kathAkAra halAvI zakAphalAphAphAzazazaza zazazazazaza Izvara ane jagakatRtva samaya batAvaze !!!" A che jaDa-zaktinuM vijJAna ! lAkho hisAbo karI nAMkhe, vara ke kanyA zodhI Ape, AgAhIo karI Ape, janmadivaso kahI Ape e komyuTara sAva jaDa che. enAmAM caitanyano koI aMza nathI. AvI paNa acinya che jaDanI zakti. rasiyanoe evAM paNa jaDa yaMtro zodhI kADhayAM che je graMthonA graMthanAM bhASAMtaro karI nAMkhe che, ane amerikAnI gebetha kampanIe taiyAra kareluM, bolavAnuM dhvanikSepaka yaMtra zabdo jhaDapIne TAIpa paNa karI de che ane sAthe ja phITa karelA anuvAdaka yaMtrathI mAMgo te bhASAmAM anuvAda paNa karI Ape che, jaDanI zaktinI vAto karatAM vijJAna thAke nahi eTalI badhI eNe zodho karI nAMkhI che. hajI e dizAmAM skuTanikagatithI pratikSaNa doDyuM jAya che. AvA vijJAnanA jagatamAM IzvarakartutvavAdI jo evo prazna kare ke karma to jaDa che, e ja badhuM zI rIte karI de ? to e prazna ja hAsyAspada banI rahe che. vijJAne zodhelAM jaDa yaMtro to khUba skUla che. are ! aNu-paramANu paNa ghaNo sthUla che, chatAM tenAmAM doDatAM IlekTrona, proTrona, nyuTrona ane projITrona paNa rAkSasI tAkAto dharAve che, to e badhAMyathI atisUkSma che karmanA aNuM, vastu jema vadhu sUkSma tema te vadhu baLavAna, to pachI karmanA rajakaNo khUba ja baLavAna hoya temAM navAI pAmavA jevuM zuM che ? dareka rajakaNane ApaNe TAImabombanI upamA ApIe. jayAre phATe che tyAre je rajakaNamAM je kArya karavAnI tAkAta hoya che te kArya te ja vakhate te karI nAkhe che. rAgaroSanA bhAvothI, mana, vacana, kAyAnI pravRttithI AkAzamAM sarvatra bharI paDelA karmanA rajakaNo AtmA upara coMTI jAya che. ane amuka samaya jatAM te ekadama potAnuM kArya batAvI de che. jo hiMsA, jUTha vagerenI vRtti ke pravRtti karatAM te karmANa coMTyA hoya to tenuM kArya nAraka ke pazujIvana, tathA roganAM, garIbInAM, mRtyunAM vagere du:kho devAnuM che. 159 160 vijJAna ane dharma

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tarIkenA svataMtra tattvane mAnavAnI leza paNa jarUra rahetI nathI. je rAgaroSamukta hoya te vaLI koInA upara rAga karIne rijhAve, koInA upara roSa karI mArapITa kare e badhuM zuM saMbhavita che ? ane jo e badhuM te te jIvanA karmanA anusAra tene karavuM paDatuM hoya to te karma ja acinya zaktisaMpanna che : te ja e badhuM karI le che ema ja zA mATe na mAnavuM ? A IzvarakatRtvavAda AjanI vijJAnI duniyAmAM to nitarAM asaMgata Thare che ane e rIte AdhunikavijJAna jainadArzanikonA eka advitIya satyane zira jhukAve che. ane dayA, dAna, prema vagerenI vRtti pravRtti karatAM je karmANa coMTyAM te karmANanuM kArya zrImaMtAI, suMdara rUpa, suMdara Arogya, deva ke mAnavanuM jIvana vagere devAnuM che. koIpaNa karmANa jayAre AtmAnI upara coMTe che tyAre te ja vakhate e karmANanI cAra vAto nakkI thaI jAya che. (1) eno svabhAva (sukhaduHkha vagere devAno) (2) eno AtmA upara rahevAno samaya (varSa, pAMca varSa, hajAro varSa,) (3) enI tAkAta (1 pAvara, 2 pAvara, 3 ke 4 pAvaranI) ane (4) tenuM pramANa (karmANunI saMkhyA) A 4 (Nature, Time, Power, Bulk) nakkI thAya pachI te karmANa keTaloka samaya zAnta paDyA rahe che ane pachI potAnuM kArya bajAvI nAMkhe che. jayAMsudhI e karmANu zAnta avasthAmAM paDI rahe che tyAMsudhInA kALamAM temanA svabhAvamAM, sthitimAM ane rasa vageremAM pheraphAra karI nAMkhavAnuM zakya che, ane tethI ja aneka AtmAo saMta banIne suMdara AcAra, vicAra ane uccAranuM jIvana jIve che, ethI janmAMtaromAM coMTelA karmANuo ke jemanuM kArya strI, pazu, nAraka vagerenuM jIvana ApavAnuM hoya che, athavA to jemanuM kArya roga, daridratA, durbhAgya vagere ApavAnuM hoya che. badhuM palaTAI jAya che ane suMdara kAryo nipajAvavAnI sthitimAM te kamaNuo pheravAI jAya che. A hakIkatanA kAraNe ja jainadarzana prArabdhavAdI nathI kintu puruSArthavAdI che. jyAre sArA kArya ane mAThAM kArya-beya kArya batAvanArAM karmone vizuddhatapanI ugra sAdhanAnA agnimAM bALI nAMkhavAmAM Ave che tyAre karmamukta banelo te AtmA paramAtmA bane che. AvI che jaDa evA karmanI acinyazakti. vaijJAnikonI duniyAmAM to have sUkSma thatAM jaDanI agAdhazaktinI vAta karavI emAM kazuM ja Azcaryajanaka rahyuM nathI. ane tethI ja samagra saMsAranuM saMcAlana A karmo ja karI le che ema mAnIne tamAma vaijJAniko e vAtane jarAya Azcarya vinA vadhAvI le. jayAre A eka vastusthiti che tyAre Izvara jevA eka jagatkartA Izvara ane jagakatRtva 161 162 vijJAna ane dharma

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14. vanaspatinA jIvo ane saMjJAo khaMDa-2 AtmavijJAna bhagavAna jinezvaradeve mukhyatve be prakAranA jIvo kahyA che. (1) potAnA sAhajika gatithI hAlI cAlI na zake tevA ane (2) tevI, gatithI hAlI cAlI zake tevA. jemanAmAM halanacalananI zakti hoya te jIvone jainaparibhASAmAM trasa kahevAya che, jyAre bAkInA jIvone sthAvara kahevAmAM Ave che. - trasa jIvonA vaLI cAra prakAra che, jenAM nAma ApaNe pUrve jANyAM - deva, manuSya, nAraka ane tiryaca. AmAM je tiryaMca jIvo che temAM keTalAMka trasa che ane keTalAMka sthAvara paNa che. e sthAvara jIvonA pAMca prakAra che. pRthvI, jala,agni, vAyu ane vanaspati. hAla ahIM to ApaNe 'vanaspati' jIvonI vicAraNA karIzuM. vanaspatimAM paNa jIva che e vAta to have sara jagadIzacaMdra bojha sAbita karI ApI che. paNa bhagavAna jinezvaradeve to pahelethI ja vanaspatimAM jIvatvanI vAta karI dIdhI che. jainadarzanane pAmeluM nAnuM bALaka paNa jIvavicAra nAmanuM prakaraNa bhaNIne A vAta kahI zake che. ahIM e aMgenI zAstrIya yuktio ApavAne badale Aje je rIte vanaspatimAM jIvatvanI siddhi thaI che eja vicAra rajU karavo che. lokamAnasa Aje vijJAna tarapha vadhu AkarSita thayeluM che to teno ja lAbha uThAvIne sahune tattvajJAnanA premI kema na banAvI devA ? vanaspativijJAnanA vicAramAM ApaNe be vAta vicArazuM. (1) vanaspati jIvonA bheda. (2) vanaspati jIvomAM saMjJAo. (1) vanaspati jIvonA bhedaH vanaspatinA tamAma prakAranA jIvo eka IndriyavALA ja hoya che. zALavAzInAtha zALaage agaI zaetitiIupre-abra sAthInA vAchatAhanA chAtrALaagrza zAdate thAI che vAha thaI cAzaNagIthI pANI 164 vijJAna ane dharma vibhAga cotho anya jIvasRSTi anya jIvasRSTi 163

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kayA jIvane keTalI Indriya hoya che tenuM bhagavAna jinezvaroe herata pamADe tevuM adbhuta vargIkaraNa jaNAvyuM che e vAta ApaNe AgaLa vicArIzuM. ahIM to eTalo ja vicAra karavo che ke je vanaspatinA jIvo che te badhAyane temaNe eka IndriyavALA kahyA che. sAmAnyataH Indriyo pAMca che : sparzanendriya cAmaDI 1. 2. 3. 4. 5. rasendriya ghrANendriya cakSurindriya zrotrendriya bha nAka AMkha kAna komaLa, kharabacaDo vagere sparza jANavAnI zaktivALI Indriya. tIkho, mITho vagere svAda jANavAnI zaktivALI Indriya. sugaMdha, durgaMdhane jANavAnI zaktivALI Indriya. jovAnI zakti dharAvatI Indriya. sAMbhaLavAnI zakti dharAvatI Indriya. A pAMcamAM je jIvo 'eka Indriya'nA vibhAgamAM che te badhAne pahelI mAtra sparzanendriya hoya che. bIjI koI hotI nathI. e rIte jeo 'be IndriyavALA' hoya temane prathamanI be ja Indriyo hoya che. e rIte ApaNA jevA pAMca IndriyavALA jIvone tamAma pAMceya Indriya hoya che. badhAM vanaspatijIvo eka IndriyavALA hoya che. A vanaspatijIvone vanaspatikAya kahevAmAM Ave che. vanaspati eja jemanI kAyA (zarIra) che evA jIvone vanaspatikAya kahevAya che. A vanaspatikAya jIvonA be prakAra che. keTalAMka evA che, jeo anaMtanI saMkhyAmAM hovA chatAM temane badhAM vacce ekaja zarIra hoya che. lIla, phUga, sevALa, baTATA vagere AvI jAtanI vanaspatimAM samAveza pAme che. kadAca A vAta na paNa bese ke eka nAnakaDA zarIramAM ATalA badhA jIva zI rIte rahe ? paNa have eno javAba vaijJAniko Ape che. temaNe evI zodha karIne kahyuM che ke soyanA *****Xie *************** vanaspatinA jIvo ane saMjJAo *****Fei **Shi * 165 agra bhAga upara nava karoDa jaMtu rahI zake che. eka vALamAM 4 hajAra jaMtu rahI zake che. TikiTa upara phoTAlyAkaTeriyA nAmanAM 25 karoDa jaMtu rahI zake che ! eka ratala lIlI drAkSa upara bAvana karoDa eMsI hajAra jaMtu rahI zake che. jyAre bIjA prakAranA jIvo evA che, jemane ApaNI jema eka jIvane eka svataMtrazarIra prApta thayuM hoya che. kerI, mosaMbI, turiyAM, dUdhI, ghAsa vagere vanaspati A prakAramAM samAveza pAme che. jainaparibhASAmAM anaMtajIva vacce eka ja zarIravALI vanaspatine nigoda-sAdhAraNa vagere nAmathI oLakhAvAya che, jyAre e sivAyanI eka vagere jIvavALI vanaspatine pratyeka vanaspati tarIke oLakhavAmAM Ave che. A badhI vanaspatimAM mAtra sparzanazakti eTale tene TADha, taDakAnI asaro jarUra che. Aga lAge to tenI jhALa lAgatAM ja te jIvo atyanta trAsI UThe che, koI kuhADI ke charo mAre tyAre paNa teo kAramI vedanA anubhave che. AthI ja bhagavAna jinezvaroe jIvone leza paNa trAsa na thAya te mATe teno koIpaNa prakArano bhautika dRSTino upayoga karavAno niSedha karyo che. ApaNI sAme je phaLa, phUla, vRkSa, ghAsa, lIlAM phUla, latA, velaDI dekhAya che te badhAMya vanaspati kahevAya. A sivAya paNa ApaNe jene AMkhethI joI na zakIe evI vanaspatino to koI sumAra nathI. ahIM to ApaNe eTaluM ja kahevuM che ke vanaspatinA A badhA bhedo jIvavALA che e vAta have siddha thavA lAgI che. sara jagadIzacandre e siddhi pAchaLa jIvana pasAra karyuM ane sahunA Azcarya vacce emaNe vanaspatimAM jIvatvanI jAherAta karI. bezaka, ethI jagatane khUba Azcarya thayuM, paraMtu bhagavAna jinanA anuyAyIne temAM Azcarya thAya tevuM kazuM hatuM ja nahi, kemake e to prathamathI ja jANe che ke vanaspatimAM jIva che ane cheja. ahIM vicAra karavo Avazyaka che ke je siddhi mATe moTA moTA zAya za 166 vijJAna ane dharma

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vaijJAnikone potAnA samagra jIvananuM balidAna karavuM paDe e siddhi koIpaNa prayoga vinA bhagavAna jinezvare prApta karI enI pAchaLa kevuM virATa baLa kalpI zakAya ? mATe ja bhagavAna jina niHzaMka sarvajJa hatA. (2) vanaspati jIvomAM saMjJAo : bhagavAna jinezvare kahyuM che ke, nAnAmAM nAnA ke moTAmAM moTA dehadhArI jIvamAM paNa khAvAnI-pIvAnI-vaiSayika vAsanAonuM poSaNa karavAnI ane vastu uparanI mUrchAnI vAsanAo rahelI che. kIDImAM paNa A vAsanAo che. hAthImAM paNa A vAsanAo che. devamAM ane mAnavamAM paNa A vAsanAo che. phaLaphUlanA jIvamAM ane lIla, phuga ke sevALamAM paNa A vAsanAo che. Aja sudhI jinezvara bhagavaMtoe kahelI vAtamAM koI zraddhA kare tema na hatuM ke pArAmAM bhayaMkara viSayavAsanA hoya che ke lajAmaNImAM bhayanI saMjJA hoya che, ke bakulane rUpavatI navoDhA lAta mAre ane te khIlI UThe che. have AvI vAtone sahu mAnavA lAgyA che. kemake vaijJAnikoe A satyane zira jhukAvyuM che. agAdha parizramanA aMte agaNita prayogo karIne paNa emaNe A satya svIkAryuM e ja ApaNe mana AnaMdanI bInA che. (1) phreMca vaijJAnika kavi potAnA 1828nA prANIrAjyamAM lakhe che ke vanaspati paNa ApaNI peThe sacetana che evuM amuka saltanatanI vanaspatisRSTimAM jovA maLe che. teo moTI, havA ke pANImAMthI hAIDrojana, oksijana, nAITrojana vagere potapotAnAM tattvo le che ane raktAzaya vagaranI vanaspatio, jene bIjA jaMtunI peThe moM ke hojarI na hovA chatAM nIcalI paMktinAM jaMtunI peThe vivara dvArA AhAra laIne potAnA dehamAM pacAve che. (2) vikhyAta sUkSmadraSTA zomAna to tyAM sudhI kahe che ke vanaspati ane jaMturacanAnI goThavaNano pAyo ekaja che. AhArasaMzA : (3) kyArebAce siddha karI ApyuM che ke vanaspati paNa potAnA vanaspatinA jIvo ane saMjJAo generogathee111 167 caitanya vaDe khanijapadArtha laIne tene potAne lAyaka khanijapadArtha rUpe pariNamAve che. (4) IththAlIma nAmanI vanaspati kIDAnA zarIrane khAIne udarapoSaNa kare che. (5) ApaNo khorAka hojarImAM jaIne zuddha thaI puSTiprada lohI bane che, te ja vanaspatino khorAka patramAM zuddha thaIne puSTikAraka rasa bane che. vanaspatinA mULa evAM zaktivALAM hoya che ke te game tyAM pANInA sthAne pahoMcI jAya che. eka bAvaLanAM mULa pANI mATe 66 phUTa dUra rahelA kUvAmAM jaI paDyAM hatAM. (6) atyAre mAMsa khAnArI vanaspationAM seMkaDo nAma noMdhAyAM che. A bInAnI zodhamAM vanaspatinAM svabhAvanuM varNana amerikana udbhijavettA karTIse I.sa. 1834mAM karyu hatuM. tyArabAda kAnabIye A kArya karyu hatuM. tyAra pachI -40 varSa bAda-hukare te vAtanI pUrti karatuM bhASaNa karyu hatuM, Akhare DArvine 15 varSanA prayAsa bAda mAMsa khAnArI vanaspatinI nAmavAra oLakha ApI hatI. emAMnI keTalIka vanaspatinAM nAmo ahIM ApavAmAM Ave che. (7) DraserA : IMgleDa, AsAma, barmA, choTAnAgapura vagere dezomAM A vanaspati thAya che. enAM pAMdaDAM bhUmimAM saMlagna rahe che. A pAMdaDAM upara cIkAzavALA seMkaDo nAnA bhAgo hoya che. te upara macchara, mAkhI besatAM ja coMTI jAya che. pachI te vanaspatino jIva macchara vagerene pAMdaDAmAMnA madhyabhAga tarapha ghasaDI jAya che. pachI pote jaMtu upara UMdhA thaI potAno rasa tenI upara nAMkhe che. paMdara-vIza miniTamAM ja te jaMtu marI jAya che. aMte cArathI dasa kalAke pAMdaDAM saMkocAI jAya che. vaLI paMdara vIsa divase e pAMdaDA UghaDe che, ane pharI kAMTAmAM navo rasa jamA thAya che. eka pAMdaDAmAM AvI hiMsaka kriyA be vAra thayA bAda te pAMdaDu kharI paDe che. (8) sUryazizira : A vanaspati kubI, panIra, puSparaja, nakha ane mAMsa suddhAMne pacAvI zake che. AzcaryanI vAta to e che ke te carabI, tela vagere padArthone mUtranI peThe bahAra paNa kADhI nAMkhe che. vijJAna ane dharma Zhong Dong Jing Zhong Xin 168

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(9) DAIvAniyAniyA : A vanaspati paNa upara pramANe ja hiMsaka che. tenA vALane jaMtu aDe ke tarata ja pAMdaDA biDAI jAya che ane jaMtune jorathI dAbI daIne mArI nAMkhe che. te pachI 38 kalAkathI mAMDIne 8-10 divasamAM game tyAre UghaDe che. amerikana prakRtitattvavihu TriTa kahe che ke AvI kriyA traNavAra thayA bAda A pAMdaDAM thAkI jAya che. (10) pIMgIkulA : A vanaspatinAM pAMdaDAM upara korA graMthivALA kAMTA hoya che. temAM jIve coMTI jatAM pAMdaDAM baMdha thaI jAya che ane jaMtune pacAvIne potAnI jAtine poSaNa Ape che. (11) bherI : A vanaspati uttara amerikAmAM thAya che, tenAM ghaNAM pAMdaDAM bhegA thaI javAthI teno DhAMkaNavALo dekhAva bane che. tenuM DhAMkaNa niyata kALe UghaDe che ane baMdha thAya che. te UghaDatAM kIDI, pataMgiyA vagere temAM rahelAM pANInA lobhe tyAM Ave che ane temAM phasAtA marI jAya che. (12) mAlakAjhAjhi: baMgALanA taLAvomAM A vanaspati najara paDe che. kIDIo sahelAIthI pravezI zake tevI tenA pAMdaDAmAM naLIo hoya che. peThelI kIDIo pAchI nIkaLI na zakavAthI tyAM ja marI jAya che. (13) eka amerikana jhADa potAnI vaDavAIothI potAnI pAse amuka hadamAM AvelA manuSya ke Dhorane kheMcIne mArI nAkhe che. vanaspatimAM paNa kevI krUratA ! (14) amerikana prakhyAta DokTara "holI' ke jeNe "dhI orIjana opha lAIpha nAme graMtha lakhyo che. temAM te DosIrA vanaspatinA choDa viSe lakhe che ke tenAM pAMdaDAM upara koIpaNa jaMtu besatAM ja tenA choDanA kAMTA jaMtune bhIMsamAM laI cUsI nAMkhIne pheMkI de che. A choDathI vaLI IMca UMce paNa jo koI mANasa mAkhIne TAMge to paNa te vanaspatijIva potAnA pAMdaDAnA kAMTA UMcA karIne te mAkhIne pakaDIne cUsI nAMkhe che . (samAlocaka pu.19, aMka-7, 1914). (15) bhayasaMjJA : lajAmaNInA choDane aDatAM ja te saMkocAI jAya che e vAta tenAmAM rahelI bhayasaMjJAnA purAvA mATe sacoTa dRSTAntarUpa che lajAmaNI kAMI lAja pAmIne zaramAtI nathI kintu e bhaya pAmIne saMkocAI jAya che. maithunasaMjJA (veSayika vAsanA) : (16) vanaspatimAM bIjA jaMtunI peThe ja maithunasaMjJA che paraMtu te avyaktaprAya: hoya che. keTalAMka jhADa jANe ke puruSarUpe, keTalAMka strIrUpe tathA baMne rUpe che. strI jAtinA jhADane je garbhakesara (gAMThavALo taMtu) hoya che, jenI nIce nIjakoza hoya che, te bIjone utpanna kare che. puruSajAtine parAgakesara (bhUkIvALo taMtu) thAya che. garbhakesara sAthenA saMyogamAM tenI jananazakti pragaTa thAya che. phrAnsa ane ITAlInA velinseriyA tathA spAIrelirA ropAono samAgama Azcarya kare tevo hoya che. te ropAo pANImAM Uge che, tenA naralanA ropAo amuka jAtanA jhADa para ane jADI DALa para thAya che. strIphUlanA ropAo tethI judA prakAranAM jhADa upara khUnI peThe goLa vIMTAyela AMTIvALA pAtaLI ane lAMbI DALa upara thAya che. phUlo khUba thatAM nArIphUlanI DALano vaLa UtarI jAya che. jethI phUla pANInI sapATIe Ave che. A vakhate naraphUla potAnI DALImAMthI tUTIne pANInI sapATI upara AvI nArIphalanI pAse jAya che. nArIlane aDatAM ja te phATe che ane teno polana nArIphUlamAM paDe che ! vanaspatimAM paNa kevI kAramI viSayavAsanA ! ane te zAnta karavA mATeno joradAra prayatna ! (17) vAvIsane rIyA, spAIvAlIsa nAmanI jalavanaspati kuMvArI hAlatamAM ja pANI upara Ave che eTale tarata puMjAtanA choDano parAga chUTI kuMvArA strIpuSpamAM maLe che ane pAMdaDuM baMdha thaI pANImAM DUbI jAya che. (18) taLAvamAM thatI gAjavanaspatine phUlanI utpatti vakhate puSpano mRNAla tUTIne pANI upara tare che, te vakhate strIpuSpa tarata upara Ave che. puSpano parAga meLavavA te cAre bAju phare che. niSeka kriyA thatAM ja te pANImAM pesI jAya che ane tyAM phaLa pAke che. vanaspatinA maithunano AthI vadhu purAvo zo hoI zake ? Li Mo Duo Mo Duo Mo Duo Mo Mei Zhong Xue Xiang Lu Jiang Xiang Zhong Xue Li Cha Zhong Bu Can Shi Ti Mo Duo Tu Xue Jiao Xue Xiu Xue Bu Xiu An Shi Ti Can Zi Di Ti Mo Duo Mo Duo De Shi Dan vijJAna ane dharma vanaspatinA jIvo ane saMjJA 169 170

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15. pRthvI : pANI H agni H vAyumAM cetanya jinAgamomAM to pahelethI ja vanaspatinA maithuna-vikAranI vAto kahevAI cUkI che. azoka, bakula, phaNasa vagere vRkSo alaMkAravALI navayauvanA strInA paganA prahArathI, tenA mukhe cavAyelA pAnano kogaLo nAkhavAthI, tenA sasneha AliMganathI sparzamukhane bhogavIne tatkALa phaLa Ape che ema kahevAmAM AvyuM che. Aje to uparanI daSTAnnothI vanaspatinI viSayavAsanA sArI rIte siddha thaI jAya che. parigraha saMjJA : (19) zvetArka ke AMkaDo lobhavaza thaIne potAnA mULathI dhanane DhAMkI rAkhe che. jinAgamomAM AvA prakAranI mUcchanA vanaspatijIvonA aneka prasaMgo Ave che. Ama jinAgamomAM kaheluM vanaspatinuM jIvatvanuM ane vanaspatimAM AhAra vagere saMjJAonuM vidhAna sarvathA satya Thare che, ema vaijJAnika daSTibiMduthI paNa have to siddha thAya che ane tethI ja koIpaNa jAtanI prayogazALA vinA koIpaNa jAtanI saMzodhanavRtti vinAnA hovA chatAM jo bhagavAna jina AvAM pUrNa satyane kahI gayA to avazya teo sarvajJa hatA ema mAnavuM ja paDaze. emanAM sarvajJatvanI to zI vAta karavI ? 12 varSa sudhI jemaNe ghora sAdhanA ja karI che, koIpaNa jIvane kadI paNa tapAsyo nathI chatAM 12 varSanI sAdhanA pUrNa thayA bAda temaNe kyA jIvane keTalI Indriya hoya tenuM AkhuM vargIkaraNa rajU karI dIdhuM che. pRthvI : eka iMdriyavALA jIvamAM jema teoe vanaspatine gaNAvI che tema bIjI cAra vastuo paNa gaNAvI che. temanAM nAma che : puthvI, pANI, agni ane vAyu. A cAreyamAM teo jIvatva mAne che. jayAre temane zastra vagereno AdhAta lAge, agni vagereno viziSTa saMyoga thAya, tyAre ja temanAmAMthI jIvatvano nAza thAya che. have to eka baMgALI zodhake pRthvImAM ene pUrvokta vanaspatimAM paNa jIvatvanI mAnyatA vyakta karI che. phoraneTa nAmanA megejhInamAM eka lekha Avyo che, jenuM mathALuM 'Mountain that grows' che. temAM paNa pRthvI vadhe che evuM siddha karavAmAM AvyuM che. jemAM jIvatu hoya te ja vadhI zake evI jinAgamomAM niHzaMka mAnyatA che. pANI : pANInA pratyeka biMdumAM asaMkhya jIvo che e mAnyatA paNa jinAgamomAM bahu spaSTa zabdomAM rajU karavAmAM AvI che. pANIne 'apakAya' kahevAmAM Avela che. A zabdathI ja pANImAM jIvatva siddha thaI jAya che. amukAya eTale pANI (apu=pANI) ja kAyA che tevA jIvone apUkAya kahevAmAM Ave che. biralA Tekanolojikala enDa InRsTriala ekajhIbizana, kalakattAmAM kisko grApha yaMtranI madadathI pANInAM eka TIMpAmAM je 36, 4pa0 hAlatA jIvo dekhADAya che te pANInAM jIvo nathI paraMtu pANImAM rahI zakatA be IndriyavALA jIvo che. AthI e jIvone pANIrUpI zarIranA jIvo na kahevAya. agni : eja rIte agnimAM paNa jIva che. kemake je jIva hoya tene ja bhakSa joIe. agnino khorAka lAkaDAM vagere che ane potAnA te bhakSanI prAptithI agni vadhu moTo thAya che, puSTa thAya che. vAyu : vAyumAM paNa jinAgamo jIva mAne che. jIva hovAthI ja te koInI preraNA vinA tIrachA paNa jaI zake che. nirjIvamAM A rIte svayaM tIrachA javAnI tAkAta hotI nathI. gaI zI zI thI 9 thI zaigs JigaI 172 Iing pingal give gAI thI BipigaI zaigiLI gaIit Singing vanaspatinA jIrvA ane saMjJAo. 171 Di in hindi vijJAna ane dharma

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16. be-traNa-cAra IndriyavALA jIvo khaMDa-3 jaDa vijJAna pAMca prakAranAM eka IndriyavALA jIvonI vAta karI. have be, traNa, cAra ane pAMca IndriyavALA jIvonuM je adbhuta vibhAgIkaraNa karyuM che tene saMkSepamAM joIe. be Indriya (sparza-rasana)vALA jIvo: zaMkha, koDA, peTamAM thatA kRmi, jaLo (kharAba lohI pItI), aLasiyAM, lALiyA jIva (vAsI annamAM utpanna thatAM), mehari (lAkaDAmAM thatAM kIDA), porA (pANImAM thatAM), cUDela, chIpa vagere. traNa Indriya (sparza-rasana-dhrANa)vALA jIvo : kAnakhajUrA, mAMkaDa, jU, kIDI, UdhaI, maMkoDA, IyaLa, ghImela (kharAba ghImAM thatA kIDA), savA (vALanA mULamAM thatA jIvo) , viSThA ane chANanA kIDA, dhanerA, kuMthuA, cAMcaDa vagere. cAra Indriya (sparza-rasana-dhrANa-cakSu)vALA jIvo : vIMchI, bagAI, bhamarA, tIDa, mAkhI, DAMsa, macchara, kaMsArI, karoLiyo, pataMgiyA vagere. pAMca Indriya (sparza-rasana-dhrANa-cakSu-zrotra)vALA jIvo : daiva, manuSya, tiryaMca (kUtarA, bilADAM, sApa vagere) ane nAraka. 'mAMkaDane keTalI Indriya che ? lAva jarA mAMkaDane pakaDI sUkSmadarzaka yaMtramAM mUkIne joI lauM,' Avo jemane vicAra na hato, AvI jemanI koI prakriyA na hatI, kazuM ja na hatuM, chatAM mAMkaDane traNa Indriya, bhamarAne cAra Indriya vagere vAto jemaNe karI te zI rIte karI ? aMtara pukArI UThe che ke, jarUra e sarvajJa ja hovA joIe, AvuM sarvAgINa satya pukAranAra bhagavAna jinane vaijJAnikonuM mAthuM pharI ekavAra kema jhUkI na jAya ! vibhAga pahelo traNa astikAya ane kALa be-traNa-cAra IndriyavALA jIvo 173 174 vijJAna ane dharma

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17. dharmAstikAya AtmAnuM vijJAna ane tattvajJAna, enAM aneka pAsAMothI ApaNe vicAryuM. jagatamAM mukhya dravya be ja che : jaDa ane cetana. jinAgamomAM jaDatattvanA pAMca peTAbheda karIne temAM eka cetanatattva umerIne jagane Sa dravyAtmaka kahyuM che, jagat cha dravyamaya che. jagatumAM A cha dravya sivAyanuM koI sAtamuM dravya astittva dharAvatuM ja nathI. A cha dravyanAM nAma che : dharmAstikAya, adharmAstikAya, AkAzAstikAya, pudgalAstikAya, kALa ane jIvAstikAya. A cha dravyamAM jIvAstikAya e cetana dravya che, jayAre bAkInAM pAMca e jaDa dravya che. kALadravya sivAyanA pAMceya astikAyasvarUpa che, asti eTale vastuthI judo na paDato evo avibhAjya (jenA have be kaTakA thaI zake tema nathI tevo) aMza, jainaparibhASAmAM AvA avibhakta nirvibhAjaya aMzane pradeza kahevAmAM Ave che. eTale astino artha pradeza thAya che, ane kAya eTale samUha. Ama astikAyano artha 'pradezono samUha' thAya. dA.ta., jIvane astikAya kahevAya che kemake jIvadravya asaMkhya pradezonA samUharUpa che eja rIte dharmadravyane astikAya kahevAmAM Avela che. mATe eno artha paNa e thayo ke dharmadravya e asaMkhya pradezanA samUha svarUpa che. eja rIte adharmadravya e paNa asaMkhya pradezanA samUha svarUpa che, AkAza ane pugala paNa eja rIte pradezonA samUharUpa dravya che, paraMtu AkAza e anaMta pradezonA samUharUpa dravya che, jayAre pugala to saMkhyAta, asaMkhyAta ane ti DigiNI zaagi #gaNa vi . uigiNI zaaging Saa thI ii gaugifai Singa in gugaI thI I. thothI thI dhamAMstikAya anaMtapradezanA samUha rUpa paNa hoya. dharma, adharma, AkAza e pratyeka jagatamAM ekaja che ane jIvadravya jagatamAM anaMta che emAM dharma, adharma ane jIvadravyanA asaMkhya ja pradezo hoya che, jayAre AkAzadravya eka ja che ane te anaMtapradezAtmaka ja che, paraMtu pudgaladravya to paramANuthI mAMDIne anaMtAnaMta saMkhyAmAM che ane temAMnA keTalAMka saMkhyAta pradezAtmaka, keTalAMka asaMkhyAta pradezAtmaka paNa hoya che. TUMkamAM, pradezonI saMkhyA game teTalI hoya paraMtu dharma, adharma, AkAza, jIva ane pugala e pAMca dravyo pradezonA samUha svarUpa hovAthI emane astikAya kahevAmAM Ave che. jayAre kALadravyane astikAya kahevAmAM AvatuM nathI kemake kALadravya mAtra vartamAna eka samaya svarUpa ja che. eka samayanA pradezo hoI zake nahi mATe kALadravya pradezonA samUharUpa na hovAthI tene astikAya kahI zakAya nahi. jagatamAM mULabhUta tattvo che ja che. koIpaNa eka tattva bIjA tattvamAM rUpAMtara pAmI zakatuM nathI. cetana kadI paNa dhamastikAyasvarUpa ke adhamastikAya ke AkAza ke pudgalAstikAyAdisvarUpa nuM ja bane, tema dharmAdi paNa kadI koIpaNa anya svarUpamAM rUpAntara pAmI na zake. pudgaladravya potAnA sajAtIya svarUpamAM rUpAntara pAmI zake. jalapudgala e pRthvIpudgala banI zake, paraMtu e kadI paNa dharmAstikAyAdi svarUpa to na ja banI zake, AthI A cha tattvone jagatanAM mULatattvo kahI zakAya. A cha tattvonuM ja samagra sacarAcara jagatuM baneluM che. jinAgamomAM A cha dravya upara ghaNuM ciMtana jovA maLe che. e dravyonA bhedo ane prabhedono vistArathI vicAra karavAmAM Avyo che. ahIM to ApaNe vijJAna sAthe tulanA karavA mATe jarUrI vicAraNA ja karIzuM. cha dravyomAMthI jIvadravyano to ApaNe vistArathI vicAra karyo che eTale have bAkInAM pAMca dravyone vaijJAnika dRSTikoNa sAthe kramazaH vicArIe. dharmAstikAya : dharma eTale ahIM vidhiniSedharUpa sadAcArAdi dharma koIe samajavo 175 176 vijJAna ane dharma

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nahi. ahIM 'dharma' e jinAgamamAM ja jovA maLato pAribhASika zabda che. jinadarzana sivAya koIpaNa bIjA pUrva ke pazcimanAM kahevAtAM darzanomAM A 'dharma' tattva aMgeno nirdeza paNa jovA maLato nathI. dharmatattvanuM nirUpaNa mAtra bhagavAna jinanI ja svataMtra sarvotkRSTa pratibhAnuM phaLa che. jinAgamomAM dharmadravya eTale gatisahAyakadravya kahyuM che. jIva ane paramANu vagere je gati kare che temAM sahAyakadravya A dharma che. bezaka, gati karavAnI zakti to jIva-ajIvamAM ja che. paraMtu jyAre paNa jIva-ajIva gati kare tyAre teo dharmadravyanI sahAya vinA gati karI zakatA ja nathI. eno artha e nathI ke dharmadravya jIva-ajIvamAM gati pUre che. nA, nahi ja. gati to jIva-ajIva pote ja kare che, paNa dharmadravyanI sahAyathI ja. A vAta samajavA mATe ahIM be dAkhalA TAMkIe, jema mAchalImAM ja taravA mATenI gati karavAnI tAkAta che. pANImAM to nahi ja, chatAM paNa pANInI sahAya vinA mAchalI taravAnI potAnI tAkAta ajamAvI zakatI ja nathI. pANInI sahAya na maLe to mAchalI tarI zakatI ja nathI. jyAre paNa mAchalIne taravAnI gati karavAnI IcchA thAya che tyAre te IcchAne saphaLa banAvavA mATe pANI tene sahAya kare che. bIjo eka dAkhalo joIe. enjinamAM doDavAnI gati karavAnI zakti che, chatAM paNa te pATAnI sahAya vinA to doDI zakatuM ja nathI, jyAre paNa enjina gati karavA lAge tyAre tene pATAnI sahAya to joIe ja. A ja rIte gati kare che to jIva ke paramANu vagere ajIva ja, paraMtu temanI gatimAM sahAya kare che dharmadravya. jema mAchalInI taravAnI zakti chatAM pANI vinA te tarI na zake, pATA vinA jema enjina gati karI na zake tema jo jagatmAM dharmadravya na hoya to jIva ke ajIvamAM gati karavAnI zakti hovA chatAM te gati na ja karI zake. eTale jIvAjIvanI gatimAM, jIvanA bolavAmAM, AMkho paTapaTAvavAmAM, mananI paNa gatimAM sarvatra A dharmadravya sahAyaka bane che. thingsters Depuperb.or dhamAMstikAya *Zhong Zhong Zhong Zhong Zhong Zhong Zhong 177 re ! zarIranA rudhirAbhisaraNanI gatimAM ane zvAsocchavAsa levAmAM paNa A dharmadravyanI ja sahAya che.- jo dharmadravya na hota to AmAMnI koIpaNa gati jagatamAM na hota. sarvatra saghaLuM sarvadA sthira ja hota. A dharmadravya lokAkAzamAM (lokAkAza eTale zuM ? te AgaLa AvatAM AkAzAstikAya dravyanA vivecanamAM jaNAvyuM che.) sarvatra vyApta che. evuM koI sUkSmAtisUkSma paNa sthAna nathI jyAM A dharmadravyanuM astittva na hoya, dIvAlonI aMdara himAlayanA pahADamAM paNa sarvatra A dravya vyApIne raheluM che. te ekaja, akhaMDa dravya che. enA be kaTakA kadApi thatAM nathI. bhUtakALamAM sarvadA A dravya hatuM ane bhaviSyakALamAM sarvadA A dravya eja rIte raheze, ene varNa, gaMdha, rasa ke sparza kazuM ja nathI. mATe e arUpI kahevAya che. eno ekaja guNa che. jIva-ajIvane gati karavAmAM sahAyaka banavAno. + dhammatyiANA nIvALuM AmaLa-AmaLa-mAsummasa maNajogA vayajogA-kAyajogA / je yAvanne tahappagAsa ghaNA mAtA maLye te dhamanthiAi pavattatti / / - bhaga.za.13, 3.4 * (1) davvao NaM dhammatthikAe ege davve khettao logappamANamette, kAlao na kayAvi na AsI, na kayAvi natthi, jAva Nicce bhAvao avaNNe, anaMthe, game, gAme, mukho maLamuLe / - bhaga.za.2. 3.10 (2) dhammatthikAe NaM bhante kati vaNNe, kati rase, kati gaMthe, Rti khAse ? goyamA ? avo, gandhe, ase, gAme, garuvI, anIve, sAsaNa, gaTTA toDye - bhaga.za.2. u.10 (3) asaMkhejjA dhammatthikAe paesA, te savve kasiNA paDipuNNa, niravasesA egAgahaNegahiA ! esa NaM dhammatthikAetti vattavvaM siyA / *****Zhang Xin 178 - bhaga.za.2. 3.10 doshanand sagingestinian vijJAna ane dharma

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ahIM eka prazna thavA saMbhava che ke mAchalIne pANInI sahAyakatA pratyakSathI siddha che enjinane pATAnI sahAyakatA paNa pratyakSathI siddha che. te rIte jIva-ajIvanI gatimAM dharmadravyanI sahAyakatA pratyakSathI siddha nathI to tevA dharmadravyanI nAhaka kalpanA zA mATe karavI ? AnuM samAdhAna e che ke prathama to jeTaluM, pratyakSa hoya teTaluM ja mAnavuM e siddhAnta ja brAnta che chatAM te siddhAnta jaDatApUrvaka pakaDI rAkhavAmAM Ave to jIvelA chatAM AMkha sAme na dekhAtA vidhamAna mitrone mRtyu pAmela mAnavA paDaze, marI gayA hovAthI na dekhAtA pitAmaha ke prapitAmahane asatu mAnavA paDaze. tatkALa na dekhAtAM AMtaraDAM vagerenuM astittva hasI nAMkhavuM paDaze paraMtu jagatamAM 'na dekhAtuM' paNa mAnavuM paDe che. kemake pratyakSanI jema anumAna ane Agama paNa pramANabhUta gaNAya che. eTale "dharma' nAmanuM dravya paNa Agama pramANathI mukhyatve to mAnavuM paDaze. paraMtu te sAthe tene mAnavAmAM yukti paNa che ja. sarva jIvomAM ane paramANu vagere jaDatattvomAM jayAre kyAre paNa je gati jovA maLe che te gatio prati eka sAdhAraNa bAhyanimitta to mAnavuM ja paDaze. kemake badhAM ya yugapatu paNa gatimAna dekhAya che. je ma ane ka mAchalIonI yu gapatuM gatinA bAhya sAdhAraNanimitta tarIke taLAvanuM pANI mAnavAmAM Ave che tema ahIM paNa tevuM koI gatisahAyaka dravya mAnavuM ja paDaze enuM ja nAma 'dharma' che.* vaLI jo "dharma' jevuM maryAdAvALuM gatisUcaka dravya na hota to vizvanuM je saMgaThana jovA maLe che te na maLata kemake paramANuo satata gati karatAM karatAM ya anaMta AkAzamAM cAlyA ja karata, skandho paNa e ja rIte gati karyA ja karata, Ama thatAM paramANu AdinuM je saMgaThana thAya che ane temAMthI je vizva bane che te badhuM ya na banata. eTale parimita ane saMgaThita vizvane ghaTamAna banAvavA mATe ja amuka maryAdAmAM rahenAruM evuM "dharma" dravya mAnavuM ja rahyuM. jethI te maryAdAnI bahAra AkAzamAM dharmadravyanI sahAyakatA na maLavAne kAraNe paramANu ke jIva gati karI zake ja nahi, Ama jIva-pudgalanI gatinA niyamana mATe paNa A 'dharma' dravyanI kalpanA anivArya banI rahe che. Ama yuktithI paNa dharmAstikAyadravyane siddha karavAno prayatna thaI zake che kharo. paraMtu have to vaijJAniko paNa A dravyanA jevA ja-lagabhaga A ja dravyane-mAnavA lAgyA che. emaNe A dravyane 'Ithara' evuM nAma ApyuM che. A Ithara dravya aMgenI temanI jUnI mAnyatA ane AjanI mAnyatAmAM ghaNuM badhuM aMtara jovA maLe che. temanuM pUrva kalpita Ithara e jinAgamamAM jaNAvelA dharma-dravyane jarAya maLatuM na hatuM. paraMtu te mAnyatAmAM parivartana AvatAM AvatAM have je vidhAna teo kare che te dharmadravyane khUbaja maLatuM Ave che. eTale ja ema kahIe to kadAca te khoTuM nahi kahevAya ke Adhunika vaijJAnikonuM Itharadravya ane jinAgamanuM dharmadravya e be prAya: ekaja haze. have ApaNe temanI mAnyatAonAM parivartano jo Ie. Ithara : 19mI sadI pUrve to vaijJAnikonI duniyAmAM 'Ithara' jevA tattvanI koI kalpanA paNa na hatI. paraMtu ekavAra vaijJAnikonA magajamAM eka prazna jAgyo ke sUrya, graha, tArA vagerenI vacce virATa zUnyapradeza paDyo che tyAMthI pasAra thatAM prakAza kiraNo eka sthAnethI bIje sthAne javA mATe zI rIte gati kare ? arthAtu emanI gatinuM mAdhyama zuM ? A praznanA uttararUpe ja mAdhyama tarIke ItharanI kalpanA karavAmAM AvI. e Itharane e vakhate abhautika nahi paraMtu bhautikatattva mAnavAmAM AvyuM eTale ke emAM khAsa prakAranI ghanatA paNa mAnavAmAM AvI ane chatAM ema kalpavAmAM AvyuM ke ItharanI e ghanatA prakAzakiraNonI gatimAM bAdhA pahoMcADI zakatI nathI. A hakIkata yuktisaMgata na hovA chatAM e vaijJAniko Itharane mAnavAnI lAlacathI mukta to na ja rahI zakyA. eTaluM ja nahi paNa zarIranA eka bhAganI sUcanA mastaka vagere anya bhAga sudhI pahoMcI javAmAM paNa temaNe Itharane ja kAraNa mAnyuM. paNa A badhAM Itharo judAM judAM mAnyAM. prakAzakiraNonuM gati-sahAyaka Ithara juduM, ane + vivAdapadApannasakalajIvapudgalAzrayA asakRdgatayaH, sAdhAraNa bAhyanimittApekSA, yugapadbhAvigatimattvAt / sara: nitnAzAnesthitivat aa - prameya kamala mArtaDa dhamAMstikAya 179 180 vijJAna ane dharma

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zarIramAM sUcanA pahoMcADavAmAM sahAyaka Ithara juduM. Ama seMkaDo ItharonI kalpanA karavAmAM AvI. game tema hoya paNa Ithara e 19mI sadInA vaijJAnikonI jagatane moTAmAM moTI bheTa hatI. AvI kalpanAovALA Ithara sAthe jinAgamamAM kahelA dharma-dravyane jo koI sAmya hatuM to te mAtra gatisahAyakatA dRSTie ja sAmya hatuM. te sivAya dharmadravya eka ane abhautika kalpavAmAM AvyuM hatuM. jyAre Ithara aneka ane bhautika kalpavAmAM AvyuM hatuM. je abhautika hoya temAM varNa, gaMdha, rasa, sparza, ghanatA vagere na hoya tevuM badhuM bhautikamAM ja hoya eTale Ama e be vacce vaiSamya paNa ghaNuM hatuM. paraMtu vIsamI sadImAM "Ithara' viSe je vaijJAnika anveSaNo thayAM eNe ItharanuM AkhuM svarUpa badalI nAkhyuM che. AInsTAIne apekSAvAdanI daSTithI ItharanI antima vyAkhyA karI che. enA anusAra Ithara abhautika, lokavyApta, na dekhI zakAya tevuM ane eka akhaMDa dravya che. Ithara aMgenI vaijJAnika mAnyatAo aMge "dha zorTa hIsTarI opha sAyansa'mAM vistArathI jaNAvavAmAM AvyuM che. e badhI mAnyatAovALuM Ithara ane jinAgamomAM kaheluM dharmadravya e be taddana judAM paDI jatAM hatAM. Ithara-tattvane samajavA mATe vaijJAnikoe aneka prayoga karyA che. jemAM mAIkalasana morleno prayoga suprasiddha che. A prayoga teNe eka sadI pUrve oDIo (Ohio) yuni.mAM karyo hato. tyArapachI to anekAneka prayogo thayA paraMtu emAM to vaijJAnikonI gati sApe chachuMdara gaLyA jevI thaI. na to teo tene abhautika svarUpamAM mAnI zakatA hatA. na to tenA astittvanI kalpanA choDI zakatA hatA. game tema hoya paNa vaijJAnikonuM Ithara dhIme dhIme jinAgamokta dharmadravyanI vadhu ne vadhu najadIka AvatuM hatuM. bhautika vijJAnanA pramANabhUta pustaka "bhautika jagatanI prakRti'mAM e. esa. eDiMgTana kahe che ke, "AnuM tAtparya e na samajavuM ke Ithara jevuM koI tattva ja nathI. amAre ItharanI to jarUra che ja. chellI zatAbdImAM e vyApakarUpamAM mAnavAmAM AvatuM hatuM ke Ithara eka dravya che je piDarUpa, ane sAdhAraNadravyanI jema gatimAna che. e kahevuM muzkela thaze ke A vicAradhArA kyAranI baMdha paDI gaI ? AjakAla to have ema manAya che ke Ithara bhautikadravya nathI. abhautika hovAthI enI pravRtti taddana judI jAtanI che. piNDatva ane ghanatvanA je guNo bhautika dravyamAM maLe che temano svAbhAvika rIte ja ItharamAM abhAva maLaze paraMtu tene potAnA AgavA nizcayAtmaka navA ja guNo haze...Itharano abhautika samudra !' - dharmadravya ane Ithara aMge tulanAtmaka vivecana karatAM pro.jI. Ara. jaina (ema.esa.sI.) nUtana ane prAcIna sRSTivijJAna nAmanA pustakanA 31mAM pRSTha upara kahe che ke, "e vAta have pramANita thaI gaI che, jainadarzanakAra ane Adhunika vijJAnavAdI tyAMsudhI to e vAtamAM ekamata che ke dharmadravya athavA to Ithara abhautika, apAramAvika, avibhAjaya, akhaMDa AkAza jevuM, vyApta, sarUpa ane gatinuM anivArya mAdhyama tathA potAnAmAM sthira che." * * This does not mean that the ether is abolished. We need an ether in the last century, it was widely believed that ether was a kind of matter having properties, such as mass, rigidity. motion like ordinary matter. It would be difficult to say, when this view died out. Nowadays it is agreed that ether is not a kind of matter, being non-material, its properties are vigaries (quite unique) charactors such as mass and rigidity which we meet with in matter will naturally be absent in ether, but the ether will eye new and definite character of its own...non-material ocean of ether. - The Nature of the physical World. P. 31 * Thus it is proved that science and Jain physies agree absolutly so far as they call Dharma (ether) non-material, not-atomic, non-discrete, continuous, co-extensive with space indivisible and as a necessary medium for motion and which does hot itself move. tags kAraNe gAI gAI zAradA mA thaIiAI jANaacha zAdiachaircha gAdaI zaati staI haaminati Sagittie gAthane gI dhamAMstikAya 181 182 vijJAna ane dharma

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satya pAmatAM ja te mArgethI pIchehaTha karI devAnI, asatyane asatya tarIke jaNAvI devAnI moTA moTA vaijJAnikonI paNa hiMmata sAce ja prazaMsA mAMgI le tevI che. are...jIvanAM jIvanono prayogonI pAchaLa bhoga ApI denArA je chevaTe zodhe tene yogasAdhanAthI bhagavAna jina sahajamAM kahI de e vAta paNa vIsarI zakAya tema nathI, asatyavijJAna satyAnveSI hoIne paNa jo prasaMsApAtra banatuM hoya to satyamaya bhagavAna jina keTalI AdaraNAne pAtra bane enI trirAzI mAMDavI ja rahI. dharmadravya ane Ithara e beyano chevaTe paNa keTalo suMdara meLa besI gayo ! jaina sarvajJoe agaNita varSo pahelAM je vAta kahI hatI te ja vAta bhagavAna mahAvIrasvAmIe 2500 varSa pUrve kahI hatI ane te ja vAtane sarvajJabhASita satya tarIke Aja sudhI eja vidhAna sAthe abAdhita rIte svIkAravAmAM AvI. jayAre bIjI bAju e vAtane koIpaNa vaijJAnika kalpI paNa na hatI, tyArapachI 19mI sadImAM kalpanA karI ane te kalpanAnuM svarUpa satata badalAtuM rahyuM, ane aMte badalAtuM badalAtuM e svarUpa dharmadravyanA svarUpamAM vilIna thaI gayuM ! eka bAju pUrNa tattvajJAna che, bIjI bAju apUrNa vijJAna che. tattvajJAna kadI paNa parivartana pAmatuM nathI. vijJAna satata parivartanazIla banatuM aMte tattvajJAnamAM maLI jAya che. Aja sudhI eka vicAradhArA cAlatI AvI che ke vijJAna ja saMpUrNa che, sarva kAMI che. jayAre tattvajJAna aMdhazraddhALuonuM avalaMbanamAtra che. emAM badhuM ja gamyuM hoya che. emAM paNa vijJAnanA maMtavyathI viruddha jatuM tattvajJAnanuM mantavya to avazya tiraskArya che. AvuM vidhAna karatAM vijJAnapremIone A vAta vicAravI che. kharI ? je hajAro varSa pUrve vijJAnano koI aMkuro paNa phUTyo na hato te vakhate jainatattvajJAna enI pUrabahAramAM hatuM. e vakhate e dharmadravyanAM vidhAna jevAM aneka vidhAno thaI cUkyAM hatAM, vijJAna to pharatuM pharatuM Aje e vidhAnane potAnuM zira jhukAve che. A vastusthiti hovA chatAM apUrNavijJAnane pUrNa samajI lenAro koI apUrNamAnava, pUrNane apUrNa kahe to tene hajI vadhu samajAvavA koNa koziza kare ? bezaka, vijJAnanI eka viziSTatAne jarUra sanmAnita karI zakAya che ane te che tenI satyAnveSitA. (pUrve hatI, vartamAnamAM to have emAM ya saMdeha paDe che.) asatyanA rAhe kadama mAMDI dIdhA pachI paNa asatya samajAtAM, ane kAkA - kAkI nA haeaha kahA hA hA hAtha paNa thaI dhamAstikAyA 183 184 kAkA kakaka kakakakakaka kakakakaka kakakara vijJAna ane dharma

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18. adharmAstikAya : AkAza : pAtALa adharmAstikAya : dharmAstikAya pachI bIjuM dravya che adharmAstikAya. je dravya dharmasvarUpa nathI eTale ke jIva-ajIvane gatisahAyaka banatuM nathI. eTaluM ja nahi paNa enAthI viparIta je jIva-ajIvane sthiratAmAM sahAyaka bane che te dravyane 'adharma' kahevAmAM Ave che. A dravya paNa asaMkhyapradezanA samUhasvarUpa hovAthI tene astikAya kahevAmAM Ave che. A dravyanA badhAM lakSaNo dharmAstikAyanAM lakSaNo jevAM ja che, mAtra phera eTalo ja ke A dravya jIva-ajIvane sthira rahevAmAM sahAyaka bane che. dhomadhakhatA tApamAM cAlyA jatAM musApharamAM UbhA rahevAnI zakti hovA chatAM te Ubho rahI zakato nathI, jyAre koI vaDalAnI chAyA tene maLe che tyAre ja te Ubho rahI jAya che. eTale UbhA rahevAnI tenI IcchAmAM jema vaDalAnI chAyA mAtra sahAyaka bane che. tema jIva-ajIvanI sthitimAM A adharmAstikAya dravya sahAyaka bane che. hajI vaijJAniko dharmAstikAyanI jema adharmAstikAya dravya aMge kazuM vicArI zakyA nathI. saMbhava che ke AvatIkAle tenA aMge paNa teo kazuMka vicAraze. AkAzAstikAya : loka : aloka jinAgamonI dRSTie AkAza eka che ane anaMta che. arthAt AkAzano koI aMta ja nathI. chatAM A AkAzanA be vibhAga kalpavAmAM AvyA che : (1) loka-AkAza. (2) aloka-AkAza. jeTalA AkAzamAM dharma-adharmAdi che teTalA AkAzane lokAkAza ten retreat intri adharmAstikAya : AkAza : pAtALa *************** 185 kahevAmAM Ave che. jainaparibhASAmAM dharma ane adharma-dravya caudarAjalokamAM vyApta che. eka rAjalokanA asaMkhya mAIla gaNavAmAM Ave che. ApaNI pRthvInI nIce sAta rAjaloka che tema upara paNa sAta rAjaloka che. A cauda rAjalokamAM sarvatra dharma ane adharma-dravya vyApta che, mATe ja A cauda rAjalokane lokAkAza kahevAya che. TUMkamAM, asaMkhya mAIlonI laMbAI, pahoLAI ane UMcAIvALo loka che. A lokanI cArebAju virATa aloka patharAyelo che. tyAM dharma-adharmadravya nathI ane e anaMtAnaMta mAIlono gaNavAmAM Ave che. jema dharma ane adharma lokAkAzamAM che tema jIva, pudgala ane kALadravya paNa A lokAkAzamAM ja che. aloka-AkAzamAM AmAMnuM kAMI ja nathI. tyAM eka paNa jIva nathI, ekapaNa paramANu nathI. kazuM ja nathI. lokane eka baMgaDInA cakaraDA jevo kalpavAmAM Ave to te tenI comera A samagra pRthvInA vartuLa jevaDo aloka kalpI zakAya chatAMya alokanI kalpanA vAmaNI lAge. A to jinAgamananI vAto karI. paNa A vAtane prasiddha gaNitajJa pro. AlbarTa AInsTAIna paNa akSarazaH svIkAre che. te kahe che ke loka parimita che, aloka aparimita che. lokaparimita hovAne lIdhe dravya ane zakti (paryAya) lokanI bahAra jaI zakatA nathI, lokanI bahAra temano abhAva che. dharmadravya paNa te lokanI bahAra nathI mATe ja jaDa ke jIva koI- paNa dravya tyAM gati karI zakatuM nathI. keTalubadhuM satyane sparzeluM A Avedana che. bhagavAna jinanI sarvajJatAnI siddhi mATe bIjA purAvAnI jarUra rahe che kharI ? kALadravya : A dravyane astikAya kahevAmAM AvatuM nathI kemake A dravya mAtra vartamAna ekaja samaya svarUpa che tethI te pradezonA vijJAna ane dharma **Tai Zhong Shi Zhi Shui De 186

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samUharUpa banI zakatuM nathI. samayathI mAMDIne kSaNa, miniTa, kalAka, divasa, mAsa vagere tenA aneka vyAvahArika bhedo paDe che. kALanAM vastutaH pAMca svarUpo che. vartanAparyAya, (vastunuM vartavuM te), pariNAmaparyAya (vastunuM navuM jUnuM thavuM), kriyAparyAya, (3 kALamAM vastumAM thatI kriyA) ane paratva tathA aparatvaparyAya. (ekanI apekSAe bIjAnuM dUra-moTA vagere hovuM, bIjAnI apekSAe pahelAnuM najIka-nAnA vagere hovuM." kALa aMge vaijJAnikonuM koI viziSTa saMzodhana na hovAthI ApaNe tenI vigatamAM nahi UtarIe. khaMDa-3 jaDa vijJAna vibhAga bIjo 5galAstikAya keTalIka pAyAnI samajavAnI vAto karavA mA 180 Zuo Li Li Li Li keTalIka pAyAnI samajavAnI vAto. Li Li Li Li Li Li Li Hai Zhong Bu Hai Shi Deng Zhong Xue Bu Li Li 187 dikadiArI dikaNa phikaha lahe G IE kI rAhAkAhAhAhATIdala 188 18000 bALa000000000000LA vidhAna ane dharma vijJAna ane dharma

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19. paramANuvAda chadravyamAM aMtima pudgaladravya che. A pudgaladravya paramANuthI mAMDIne anaMtapradezavALA skaMdhasvarUpa hoI zake che. temAM paramANu svarUpa pudgala e astikAya na kahevAya, kemake te pote ekaja pradezasvarUpa che. jyAre agaNita pradezonA skalparUpa pugalane astikAya kahI zakAya. A viSaya upara ApaNe vistArathI ciMtana karIzuM. vijJAnanuM samagra saMzodhana kSetra A pudgala upara ja AdhArita che. pudgalane Adhunika paribhASAmAM meTara ane enarajI (matter and energy) kahevAya. pAzcAtya dezonA buddhimAnuM vaijJAnikonI evI mAnyatA che ke pugala-paramANu saMbaMdhI pahelI vAta to DemokreTasa (I.pU. 460370) nAmanA vaijJAnike ja karI hatI, paraMtu A vAta sAcI nathI. bhAratavarSamAM to paramANu-pudgalano vicAra to seMkaDo nahi, hajAro nahi, kintu agaNita varSothI maLe che. A vicAra paNa jainadarzanamAM ja paddhatisara nirUpAyelo jovA maLe che. jaina AgamonA kathana pramANe to jaina tattvajJAna anAdikAlIna che. : zAzvata che. dareka utsappiNI athavA avasarpiNInA kALamAM covIsa tIrthakara bhagavAna thAya che. teo dareka satyanuM pratipAdana kare che. emanA pratipAdanamAM paraspara kadApi virodha saMbhavI zakato ja nathI. je kAMI bhagavAna AdinAthe kahyuM teja bhagavAn pArzvanAthe kahyuM ane teja bhagavAna mahAvIre kahyuM, aitihAsika dRSTithI paNa have to evuM anveSaNa karavAmAM AvyuM che ke dharma e vaidika ane bauddhadharmathI paNa prAcIna che. Aja sudhI aitihAsika kSetramAM A kALanA chellA-24mAM jina mahAvIrasvAmInuM ja astittva kabUlavAmAM AvatuM hatuM, paraMtu have to emanI pUrve-250 varSe thayelA bhagavAn pArzvanAthane paNa kabUlavAmAM AvyA che ane vaidika graMthomAM to bhagavAn RSabhadeva-ke jeo bhagavAn mahAvIrathI paNa agaNita varSo pUrve thayA hatA temane paNa avatAra tarIke kabUlavAmAM AvyA che. Ama ethI paNa prAcIna samayamAM thayelA tIrthakaronI vAta hamaNA bAju upara rAkhIe to paNa bhagavAnuM mahAvIre paramANu aMge je vAto karI che te ja vAta bhagavAn pArzvanAtha ane bhagavAn AdinAthe kahI che. paramANunuM pratipAdana karanAra koNa ? e praznanuM samAdhAna have tarata thaI jAya che. DemokreTasa to I.pU. 460mAM thayo, jayAre bhagavAnuM pArzvanAtha DemokreTasa to I.pU. 460mAM thayo, jayAre bhagavAn pArzvanAtha I.pU. 842mAM thayA. Ama e benI vacce 422 varSanuM aMtara paDI jAya che. Ama jayAre DemokreTasanI pUrve bhagavAn pArzvanAtha thayA tyAre paramANunI satyakathAo prathama karanAra bhagavAna pArzvanAtha che e vAta nirvivAda rIte siddha thaI jAya che ane jo bhagavAnuM AdinAthano paNa vicAra karIe to to DemokreTasathI paNa agaNita varSa pUrve paramANunI vAto bhagavAn AdinAthe kahI cUkyA hatA ema bedhaDaka kahI zakAya tema che. ahI to eTalI ja vAta karavI che ke paramANu aMgeno satya vicAra jainAgamomAM janthama rajU karAyo che. ItihAsavijJoe DemokreTasane paramANunA svarUpano AviSkartA kahyo che e vAta nitAnta asatya che e have samajAI jaze. ApaNe hamaNAM ja joI gayA ke pudgala eTale AjanA vaijJAnikonuM matter and evergy, bauddhonAM tripiTakomAM pudgala zabda Ave che kharo, te 'meTara' arthamAM nahi. - je vastu bIjI vastu (dravya ke paryAya)thI purAya (bharAtI rahe, ane gaLe (ghaTatI rahe) te vastune pudgala kahevAya che. moTA skandhomAMthI keTalAMka paramANu vagere dUra thAya che ane keTalAMka navA joDAya che jayAre paramANumAM keTalAMka varNAdi paryAyo jAya che ane keTalAMka Ave che mATe tamAma skandho ane tamAma paramANune pudgala kahevAya che.* * puraNAd galanAcca pudgalAH / vijJAna ane dharma * It is older than Hinduism or Buddhism. - A History of philosophical system. P. 6 paramANuvAda 189 190

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jinAgamomAM cha dravyamAM mAtra pudgaladravyane rUpI jaNAvavAmAM AvyuM che. rUpI eTale je dekhAya te nahi, kintu je varNa, gaMdha, rasa, sparza hoya te rUpI. pudgalamAM pAMca varNa, pAMca rasa, be gandha ane ATha sparza hoya che. (1) pudgalanI saMkhyA anaMta che, (2) te lokAkAzamAM vyApta che, (3) sarva kALamAM tenuM astittva hoya ja che, (4) te varNAdivALuM hoya che ane teno grahaNa-guNa che. pudgala-dravyanA cAra bheda che. : (1) skandha, (2) deza, (3) pradeza ane (4) paramANu pudgala dravyano, be vagere paramANuno maLelo koIpaNa eka kaTako te skandha, evA koIpaNa kaTakAno buddhithI kalpelo eka bhAga te deza, ane te skandhano ke dezano evo eka aMza jenA have be aMza na ja thaI zake tevo te skandhamAM ja rahelo bhAga te pradeza kahevAya. ane eja pradeza te skandhathI chUTo paDI jAya eTale tene paramANu kahevAya. paramANu-pudgala avibhAjya, acchedya, abhedya, adAhya ane agrAhya che. sUkSmamAM sUkSma ane tIkSNAtitIkSNa zastrothI paNa tenA be kaTakA thaI zakatA nathI. agnithI te baLI zakato nathI. bhayaMkara varSAthI paNa te palaLato nathI. tene laMbAI, pahoLAI, UMDAI ke UMcAI hotI nathI, te pote ja Adi, madhya ane antasvarUpa che. IndriyothI te joIjANI zakato nathI. temAM pAMca varNamAMthI eka varNa, pAMca rasamAMthI koIpaNa eka rasa, be gaMdhamAMthI koIpaNa eka gaMdha ane ATha sparzamAMthI koIpaNa be sparza hoya che. te paNa snigdha-rukSamAMthI eka ane zItauSNamAMthI eka ema be sparza hoya che. paramANumAM zabda-guNa hoto nathI. * pAMca varNa : kALo, lIlo, lAla, pILo ane sapheda pAMca rasa : kaDavo, tIkho, tUro, khATo, madhura be gaMdha : sugaMdha, durgaMdha. ATha sparza : snigdha-rukSa, zIta-uSNa, guru-laghu, mRdu-karkaza. paramANuvAda vAta vAtamA 191 paramANu e antima dravya che, enAthI nIce bIjuM koI dravya nathI, eTale te skaMdhonuM chelluM kAraNa bane che. vaLI te sUkSma che ane nitya che. jinAgamomAM paramANu aMge kahelI vAtomAM A ghaNI mahattvanI vAto kahI zakAya. ApaNe pUrve joI gayA tema bhautika vijJAne maulika paramANunA 103 prakAra mAnyA che. temanAmAM eka bIjAthI bheda rahe che, jyAre jinAgamamAM ekabIjA 52mANu vacce evI koI bhedarekhA AMkavAmAM AvI nathI. koI paramANu kAlAntare bIjA koIpaNa 52mANu jevo banI zake che. jala-paramANu e agni-paramANu banI zake che.ane agniparamANu kAlAMtare paramANu banI zake che.+ vaLI paramANumAM vivakSita kALe je varNa, je gaMdha, je rasa ane je sparza hoya te ja sadA mATe rahetA nathI, temAM paNa ghaNAM phe2phA2o thaI jAya che. Ajano kALo paramANu kAlAntare lAla paNa hoI zake, vaLI Ajano eka aMza (guNa) kALo paramANu kAlAntare eka lAkha aMza (guNa) kALo paramANu paNa banI jaI zake. eja rIte gaMdha vageremAM paNa rUpAntara ke guNAntara thaI jAya che. AthI ekaja paramANu paNa aneka prakArano banI jAya che. ekaja kALo varNa paNa aneka prakArano bane che. pANImAM kALA raMgano eka kaNa nAkhatAM pANI kALu bane, paNa te kALAza sAva ochI hoya che, pachI bIjo kaNa paDatAM te kALAza jarA vadhu gherI bane, trIjA kaNe ethI vadhu kALAza jovA maLe te taddana svAbhAvika che. AvuM ja gaMdha vagerenA saMbaMdhamAM samajavuM. Ama paramANumAM anaMta prakAro paDI zake che. skandhanirmANAnI prakriyA : kuMbhAra ghaDo banAvavA mATe je mATI hAthamAM le che e mATI to anaMta paramANunI kaNa-kaNa che, lAkaDAnA je mAvAmAMthI kAgaLa banAvavAmAM Ave che te mAvo to agaNita skaMdhono jaththo che. ema mAnava ja koI dravya banAve che te dravyanuM je upAdAna kAraNuM che te paNa kAraNameva tadantyaM sUkSmo nityazca bhavati paramANuH / + ekarasagandhavarNo dvisparzaH kAryaliGgazca // *******Cheng Tu 192 ****** vijJAna ane dharma

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anaMta paramANunA saMmilanathI baneluM hoya che. ahIM prazna thAya ke pachI e moTI ke mAvAnA paramANuonuM saMyojana koNe karyuM ? bhale ghaTa ke kAgaLa mAnave banAvyo paraMtu mATI ke mAvo banAvanAra koNa ? ApaNe e vAta to pUrve ja joI gayA chIe ke koIpaNa kAryamAM IzvaranuM kartutva hotuM nathI, eTale paramANu onA saMyojanamAM ke skaMdhonA vighaTanamAM paNa IzvarakatRtvane koI sthAna nathI. to prazna thAya ke kAma kare che e saMyojana ane vighaTana ? jainAgamomAM A prazna upara suMdara vicAra karavAmAM Avyo che. vijJAna paNa jene mAnya kare tene jo vaijJAnika kahevAmAM Ave to A vicArane ApaNe vaijJAnika kahIzuM. ApaNe hamaNAM ja joyuM ke dareka paramANu eka varNa, eka gaMdha, eka rasa, ane snigdhakSamAMthI eka tathA zIta-uSNamAMthI eka, ema kula be sparza hoya che. eka paramANu bIjA paramANu sAthe skaMdhajanaka saMyoga kare che. temAM paramANumAM rahelA varNa, gaMdha ke rasano koI upayoga nathI, temaja ja zIta ke uSNa sparzano paNa upayoga nathI, kintu temAM je snigdha-ke rukSa sparza che teno ja upayoga che. tadana svaccha AkAzamAM ekAeka vAdaLonA skaMdhonuM chAI javAmAM, tadana zAMta vAtAvaraNamAM ekAeka vAvaMToLarUpe vAyunA skaMdhonA vyApI javAmAM ane pachI thoDIja vAramAM e badhuM vikharAI javAmAM koI manuSya, koI deva ke koI Izvara kAraNa nathI, kintu paramANunA snigdha-rukSa sparzonA svAbhAvika saMyogo ane viyogo ja kAraNa che. jaina darzanakAroe skaMdhanirmANanI khUba ja samucita rAsAyaNika vyavasthA dekhADI che. ApaNe kALA varNanA anaMta prakAro jema joyA tema snigdhatA ane rukSatA paNa eka guNathI lagAvIne anaMta gaNavALI hoI zake. have kayo paramANu kayA paramANu sAthe saMyoga karI zake tenI zarato joIe. Duo Mo Xiang Duo Mo Duo Mo Duo Mo Duo Mo Xing Lu Mo Bu Can Can Can Can Can Can Can Can Can Can Can Can Can Can Can Can Can Can Xiang Zhong Ti Mo Duo Ling Bu paramANuvAda (1) evA be paramANu lo, je baMnemAM snigdhatA-guNa che. A be paramANuo sajAtI sparzavALA che eTale temanI snigdhatA vacce ochAmAM ocuM be guNanuM aMtara hoya to ja te be paramANuno saMyoga thaIne eka skaMdha banI zake. dA.ta., eka paramANumAM be guNa snigdhatA che to bIjA paramANamAM ochAmAM ochI cAra guNa snigdhatA hovI joIe. bIjA evA be paramANu laIe, jemAM baMneyamAM rukSatA che. A be paramANuo paNa sajAtIya sparzavALA che mATe temanI rukSatAnA guNa vacce ochAmAM ochuM benuM aMtara pUrvavat rahevuM joIe. eka paramANumAM be rukSatA hoya to tenI sAthe saMyoga thavA mATe bIjAM paramANumAM ochAmAM ochI cAra guNa rukSatA hovI joIe. TUMkamAM, sajAtIya guNavALA paramANuno saMyoga tyAre ja thAya, jayAre temanA guNamAM ochAmAM ochuM benuM aMtara hoya. (3) have vijAtIya sparzavALA be paramANunA saMyogamAM zarata joIe. eka paramANumAM snigdhatA che ane bIjA eka paramANumAM rukSatA che. AvA be paramANuno saMyoga avazya thAya. cAhe beyanA samAna guNo hoya ke viSama saMkyAnA guNo hoya, be guNa snigdhatA ane be guNa rukSatAvALA be paramANuno paNa skaMdha bane. eka guNa snigdhatA ane be-traNa ke tethI vadhu guNa rukSatAvALA be paramANuno paNa rUMdha bane. (4) A zaratomAM eka apavAda che ke eka guNa-snigdhatA ane eka guNa rukSatAvALA-jaghanya guNavALA paramANuno kadI saMyoga thAya nahi ! jyAM zarata lAgu paDatI hoya tyAM te paramANuono skaMdha bane che. Ama be paramANuno, traNe paramANuno, cAra paramANuno yAvatuM asaMkhya ane anaMta-paramANuono paNa eka skaMdha banI zake che. jyAM sudhI paramANunA banelA saMkvomAM rahelI snigdhatA ane rukSatAnA aMzomAM pheraphAra na thAya tyAM sudhI te skaMdhamAM saMyojita thayelo paramANu te skaMdhamAMthI chUTo na ja paDe evo niyama nathI. kemake skaMdhamAMthI 193 194 vijJAna ane dharma

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paramANunA chUTA paDavAmAM e ja mAtra kAraNa nathI, bIjAM paNa keTalAMka kAraNo che. temAMnuM jo koI kAraNa upasthita thAya to paNa te paramANu te skaMdhamAMthI chUTo paDI zake che. te kAraNo A rahyAM : (1) koIpaNa skaMdha vadhumAM vadhu asaMkhyakALa sudhI ja rahI zake che eTale teTalo kALa pUrNa thaI jAya to paramANu chUTA paDI zake che. (2) anya dravyano bheda thavAthI paNa skaMdhanuM vighaTana thAya. (3) baMdha yogya snigdhatA-rukSatAnA guNomAM pheraphAra thaI javAthI paNa skaMdhanuM vighaTana thAya. (4) skaMdhomAM svAbhAvika rIte utpanna thatI gatithI paNa e vighaTana thAya. sarvathI vilakSaNa-acittva kahI zakAya tevI paramANunI eka zakti e che ke je AkAza-pradezamAM eka paramANu rahI jAya che eja AkAzapradezamAM bIjA paramANu rahI zake che ane eja AkAza-pradezamAM anaMtapradezavALo eka skaMdha paNa rahI zake che. pudgalanA bheda prabheda : dareka skaMdhamAM paramANu-samUha vividha saMkhyAmAM ane vividha svarUpe hovAthI sthUlatA ane sUkSmatAnI dRSTie jaina-darzanamAM pudgalaskaMdhanA cha prakAra jaNAvavAmA AvyA che. (1) atisthUla, (2) sthUla, (3) sthUlasUkSma, (4) sUkSma sthUla, (5) sUkSma, (6) atisUkSma * + niddhassa niddheNa duAhiyeNa, lukkhassa duAhiyeNa / nighassa lukkheNa uver3a bandho, jainnaSajjo visamo samo bA // - gommaTasAra, jIvakANDa, zloka 615. * atisthUla : Soild sthUla : Liquid sthUlasUkSma : Visible Energy sUkSmasthUla : Ultra visible but intra Sensual matter sUkSma : Ultra Sensual matter atisUkSma : Altimate atomlike then interest paramANuvAda mA 195 1. atisthUla : jemanuM chedana-bhedana thaI zake, je upADI paNa zakAya tevA paththara vagere atisthUla skaMdha kahevAya che. 2. sthUla H jemanuM chedana-bhedana na thaI zake paNa anyatra vahana thaI zake tevAM ghI, pANI, tela vagere sthUla kahevAya. 3. sthUlasUkSma : jenuM chedana, bedana ke vahana paNa na thaI zake, je cakSuthI dazyamAna ja hoya tevA chAyAntaDako vagere svarUpa pudgalaskaMdha sthUlasUkSma kahevAya. 4. sUkSmasthUla : netra sivAyanI cAra IMdriyothI ja je grAhya bane che tevA vAyu vagere sUkSma-sthUla pudgalaskaMdha kahevAya. 5. sUkSma : AgaLa kahevAmAM AvanArI manovargaNA, bASAvargaNA, ke kAryavargaNAnA pudgalaskaMdhone sUkSma kahevAya che. 6. atisUkSma : be paramANu vagerenA banelA pudgalaskaMdhane atisUkSma kahevAya che. vaijJAnikoe Thosa, tarala ane bASpa ema traNa prakAranA pudgalabheda karyA che. teo uparokta prakAramAMthI anukrame pahelA, bIjA ane cothA prakAramAM samAveza pAmI zake. trIjA, pAMcamAM ane chaThThA prakAranA pudgalaskaMdhano to hajI vijJAnane khyAla ja nathI Avyo ema kahI zakAya. AthI ja vaijJAniko jene sUkSmamAM sUkSma skaMdha kahe te paNa jaina dArzanikoe jaNAvelA sUkSma skandha karatAM anaMtaguNa moTo ja che. sthUla skaMdhonI paNa sUkSmatA keTalI badhI hoya che. te darzAvavA pro. anDeDa evuM anumAna kare che ke eka auMsa pANImAM eTalA skaMdho (paramANuonI vAta to hajI ghaNI dUra che) che ke saMsAranA traNeya abaja mANaso covIse ya kalAka sudhI gaNatA ja rahe ane dara sekaMDe dareka mANasa 300-300 skaMdha bahAra kADhe (dara sekaMDe abaja 300 x 3=900 abaja) to cAlIsa lAkha varSe e eka auMsa pANInA badhA skaMdha bahAra nIkaLe !!! che A buddhigamya vAta ? nA. chatAM eka vaijJAnike kahI che mATe sahu tene tarata mAnI levAnA ! sAruM, jainadarzanamAM to vijJAnanA kalpelA sUkSma skaMdho karatAM ya anaMtaguNa vadhu sUkSma skaMdho che. have jo eka auMsa tipeeteen AzA vijJAna ane dharma 196 executherherochure

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pANInA skaMdhanI uparokta virATa gaNatarI paNa maMjUra hoya to jainadArzanikonI asaMkhya ke anaMtanuM gaNita have nAmaMjUra thaI zakaze kharuM ? skaMdha ane vaijJAnika maMtavya : skaMdhanA viSayamAM vaijJAniko paNa ghaNI gaMbhIra carcA karI cUkyA che. temanA maMtavya sAthe jinAgama keTalA aMzamAM maLe che, tema keTalAMka aMzamAM nathI paNa maLatuM. vaijJAniko kahe che ke skaMdha tene ja kahevAya, je kaTakAnA have jo be kaTakA karavAmAM Ave to te potAnuM svarUpa khoI nAkhe ane bIjA koI svarUpamAM pariNata thaI jAya. dA.ta., paththaranA eka moTA kaTakAnA be kaTakA karyA, pachI te benA cAra karyA, cAranA ATha kaTakA karyA. ema karatAM karatAM kaNa-kaNamAM e kaTakA rUpAMtara pAmyA. have te chellA kaNanA be kaTakA karavA jatAM jo te potAnuM svarUpa ja khoI bese tevI paristhiti hoya to te chellA kaNane skaMdha kahevAya. AvA skaMdhomAMthI ja ApaNA upayogamAM Ave tevA padArtho banI zake. A viSayamAM jinAgamo ema kahe che ke alabatta, te chellA dareka kaNa aMdha che ja eTale e aMzamAM to tame amArI sAthe ekamata cho. paraMtu paththarano moTo kaTako e paNa skaMdha che, enA be kaTakA thayA to te be kaTakA paNa skaMdha che. ema eka hajAra kaTakA thAya to te badhA paNa skaMdha ja che. jyAM sudhI eka bahu nAnA kaTakAmAM be ja paramANu rahe tyAM sudhInA tamAma kaTakA skaMdha ja che. e be paramANuno kaTako paNa jo tUTe ane eka eka paramANumAM verAI jAya tyAre ja te skaMdha maTI jAya che. vaijJAnikoe retIno je nAnAmAM nAno kaNa skaMdha kahyo te paNa vastutaH to ananta paramANuno ja eka skaMdha ja che. evA skaMdhanA to bIjA agaNita TakA thaI zake ane chatAM te badhA skaMdha je kahevAya, TUMkamAM, skaMdha eTale ke koI paNa eka kaTako je ochAmAM ochA be paramANuthI mAMDIne vadhumAM vadhu anaMta paramANuno banelo hoya. Nian Zhi Zhong De Ying Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Xue Zhong Chan De Zhong Hua Zhong Xue Zhong De Shi Ti Shi Ye Dan Zhong De Zhong Cao paramANuvAda 197 snigdha-rukSatva aMge vaijJAnika maMtavya : koIpaNa be paramANuno saMyoga thavAmAM temanAmAM rahelI pUrvokta zaratovALI snigdhatA ane rukSatA ja kAraNa che e vAtane to AjanA vaijJAniko sarvathA saMmata thaI gayA che ema kahIzuM to jarAya khoTuM nahi gaNAya. bhagavAna jina je vAta kahI gayA e ja vAtane AjanA vaijJAniko peDhI-dara-peDhI prayoga karatAM karatAM chevaTe kabUlavA lAgyA. A hakIkata ja zuM bhagavAna jinanI sarvazatAno nakkara purAvo nathI ? paramANumAM snigdha ane rukSa guNa kahyo temAM sajAtIya (snigdhasnigdha athavA rukSa-rukSa) ane vijAtIya snigdha-rukSa athavA sakSasnigdha)no baMdha thayo tema kahyuM. vaijJAniko paNa Aja vAta bIjA zabdomAM kahe che. teo paNa kahe che vastu mAtramAM A cIja hoya che. temaNe be vastunA baMdhanamAM ghanavidyuta (Positive Charge) ane RNavidyutuM (Negative Charge)ne kAraNa mAnyAM che. A vAtane jarA vistArathI joIe. vaijJAnikonuM mAnavuM evuM che ke paramANunI aMdarano bhAga polo hovAthI te toDI zakAya che, paramANu toDavAthI te be bhAgamAM vaheMcAI jAya che. (1) nAbhi (2) RNANu. nAbhi e ati bhAre paramANuvibhAga che. ghanavidyuta AmAM rahe che. A nAbhi e paramANuno ekaja kaNa nathI paraMtu te ya ghanANuM ane zUnyANa (Proton of Nuteron)nA banelA che. (hA, hAIDrojana paramANunI nAbhi che te mAtra ekaja kaNanI banelI che ane te kaNa ghanANu mAtra proTona Ama paramANunA kula 3 vibhAga thayA. nAbhinA be ghanANuM ane zUnyANuM, tathA bIjo eka RNANu karatAM ghanANuM 18 40 guNa bhAre hoya che. Avo vajanadAra ghanANuM e kaNANune potAnA tarapha kheMcI le che. enuM kAraNa e che ke nAbhimAM je ghanA che. tenAmAM ghanavidyuta (Positive) hoya che jayAre RNANumAM RNavidyutu (Negative) hoya che. A vidyuta AkarSaNone kAraNe ja ghanANuM ane RNANuM eka bIjAne satata kheMcatA rahe che. ti Sangitastitigatistiage dangiospita beatifa fatigenda relation and agitation fointegrategories vijJAna ane dharma 198

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(1) paramANumAM ghanANunI saMkhyA te te padArthane anusAre hoya che. prANavAyumAM ATha ghanANu hoya che. A badhA ghanANu ghanavidyutavALA (Positive) ja hoya che. ane teo ekabIjAne kheMce che. jainAgama anusAra A ghanANu (Proton)mAM je ghanavidyutano che te badhI snigdhatA che. Ama snigdha-snigdhanA sajAtIya kheMcANanuM A deSTAMta banI gayuM. (2) have je zUnyAhu (Neutron) che tene vaijJAniko ghanANu ane RNANu-ema be vidyutukaNono banelo mAne che. zUnyANunA A ghanANumAM ghanavidyutu che jayAre tenA RNANumAM RNavidyutu cheghanavidyutuM eTale snigdhatA ane RNavidyutuM eTale rukSanA vijAtIya kheMcANanuM Abehuba deSTAnta banI jAya che. (3) have je RNANu che te mAtra RNANuono ja samudAya che evuM vaijJAnikonuM maMtavya che. RNANuonA paraspara AkarSaNathI joDAyelo A RNANu che. RNavidyuta (negative) jaina paribhASAmAM tene rukSatA kahevAya. Ama A kSa-runA sajAtIya kheMcANanuM dRSTAnta banI jAya che. TUMkamAM paramANunI nAbhinA be aMza ghanANu ane zUnyANa tathA paramANuno bIjo RNANu aMza-e traNeya anukrame snigdha-snigdha, snigdha-rukSa ane rukSa-kSanA baMdhapariNAmanA sAdhaka dRSTAnto banI jAya yogIo yogabaLathI ja vAtavAtamAM kahI de che. na temane koI prayoga, na koI temanA mATe prayogazALA ! Do. bI. ela. zelee laMDanathI prakAzita thayelA 'pojhiTiva sAyansa opha ejyanTa hindujha' nAmanA pustakamAM spaSTa lakhyuM che ke jainadArzaniko to A vAtane bahu sArI rIte jANatA hatA ke pojhiTiva (snigdha) ane negeTiva (rukSa) vidyuta kaNonA maLavAthI vidyutunI utpatti thAya che ! padArthanA guNadharmo jevI sUkSma vAtone bhagavAnU-jina zI rIte kahI zakayA haze ! eno ekaja uttara rahe che ke teo sarvajJa hatA. sarvajJa ja hatA. niHzaMka rIte sarvajJa hatA. vidyuta : vaijJAnikonuM evuM maMtavya che ke dareka vastu judI judI jAtanA paramANunA paraspara milanathI banelI hoya che. paraMtu prakAza, garamI, vidyuta vagerene padArtha tarIke teo gaNatA nathI paraMtu ene zakti kahe che ke je paramANuonA saMgharSathI utpanna thayelI che. jainAgamomAM A hakIkata to anAdikALathI mAnya thaI cUkelI che. vIjaLI zuM che ? e viSayamAM spaSTa kahevAmAM AvyuM che ke snigdhatA ane rukSatAnA guNonA nimitte ja vIjaLI utpanna thAya che. * keTalI Azcaryajanaka bAbata che ? vaijJAniko je vAta prayogo karIne zodhe che tene * tri-kSatva-nimitto-vidhatA paramANunI gati ane vaijJAniko : paramANunI gati aMge jinAgamomAM nirupaNa karavAmAM AvyuM che. tene vaijJAniko AbAda maLI jAya che. jinAgamamAM paramANunI gati saMbaMdhamAM jaNAvavAmAM AvyuM che ke paramANu eka samayamAM ochAmAM ocho eka AkAza-pradezamAM rahe che ane vadhumAM vadhu asaMkhya AkAza-pradezanA banelA cauda rAjalokanuM paribhramama karI nAkhe che. eTale ke TheTha nIce rahelo paramANu ekaja samayamAM TheTha upara pahoMcI zake che. A be gatinI vaccenI badhI gatio tenAmAM avazya saMbhavI zake che. A vAtane vaijJAnikoe paNa maMjUra karI che. emaNe evI vAto karI che, jene kabUlatAM to ghaNo vicAra karavo paDe, chatAM jinAgamanA tattvajJAnane samajelA AtmAne e vAtomAM jarAya navAI UpajatI nathI. vaijJAniko kahe che ke : (1) dareka IlekTrona potAnI kakSA upara dara seMkaDe 1300 mAIlanI gati karI nAMkhe che. (2) gesa jevA padArthomAM rahelA paramANuonuM kampana eTaluM badhuM tIvra hoya che ke teo dara sekaMDamAM cha abaja vakhata paraspara TakarAI jAya che !!! TakarAtA be aNuonI vacce jagA keTalI che tenI paNa zodha karIne teoe kahyuM che, eka IMcano trIsa lAkhano bhAga !! paramANuvAda 199 200 vijJAna ane dharma

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(3) prakAzanuM eka kiraNa chUTatAM ekaja sekaMDamAM eka lAkha ane chayAsI hajAra mAIlanI musApharI karI nAMkhe che ! (4) hIrA jevA Thosa padArthonA aNuonI paNa gati dara kalAke 950 mAIlanI che !!! vijJAna jo satyAnveSI ja raheze to jarUra ema lAge che ke te bhagavAn jinanA tattvajJAnamAM ekavAra sarvAge bhaLI jaze. vAyu : jainadarzanAnusAra vAyune paNa ekarUpI padArtha mAnavAmAM Avyo che. ema roma-kRpamAM samAI jatI havAmAM paNa teNe asaMkhya kanho kahyA che. have A ja vAtane vaijJAnikoe paNa mAnya karI che. teo kahe che ke eka IMca lAMbI, pahoLI ane uMcI DabbImAM jeTalI havA samAI jAya teTalI havAmAM 4424OOOO, OOOO, 0000, 00000, (17 mIMDAM) skaMdha rahe. jainadarzananA gaNita anusAra to A skandha-gaNatarI to ghaNI ja ochI kahevAya. paramANunAM prAcIna-arvAcIna maMtavyo: have paramANu aMge jainadarzananI tathA vaijJAnikonI vicAraNAnuM sAmya joIe. jainadarzanamAM paramANunA be prakAra jaNAvavAmAM AvyA che. paramANu ane vyavahAra paramANu. paramANu tene kahevAya je avibhAjaya aMtima aMza che. jyAre vyavahAra paramANu to vastutaH anaMta paramANuno che. chatAM vyavahAranI dRSTi mATe atisUma aMza hovAthI tene paramANu kahevAya che. vaijJAniko Aja sudhI pote zodhelA paramANune ja paramANankahetA hatA. temanI dRSTimAM uparokta be prakAro na hatA, paNa have to temane ya be prakAro mAnavA paDyA che, kemake temaNe zodhelo paramANu atisUkSma chatAM tenA ya TukaDA thaI gayA che. eTale have tene teo atisUkSma hovAthI vyavahAra paramANu ja kahI zake. jenA be TukaDA na ja thAya tevo parama aNu te paramANu, e to have temane paNa bIjo ja koI mAnavo paDyo che. vaijJAnikoe zodhelA kahevAtA paramANumAM paNa ja IlekTrona vagere che te paNa vastutaH to vyavahAra paramANunA ja prakAra che. vijJAnanA kSetramAM e vAta nirvivAdatayA mAnya thaI che ke paramANuvAda e yUnAnanI bheTa che. DemokreTasa (Democritas) e ja saMsAranI prathama vyakti hatI, jeNe ema kahyuM ke "A saMsAra zUnya AkAza ane adezya, avibhAjaya ane anaMtaparamANuonuM ja svarUpa che. dezya ane adezya tamAma saMgaThano paramANuonA saMyoga ane viyoganAM ja pariNAmo che."* DemokreTasa I.pU. 460mAM janmyo ane I.pU. 370 sudhI jIvyo. paramANunI paribhASA karatAM bhagavAnuM mahAvIra kahe che ke paramANu pudgala avibhAjaya, acchedya, abhedya, adAhya ane agrAhache. koI paNa tIkSNAtitIkSNa zastrothI paNa tenA be kaTakA thaI zakatA ja nathI. Ama DemokreTasa paramANunuM je svarUpa batAve che te ja bhagavAnuM mahAvIra batAvI cUkyA che. bhagavAna mahAvIre paNa teja vAto kahI che. je bhagavAn pArzvanAtha ke bhagavAna AdinAthe kahI che, ane e baMne ya DemokreTasanI pUrve thaI gayA che e vAta pUrve jaNAvI dIdhI che. paNa DemokreTase batAvelo paramANu to Aje tUTI gayo che. jainadarzanano paramANu akhaNDa hato, Aje paNa temaja che. vaijJAnikono paramANu dRSTigocara thato hato, tenI upara prayoga paNa karI zakAto hato. jaina dArzaniko to e vAta jorazorathI kahI rahyA che ke je daSTigocara thAya, jenI upara prayoga thAya e paramANu ja nathI, e to anaMtaparamANuno eka skandamAtra che, je paramANu hoya temAM manuSya koI kriyA ke gati utpanna karI zakato ja nathI. have to jene paramANu mAnIne vaijJAniko pAchaLa paDyA hatA te paramANu jainadArzanikonA kahevA mujaba eka skandha ja sAbita thayo che. kemake te paramANu have acchedya, abhedya rahyo nathI. pahelAM to temAM IlekTrona, proTona jaNAyA. temaNe tene parama aNu * The world consists of empty space and an infinite number of indivisible invisibly small atoms and that the appearance and disappearance of bodies was due to the union and separation of atoms. - Cosmology, old and new. P. 6 paramANuvAda 201 202 vijJAna ane dharma

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mAnyA, paNa temAMya khoTA paDyA. kemake proTonamAM paNa emane nyUTrona ane projITona jaNAyA. bezaka Aje temanI dRSTimAM aMtima IlekTrona jaNAyo che, paraMtu have teo tene parama aNu kahevAnuM sAhasa to nahi ja kare. jaina darzanAnusAra to e IlekTrona paNa paramANu nathI paraMtu eka skandha ja che kemake tenI upara paNa manuSyakRta kriyA thaI zake che. kadAca Aje koI vaijJAnika IlekaTronane paNa paramANu kahI de to tenI vAta upara leza paNa vizvAsa mUkI zakAya nahi. kemake gaI kAle jene paramANu kahyo hato te Aje tUTI gayo che ane skandha sAbita thayo che to IlekTronamAM paNa tema ja kema na bane ? bhale, Aje te aMtima aNu jevo dekhAto hoya paraMtu AvatI kAla jarUra evI Avaze, jyAre IlekTrona paNa tUTI gayo haze. vaijJAniko potAnA prayogo upara keTalo aMdhavizvAsa dharAve che ke teo tarata ja potAnI siddhine paramazuddha satya tarIke navAjI de che. chatAM AvA vaijJAniko upara aMdhavizvAsa rAkhanArAonI paNa eka duniyA Aje paNa che, jeo vaijJAnikonA bhUlabharelA bhUtakALane kadAca jANe to paNa jainadarzananAM sthira pratipAdano tarapha zira jhukAvI na detAM e vaijJAnikone ja vadhAvatA rahevAnA. zAstra uparanI zraddhA aMdhavizvAsa kahevAya che ane sadAnA ajJAnI evA vaijJAniko upara pUrNa vizvAsa mUkI denArA navA bhaNataranA buddhijIvIne anyavizvAsu kahIe to ? hAya ! khoTuM lAgI jAya che ! *Ben Shi Shi Zhong Shi Shi paramANuvAda ******** 203 20. soLa mahAvargaNA jaina darzanakAroe paramANu ane skaMdha aMge eTalI badhI sUkSmatA sudhI kheDANa karI nAMkhyuM che ke e jANIne AjanA samartha vaijJAniko paNa herata pAmI jAya. jagatamAM je kAMI diSTamAM, upayogamAM, vyavahAramAM Ave che te badhA skaMdha ja che. paraMtu skaMdho paNa ekaja prakAranA hotA nathI. paramANunA banelA skandhonA samUhonA badhu maLIne 26 prakAra thAya che. ahIM to ApaNe temAMnA 16 prakArono ja vicAra karIzuM. paramANuno kyA paramANu sAthe saMbaMdha thAya ? te ApaNe snigdhatArukSatAnA sparzavicAramAM joyuM. audArika agrahaNa pahelI mahAvargaNA : jagatamAM koIpaNa paramANu sAthe jeno saMbaMdha thayo nathI tevA akekA-chUTA-anaMta paramANunI prathama vargaNA thAya. A chUTA paramANu ApaNane adazya tathA agrAhya hoya che. jagatamAM be be paramANunA banelA anaMta skandhonI bIjI vargaNA thAya. ema 3-3 paramANunI trIjI, 4-4 paramANunA anaMta skaMdhanI cothI, yAvat anaMta paramANuno eka skaMdha, evA anaMta skaMdhanI anantamI vargaNA thAya. A anaMta vargaNAne eka mahAvargaNA kahevAya. A mahAvargaNAnI eka paNa vargaNAno ekapaNa skaMdha koIpaNa jIvanA upayogamAM AvI zakato nathI kemake jIvane upayogamAM levA mATe jeTalI skaMdha-sUkSmatA jarUrI che tenA karatAM A mahAvargaNAnI koIpaNa vargaNAno koIpaNa skaMdha vadhU sthUla paDe che. eTale ja A pahelI mahAvargaNA agrahaNa mahAvargaNA kahevAya che. manuSya ane tiryaMcone khAsa karIne je upayogamAM Ave che te pudgalone audArika kahevAmAM Ave che mATe A mahAvargaNAne audArika agrahaNa mahAvargaNA kahevAmAM Ave che. ***Zhong Xin Zhong Xin 204 ********* vijJAna ane dharma

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bIjI audArika grahaNa mahAvargaNA : audArika agrahaNa mahAvargaNAnI chellI vargaNA jeTalA anaMta paramANunA skaMdhonI banI hatI temAM eka paramANu umerIne jeTalA anaMta paramANu thAya teTalA anaMta paramANuno eka aMdha evA anaMta skaMdhonI je vargaNA bane tene manuSya-tiryaMcanA jIvo grahaNa karI zake che. anaMta paramANu paNa eka paramANu vadhatAM banelA anaMta skaMdhonI je bIjI vargaNA bane che tene paNa te jIvo grahaNa karI zake che. ema ekeko paramANu vadhatAM anaMta skaMdhonI banelI trIjI, cothI yAvatuM anaMta vargaNA thAya e badhI vargaNAnA samUhane audArika grahaNa mahAvargaNA kahevAya. trIjI vaikriya agrahaNa mahAvargaNA : tyAra pachInI vargaNAmAM anaMta skaMdhomAMnA pratyeka skaMdhamAM eka paramANu vadhI jAya che e pachI ekeka paramANu vadhatAM vadhatAM anaMta vargaNAo thAya. A badhI vargaNAonA skaMdho nathI to dArika zarIravALA manuSya-tiryaMco grahaNa karI zakatA kemake temane te sUkSma paDe che, ane nathI to vaikriya zarIravALA deva-nArako ke labdhidhara mAnavo vagere grahaNa karI zakatA kemake temane te vadhu sthUla paDI jAya che. jema jema skaMdhamAM paramANu-saMkhyA vadhe tema tema te vadhu samra bane. AthI ja anaMta vargaNAnI banelI A mahAvargaNAne vaikriya agrahaNa mahAvargaNA kahevAya che. cothI vaikriya grahaNa mahAvargaNA : vaikriya agrahaNa mahAvargaNAnI chellI vargaNAnA skandamAM jeTalA (anaMta) paramANu hoya temAM eka vadhatAM te vaikriya grahaNanI pahelI vargaNA bane pachI eka eka paramANu vadhatAM jatAM anaMtI vaikriya grahaNa vargaNA bane. e badhI vargaNAnI eka vaikriya grahaNa mahAvargaNA bane. A mahAvargaNAnA kaMdho vaikriya zarIradhArI deva-nAraka tathA labdhidhara mAnavonA upayogamAM Ave che. pAMcamI AhAraka agrahaNa mahAvargaNA : vaikriya grahaNa mahAvargaNAnI chellI vargaNAnA skaMdhomAM jeTalA zazazazaza zazazaza zAhanA vakaphanAza zazazazaza soLamahAvargaNA paramANu hoya tenAthI pachInI vargaNAmAMnA pratyeka skaMdhamAM eka paramANunA vRddhivALI banelI AhAraka agrahaNa pahelI vargaNA thAya. tyArabAda ekeka paramANu vadhatAM anukrame bIjI, trIjI vagere vaNA thAya. evI anaMtI vargaNAnI A eka mahAvargaNA bane. A mahAvargaNanA skaMdho vaikriya pudgalanI racanA mATe vadhu sUkSma paDavAthI vaikriya ane AhAraka baMneya grahaNa karatA nathI. have A ja rIte AgaLanI mahAvargaNAmAM samajI levuM. chaThThI AhAraka grahaNa mahAvargaNA : caturdaza pUrvono jemaNe abhyAsa karyo che evo munio, manamAM koI saMzaya paDe tyAre tenA nirAkaraNa mATe potAnI viziSTa zaktithI AhAraka zarIranI racanA kare che. A zarIra ekaja hAthanuM hoya che. AMkhanA palakArA jeTalA samayamAM te zarIra agaNita mAIlo kApI nAkhIne ja A pRthvI upara Avela mahAvideha nAmanA kSetramAM rahelA bhagavAnuM sImaMdhara svAmIjI pAse pahoMcI jAya che. tyAM saMzaya pragaTa kare. che. bhagavAna teno uttara Ape che te laIne e zarIra pharI te muni pAse AvI jAya che. e zarIramAM munino ja AtmA praveza pAmato hoya che. AtmAno eka cheDo muninA potAnA zarIramAM ane bIjo cheDo teNe banAvelA AhAraka zarIramAM rahe che. jema jema e zarIra dUra jatuM jAya che tema tema AtmA laMbAto jAya che. AvuM AhAraka zarIra bhagavAnanI samRddha jovAnA kutUhalathI paNa e munio banAve che. A zarIranA mATe jarUrI skaMdho prastuta AhAraka grahaNa mahAvargaNAmAMthI levAmAM Ave che. sAtamI taijasa agrahaNa mahAvargaNA : AThamI taijasa grahaNa mahAvargaNA : khAdhelA AhAra vagerene pakavavAmAM, tejolezyA vagere mUkavAmAM kAraNabhUta zarIrane taijasa zarIra kahevAya che. jene ApaNe zarIramAM rahelo jaTharAgni kahIe chIe te vastutaH A taijasa zarIra che. 205 206 vijJAna ane dharma

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A taijasa zarIra eTale AtmAnI sAthe vaLagelI eka bhaThThI. A bhaThThI jIve lIdhelA khorAkane kheMce che ane khorAkathI e Take che. tamAma saMsArI (karmayukta) jIvane A bhaThThI sarvadA sAthe ja hoya che. mRtyu pAmelA prANInA bAhya zarIramAM taijasa zarIra hotuM nathI. kemake te to dehane choDIne cAlyA gayelA AtmAnI sAthe ja saMbaMdha dharAvatuM hovAthI cAlI gayuM hoya che. AthI amuka bhAI mRtyu pAmyA che ke nahi te jANavA mATe mastaka upara thIjeluM ghI mUkIne zarIramAM garamI che ke nahiM e tapAsAya che. jo ghI pIgaLe ja nahiM to kalpI levAmAM Ave che ke jIvAtmA e deha choDIne cAlyo gayo che. jainadarzanamAM taijasa zarIranI je vAto kahI che te Adhunika vaijJAniko paNa have to mAnya karavA lAgyA che. zarIra vijJAnanA jANakAro kahe che ke zarIramAM 'hAIpothaMlmasa' nAmanuM eka evuM yaMtra rahe che, je garamInA pramANane niyaMtrita kare che. e yaMtra dvArA zarIra bhAre dakSatApUrvaka kAma karatuM rahe che. zarIranA tApamAnanuM saMtulana paNa e rAkhe che. paraMtu jayAre zarIramAM vikAro pUratA pramANamAM vadhI jAya che tyAre 'hAIpothelmasa'nA hAtha bahAranI e vAta banI jAya che. AvA tejasa zarIra mATe jarUrI pudagalaanyo je vargaNAmAMthI levAmAM Ave che te taijasagrahaNa mahAvargaNA kahevAya che. amuka prakAranA viziSTa tapathI evI eka zakti janme che, jene tejalezyA vagere kahevAya che. e zaktithI te mANasa bIjAne bALIne bhasma karI zake che. AvI tejovezyA vageremAM paNa A taijasa zarIra ja nimitta kAraNa bane che. navamI bhASA mATe agrahaNa mahAvargaNA : dasamI bhASA mATe grahaNa mahAvargaNA : jaina darzanakAro zabdane (bhASAne) pudgala (matter) mAne che, e vAta ApaNe AgaLa carcIzuM. zabda-pudgala mATe jarUrI skandho karatAM vadhu sthUla paDI jatA skaMdhonI mahAvargaNAne bhASA agrahaNa mahAvargaNA kahevAya che ane zabdapudgalamAM rUpAMtara karavA mATe barobara anukULa AvatI (joIe tevAja) pudagalaskandhovALI bhASAgrahaNa mahAvargaNo kahevAya che. agiyAramI zvAsocchavAsa agrahaNa mahAvargaNA : bAramI zvAsocchavAsa grahaNa mahAvargaNA : jIva mAtra je zvAsocchavAsa le che te paNa eka prakAranA khUbaja sukSma pudgalaskandho che. zvAsocchavAsarUpe banAvavA mATe jarUrI pudgalaskandha karatAM je vadhu sthUla che ane tethI ja jemAMthI zvAsocchavAsa pudgalo banI zakatA nathI te pudgalaskandho nI mahAvargaNAne zvAsocchavAsa agrahaNa mahAvargaNA kahevAya, jema e mahAvargaNAnA pudgalaskandha vadhu sthUla paDI javAthI zvAsocchavAsamAM rUpAMtara karavA mATe nakAmA thaI jAya che tema te mahAvargaNAnA tamAma pudgalaskaMdho pUrvokta bhASA pudgalaskaMdha banAvavA mATe jarUrI sUkSmatA karatAM vadhu sUkSma hovAthI bhASAmAM rUpAMtara karavA mATe paNa nakAmA thaI jAya che. eTale A mahAvargaNA pUrvanA bhASApudgala mATe paNa (zvAsocchavAsanI jema) agrahaNa mahAvargaNA ja kahevAya, A rIte dareka agrahaNa mahAvargaNAmAM samajI levuM, have jemAMthI zvAsocchavAsa pudgalaskaMdhamAM rUpAMtara thaI zake te zvAsocchavAsa grahaNa mahAvargaNA kahevAya che. A mahAvaNAnA pudgalaskaMdho evA che ke temAMthI zvAsocchavAsa banavA mATe jeTalI jarUrI sthUlatA ke sUkSmatA che teTalI ja temanAmAM che. teramI mana agrahaNa mahAvargaNAH caudamI mana grahaNa mahAvargaNA : mananA be prakAra che : dravyamana ane bhAvamana, jaina dArzaniko ema mAne che ke manavALo AtmA koIpaNa vastunuM jayAre ciMtana kare che tyAre te vastunA AkAravALI ja AkRti te AtmA upara banI jAya che. A AkRti banAvavA mATe jarUrI pudgalaskandhone e AtmA jemAMthI le che te managrahaNa mahAvargaNA che. dareka AtmA A rIte je vastuno vicAra kare tyAre te vastunI AkRtivALuM AvuM dravyamana, managrahaNa-mahAvargaNAnA pudgalaskandho laIne banAve che. AvuM dravyamana banAvavA mATe jarUrI sthUlatA karatAM paNa vadhu sthUlatA je pudgalaskandhomAM che te pugalaskandhone manarUpe banAvavA mATe AtmA grahaNa karato na hovAthI tene mana-aMgrahaNa thaI jazA chailgi@#ANAkaalifaitiative arisin Tigrigins wAhai salaam aapagiri vijJAna ane dharma soLamahAvagaNA. 207 208,

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mahAvargaNA kahevAmAM Ave che. A rIte dravyamana banAvyA pachI tenuM avalaMbana laIne AtmA je ciMtana kare che te ja bhAvamana che. AtmA ane bhAvamana ekaja che. paMdaramI karma agrahaNa mahAvargaNA : soLamI karma grahaNa mahAvargaNA : jenA kAraNe jIvAtmAnuM potAnuM anupama svarUpa DhaMkAI gayuM che te karma kahevAya che. karma be prakAranAM che. dravyakarma ane bhAvakarma. karma mahAvargaNAnA pudgalaskandhone dravyakarma kahevAya che, jyAre AtmA e karmane potAnI upara coMTADavA pUrve je rAga-dveSa vagere kare che tene bhAvakarma kahevAya che. jyAre jyAre AtmA jIva ke jaDa upara rAgadveSa kare che tyAre tenI upara karma grahaNa mahAvargaNAnA pudgalaskaMdho coMTI gayelA A pudgalaskaMdhane ja (dravya) karma kahevAya che. karmarUpe banavAmAM jarUrI sthUlatAthI kAMIka adhika sthUlatA jemanAmAM che te pudgalaskaMdhonI mahAvargaNAne karmaagrahaNa mahAvargaNA kahevAya che. athavA to tene mana-agrahaNa mahAvargaNA paNa kahevAya che. kemake te mahAvargaNAnA pudgalaskaMdhomAM mana jevA pudgalaskaMdha mATe jarUrI sUkSmatA karatAM kAMIka vadhu sUkSmatA che. jaina dArzanikoe A soLa mahAvargaNA uparAMta hajI vadhu sUkSma sUkSmatara thatI jatI bIjI dasa mahAvargaNAo kahI che, paraMtu atre te aprastuta hovAthI ApaNe letA nathI. A vicAraNA uparathI samajI zakAze ke manuSya tiryaMcane upayogamAM AvatI nAnAmAM nAnI rajakaNa paNa je pahelI audArika mahAvargaNAnA pudgalomAMthI rUpAntara pAmI che te paNa ananta paramANunA pudgaladhanI ja banelI che. eTale jenI upara kriyA thaI zake, jene mAnava chedI zake, jene yaMtrathI paNa joI zake te IlekTrona paNa kAM na hoya chatAM jaina dArzaniko tene paNa anaMta paramANuno audArika mahAvargaNAno eka skaMdha ja mAne che. A audArika pudgalaskaMdha karatAM uttarottaranA bhASA, zvAsocchavAsa ane mana vagere pudgalaskaMdho to ghaNAM ghaNAM sUkSma che e vAta have spaSTa thaI jaze. [10001101101. 0110 1 soLamahAvargaNA * gagem 209 21. zabda-andhakAra chAyA zabda : soLa mahAvargaNA vicAratAM ApaNe joI gayA ke bhASA (zabda) paNa bhASAmahAvargaNAnA pudgala-skaMdhono ja pariNAma che. jainadarzanakAro zabdane paudgalika (matter) kahe che. paraMtu bhAratanA bIjA badhA dArzanikoe A vAta mAnya karI nathI. keTalAko AkAzamAMthI zabdanI utpatti mAne che to sAMkhya jevA dArzaniko zabdamAMthI AkAzanI utpatti mAne che. AkAza amUrta hovAthI eno guNa zabda paNa amUrta ja hoya tevuM vedAntIonuM maMtavya che. A badhAnI sAthe jaina dArzanikoe vicAraNA karI che. tenA aMge moTA vAdo paNa graMthastha thayelA che. jaina dArzanikonuM e spaSTa maMtavya che ke vidyamAna aNuonA dhvanirUpa pariNAma e zabda che. te arUpI (varNa, gaMdha, rasa, sparza vinAno) nathI temaja abhautika nathI kemake te zrotrendriyano viSaya che je koI vastu IndriyagrAhya hoya te avazya mUrta hoya ane paudgalika hoya. paramANu svayaM azabda che. zabda to aneka skaMdhonA saMgharSathI utpanna thAya che ethI ja zabda e skandhaprabhava kahevAya che. bhale anya dArzanikoe zabdane paudgalika na mAnyo paraMtu have to vaijJAnikoe zabdane paudgalika-mATe ja pakaDI zakAya tevo siddha karI dIdho che. reDiyomAM, rekorDamAM, mAIkamAM zabda pakaDAya che e vAta to have nAnuM bALaka paNa jANe che. vaijJAnikonI A siddhi jaina dArzanikonI mAnyatAne sacoTa samarthana Ape che. eTaluM ja nahi paNa zabda aMgenI bIjI paNa be mAnyatAne Adhunika vaijJAnikoe saMpUrNa samarthana ApI dIdhuM che. jainAgamomAM kahyuM che ke tIvra prayatnathI nIkaLelo zabda 3-4 sekaMDamAM ja vizvamAM vyApato vyApato vizvanA aMtabhAgamAM (lokanA aMte) pahoMcI * akArAdiH paudgaliko varNaH / **************** 210 pramANanayatattvAlokAlaMkAra pintuitio vijJAna ane dharma

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jAya che. A vAta paNa Aje siddha thaI cUkI che. amerikAthI prasArita thatA zabdo te ja sekaMDe muMbaImAM saMbhaLAya che e vAta AnA purAvA rUpe vaLI have to vaijJAniko ema paNa kahe che ke "ame kRSNanA ke jisasa krAIsTanA potAnA mukhethI bolAyelA zabdone paNa pakaDazuM." AvatI kAle game te bane, paNa jo sAce ja koI yatranI madadathI e zabdo pakaDAya to paNa temAM jainadarzananA marmono jANakAra jarAya navAI pAme tevuM nathI. kemake jinAgamomAM jaNAvavAmAM AvyuM che ke mukha vageremAMthI nIkaLelA zabdanA pudgala skandho AgaLa vadhatA vadhatA AjubAjunA aneka skandhone eja zabdarUpe vAsita karatA jAya che. evA pudgalaskaMdho asaMkhyakALa sudhI AkAzamAM paDyA rahI zake che. eTale jo e rIte rahelA kRSNa ke krAIsTanA bolAyelA zabdapudgala skaMdhone vaijJAniko pakaDI zake to temAM jarAya navAI pAmavA jevuM to na ja kahI zakAya. eka vAta ahIM khyAlamAM rAkhavI ke vaijJAniko zabdane zaktirUpa mAne che. paraMtu zakti ane pudgala (matter)ne have teo eka svarUpanAM be pAsAM mAnatA hovAthI zabdane paNa zakti kahevA chatAM vastutaH to te pugalasvarUpa ja banI rahe che. anyakAra : hajI sudhI naiyAyiko vagere aMdhakArane tejanA abhAvasvarUpa ja mAne che. mAtra jainadArzaniko aMdhakArane zabdanI jema paugalika mAnatA AvyA che. temanA jaNAvavA mujaba aMdhakAra e vastune jovAmAM bAdhAM karanArA ane prakAzanA virodhI evA pudgalanA samUhonI ja eka avasthA vizeSa che.* anyatra paNa kahyuM che ke kRSNa varNabahula pudgalano pariNAma te ja aMdhakAra che, aMdhakAra e prakAzanuM pratipakSI che ane vastunI adezyatAnuM kAraNa che, aMdhakAramAM vastuo dekhI zakAtI nathI tenuM kAraNa e che ke vastunuM rUpa te aMdhakAranA paramANu samUhathI DhaMkAI jAya che. AMkhanI upara kALuM kapaDuM AvI jatAM jema AMkha dekhAtI nathI tema vastu upara aMdhakAranA * dRSTipratibandhakAraNaM ca prakAzavirodhi / titips cIpha gAi zAhaiI gAzaat tie a bigibiaa mA thaatii zAdida gAdi tag gAzaatiA datatist thAIitage zAhanhanA zabda-andhakAra-chAyA kALA yugalo chAI jatAM te vastu dekhAtI nathI. jayAre aMdhakAranA e. kALA pudgalaskaMdho upara sUrya, dIpaka vagerenAM prakAza kiraNo phelAI jAya che tyAre aMdhakAranA te yugalaskaMdhonuM vastune AcchAdita karavAnuM (na dekhAvA devAnuM) sAmarthya haNAI jAya che eTale te pugalaskaMdho vidyamAna hovA chatAM vastuo dekhAvA lAge che. vaLI pAchA jayAre prakAzakanA javAthI prakAza kiraNo dUra thaI jAya che tyAre pelA aMdhakAranA pudgalaskaMdho pharI vastuone AcchAdita karI de che. Ama je pugalaskaMdho prakAzasvarUpa paryAyane pAmyA hatA te pAchA aMdhAkarasvarUpa paryAyane pAmI jAya che. ane tethI ja prANIone vastuo dekhADavAmAM sahAyaka banatA nathI. chAyA : ' zabda ane aMdhakAranI jema chAyA-pratibiMbane paNa jaina dArzanikoe pugala paryAya kahyo che. prakAzanA AvaraNane chAyA athavA pratibiMba kahevAya che, jene sparza vagere hoya te avazya pudgala svarUpa hoya e niyamAnusAra zIta sparzavALI chAyA paNa pudgalasvarUpa siddha thAya che. lImaDA vagere vRkSonI chAyA zIta hoya che te vAta sahu koI jANe che. chAyAnA viSayanA jaina dArzaniko kahe che ke, sarva prakAranI Indriyagamya dhULa vastu caya-apacaya svabhAvavALI hoya che ane kiraNovALI hoya che. dareka vastumAMthI AvAM je kiraNo chUTe che te ja te te sthAne pratibiMbita thAya che, jene chAyA kahevAmAM Ave che. chAyA-pugalanA kiraNo jo abhAsvara (anyane prakAzita nahi karanAra) vastumAM paDelAM hoya to te potAnA saMbaMdhanA dravyanI AkRtine dhAraNa karatAM kAMIka zyAmarUpe pariNAma thAya che. (dA.ta. divase ke rAtre pRthvI upara manuSyAdinI chAyA) ane jo te chAyA-pudgalo bhAsvara dravyamAM pratibiMbita thayelA hoya to teo svasaMbaMdhita dravyanA AkArane dhAraNa kare che tathA svasaMbaMdhI dravyanA kRSNa-nIla-zveta vagere varNane paNa dhAraNa kare che. TUMkamAM, bhAsvara padArthamAM chAyA pudgalo svasaMbaMdhita dravyanI AkRti ane varNa beya rUpe pariName che. (dA.ta., arIsAmAM manuSyanuM chAyA pratibiMba.) A uparathI samajAya che ke abhAskara padArthamAM kSA zALaate jIllA zI rANaka zAdowAdibzAha zAha zAhaiezaza zazAka zarAphI: zags BzAradA zAhI: zazIkAle zAzA - kAzI 212 vijJAna ane dharma 211

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paDelI chAyA te divase kAMIka kRSNarUpe ane rAtre kRSNarUpe hoya che. ane bhAsvara padArthamAM paDelI chAyA te vastunA potAnA ja varNa jevI hoya che. Aje have A vAto vaijJAniko siddha karI cUkyA che. ati dUra ane anya padArthonA aMtare rahela padArthone paNa tadAkAre ane te ja varNasvarUpe piMDita banAvIne tenI praticchAyA joI zakAya evI zodho thaI cUkI che, jene 'Telivijhana' kahevAya che. jema reDiyo yaMtra dvArA zabdane grahaNa karIne vidyutapravAhathI tene AgaLa vadhArIne hajAro mAIla dUra sudhI te zabda pahoMcADI zakAya che te ja rIte Telivijhana yaMtra dvArA paNa prasaraNazIla praticchAyAne grahaNa karIne ene vizeSa prayatno dvArA pravAhita karIne hajAro mAIla dUra mokale che. dUravIkSaNanuM A khUba jaTila kArya che. emAM abhinetAnA pratibiMbanA lAkho rUpako bane che, teo AkAzamAM phelAya che, saMgrAhaka yaMtra vaDe punaH joDAya paNa che ane chevaTe asalI pratibiMbarUpe rajU thAya che. enI vacce te aneka saMskAromAMthI pasAra thAya che. A rIte pratibiMba e pudgala paramANuonI ja eka avasthA hovAnuM siddha thAya che. kemerAnI pleTa upara phoTo kheMcAvanAranuM chAyA-pratibiMba ja saMgRhIta bane che ne ? eka jagAe beThelo mANasa te jagAethI khasI jAya tyAra pachI paNa aDadhA kalAka sudhImAM te jagAne kemerAnuM lakSa banAvIne te mANasa vinA tenI beThelI mudrAno phoTo levAto hovAnuM sAMbhaLyuM che. A vastu paNa eja vAta sAbita kare che ke mANasanA UThI gayA pachI paNa tenA zarIramAMthI chUTelA chAyA-pugalo tyAM ja saMgRhIta thaIne rahyA hatA te ja chAyA-pudgalo kemerAnI upara pratibiMbita thayA. jainadArzaniko kahe che ke bAdarapariNAmI yugalaskaMdhomAM pratisamaya jaLanA phuvArAnI mAphaka AThasparzI pugalaskaMdhonuM vahana cAlu ja rahe che. te eTalA badhA sUkSma hoya che ke ApaNe tene joI zakatA nathI. to paNa te pudgalaskaMdhano samudAya, prakAza vagerenA nimitta dvArA, agara koI vaijJAnika prayoga dvArA tadAkAra piMDita thaI jAya che tyAre ja ApaNe tene joI zakIe chIe, ane tene chAyA-pratibiMbanA nAme oLakhIe chIe. A pugalaskaMdhone aMgrejImAM 'megneTika phalyuDakahevAya che. vizvanA sthUla pariNAmI padArthomAMthI najare na dekhAya tevuM pravAhI jevuM e sUkSma dravya che. AyurvedamAM amuka cepI rogathI dUra rahevAnuM je kahevAmAM AvyuM che tenuM paNa Aja rahasya che ke rogInA zarIramAMthI nIkaLatI chAyAnA aNuo, pAse beselAnI upara asara kare che. mahApuruSanA caraNAdinA sparza karavA ke tenI pAse besavA pAchaLa paNa temanA chAyA-pugalonI pavitratAnI sparzanA ja kAraNa haze ne ? je strIne aTakAva (M.C.) Ave che tene bhAratanI Arya saMskRti mujaba traNa divasa sudhI badhI pravRttithI dUra thaIne koIne paNa sparza suddhAM karyA vagara eka khUNe besI rahevAnuM hoya che enuM paNa A ja kAraNa che ke tevI strImAMthI nIkaLatA dravyano guNa tAmasa bhAva utpanna kare che. jo te loTa bAMdhe to tenA aMgomAMthI vahetuM dravya te loTane tAmasaguNI banAve, tevo loTa khAnAra vyakti paNa tAmasabhAvavALI bane. evI strInA paDachAyAthI vaDI, pApaDa vageremAM vikRti AvI gayAnA dAkhalAo to ghaNAMne pratyakSa thayA che. prAcIna lekhaka 'plInI" kahe che ke mAsika dharmavALI strInI hAjarIthI dArU paNa bagaDI jato hato, jhADa uparanA phaLa kharI paDatAM hatA. kAcAM phaLa sukAI jatAM hatAM, jhADa vAMjhiyAM thaI jatAM buTTA thatA pittaLa upara kATa caDI jato. vIenA yunivarsiTInA prAdhyApaka Do. sIkIe meDikala rivyumAM eka noMdha ApatAM kahyuM che ke "rajasvalA strIno sparza jIvaMta sRSTi upara khUba ja mAThI asara kare che. AttarvadarzananuM jhera rajasvalAnA zvAsocchavAsamAM nathI paraMtu enA parasevAmAM che, je lohInA lAla 2jakaNomAM jovA maLe che. pasIno ane 2ktakaNo dvArA A jhera bahAra Ave che. enI viziSTa sthiti to e che ke e jhera zarIramAM 100 DIgrIe UkaLatA pANImAM paNa nAza pAmatuM nathI. garamImAM rAkhyA pachI ke pANImAM ukALyA pachI paNa zabdaadhakAra-chAyA 213 214 vijJAna ane dharma

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e puruSano "pojha' kemerAmAM jhaDapI zake che." e hakIkatathI A vAtane taMdurasta samarthana ApI jAya che. hajI eka vadhu dAkhalo laIe. prasiddha cikitsaka sva. Do. gaNanAthasena eka jagyAe kahe che ke sAta varSa sudhI paMdara paMdara divasa lAgalagATa kerInA RtumAM AMbAnA phUlo potAnA hAthanI hatheLImAM ghasatAM rAkhe to te hAthomAM sarpa-viSa utAravAnI zakti pedA thaI jAya che. A bAbate paNa zarIramAMthI kiraNa-samUho satata nIkaLe che, e vAtanuM samarthana kare che. hatheLImAM kiraNa-samUho satata nIkaLatA hoya to ja te AMbAnA phUlonA pudgalothI bhAvita thaI zake ane pachI sarpaviSane utAravAnuM sAmarthya pAmI zake. jema zabda, andhakAra, chAyA vagere pudgalaskaMdha che tema udyota, Atapa, sUryaprakAza vagere paNa pudgalanA ja skaMdho che. enI vanaspati sRSTi upara ugra asara karavAnI tAkAta jemanI temaja jovA maLe che. zarIra-svAthya mATe A jhera hAnikAraka che. tenA sparzathI jIvanazaktino kSaya thAya che." A vidhAna prAcIna AryasaMskArane bhAre baLa ApI jAya che. sapTembara 1962nA navanIta aMkamAM 'makkA ane kAbA' zIrSaka heThaLa eka lekha Avyo hato. temAM lekhake jaNAvyuM che ke makkAmAM saMgeasavada nAme patthara, je musalamAnone pUjanika che te pUrve sapheda hato, paraMtu eka rajasvalA strInA sparzathI kALo paDI gayo hato. game tema hoya paNa ATalI to hakIkata che ke dareka sthULa vastumAMthI sUkSmAtisUkSma kiraNa-samUha vahyA kare che. enI anukULa-pratikULa asaro paNa hoya che. bhAratamAM evAM aneka pavitra tIrthasthAno che, jayAM gayA pachI malina AtmA paNa apUrva nirmaLatA anubhavato hoya, pavitra vicArone sparzavA lAgato hoya tevuM tene lAge che. vAtAvaraNanI pavitratA, pavitra stotro vagere bolatAM pavitra zarIramAMthI nIkaLatA pavitra kiraNasamUhane ja AbhArI haze ne ? e pavitra kiraNasamUhomAM apavitra kiraNo na pravezI jAya te hetuthI ja e maMdira vagerenuM UMcA pahADa vagere sthAne nirmANa karavAmAM AvyuM haze ne ? jainAgamomAM brahmacaryanA rakSaNa mATe nava jAtanI kALajI karavAnuM jaNAvyuM che temAM eka evI paNa vAta Ave che ke jyAM strI beThI hoya tyAMthI e strI UThI jAya tyArabAda aDatAlIsa miniTa sudhI puruSe besavuM nahi. e ja rIte jyAM puruSa beTho hoya tyAM strIe traNa prahara sudhI besavuM nahi . sahu jANe che ke puruSa karatAM strImAM kAmavikAra sAmAnyataH vadhu hoya che, ethI ja puruSonA sthAne vadhu samaya sudhI strIne besavAno niSedha karyo. puruSanA ke strInA dehamAMthI nIkaLatAM kiraNasamUho paNa bIjAne sparzI jAya to vikRtine utpanna kare e siddhAnta upara ja A vidhAna karavAmAM AvyuM che. Adhunika vijJAna paNa have to "puruSa vinAnA sthAne file piI gIrI hAtha dharI chaiI sI I za rahI zaitsNa phAIthI thaI che gAIie gaI che cAdiI zailli piI che Bangadi 0 thI zabda-andhakAra-chAyA 215 Shi Shi Zhong Zhong Zhong Zhong Xue Bu He Zhong Guo Zhong Xue Deng Duo Xue Zhong Xue Xue Bu Xue Hai Shi Bo 216 vijJAna ane dharma

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22. paramANuvAdano upasaMhAra mULatattva aNu ja paramANu che. tyArabAda proTona, nyUTrona, IlekTrona AvyA. Ama mULatattvanI mAnyatA 20 sudhI gaI, A saMkhyA hajI AgaLa vadhI zake che. zuM vAstavamAM ja padArthanA ATalA TukaDA mAnavAnuM Avazyaka che ke pachI mULatattvonI saMkhyAnI A vRddhi e amArA ajJAnanuM ja sUcaka che ? kharI vAta e ja che ke maulika aNu zuM che e samaja ja prathama to prApta thaI nathI."* kevI AzcaryanI A bInA che ke AjanA syuTanika yuganA vijJAnakALamAM je siddhi hAMsala karavA mATe aDhaLaka vaijJAnikoe potAnAM jIvanonI kurabAnI karI, aneka visaMvAdone TALavA potAnI peDhIo zahAdata pAmI ane chevaTe je satyaprAya: lAgatAM vidhAno jAhera karyA, te vidhAnone koIpaNa prayoga ke prayogazALA vinA koIpaNa prayAsa vinA tyAga-tapanI ghora sAdhanAnA phaLarUpe prApta thayela vItarAgatA ane tenA phaLarUpe prApta thayelI sarvajJatAnA prakAzamAM eka dhaDAke, ekI sAthe tamAma satyone joI lIdho, jANI lIdhAM, jagatanI samakSa aneka satyo prakAzita karyo. A viSayano upasaMhAra karatAM have eTaluM ja kahevAnuM ke jainadarzana khUba ja vyavasthita vaijJAnika darzana che. eNe mAtra AtmAnI, karmanI ke dharmanI vAto nathI karI paraMtu padArtha mAtranuM svarUpa khulluM karI ApyuM che. vastu mAtramAM utpAda, vinAza ane dhrauvya che e vAta to e tattvajJAnanA pAyAnA vicArasvarUpa banI che. A traNa padamAMthI ja samagra tattvajJAna janma pAmyuM che. bhagavAnuM jina paNa potAnA sAdhanAkALa daramiyAna paramANu vagere padArtha upara divaso sudhI ciMtana karatA hatA. bezaka, e sAdhanAthI je jJAnaprakAzanI prApti thaI eNe ja paramANu vagere tamAma padArthonuM svarUpa AMkha sAme khaDuM karI dIdhuM hatuM. AjanA vaijJAniko A vAta jANatA nathI eTale ja teo ema kahevAnuM mithyA sAhasa kare che ke, 'paramANu e to DemokreTasanI ja Adya zodha che.' re ! DemokreTasanA e paramANumAM to satata pheraphAro thatA rahyA che, jyAre bhagavAna jinezvaroe paramANunuM je svarUpa jaNAvyuM che te Aje paNa avicalita rahyuM che. Adhunika vijJAna keTaluM badhuM parivartanazIla che e vAta pUrve jaNAvI che chatAM ahIM pharI e vAtano nirdeza karavAnuM samucita lAge che. paramANu ane vizva (Atom and Universe) nAmanA eka pustakamAM 49 peIja upara jaNAvavAmAM AvyuM che ke ghaNAM divasa sudhI traNa ja tattva (IlekTrona nyuTrona ane proTona) vizvasaMgaThananA mULabhUta AdhAra manAyA. paNa Aje tenI saMkhyA ochAmAM ochA so sudhI pahoMcI gaI che. maulika aNuono ATalo badho vadhAro khUba ja asaMtoSano viSaya banyo che. vaLI e prazna sahaja rIte UThe che ke maulika tattvano ame sAco artha zuM karI zakIe ? pahelAM pRthvI, pANI, agni ane vAyu ema cArane maulika tattvo kahyAM. pachI ema vicAravAmAM AvyuM ke rAsAyaNika padArthonuM * We have gone a long way from the simple picture of a universe which required only three elementary particles are known and the existence of as many again is possible... The great multiplicity at these particles is highly unsatisfactory and raises the question of what we really mean by an elementary particle. Originaly the name was applied to the four elements : fire, earth, air and water. Later it was thought that the Atom of each chemical element was an elementary particle. Then the term was limited to three only; proton, neutron and electron. It has now been extended to over twenty particles, and still more may yet be discovered. Is there really a need for many units of matter, or is this multiplicity of particles an expression of our total ignorance of the true nature of ultimate structure of matter...? At the moment, despite the remarkable progress made in nuclear physics, the riddle of elementary particles still remains unsolved. paramANuvAdano upasaMhAra 217 218 vijJAna ane dharma

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paramANunI sUkSmatA, enA baMdha pAchaLa raheluM snigdha-rukSa sparzanuM gaNita, zabda, aMdhakAra vagere pudgalaskaMdhonuM nirUpaNa vagere keTaluM spaSTa rIte teoe ApaNI samakSa mUkI dIdhuM che ! anaMtazaH vaMdana karIe bhagavAna jine zvarone ! e manI vItarAgatAne ! sarvajJatAne ! satyavAditAne ! khaMDa-3 (traNa vibhAgamAM) jaDa vijJAna vibhAga trIjo be prazno" paramANuvAdano upasaMhAra 219 220 vijJAna ane dharma

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23. sarvajJoe aNu AdinA siddhAMto ja kema batAvyA ? kadAca koIne prazna thAya ke jo bhagavAn jina pugalaparamANunI sUkSmamAM sUkSma vAtone paNa kahI gayA che to temaNe AjanA vaijJAnikoe e paramANu vageremAMthI je zodho karI te vAto paNa kema na karI ? zA mATe reDiyo, vimAna, IlekTrisiTI, koyUTara vagerenI zodho paNa na jaNAvI ? zuM A viSayamAM bhagavAnuM jina asarvajJa hatA ? A prazna bahu suMdara che. enuM samAdhAna e che ke bhagavAn jina sarvajJa hatA mATe ja temaNe aNuparamANunI zaktinA rahasyone pragaTa karyA na hatAM. teo potAnA sarvajJatvanA prakAzamAM e rahasyonA pragaTIkaraNamAM adhora saMhAra, kAramI svArthAnyatAthI niSpanna thanAro AtmAno anaMta du:khamaya saMsAra, pAMca IndriyonA vaiSayika AnaMdamAM cUra banatA jIvonI satvahInatAnuM sarjana vagere ghaNI bAbato jotA-jANatA hatA. ethI ja emaNe e viSayanI viziSTa vAto karI na hatI. ahIM ApaNe ekaja aNunuM dRSTAMta laIzuM. aNunI rAkSasI zaktione kADhIne, vaijJAnikoe eno zo upayoga karyo ? aNumAMthI banelo aNubomba kevI bhayAnaka rIte saMhAraka banyo ? mAnavajAta upara paNa eNe kevo aghora sitama gujAryo ? e badhI vAta ahIM vicArazuM. sahu prathama to aNubombanI surakSA khAtara keTakeTalI vyavasthA karavAmAM AvI che te joIe. sonAno TelIphona : - hirozImA upara jayAre pahelo ja aNubomba amerikanoe pheMkyo tyAre tenA pahelA ja dhaDAke be lAkha ane cAlIsa hajAra mAnavonA dehanI rAkha thaI gaI hatI. bIjo bomba nAgAsAkI upara pheMkavAmAM Avyo sarvajJoe aNu AdinA siddhAMto ja kema batAvyA ? 221 hato. dhAryA karatAM dUranI jagAe A bombanA paDavAthI Ikotera hajAra mAnavonI hatyA thaI cUkI hatI. vizva Aje kevA bhArelA agni upara jIvI rahyuM che te vAta have ApaNe jo ie. moskomAM koI raziyanane prazna karavAmAM Ave ke, "A yuddha thAya to tame zuM karo ?" raziyano teno javAba khUba ja zAntipUrvaka ApatAM kahe che ke "kophIna paherIne huM dhIre dhIre cirazAMtimAM poDhI javAnI taiyArI karIne smazAnabhUmi tarapha Daga mAMDuM. raziyAnA bhUtapUrva vaDApradhAna kuzkeve ekavAra kahyuM hatuM ke, "jo aNuyuddha thAya to te yuddha daramiyAna mRtyu pAmI gayelA mAnavo karatAM jIvatAM rahI janArA mAnavo vadhu du:khI haze. motanA vAMke ja jIvatA haze. eTale jIvanAra karatAM maranAra ja vadhu bhAgyazALI gaNAze." koIne jANe vizvayuddha joItuM nathI, koIe jANe ke evuM yuddha karavAnI yojanA karI nathI, chatAM vizvasaMhAranI vyavasthita yojanA to beya mahAsattAo pAse taiyAra thaI ja cUkI che. vizvasaMhAraka zastrono Dhagalo khaDakAI Ubho thaI gayo che. have to beya mahAsattAne e bhaya jAgyo che (!) ke A khaDakalAmAMthI koI, ekAda aNubomba ke hAIDrojana bomba akasmA-koInA gAMDapaNathI phATI nIkaLe to zuM thAya enI kalpanA paNa thaI zake tema nathI. amerikana seneTara haTTIe ekavAra kahyuM che ke taMga banelA mAmalAmAM koI kaMTALelo raziyana ke amerikana jo baTana dabAvI de to paNa vizvayuddha phATI nIkaLe ane kSaNomAM ja vizvano nAza thaI jAya. AvI koI bhUla thaI na jAya te mATe amerikanoe bhAre takedArI rAkhI che. vizvanA A AkharI astittva jevA jamAnAmAM AkharI pralayazastrane AkharI paristhitimAM kAbUmAM rAkhavAnI amerikana vyavasthA gUMcavaNa bharelI hovA chatAM buddhipUrvakanI che. saiddhAttika rIte to amerikana aNuzastranA pramukha ja upayogano hukama karI zake che, paNa koI prakAranI eka taMgI mAnasika avasthAmAM 222 vijJAna ane dharma

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zatrukSetramAM hoya to paNa bomba pheMkatAM pahelAM paNa vimAnIonI saMmati to levI ja joIe. eka sAthe traNeya vimAnIo nakkI kare pachI ja pralayakArI bomba pheMkI zakAya. anyAstra, brahmAstra vagere zastronI vAto rAmAyaNa, mahAbhAratanI kalpanAo hatI je Aje vaijJAnikonI dhIkatI dhArA upara comera dekhA daI rahI che. hAlamAM ja amerikAe eka avakAzayAna mAraphata eka karoDa soyo pRthvInI AsapAsa pharatI mUkyAnA samAcAra prApta thayA che. Ama karavAthI raziyana pratibaLo tUTaze tema teo mAne che. paraMtu raziyano kyAM kama che ? teo evAM lohacuMbako nahi choDe ke je pelI soyone ja kheMcI le ? ane e soyojaDita lohacuMbaka bomba sIdho zatru pradezo upara ja trATake? (vastutaH A beya pAkA mitro che.) aNubombano upayoga karanAra traNeya vimAnIo kadAca gAMDA banI jAya ane ekAda bomba pheMkI de to amerikA mAphI mAgavA paNa taiyAra che. kemake A rIte 'dilagIrI vyakta karavI e sabhyatAnI nizAnI gaNAya pramukha Avo hukama karI bese to zuM thAya ? A bhaya nivAravA mATe paNa vyavasthA rAkhavAmAM AvI che. kharekhara to amerikana-pramukha paNa aNuzastra vAparavAnA hukamamAM samAyelo saMketa jANatA nathI. eTale ja te paNa sIdhesIdho hukama choDI zake tema nathI. jyAre temane aNubomba phoDavAno hukama karavAno hoya che tyAre temaNe sonAnA Teliphonano upayoga karavAno hoya che. jevuM 'risIvara upADe ke tarata ja saMrakSaNasaciva ane bIjA nirdhArita ucca saMrakSaNa adhikArIone tyAM ghaMTaDIo vAgI jAya, pachI e badhAnI salAha maLe to ja pramukha aNubomba phoDavAno AkharI nirNaya laI zake. nirNaya lIdhA pachI tarata ja noraphokamAM AvelA amerikana aNuyuddhamathaka mAraphata soviyeta raziyAnI najadIkamAM satata bhamatI rahetI polAriza sabamarInane e saMdezo pahoMcADI devAmAM Ave che. tyAM bhagavAna zaMkaranA trIjA netra jevo, bhUkharI AMkhavALo, prauDha uMmarano, 'karnala vIjhamAna' nAmano eka mANasa che. A yamadUta omAhAnA 140 phUTa lAMbA oraDAmAM niraMtara rahe che. tenA baMneya paDakhAmAM jhagamagATa karatI battIo ane aneka baTano hoya che. karnala vIjhamAna kadI ekalo hoto nathI. eka Dajhana sazastra sainiko sadA ene gherI vaLelA hoya che. yamastasamo vIjhamAna gAMDo thAya to tene goLIothI vIMdhI nAMkhavAno temane hukama maLelo hoya che. paraMtu vIjhamAna paNa ekAeka cAMpa dabAvI daIne sarvasaMhAra karavA samartha nathI. sAmenI dIvAla tarapha AvelA lAla daravAjAnI kaLa meLavavAno gupta saMketa tene paNa meLavavo paDe che. A badhuM kema thaI zake e eka atyanta khAnagI bAbata hoya che. A badhuM chatAM saMketasthAnamAMthI enI pUrI vigata to maLI zakatI ja nathI. tyAMthI to mAtra AraMbhasaMketa ja meLavI zakAya che. bAkIno saMketa zI rIte melavavo e atyanta gupta bAbata che. A uparAMta B 52 saMhAraka vimAnonuM kAma paNa aNubomba ke hAIDrojana pheMkatA pahelAM ghaNuM ja gUMcavaNabharyuM banAvyuM che. bhalene vimAna haiA chAza thAi zAhaandir gi gA gA lAIkathA rAjI thAIsignification zAhait ishetitivities sarvajJoe aNu AdinA siddhAMto ja kema batAvyA ? 223 raziyAnuM paNa A vakhate eja saujanya gaNAya ke AvI sthitimAM paDI gayelA aNubombanI teNe mAphI ApavI, bhale pachI dasa vIsa lAkha raziyano mRtyu pAmyA hoya. raziyano ane amerikanoe zastronI spardhA mAMDI che. nitya navAM bhayAnaka zastro zodhAtAM ja jAya che. jenI buddhimAM je pralayakArI visphoTa thayo teNe te zastra banAvyuM ja samajo . pralayakArI zastronI spardhAnA ane zastronA thaI rahelA gaMjAvara utpAdananA kAraNe lazkarI mAnasazAstrIo have vicAramAM paDyA che. mUThIbhara mAnavonA hAthamAM rahelAM A zastro jagatanI salAmatIne jokhamI to nahi banAve ne e vicAra temane bhaya pamADI rahyo che. mahinAo sudhI e aNuzastronI sArasaMbhALa ane marAmata karato mANasa koI dI kaMTALo na anubhave ? ane jo magajanI samatulA gumAvI de to te vakhate zuM thAya ? 224. vijJAna ane dharma

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aNuvijJAnanA pitA kahevAtA AlbarTa AInsTAIna paNa have du:khI thayA che. hirozimAM, nAgAsAkI upara aNubomba paDyA ane emane je saMhAralIlA sAMbhaLavA maLI ethI emanuM aMtara raDI uchyuM hatuM ! jagatanA vikAsamAM madadagAra banavAnI zakyatAvALI aNuzakti jagatano vinAza karavA lAgI ! A vicAre emane jIvanabhara khUba becena banAvI dIdhA hatA ! pote je karyuM te khUba ja khoTuM karyuM ema temane lAgyuM hatuM. bhagavAna jina to sarvajJa hatA. aNuvijJAnanA rahasyanAM AviSkaraNano natIjo jIvonA vikAsamAM nahi pariNamatA vinAzamAM ja pariNamaze e vAta emanA jJAna bahAra hatI ja nahi. ethI ja emaNe vastumAtranuM vijJAna batAvyuM paNa enuM vyAvahArika svarUpa na jaNAvyuM. bezaka, vastumAtranA beya prakAranA upayoga hoya che : sAro ane mATho, e badhuMya upayoga karanAra vyakti upara avalaMbe che. paraMtu jyAre sAmAnya rIte prANImAtranI svArtha-vRtti ja khUba jora karatI jovA maLe che tyAre te jIvonA hAthamAM AvatI vastuno sahunA hitamAM suMdara upayoga thAya e AzA nahivatuM ja rahe che. eTale ja mAThA upayoganI paNa vadhu zakyatAvALI vastuno tyAga ja vadhu zreyaskara mArga che ema mAnavuM ja rahyuM. hirozimAno gunegAraH | hirozimAM upara aNubomba pheMkanAra vyakti tarIke je mANasa jAhera thayo ane khabara paDI ke e bhayaMkara saMhAraka bomba to mAtra amerikana sAmrAjayanI samagra jagata upara dhAka besADavA mATe ja nAMkhavAmAM Avyo hato. pachI to e mANasane jelanA lokhaMDI daravAjAone pele pAra dhakelI mUkavAmAM Avyo hato. A rahI e abhAgI mAnavanI vItaka kathA. amerikana havAIdaLanA eka bhUtapUrva vimAnacAlaka kaloDa etharlIe 1945nA ogasTanI chaThThI tArIkhe hirozimA upara bomba pheMkyAnI prasiddhi meLavI. aNubombanA e visphoTathI hajAro mAnavo mRtyu pAmyA, je jIvyA temanAM aMgo vikRta thaI gayAM. Aje paNa jApAnIjha lokonA vaMzanI trIjI-cothI peDhImAM paNa e vikRti utarI AvelI jovA maLe che. e aNu-visphoTamAMthI udbhavelA kiraNotsargI rajanA phelAvAnAM duSpariNAma Aje paNa jApAna bhogavI rahyuM che. jyAre kaloDa etharlIne e vAtanI khabara paDI ke amerikana sarakAre e aNu-visphoTa duniyA upara potAnI dhAka besADavAnA badaIrAdAthI ja karyo hato tyAre eno aMtarAtmA atizaya dravI UThyo. 'A bhayAnaka vinAza mATe huM ja javAbadAra chuM.' evI bhAvanA enA manamAM divase divase deDha thatI gaI. 1847mAM kaloDa etharlIne lazkaramAMthI baratarapha karavAmAM Avyo, paNa hirozimA upara bomba nAMkhavAmAM saphaLa (!) sAhasa badala ene je candraka maLyo hato te enA hRdayamAM kArI ghA karI gayo hato, je dUjhato ja rahyo, pratipaLa ene pelA niraparAdhI hajAro lokonI yAda AvatI. jemane eNe khatama karI nAMkhyA hatAM, anAthonI hRdayavidAraka cIso ane jIvatAM rahelAM mAbAponA nisAsAnA hAyabharyA abhizApo harapaLa tenA kAnamAM guMjatAM ane bhayaMkara cIso pADato. eka savAre etharlInI patnIe joyuM ke teno pati lohIthI kharaDAIne pathArImAM paDyo hato. eNe potAnI raktavAhinI kApI nAMkhI hatI. DokTaroe eno jIva bacAvI lIdho, paNa potAnA hIna pAponA DaMkhathI to te chUTakAro na ja meLavI zakyo. etharlI pAgala thaI gayo. pachInAM varSomAM eNe koInuM ghara phADIne corI karI. e Icchato hato ke e rIte tene bhayaMkara sajA thAya ane tenA dvArA te potAnA krUra pAponuM prAyazcita kare. tyAra pachI cha varSa sudhI te lagAtAra mAgaNI karato rahyo ke tene TekasAsanA pAgalakhAnAmAM pUrI devAmAM Ave. sarakAre tene pAgala mAnIne tema karyuM paNa kharuM. paraMtu be varSa tyAM rahyA bAda te bhAgI chUTyo, ane nAnI-moTI corIo karavA lAgyo. nyAyAdhIzoe pharI ene pAgalakhAnAmAM dhakelI dIdho. lAMbA samayanAM IlAjo karyA pachI tene ghera mokalavAmAM Avyo. pharI teNe pAponAM prAyazcita karavA khAtara moTI corI karI. pharI te pAgalakhAnAmAM purAyo. sarvajJoe aNu AdinA siddhAMto ja kema batAvyA ? haideo and visitiatiAIiA gANA gAIie a fittidA zaatest againfie at @int mANaartine instapi@cI 226 vijJAna ane dharma 225

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mAnasa-cikitsako kahe che ke hirozimAnI durghaTanA mATe 'huM ja gunegAra chuM' evo anubhava thatAM kaloDa etharlIne jabaradasta AMcako lAgyo ane temAMthI te kadI svastha thaI zakyo nahi. aNuparamANunI zodhoe jagata upara sukhazAntinA sarjana karyAM ke visarjana ! hajI paNa e mahAsattAo potAnA buddhibaLano keTalo bhayaMkara durupayoga kare che ? kevAM nitya navAM saMhAraka zastro zodhe che. te joIe. badalAtI yuddhItio : samayAnusAra dareka vastu badalAtI rahe che. jUnI paraMparAo tUTe che ane navI paraMparAo sthapAya che. yuddha paNa kALanA prabhAvathI mukta rahyuM nathI. enI nIti-rItiomAM paNa sadA parivartana thatuM ja rahyuM che. mallayuddhathI AraMbhAyelI yuddha-paraMparA misAIlsa ane hAIDrojana bomba sudhI pahoMcI che. mAnavanuM yuddhavijJAna uttarottara vadhune vadhu saMhAraka banatuM AvyuM che. mallayuddhamAM saMpUrNa rIte zArIrika baLa ajamAvavAmAM AvatuM hatuM. tyArabAda lAThI, taravAra vagereno upayoga thavA lAgyo. pachI buddhi vadhI ane DhAla, bhAlA vagere AvyAM. pachI AvyAM IndrAsa, brahmAstra vagere. gajadaLa, azvadaLa vagere paNa AvyAM. senA caturaMgiNI kahevAI. pachI UMTo paNa AvyAM. ane have hAthInA sthAne peTarna-zarmana vagere Tenko AvI helikopTaro ane jeTa, supara-sonika vimAno AvyAM. bhAlA, tIra, talavAra vagerene sthAne baMdUka, rokeTa, misAIlsa ane nyukliara zastro AvyAM. prAcIna kALamAM be pakSo sAmasAmA AvIne laDatA, pachI dagAphaTakA ane chaLakapaTano Azraya levAvA lAgyo, jemAM Aje gerilAyuddha mokhare gaNAya che. vijJAnanA vikAsa sAthe yuddhanI nIti-rItiomAM moTuM parivartana AvyuM che. have lazkaranuM saMkhyAbaLa eka gauNa vastu banI gaI che. sAmA pakSanAM vaijJAniko raNabhUmithI seMkaDo mAIla dUrathI ja gaNita karIne sarvajJoe aNu AdinA siddhAMto ja kema batAvyA ? ****** 227 AMtarakhaMDIya misAIlso choDIne nirdhArita sthaLane vidhvaMsa karI nAMkhavA samartha che. badhuM ja jyAM svayaMsaMcAlita hoya tyAM pelo jUnA jamAnAno sipAI ane enI baMdUkaDI bicArI zuM karI zake ? TUMkamAM, pUrve zArIrika zakti ajamAvavAmAM AvatI, jyAre have vaijJAnika yugamAM buddhizakti ajamAvAya che. mAnavakendrita yuddho have zasrakendrita ke nyukliara-kendrita banyAM che. aNubomba, hAIDrojanabomba, pakSepAstra vagere nyukliara zastrone kAraNe sainiko tathA yuddhasAmagrI uparAnta nAgarika vasatino paNa vinAza thAya che, paNa have eka navA ja prakAranA yuddhanI saMbhAvanA UbhI thaI che je kevaLa lazkara ane raNakSetra sudhI maryAdita raheze. zahero ane grAmavistArone kazuM nukazAna nahi thAya. have makAno nahi tUTI paDe, baMdho ke moTAM moTAM kArakhAnAMo nahi bhAMgI jAya. e badhuM to akabaMdha rahIne zatrunAM hAthamAM jaze. marI jaze mAtra mAnavo, ribAI ribAIne, kadAca e ya jIvatA raheze buddhibhramita thaIne. keTalAMka padArtho evA che, jemane manorasAyaNa kahevAmAM Ave che, e letAM ja manuSyanI mAnasI-sthiti badalAI jAya che. evA eka padArthanuM nAma che ela.esa.DI. (lAIsajaka esiDa). AnI asarathI mANasa atyanta bhayanI sthitithI mAMDIne jAtajAtanI vilakSaNa sthitiomAM phasaDAI paDe che. bilADI upara teno prayoga karatAM ja te uMdarane joIne nAsavA lAgI hatI. nAgaphaNImAMthI kADhavAmAM AveluM 'meskelIna' ane bilADInA TopamAMthI taiyAra karavAmAM AveluM 'silosina' nAmanuM rasAyaNa paNa mANasanA mana upara UMDI asaro pAtharI jAya che. keTalAMka rasAyaNo zatrusainyane behozI, UMgha, lakavo, kAmacalAu aMdhatAM, mAnasika asamatulA, peTanI bImArI vagere rogomAM paTake che. AvA rAsAyaNika yuddhano mukhya AdhAra jJAnataMtu gesa (narvagesa) che. jarmanInI rAsAyaNika kaMpanInA rAsAyaNazAstrI Do. jemhArDa threDare A gesa zodhI kADhyo hato. enA prabhAvathI mANasa mRtyu pAme che. intenti 228 intentions vijJAna ane dharma

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raziyA ane amerikA-baMne ya rAsAyaNika gesonA vikAsamAM potapotAnI rIte satata prayatna kare che. raziyAne 'TebUna" upara ane amerikAne 'sebIna' rasAyaNa upara vadhu vizvAsa che. jenuM sAMketika nAma jI.bI. che. AnA suMghavAthI mAsTarDagesa karatAM paNa vadhuM jherI asaro thAya che. jI.bI. karatAM ya erAIla kArbaneTa dasagaNuM ghAtaka hoya che. jJAnataMtu gesanA ghaNAM navA pravAhIrUpanA saMskaraNo nIkaLyAM che, jemane vI. ejanTa kahevAmAM Ave che. temanI dhIme dhIme varALa thAya che. AthI te lAMbA samaya sudhI ghAtaka asara upajAvI zake che vI. ejanTa ane jI.bI. baMne raMgahIna che. cAmaDI dvArA te zarIramAM pravezIne phakta trIsa miniTamAM ja mANasano prANa hare che, jI.bI.ne sUMghavAmAM Ave to te sUMghanAra vyakti thoDI ja miniTamAM marI jAya che. jyAre mAsTarDagesano prabhAva judo ja hoya che. enAthI loko ochA mare che, paNa apaMga ghaNAM thaI jAya che, zarIra upara lAMbA kALe rujhAya tevAM chAlAM paDe che. mANasane adhamUo karavA mATe sAdhAraNa rIte eka grAmanA hajAramAM bhAga jeTalo jJAnataMtu-gesa purato thaI paDe. Ama thoDA ja rasAyaNathI moTA vistArone sApha karI nAMkhI zakAya che. jIva vaijJAnika (bAyolojikala) zastrono prabhAva paDatAM ghaNIvAra divaso ke aThavADiyA nIkaLI jAya che, kemake parajIvI jaMtuo zarIramAM praveza kare pachI zarIramAM navAM parajIvIonI utpatti zarU thavAmAM alaga alaga rogomAM alaga samaya lAge che. rAsAyaNika zastro vadhumAM vadhu dasa co.mAIlamAM asara kare che, paNa jIvavaijJAniko-zastro hajAro co. mAIlamAM asara nipajAve che, amuka thoDA ja bekTarIA, viSANu vagere jIvavaijJAnika-yuddha mATe upayogI manAya che. nizcita vasati ke jagA upara te khUba asara karI zake che. te mATenI pahelI zarata e che ke ghaNAM vadhAre, cepI, dIrdhajIvI, moTI saMkhyAmAM temaja alaga alaga rahevAne zaktimAna tathA keTaleka aMze rasAyaNo vagere tarapha sahiSNu te hovAM joIe. eTale ke teo rasAyaNa, vAtAvaraNa, Rtu Adi tattvone kAraNe jaladI nAza na pAmatAM zaktizALI rahevA joIe, jethI teo nirdhArita sthaLe rogo phelAvI zake. nyUkliara bombanA AkramaNanI sAthe jIva-vaijJAnika AkramaNa vadhAre moTA pAyA upara khAnAkharAbI sarje che. nyUkliara bomba nAMkhyA pachI saphAI ane ArogyaviSayaka paristhitiomAM ghaNI garabaDa pedA thAya che. vikiraNane kAraNe cepa phelAvAnI zakyatA vadhatAM roga vadhu vaNase che. keTalAMka evA prANIrogo che je viSANuo (vAIrasa)-mAMthI utpanna thAya che. jevA ke riMDarapesTa, paga ane moMnI bImArI, kolerA ItyAdi. yaMtro, ojAro tathA anya vidhiothI A rogacArAno koI paNa sthAna upara chaMTakAva karIne tyAMnA nivAsIone rogagrasta karI zakAya che. zastrayuddha ane rasAyaNayuddhanI A keTalI krUra rIto che ? mAnavane buddhi maLI eTale te potAno svArtha jovAno evo sAmAnya niyama che. potAnA vartuLanI bahAra je koI Ave te kITathI mAMDIne mAnavamAtrano vinAza karI devAmAM paNa te potAno ane potAnA mAnelA rASTra vagereno vikAsa samajavAno. gorI prajAnI A ghAtakI rItarasamo sAme zuM kahevuM ? bhagavAnuM jinane to sarva potAnA hatA. sarvanA e sarakhA adhikAro mAnatA. sarvane jivADavAno emano saMdeza che. eTale ja anekono ghAta karI nAMkhanArA vijJAnane jANavA chatAM emaNe kadI kahyuM nahi e ja to emanI sarvajJatA hatI ne ke jethI vijJAnanI pAchaLa sarjanArI vighAtakatAne paNa teoe joI lIdhI hatI ane tethI ja tevAM tattvonuM pratipadana na karyuM. sarvajJoe aNu AdinA siddhAMto ja kema batAvyA ? 229 230 vijJAna ane dharma

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24. anAdinuM gaNita ane vaijJAniko ananta-asaMkhyanuM gaNita ane vaijJAniko : jainadArzaniko jaNAve che ke baTATAmAM anaMta saMkhyAnA jIvo hoya che, lIla-phUgamAM anaMtajIvo hoya che. TAMcaNInA agrabhAga upara anaMta jIvo samAI zake che koIpaNa dekhAtI jaDa vastumAM anaMta paramANu hoya che, Aja sudhImAM jIvAtmAe anaMta janma-maraNa karyAM. kALa anaMta pasAra thaI gayo ane hajI anaMtakALa pasAra thaze. AkAza anaMta che, enA pradezo anaMta che. AtmA anaMta che. dare ka AtmAnA pradeza asaMkhya che. dharmAstikAyAdinA darekanA pradeza asaMkhya che. devonuM vadhumAM vadhu AyuSya asaMkhya varSonuM hoya che. koIpaNa eka pugalaskaMdha vadhumAM vadhu asaMkhya varSa sudhI rahI zake, devo ke nArako asaMkhyanI saMkhyAmAM hoya che. eka rAjalokanA asaMkhya pradeza thAya, pANInA eka TIpAmAM asaMkhya jIvo hoya che. anaMta ane asaMkhyanA A gaNitane jyAM ne tyAM sAMbhaLIne keTalAMka loko hebatAI jAya che. re ! upahAsa paNa kare che ke jayAM kAMI na sUjhe tyAM anaMta ke asaMkhya kahI detAM lAge che ! bhagavAn jinanI sarvajJatA ane satyavAditA sAme A vacana kuThArAghAtasamuM che. paNa have vaijJAniko doDI AvyA che. eo paNa kalpanAmAM na AvI zake, mANasanA magajamAM na samAI zake evA gaNitanI bhASAmAM vAto karavA lAgyA che. A rahyA temanI tevI vAtonA keTalAMka namUnA. (1) vijJAnano paramANu keTalo sUkSma che e vAta batAvatAM vaijJAniko kahe che ke pacAsa zaMkha (abaja-kharva-nikharva-mahAparva-zaMkha) paramANuno jo bhAra karavAmAM Ave to rA tolA thAya. eno vyAsa eka IMcanA dasa karoDamAM bhAga jeTalo thAya ! koNa mAnaze A vAtane ! chatAM jo yatrasaMhAyathI thayelA ofit kaI kaI thAI che thaI che anantAdinuM gaNita ane vaijJAniko 231 A saMzodhanane paNa mAnya karavuM hoya to sarvajJatvanA prakAzathI je vAto kahevAmAM AvI che te kema mAnya karI zakAya nahi ? (2) sigAreTa lapeTavAnA eka pAtaLA kAgaLanI athavA pataMganA kAgaLanI dhAra upara lAInabaMdha jo vaijJAnike paramANu goThavAya to eka lAkha paramANu tyAM rahI jAya. (3) dhULanA eka ja nAnakaDA kaNiyAmAM dasa padmathI paNa vadhu paramANu hoya che. (4) soDAvoTarane glAsamAM nAkhatAM ja je nAnA nAnA buMda utpanna thAya che temAMnA koIpaNa ekabuMdamAM rahelA paramANune gaNavAmAM Ave to saMsAranA traNa abaja mANaso dare ka miniTe 300-300 gaNatA rahe to cAra mahine tamAma paramANu gaNAI jAya, (5) AkAzIya padArthamAM evI saghanatA hoya che ke enA phakta eka kyUbika IMcanA TukaDAnuM 27 maNa vajana thAya che. (6) hamaNAM ja zodhAyelA sauthI nAnA tArAnA eka kyubika IMca TukaDAnuM 16,740 maNa vajana thAya che.* eka ausa pANInA skaMdho (paramANu nahi) khAlI karavA hoya to pro. enDeDanA anumAna mujaba 3 abaja mANaso rAta ne divasaprati miniTe 300 skaMdha kADhatAM ja rahe to 40 lAkha varSo badhA skaMdha khAlI karatAM lAge.* (8) pUrve ja ApaNe joI gayA ke eka IMca lAMbI, pahoLI, UMcI * In some of these boelies (small stars) the matter has become so densely packed that a cubic inch weighs a ton, The smallest known star discovered recently is so dense that a cubic inch of its material weighs 620 tons, - Writer Ruby Fa Bois. F.R.A.-Arm chair Science - London, July, 1937. * If every man woman and child in the world were turned to counting them and counted fast, say five a second, day and night. It would take about 4 milion (4,000000) years to complete the Job, - The Mechanism of Nature by E.N. Dsc. Ancrade. D.Sc. Ph.D., P. 37. vijJAna ane dharma 232

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DabbImAM samAI jatI havAmAM 4424,0OO0,0OO0,000, 00000 (17 mIMDA) skandho che-ema vaijJAniko kahe che. (9) eka AMkhe dekhI zakAya tevA nAnAmAM nAnA jaDa pugalamAM paNa anaMta paramANu che ema jaina dArzanikoe kahyuM che. paramANunI ATalI badhI sUkSmatAnA svIkAranI kAMIka najadIkamAM AvelA vaijJAniko kahe che ke skaMdhanA eka IMcanA dasa karoDamAM bhAgamAM 50 zaMkha paramANu samAI zake che ! (10) have prakAzavarSanuM gaNita juo.* eka sekaMDamAM prakAzanuM kiraNa 1 lAkha ane 86 hajAra mAIla dUra cAlI jAya che. A rIte gati karatuM e prakAzakiraNa eka varSamAM jeTalA mAIla kApI nAMkhe teTalA mAIlanuM eka varSa prakAzavarSa gaNAya. (5865696000000= 1 prakAzavarSa) AvAM lAkho prakAzavarSonuM AMtaruM eka tArAthI bIjA tArA vacce che. nihArIkAnA eka tArAnA prakAzanA kiraNane pRthvI upara AvatAM eka lAkha prakAzavarSa thAya. A lAkho prakAzavarSonA AMtarAnuM vaijJAnikonuM gaNita asaMkhya ane anaMtanA jinAgamonA gaNita tarapha akATaya zraddhA utpanna karAvI jatuM nathI zuM ? (11) gesanA be aNu vacce 1 IMcanA 30 lAkhamAM bhAga jeTalI jagA che. e be aNu sekaMDamAM 6 abaja vAra TakarAya che ! (12) eka kyubika senTImiTaramAM nyUyorka zaheranI vasati jeTalA jIvo samAI jAya che ! (13) dUdhanA eka TIpAmAM pAMca mahApadmanI saMkhyA jeTalA jIvo samAya che. vaijJAnikonAM A badhAM vidhAno kAnamAM kahI jAya che ke jinAgamomAM AvatuM anaMta-asaMkhyanuM gaNita khUba ja vizvAsa karavA lAyaka che. khaMDa-4 prakIrNaka sahu prathama A gaNita I.sa. 197pamAM samare zodhI kADheluM. tyAra bAda 1925mAM mAIkelasane prakAzani gati 186864 mAIlanI hovAnuM kaheluM. Latest cAhakAra zAkhA hAla cAIitiegAIi nAza thAya chai ta thaigital diegA thayA anantAdinuM gaNita ane vaijJAniko 233 Che Zhong Xue Zhong Xue Zhong Xue Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Xue De Xue Ke Xue De Li Li Li Li 234. vijJAna ane dharma

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25. (1) pANInuM mULa kAraNa vAyu (2) chaThTho Aro pANInuM mULa kAraNa vAyuH naiyAyika vagere anya dArzaniko tathA jayAM sudhI hendrIkaveDinsa nAmano vaijJAnika thayo na hato tyAM sudhInA badhA vaijJAniko paNa pANIne mULa dravya tarIke ja mAnatA hatA. taiyAyiko vageree nitya jala paramANunI potAnI mAnyatAne khUba puSTi ApI che. A badhAnI sAme jainadArzanikoe sUyagaDAMga sUtramAM kahyuM hatuM ke pANI e svatandra dravya nathI, e to vAyumAMthI bananAruM eka dravya che. paNa A vAtane koIe paNa gaNakArI na hatI. hendrIkaveDijo pANI upara anveSaNa karyuM ane teNe jAhera karyuM ke hAIDrojana ane oksijana nAmanA be vAyunA saMmizraNamAMthI ja pANI bane che. have te ja vAtane pahelethI ja kahI cUkelA bhagavAnuM jinane konuM zira nahi jhUkI jAya ? H,OnI phormyulAne hajAro lAkho varSa pUrve kahI cUkelA e bhagavAna jinanI vItarAga-sarvajJatAne amArAM anaMtazaH abhivAdana ho ! chaThThA ArAnI mAnyatAne vaijJAnika samarthanaH jainadArzaniko ema mAne che ke kALa be prakAranA che. asaMkhya varSano (10 koTa : koTi sAgaropamano) eka kALa evo pasAra thAya che jemAM prANImAtranA Ayu, uMcAI vagere vadhatAM rahe che. AvA kALane utsarpiNI kALa kahevAya che. A kALa pasAra thAya pachI eTalAM ja varSono bIjo kALa Ave che, jemAM prANImAtranAM AyuSya, UMcAI vagere ghaTatAM jAya che. AvA kALane avasarpiNI kALa kahevAmAM Ave che. A beya kALa vArApharatI AvyA ja kare che. beya kALanuM eka kALacakra kahevAya che. dareka avasarpiNInA ane dareka utsarpiNInA cha vibhAga paDe che. avasarpiNI kALanA 6 vibhAgamAM 1lo vibhAga 4 sAgaropamano, rajo 3 sAgaropamano, 3 jo 2 sAgaropamano, 4tho 42 hajAra varSa nyuna evA 1 sAgaropamano, ane pamo tathA chaThTho dareka 21-21 hajAra varSano hoya che. AnAthI tadana UlaTo krama utsarpiNI kALanA 6 vibhAgonAM samajI levo. hAla avasarpiNI kALano pAMcamo 21 hajAra varSano Aro (vibhAga) cAle che. temAMthI aDhI hajAra varSa pasAra thaI gayAM che ane sADA aDhAra hajAra varSa bAkI che. e sADA aDhAra hajAra varSa pUrNa thayA bAda chaThTho Aro (21 hajAra varSano) Avaze. A avasarpiNI kALa che eTale pUrve jaNAvyA mujaba manuSya vagerenAM AyuSya, dehamAna vagere avazya ghaTatAM ghaTatAM chaThThA ArAnA mAnavanuM AyuSya mAtra 20 varSanuM raheze evuM jainadArzanikonuM maMtavya che. dareka ArAmAM khorAkanA pramANa vagerenI potAnI khAsiyato hoya che, te navA AvatA ArAmAM badalAI jAya che. A rIte chaThThI ArAmAM paNa ghaNAM pheraphAro thaI jaze. te ArAnI sthitinuM jainAgamomAM vistArathI varNana karavAmAM AvyuM che. e chaThThA ArAmAM paDanArA duHkhathI lokomAM hAhAkAra thaze. atyanta kaThora sparzavALA, malina tathA dhULavALo pavana vAze. te atyanta du:saha ane bhaya utpanna karavAvALo haze. vAyu paNa vartulAkAre vAze jethI dhULa vagere ekatrita thaze. pharI pharI dhULanA goTA UDavAthI badhI dizA rajavALI thaze, dhULathI malina andhakAra samUha thaI javAthI prakAzano AvirbhAva khUba ja kaThinatAthI thaze. samayanI rukSatAne kAraNe candra vadhu ThaMDo haze ane sUrya paNa vadhu tapaze. e kSetramAM vAraMvAra arasa-virasa vagere prakAranA varasAda varasaze. e muzaLadhAra varasAdane lIdhe bharatakSetranAM gAmo, nagaro vagereno vidhvaMsa thaI jaze, vaitADhaya parvata (1) pANInuM mULa kAraNa vAyu (2) channe Aro 235 236 vijJAna ane dharma

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sivAyanA tamAma parvatono nAza thaze. gaMgA ane sidhu be ja nadI raheze. e vakhate bharatakSetranI bhUmi agni vagere jevI thaze. pRthvI upara rahenArA lokone khUba kaSTa paDaze. eo zarIrathI tadana kurUpa haze, vANIthI asabhya banaze, mAMsAhArI haze. emanAM zarIranI vadhumAM vadhu UMcAI phakta eka hAthanI haze. AyuSya vadhumAM vadhu vIsa varSanuM haze. e manuSyo sUryanA bhayaMkara tApane nahIM sahI zakavAne kAraNe gaMgA, sidhu nadInAM kotaromAM ja ghara karIne raheze. sUryodayathI eka muhUrta pUrve ane sUryAsta thayA bAda eka muhUrta pachI ja teo bilomAMthI bahAra nIkaLaze ane mAchalAM vagerene garama retImAM pakavIne khAze. AvI sthiti avasarpiNI tathA utsarpiNI baMnneyanA chaThThA ArAno kulakALa maLIne 42 hajAra varSa sudhI raheze. tyAra pachI pharI vAtAvaraNa uttarottara sudharatuM jaze. have ApaNe A viSayamAM vaijJAnika dRSTibiMduno vicAra karIe. bezaka, jinAgamonA samayanA gaNita jeTaluM cokkasa gaNita vaijJAnikonAM saMzodhanamAMthI na ja maLe, kemake e bhagavAna jinanA banAvelA Agama che, jyAre vaijJAniko to hajI ghaNAM apUrNa che, chatAM emanA vidhAno bIjA koIpaNa vidhAno karatAM jinAgamanAM vidhAnonI khUba ja najadIkamAM kyAreka AvI rahe che e hakIkata che. hamaNAM ja ApaNe kALanAM judAM judAM thatAM parivartanonI je vicAraNA karI ane tenI sAthe bhaviSyamAM 18 hajAra varSa pachI AvanArA du:khada kALanI paNa je vicAraNA karI tene AjanuM vaijJAnika saMzodhana khUba ja maLatuM Ave che. 'TAIma' nAmanA amerikana sAptAhika (1963)mAM "bhUstara bhautika padArthazAstra' (Geophysics)nA mathALA nIce eka lekha Avyo che. tenuM avAMtara bIjuM mathALuM che, 'pRthvInA peTALamAM cuMbakIya kSetranI hilacAla' (Flipping the Magnetic Field) che. e lekhamAM je kAMI jaNAvyuM che teno jarUrI sAra bhAga ApaNe ahiM joIzuM. bhagavatIsUtra zataka 7, uddeza-6 dareka pAMca lAkha varSe athavA lagabhaga teTalA kALamAM ajJAta kAraNothI cuMbakIya kSetramAM Akasmika hilacAla thAya che. dasa hajAra varSanA kALamAM (je pRthvI saMbaMdhI vijJAnanA kALanA mApamAM kevaLa eka sAmAnya kALa manAya che.) uttaranA ane dakSiNanA cuMbakIya dhruva potAnuM sthAna paraspara badale che. vaijJAnikone ghaNAM kALa pahelAthI A saMdeha hato ke A rahasyapUrNa alaTapalaTa pRthvI uparanA bAhya dezyamAna rUpamAM ghaNuM moTuM parivartana karI zake che. have evuM jaNAyuM che ke A alaTapalaTano have to vadhu gahana prabhAva thaI zake che. kolambiyA vizvavidyAlayanA vaijJAnikonA eka pakSe A viSayamAM pramANo ekatra karyA che ane evI salAha ApI che ke A kriyAzIla kSetra pRthvI upara vanaspati ane prANIonA vikAsamAM ghaNo moTo hisso ApI zake che. mosko vizvavidyAlayanA vaijJAnika hejhane samudravijJAna saMbaMdhita eka sabhAmAM evuM pragaTa karyuM ke A bhUgarbhanA avazeSonA vizleSaNathI e spaSTa thayuM che ke cuMbakIya kSetramAM hAlanI hilacAla 7 lAkha varSa pUrve thaI hatI. e aMgenA maLI AvelA jIvonA avazeSoe ema paNa pragaTa karyuM ke pANImAM utpanna thanArA choDavA ke pANInI keTalIka jAta 24 lAkha varSa pahelA akasmAta utpanna (!) thaI ane 7 lAkha varSa sudhI koI vizeSa parivartana vinA astittvamAM rahI, pachI thoDA ja samayamAM temAMthI keTalIka jAta pUrNapaNe adRzya thaI gaI. bIjAmAM vizeSa parivartana thayuM ane eka navA prakAranI prANInI jAta thaI. hejhanane vizvAsa che ke A pratyeka alaTapalaTanA cakranI madhyamAM pRthvInA cuMbakIya kSetranuM thoDA samaya mATe adezya thavA chatAM paNa A pragatizIla parivartana thaI zake che. A cuMbakIya kSetranA abhAvamAM brahmAMDa-kiraNovALAM tattvo bAhya aMtarikSanAM keTalAMka ucca zaktivALAM tattvono nAza karI zake che, te vinAvinne pRthvI upara varasyAM hatAM. temAMthI ghaNAM brahmAMDa-kiraNayukta tattvoe jIvaMta prANIonAM prANatattvamAM parivartana ane hAni karavA mATe vAyumaMDaLamAM praveza karyo, jethI keTalAMka prANIonI jAti nAza pAmI gaI. bIjI keTalIka jAtomAM parivartana Gou Duo Duo Can Xiang Lu Xiu Xiang Duo Mo Na Can Can Can Lu Bu Can Can Can Can Can Can Can Can Can Che Zuo Ji Hui Xue Xue Hui Can Xiang Duo Tu Mo Duo Shi Ben Ji Bu vijJAna ane dharma (1) pANInuM mULa kAraNa vAyu (2) channe Aro. 237 238

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thayuM.* manuSya jAtinI utpatti pRthvI upara aMtima hilacAla pachI thaI (i) ane te manuSya jAta kyAre paNa brahmAMDa kiraNo vikIrNatA Every half million years or so, for unknown reasons, the earth's magnetic field suddenly flips. Within a period of 10,000 years a mere instant, on the geolo gical time scalethe north and south magnetic poles exchange places. Scientists have long suspected that the mysterious reversals may produce major changes in the earth's topography. Now it seems that there may be even more for reaching effects. A group of Columble University scientists has collected evidence suggesting that the fliping field may also play a major role in the evolution of terrestrial life.xx Analysis of the slices, Heezen reported to an oceanographic Conference at Moscow University showed that the most recent magnetic field reversal occured about 7,00,000 years ago following earlier flips 2,500,000 and 3,500,000 years ago, Fossil remnats in the slices also indicated that several new species of alge and protozoa suddenly appeared about 2,500,000 years ago and existed without significant change until 7,00,000 years ago Then, within a short time span some of those species completely disappeared, others under went marked change, and new species emerged. The evolutionary changes. Heezen believes may well have been caused by the temporary disappearance of the earth's magnetic field at the mid-point of each reversal cycle. In the absense of the field which normally deflects many of the high energy particles from outer space-cosmic ray partides rained down unhindered. Enough of them Penetrated the atmosphere to alter and damage the cells of existing organisms destroying some species and causing mutations in others. Man appeared on the earth after the last reversal, and he has never been exposed to a significant increase in cosmic radiation But he soon may be put the test Current data, Heezen. feels, points to a gradual weakening of the perpetuating roads online stor (1) pANInuM mULa kAraNa vAyu (2) chaThTha Aro page1 pa 239 (Radiation)nI adhikatAnA prabhAvamAM AvI nathI, paraMtu mAnavajAtane thoDA kALamAM ja parIkSAmAM mUkavAnuM zakya che. hejhanane vizvAsa che ke vartamAna hakIkato (Facts) thI A spaSTa thayuM che ke cuMbakIya kSetra dhIme dhIme nirbaLa thatuM jAya che. A kriyAne ApaNe keTalAMka sekaMDo athavA hajAro varSomAM thanAra alaTapalaTanI bhUmikA athavA prAraMbhika taiyArIo mAnI zakIe chIe. eno artha e che ke, "brahmAMDakiraNono pRthvInI sapATI upara Akasmika pracaMDa ApAta thaze. te kahe che ke huM eka gaMbhIra cetavaNI ApavAvALo banavA Icchato nathI paNa tenI pachInAM sthAnavALA to ApaNe banavuM ja paDaze. bezaka uparokta hakIkatamAM jIvotpatti vagerenI vAto jinAgamone maMjUra nathI, paraMtu ahIM to bhAvimAM AvanArA chaThThA ArAnA kALanI AgAhIno vicAra ja prastuta che. pRthvInA cuMbakIya kSetranAM nabalA paDavAthI kALa vagerenA parivartananI vAto vaijJAnikoe Aje kahI. bhagavAn jina to pUrvathI ja tenA pariNAmo kahI cUkyA che. magnetic field, a possible prelude to a reversal in a few hundered to a few thousand year. This would mean a sudden increase in cosmic bombardment of the earth's surface. "I don't want to be an alarmist." he says "but we may be the next." *********Zhong Zhong Shi Zhong 240 ********** vijJAna ane dharma

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26. syAdvAda : sApekSavAda have ApaNe jainadarzanano sTAdvAda AjanA vaijJAnikoe kevI rIte pramANita karI dIdho che te joIe. arvAcIna vijJAnanA pitA gaNAtA AlbarTa AInsTAIne sApekSavAdanuM jayAre pratipAdana karyuM. tyAre samagra vaijJAnika vizva halabalI gayuM hatuM. Ane arvAcIna zodhonI mUrdhanya zodha gaNIne vadhAvI levAmAM AvI hatI. eTalA ja kAraNake e vaijJAnikone e satyanI gaMdha ja na hatI ke syAdvAdane to bhagavAn jine agaNita varSo pahelAM kahI dIdho che. re ! adyatana jagatane jainadarzananI jo koI zreSTha dena hoya to eno dvAda ja che. jainadarzananI ImAratanA pratyeka siddhAntanI ITa syAdvAdanI ja banelI che. IMTano pratyeka paramANu sAkAra svarUpa che. syAdvAdamaya jinadarzana che. ahiMsA vagere tamAma dharmo syAdvAdanA ja pAyA upara UbhA che. jainAgamanuM koIpaNa vAkya syAdvAdanI maMgaLamALAthI suzobhita che. syAdvAdanI sAcI sUjha vinA jaMgatuM svarUpanuM sAcuM darzana thatuM nathI. e samyagdarzana vinA jagatanA svarUpanuM sAcuM jJAna thaI zakatuM nathI. evA samyajJAna vinA tyAjaya tattvonA tyAgarUpa ane svIkArya tattvonA svIkArarUpa sAcuM cAritra prApta thaI zakatuM nathI. evA samyaka cAritra vinA AtmA A vinazvara sukhothI mukta thaI zakato nathI, janma, jarA, AdhivyAdhinA du:khothI sadAe piDAto - ribAto ja rahe che. eTale ja muktimArgano bhomiyo paNa A syAdvAda che. cittanI zAnti vinA AtmAne sukha nathI. sukhanA aDhaLaka sAdhanonA khaDakalA upara beThelA abajo pati paNa citta-zAntinA abhAvamAM masta phakIranI paNa IrSyA kare che, majUrathI paNa vadhu du:khI rahe zAnti vinA sukha zenuM ? to syAdvAda vinA zAnti kevI ? jIvanamAM syAdvAda pacAvo. pachI koIpaNa sArA-mAThA saMyogamAM zAnti to hatheLImAM ja ramatI raheze. jainadarzanano A syAdvAda e kevo vAda che e ApaNe vicArIe. jainadarzaniko mAne che ke koIpaNa vastumAM eka be nahi, lAkha-dasa ke parArdha nahi, paraMtu anaMta dharmo che. eka mANasa nyAyAdhIza che, gharAka che, daradI che, zikSaka che, vakatA che, pitA che, pati che, kAkA ane zeTha vagere paNa che, jayAre e nyAyAlayamAM besIne aparAdhIno nyAya kare che tyAre te nyAyAdhIza che, jayAre te bajAramAM jaIne vepArI pAsethI koI vastu kharIde che tyAre te gharAka che, DokTarane potAnuM zarIra batAve che tyAre daradI che, vidyArthIo samakSa pravacana Ape che tyAre vaktA che, potAnA putrono te pitA che, patnIno pati che, bhatrIjAno kAko che, nokarano zeTha paNa che. bIjuM eka dRSTAMta laIe, eka makAnamAM pAMca mANaso beThA che. thoDIvAramAM hAthamAM kamaDalavALo, moTI jaTAvALo eka mANasa bAraNe AvIne Ubho rahyo. tene joIne eka mANasa bolI uThyo, "aho ! bhikSuka AvyAM." bIjo bolyo, "aho mArA zikSaka AvyA." trIjo bolyo, "o ! mitra tuM ahIM kyAMthI ?" cotho bolyo, "are ! mArA bhAI !" tyAre pAMcamo mANasa bolyo, "kathAkAra AvI gayA che." ahIM ekaja mANasane judAM judAM svarUpe saMbodhavAmAM Avyo che. AmAM badhA sAcA che. te mANasano veSa jo Ine prathama mANase tene bhikSaka kahyo. vidyArthIe tene zikSaka kahyo, maitrInA dAve trIjA e tene mitra kahyo, tenA bhAIe tene bhAI kahyo ane kathaka tarIke jANItA tene chellAe kathAkAra kahyo. eka ja vastumAM nyAyAdhIzapaNuM, gharAkapaNuM, daradIpaNuM, zikSakapaNuM, vaktApaNuM, pitApaNuM vagere vagere dharmo hoI zake che, eka ja vastumAM facitive zANaate zazaits beatabzALa che zALaabzAhaiI-zAha-zAha-zALA:zAzatrza zAha jIvI zase-austvAzaone zAha (zI dAu zArI 242 vijJAna ane dharma syAdvAda : sApekSavAda 241

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bhikSukapaNuM, zikSakapaNuM, mitrapaNuM, kathAkArapaNuM vagere agaNita dharmo paNa hoI zake che. vastunuM svarUpa ja AvuM che mATe ja vastusvarUpanA draSTA bhagavAn jina kahe che ke vastumAM anaMta dharmo che. have eka ramUjI dRSTAMta laIe. eka niHspRhI bAvAjI hatA. temanI pAse ekaja godaDI hatI. ekavAra te koI musApharakhAnAmAM sUtA haze. godaDI bAjumAM ja mUkI rAkhI hatI. AMkho mIMcAI gaI ane godaDI eka polIsa ja corI gayo ! savAra paDyuM. bAvAjIe phariyAda noMdhAvatAM jaNAvyuM ke emanI godaDI corAI gaI che. phojadAre pUchyuM. 'bIjuM kAMI corAyuM che ?' bAvAjIe kahyuM, 'hA, jarUra. rajAI paNa corAI che,' enI paNa noMda karatAM pharI prazna karyo ke, 'have kAMI ?' bAvAjI kahe, 'hA, jarUra. chatrI paNa corAI che.' 'vaLI kAMI ?' phojadAre pUchyuM. 'kema nahi ? ozIkuM ane potaDI paNa corAyAM che.' ATaluM kahIne bAvAjI cAlI gayA. A badhI vAta pelA polIsa-core sAMbhaLI. e to samasamI gayo. te manamAM babaDyo, 'meM mAtra godaDI corI che, to zA mATe bAvAe AvI juThThI noMdha karAvI ?' dhUMApUMA thaIne e to phojadAra pAse hAjara thaI gayo. teNe badhI sAcI vAta karI dIdhI ane jUThuM bolavA badala bAvAne sakhata zikSA karavAnI araja karI. bAvAne bolAvavAmAM Avyo. godaDI batADatAM phojadAre pUchyuM ke, 'A ja temanI godaDI hatI ne ?' bAvAe hA pADatAM ja godaDI bagalamAM nAkhIne cAlavA mAMDyuM, eTale sattAvAhI sUre phojadAre tene aTakAvyo. 're ! jUThAbolA bAvA, kema cAlavA lAgyo ? tArI bIjI badhI cIjo tane maLI gaI !' bAvo smita karatAM kahe che, 'jarUra meM kazI khoTI noMdha karAvI ja nathI. mAro badho mAla mane maLI gayo che mATe ja meM ahIMthI cAlavA mAMDyuM. juo, A vastu pAtharIne tenI upara huM suI jauM chuM tyAre te mArI godaDI bane che. ThaMDImAM oDhI lauM chuM tyAre te rajAI banI jAya che, kyAreka vALIne mAthA nIce mUkI dauM chuM ****Zhong ******* syAdvAda : sApekSavAda Ying Yan ##Jing Ying Ying Ying Gu 243 tyAre te ozIkuM banI jAya che, varasAdamAM mAthe dharuM tyAre chatrI banI jAya che, ane laMgoTI dhovA kADhuM tyAre Ane ja aMga upara vIMTALI devAthI potaDI banI jAya che. have jayAre mane A vastu maLI eTale A badhuM maLI ja gayuM ne ? mATe ja cAlatI pakaDI. bAvAjInI vAta sAMbhaLIne phojadAra sajjaDa thaI gayo ! joyuM ne ? ekaja vastumAM godaDIpaNuM, rajAIpaNuM, ozIkApaNuM vagere keTalA badhA dharmo rahI gayA ? ekavAra mahArANI vikToriyA potAnA kAryothI paravArIne khUba moDI rAte potAnA mahelamAM AvyAM. bAraNuM baMdha hatuM. jorathI khakhaDAvatA aMdara rahelA temanA patie pUchyuM, 'koNa che ?' uttara maLyo ke 'mahArANI vikToriyA,' pharI ekaja prazna, pharI eja uttara. vikToriyAnA pati bAraNuM kholatA ja nathI. mUMjhAyelAM mahArANIne samajAtuM nathI ke emanA pati ekaja prazna pUche paNa bAraNuM kema kholatA nathI ? tyAM to ekAeka kazuMka yAda AvyuM ane patie prazna pUchyo, 'koNa cho ? khUba ja premALa svare vikToriyA bolyAM, 'tamArI priyatamAM vikToriyA.' ane tarata bAraNuM khUlI gayuM. ekaja strI pArlAmenTamAM besIne kAma kare tyAre tenAmAM mahArANIpaNuM bhale che paraMtu enA patinI sAme to temanAmAM priyatamApaNuM ja che. A badhA dRSTAMto ApaNane eja vAta kahI jAya che ke koIpaNa vastumAM anaMta dharmo che. judI judI apekSAe te vastuno amuka dharma AgaLa thAya che ane bAkInA gauNa banI jAya che. eTale ja jainadarzana kahe che ke sAme rahelA ghoDAne joIne tame ema kahI zako cho ke te ghoDo che. paraMtu jo koI ema kahe ke te ghoDo ja che to e khoTuM che. kemake te ghoDo che tema te pazu paNa che. 'ghoDo ja che.' ema kahIne zuM tenAM bIjAM svarUpono InkAra karI devAya ? nahi ja. 'te ghoDo che' e vAkyathI A vAta abhipreta che ke te ghoDo che. bIjuM paNa kAMIka che ke nahi te vAtanI tarapha hAla AMkhamIMcAmaNAM che. te vAtano vijJAna ane dharma *Fei **Fei Shi 244

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tiraskAra to nathI ja jyAre te "ghoDo ja che' evuM kahenAra tenAM bIjAM svarUpone tiraskArI de che mATe tenuM vAkya sAcuM na kahevAya. vastunA eka svarUpane mukhya karIne bIjAne gauNa rAkhavAnI vicArapaddhatine jainadArzaniko naya kahe che, jayAre bIjA svarUpone tiraskAratI vicArapaddhatine durnaya kahe che. TUMkamAM, jainadarzananI vicArapaddhati samanvayane AvakAre che. sAmAnya rIte enAmAM koInA paNa koIpaNa siddhAMtane tiraskArI nAkhavAnI prakriyA ja hotI nathI. e tiraskAre che mAtra kadAgrahane. bauddhadarzana AtmAne kSaNika mAne che ane vedAntadarzana AtmAne nitya mAne che. jainadarzana A beya siddhAMtane judI judI apekSAe maMjUra kare che. AtmAnA bhAvo kSaNe kSaNe badalAtA rahe che. pUrva pUrvanA bhAvavALo AtmA nAza pAme che, navA navA bhAvavALo AtmA janma pAme che. eTale A apekSAe AtmA bezake kSaNika che. paraMtu A badhA bhAvonA palaTAomAM AtmA nAmanuM dravya to kAyama rahe ja che mATe apekSAe AtmA nitya paNa che. bezaka kSaNikatA ane nityatA e be virodhI vastuo che, paraMtu ekaja apekSAe te beya sthAne na rahI zake. bhatrIjAnI apekSAe je mANasa kAko che e mANasa e bhatrIjAnI ja apekSAe to e kAko mAmo paNa banI ja zake che. Aja rIte be virodhI paNa judI judI apekSAe eka sthAne rahI jAya temAM jarAya vAMdho na hoI zake. bauddhadarzana AtmAne anitya ja mAne che. enAmAM nityatA mAnavAnI vAtane tiraskArI nAkhe che, eja rIte vedAMtadarzana AtmAmAM mAtra nityatA mAne che, anityatA mAnavAnI vAtane e dhikkArI nAkhe che. jayAre jainadarzana A beyanI vAtane bhinnabhinna apekSAthI maMjUra karatAM kahe che ke AtmA apekSAe anitya paNa che ane apekSAe nitya paNa che. A apekSAvAda e ja syAdvAda che, eja samanvaya che, eja sarvodayavAda che. vastumAM anaMta dharmo che, to te badhAyano te te apekSAe svIkAra karI ja levo rahyo. tyAM pachI ekaja dharmane pakaDI rAkhavo ane bIjA dharmonA astittvanI vAta karanArane tiraskAravo e bilakula yogya nathI. A vAta samajavA mATe jainadArzaniko sAta AMdhaLA mANaso ane hAthInuM dRSTAMta Ape che. sAta aMdhoe eka virATakAya prANI joyuM. temaNe hAthInI kalpanA to karI paraMtu te hAthInuM svarUpadarzana karavAmAM teo badhA bhUlA paDyA, kemake dareka hAthInA judAM judAM aMgane sparza karyo hato. jeNe paga pakaDayo teNe paganI AkRti uparathI ja kahyuM ke hAthI thAMbhalA jevo che, bIjAe sUDha pakaDIne jAhera karyuM ke hAthI jADA doraDA jevo che, trIjAe kAna pakaDIne supaDA jevo kahyo. Ama dareke potAnI vAta pakaDI rAkhI ane bIjAnI vAta tiraskArIne laDavA lAgyA. eTalAmAM eka dekhato DAhyo mANasa Avyo. teNe badhI vAta sAMbhaLIne badhAne zAMta pADatAM kahyuM ke temanAmAMno dareka sAco che. paganI AkRtinI apekSAe hAthI bezaka thAMbhalA jevo che paraMtu sUMDhanI apekSAe te doraDA jevo paNa jarUra che. kAnanI apekSAe te sUpaDA jevo paNa jarUra che. eTale badhAM te te apekSAe sAco che mATe teo potAnI vAtane pakaDI rAkhe te barAbara che paraMtu bIjAnI vAtane tiraskArI to na ja zake. Ama judAM judAM aneka dRSTAMtothI jainadArzanikoe syAdvAda samajAvyo che. A to ApaNe syAdvAdanuM saiddhAMtika svarUpa joyuM. paraMtu tenuM vyAvahArika svarUpa zuM ? vyavahAramAM syAdvAdanI vicArapaddhatinI upayogitA zI ? e paNa vicAravuM joIe. bhogI mANasone e vAta sArI rIte samajAI che ke jIvanamAM 'prema'nuM mUlya ghaNuM che. prema vinA jIvI zakAtuM nathI. paraMtu e vAta paNa samajI levI joIe ke premanA mUlya jeTaluM ja mUlya syAdvAdanuM che. Aja vAtane saraLa rIte Ama rajU karI zakAya ke "huM tamane cAhuM chuM" e vAkyanuM jeTaluM mUlya gaNAtuM haze teTaluM mUlya, 'tame paNa sAcA hoI zako cho' e vAkyanuM che. syAdvAdanuM Aja vyAvahArika svarUpa che ke mAnavamAtre dareka vAtamAM hAtha i I gayA che ke pIchaital Sibabati gadi baba abi gI zaiI rI[iA zALA zaza zai Desi giNI zI giin thI thaia gANA gAIing fine fthI vijJAna ane dharma (lAIthI thaI zI IzathI thaaI gaI chaigibi gangga iIthI gaging finga fight agaI gaIigibi ugaI thI thA ubhI thaIiI syAdvAda ; sApekSavAda 245 246

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bIjAnA dRSTikoNathI vicAra karI laIne te mAnava pratye tirarakAra utpanna na karatAM maitrI rAkhavI athavA chevaTe udAsIna rahevuM. parvatanA TekarA upara rahelA mANasane taLeTInA raste cAlatA mANaso vaheMtiyA jevaDA ja lAge. enI vAtane nIce Ubhelo mANasa tiraskAre te nahi cAle. eka vakhata e paNa jo parvata upara caDI jAya to ene paNa nIce rahelA mAnavo vaheMtiyA jevaDA ja lAgavAnA. kemake have tenuM darzana pelA mANasanA dRSTikoNathI thayuM. Ama darekanA daSTikoNathI vicAra karavAthI jIvanavyavahAra ghaNAM saMgharSomAMthI mukta banI jAya che. TUMkamAM eTaluM ja jaNAvavAnuM ke syAdvAda dareka vastunI dareka bAjunA judA judA deSTikoNathI (judA judA eMgalathI) vicAra karavAnuM kahe che, dareka paristhitine judI judI daSTithI mUlavavAnuM samajAve che. koIpaNa vastu upara vadhu paDatI Asakti thAya ane tenI pragatimAM ke tenA rakSaNamAM te cittane azAnta karI mUke to syAdvAda kahe che ke 'mitra, e vastunI bIjI aneka bAjuo che eno paNa tuM vicAra karI le, e vinAzI che, e bIjAne dAnamAM ApI zakAya tevI che. enuM bAhya svarUpa ja AkarSaka che. AMtarasvarUpamAM to ekalI azuci bharelI che........ vagere vagere je je dRSTikoNathI vicAra thaI zake tene ajamAva... paLa be paLamAM ja tAruM citta Asakti mukta thaI jaze. kyAMka koI upara roSa thaI jato hoya tyAre paNa syAdvAda AgaLa AvIne kahe che ke zA mATe A tophAna ? zuddha AtmAnuM koI kAMI ja bagADI zakatuM nathI, keTaluM jIvavuM che? vairathI vaira konAM zamyAM che? kSaNika jIvanamAM A kaleza zA ? zAne jAte ja aMtarane krodhathI saLagAvavuM ? vagere vagere draSTikoNathI vicAraNAo kara. citta zAMta thaI jaze. TUMkamAM, rAga ane roSanA tamAma prasaMgone syAdvAda nivAre che. cittanI azAMtine TALIne tene svastha banAve che. duniyAmAM be prakAranA mAnavo hoya che. keTalAMka laghutAgraMthithI pIDAya che, bIjA keTalAMka ahaMtAgranthithI pIDAya che. sTAdvAda beyane zAMti ApavA AgaLa Ave che. potAnAmAM ghaNuM chatAM kAMI ja nathI evuM je mAne che tene kahe che, "zA mATe tArI uparanI duniyA sAme jue che ? tArAthI upara ghaNAM zrImaMto, baMgalAvALAo, svajanAdinA sukhavALAo, nIrogIonI duniyA jarUrI che, paraMtu duniyA eTalI ja nathI, tArA paga nIce paNa jo . tyAM paNa bIjI eka virATa duniyA che. tyAM ghaNAM garIbo che, bAgabaMgalA vinAnA to zuM paNa eka TaMka pUruM khAvAnuM paNa na maLe tevAo paNa tyAM che, bALabaccAMnA bhayaMkara kalezathI pIDAtAo paNa che ane rogiSTho paNa che. jarAka tyAM najara nAMkha, tArAM duHkha kAMI ja visAtamAM nathI ema tane lAgaze. cittane apUrva zAMti maLaze. tuM tArI jAtane ghaNI duHkhiyArI mAnavAne badale mahAsukhI mAnIza.' laghutAgraMthinI kAramI pIDAvALA mANasone syAdvAda nIcuM jotAM zikhavADIne zAnti bakSe che. jayAre ahaMtAgranthithI pIDAtA lokone syAdvAda kahe che. "zAne nIce joIne phulAya che? garva kare che? jarA upara jo ...tArAthI paNa vadhu zrImaMtAImAM mahAlatA loko A duniyAmAM vase che. emanI samRddhi pAse to tuM capaTI dhULa che dhULa. tArA Arogya karatAM ghaNuM suMdara Arogya dharAvanArA akhADAbAjo ne jo, tAro garva gaLI jaze . Ama ahaMtAgranthivALAne syAdvAda eka tamAco mArIne ThekANe lAve che. upara-nIcenI duniyAnI judI judI apekSAnA vicAra karavAthI du:khanI dInatA ane sukhanI lInatA beya dUra thAya che. mAthuM tUTI paDe che? to syAdvAda kahe che ke TyumaranA dardInA mAthAnI bhayaMkara pIDA yAda karo ! enI pAse tamAruM du:kha kazI visAtamAM nathI. sakhata baphAro thAya che ? polAdanI Aga jharatI bhaTTI pAse kAma karatA eka garIba majadUra sAme juo. koIe apamAna karyuM che? saMtone najara sAme lAvo. emane thayelA apamAno pAse tamAruM apamAna bicAruM che ! syAdvAda eTale judI judI apekSAno vicAra karato cittazAntiprada vAda, ekanI eka sthitimAM mANasa sukhI paNa hoI zake ane duHkhI paNa hoI zake che. sukha-du:kha che. mananI kalpanAo jevI apekSAno vicAra file fill gAI zAhai syAdvAda : sApekSavAda DiI sI TI pI zI rAI chaati gAIiI gaIiI zangaI za thai gai I che 247 248 vijJAna ane dharma

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tevuM sukha ke tevuM du:kha. putrane eka DIgrIno tAva mAtA-pitAne du:khada bane che, paNa che DIgrIthI Utarato Utarato eka DIgrI thAya tyAre teja eka DIgrIno tAva sukhada bane che. kUtaro UMgha bagADato bhasyA kare tyAre pathArImAMthI UThIne AMkha coLatA UbhA thatA sAheba be-cAra gALo saMbhaLAvI de che. paNa jyAre emane khabara paDe che ke e bhasavAnA kAraNe ja coro nAsI gayA, tyAre eja paristhiti sAhebane prasanna karI mUke che. eka ja nAnI lITI koI moTI lITInI apekSAe nAnI che. paraMtu ethI paNa vadhu nAnI lITInI apekSAe to e moTI che. gAmaThI skUlano mAstara gAmaDAmAM bhale mahAna kahevAto hoya paraMtu zaheranI kolejanA prophesaranI apekSAe to te mUrkha jevo kahevAya, ane prophesara ja mahAna kahevAya. paraMtu laMDananI viziSTa padavIvALA tyAMnA koI cAnselaranI apekSAe to prophesara mahAna na gaNAya ane mahAna evo paNa cAnselara AInsTAInanI apekSAe to kAMI ja na gaNAya. judI judI apekSAe vastunAM judAM judAM svarUpo jovA-samajavA maLe che. syAdvAda ApaNane e svarUpadarzana karavAnuM kahe che ane je apekSAnA vicArathI cittazAnti maLe te apekSAne pakaDI levAnuM jaNAve che. ekaja kerI aDadhI sArI che ane aDadhI bagaDelI che. bagaDelIno vicAra karIne azAnta thavuM te karatAM zA mATe aDadhI sArIno vicAra na karavo ? zrI buddha ane AnaMdanA saMvAdamAM syAdvAda paddhati ja jovA maLe che. buddha potAnA ziSya AnaMdane pUche ke, "je gAmamAM tuM jAya che e gAmanA loko tane gALo deze to ?" AnaMda kahe che, "bhale gALo de, paNa te mAratA to nathI ne ?" "re ! mAraze to ?" bhale, toya mArI to nAMkhatA nathI ne ??" "ane mArI paNa nAMkhaze to ?" "toya zuM ? AtmAnuM to kAMI ja bagADatA nathI ne? mATe teo mArA to mitro ja che.'' jIvanamAM syAdvAda Utare to saghaLI jAtanI azAMtio nirmULa thAya. jIvana ane vyavahAra pavitra bane. nAhakanI haiyAdhoLIo zAMta thaI jAya. bhagavAna jine samagra vizvane kevA apUrva syAdvAdanI bheTa karI che ! jainadarzanamAM aneka dRSTAMto ApIne syAdvAda samajAvavAmAM Avyo che. vastumAtramAM utpatti, vyaya ane dhrauvya e traNeya dharmo rahe che. A dharmo paraspara virodhI hovA chatAM zI rIte ekatra rahe che te bAbata eka dRSTAMta ApavAmAM AvyuM che. eka sonI sonAno kalaza toDIne sonAno mukuTa banAvI rahyo che. e vakhate traNa vyakti tyAM Ave che. sonAnI A kriyA jotAM ekane harSa thAya che, bIjAne duHkha thAya che, trIjo madhyastha rahe che. jene mukuTa ja joIe che te AnaMda pAme che, jene kalaza joIto hato te, tene nAza pAmato joIne duHkhita thAya che, jayAre trIjAne mAtra sonAthI kAma che eTale pUrvokta utpAda-vinAzamAM ya sonuM to kAyama che eTale tene sukha-du:kha kazuM thatuM nathI, te madhyastha rahe che. ekaja vastumAM koIno utpAda, koIno vinAza ane koInI dhruvatA ema traNe vastu rahI che mATe traNa vyaktine judI judI anubhUti thaIne ? mATe je vastu mAtrane triguNAtmaka kahe che.* bIjuM paNa eka dRSTAMta ApavAmAM Ave che ke dUdhamAMthI dahIM banatuM joIne dudhanI apekSAvALAne teno vinAza jotA du:kha thAya, dahIMnI apekSAvALAne tenA utpAda jotAM AnaMda thAya, jayAre gorasanI apekSAvALo beya sthitimAM gorasa to che ja mATe madhyastha rahe che. Ama judI judI rIte syAdvAda samajAvavAmAM Avyo che. sApekSavAdanI jaTilatA samajAvavA pro. mekasavorna eka suMdara dRSTAMta Ape che. teo kahe che, "mAro eka mitra ekavAra pArTImAM gayo. ene koI mahilAe thoDA zabdamAM sApekSavAda samajAvavAnuM kahyuM. tarata mArA mitrae eka vAta zarU karI : utpAdavyayadhrauvyayuktaM sat / ghaTamaulisuvarNArthI nAzotpAdasthitiSvayam / zAno madhyaa nano yati sahim - zA.vA.samu. BaI gapiI zI rauiATe zIzaita Side Disting digit api gI zaiI gaIiA sAthaish Di bra ta thI zapagin thI thaiANI gAIing in EngliNI vijJAna ane dharma syAdvAda : sApekSavAda 249 250

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ekavAra ame be mitro raste cAlatA cAlatA thAkI gayA, khUba tarasa lAgI. meM mArA mitrane kahyuM, "ApaNe ahIM thoDuM dUdha kharIdI laIe." mArA mitrae mane pUchyuM, "dUdha zuM vastu che ?" meM kahyuM, "are ! tame dUdha nathI jANatAM ? je pAtaLuM ane dhoLuM hoya che te dUdha !" mitrae pharI pUchyuM, dhoLuM kevuM ?" u. - bataka jevuM. pra. - bataka kevuM hoya ! u. - moDadAra garadanavALuM. pra. - moDa eTale ? meM A praznano uttara detAM mAro hAtha vAMko karIne jaNAvyuM ke moDa Avo vaLAMka hoya che. have tame samajI gayA ne ke dUdha zuM vastu che ? jene moDadAra Doka che te bataka che, dhoLuM che te bataka che, bataka jevuM je dhoLuM te dUdha che. ahIM moDanI apekSA laIne bataka oLakhAvyuM. ane enI dhoLAzanI apekSAe dUdha oLakhAvyuM. AvI rIte apekSA laIne vastuno vicAra karavo e ja sApekSavAda che.* AlbarTa AInsaTAIna potAnI patnIne saraLa bhASAmAM sApekSavAda samajAvatAM kahe che, "jayAre eka manuSya eka kanyA sAthe vAta kare che tyAre eka kalAka eka miniTa jeTalo lAge che ane jayAre eja manuSyane agninA cUlA pAse besADavAmAM Ave che tyAre eka miniTa eka kalAka jeTalI jAya che." pro. eDiMgTana sApekSavAdane samajAvatAM dizAnuM dRSTAMta Ape che. teo kahe che eDinabarganI apekSAe kembrijanI amuka dizA che, jayAre laMDananI apekSAe e ja kebrijanI bIjI dizA thaI jAya che.' * Cosmology old & new P. 197 * A more familiar example of a relative quantity is 'direction' of an object. There is a direction of Cambridge relative to Edinburgh and another direction relative to London and so on. - The Nature of Physical World. P. 26 eka vAta samajI rAkhavI ke syAdvAda e apekSavAda che. vastunA anaMta dharmomAMthI koI ekAda dharmane agresara karIne vAta karato vAda te syAdvAda, vastunI eka apekSAe vicAra karavo tene jainadArzanika 'ya' kahe che. jayAre vastunI tamAma bAjuno svIkAra karavApUrvaka vicAra karavo tene 'pramANa' kahevAmAM Ave che. naya e AMzika satya che jayAre pramANa e saMpUrNa satya che. sAme rahelA ghoDAne joIne 'A ghoDo che" ema kahevuM te AMzika satyasvarUpa nayavAkya che, jayAre 'A ghoDo paNa che" ema kahevuM te pUrNa satyasvarUpa pramANavAkya bane kemake 'paNa' zabdathI ghoDAmAM rahelA azvata sivAyanA paNa tamAma dharmono svIkAra sUcita thaI jAya che. ApaNo je jIvanavyavahAra che te badho 'natha'nI bhASAmAM cAle che, pramANanI bhASAmAM nahi. TUMkamAM A be satyo vacce aMtara raheluM che. suprasiddha vaijJAnika eDiMgTana paNa A ja vAta potAnA zabdomAM kahetAM lakhe che ke, 'prAyika satya ane vAstavika satyanI vacce ApaNe eka rekhA kheMcIe chIe. padArthanA kevaLa bAhya, svarUpa sAthe saMbaMdha rAkhatuM eka vaktavya satya kahI zakAya, paraMtu je vaktavya tethI paNa AgaLa jaIne vastunA tamAma aMzone vyakta kare che. vAstavika satya che.* naya pramANanI vAto sAthe vaijJAniko keTalA haLImaLI gayA che e vidhAna uparathI samajI zakAya che. AthI ja ApaNe mAnavuM paDaze ke syAdvAda e koI adhUro vAda nathI paraMtu vastunA pUrNasvarUpane pAmavAno yathArtha vAda che. AthI ja eka AcArye kahyuM che ke, 'jenA vinA jagatano koI vyavahAra jarAya cAlI zake tema nathI te tribhuvanaguru syAdvAdane ame namaskAra karIe chIe.* * I think we often draw a distinction between what is true and what is really true. A statement which does not profess to deal with anything except appearances may be true a statement which is not only true but deals with the realities beneath the appearances is really true. jeNa viNA logassa vavahAro savvahA na nivvddii| tassa bhuvaNekkaguruNo Namo'NegantavAyassa / / phira zAha che hAhAhAhAhAhAhAhAhAkAvArI 252 vijJAna ane dharma syAdvAda : sApekSavAda 51

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chelle syAdvAdanI amasamajathI thatA anyAyanuM spaSTIkaraNa karI levAnuM jarUrI lAge che. 'syAdvAdathI ekaja vyakti kAko, mAmo, pati, pitA, vagere banI zake che.' e vAta jANIne alpajJa mANaso AkSepa kare che ke, 'syAdvAda to khIcaDAvAda che koIpaNa vastuM kAMIpaNa banAvI de tenuM nAma syAdvAda.' syAdvAdanI adhUrI samajaNanuM kevuM duHkhada vidhAna ! sahue e vAta sArI rIte samajI levI ke syAdvAdanA be svarUpa che : anekAnta ane ekAnta. bhatrIjAnI apekSAe je kAko che te bhANAnI apekSAe mAmo paNa che. A thayo syAdvAdano anekAnta. paraMtu bhatrIjAnI apekSAe je kAko che te bhatrIjAnI apekSAe ekAnte kAko che ene bhatrIjAnI apekSAe tame kadI mAmo banAvI zako tema nathI. A thayo syAdvAdano ekAnta. vajrasvAmIjInI apekSAnuM vimAnagamana ja zAstrIya che. bIjA koInI apekSAe te vimAnagamanane zAstrIya TharAvavuM eTale patnInA patine, bahenano pati banAvavA jevuM bevakUphIbharyuM kArya che. triangne innocentian) syAdvAda : sApekSavAda ********** 253 27. pRthvI ane tenuM paribhramaNa pRthvI cara ke sthira che ? thALI jevI goLa che ke daDA jevI goLa che? e vicAra Aje khUba vyApaka rUpamAM carcAno viSaya banela che, lagabhaga tamAma dharmo-pUrvanA ke pazcimanA-pRthvIne sthira mAne che. jyAre tamAma vaijJAniko dhRtvIne ca2 mAnatA nathI. emanAmAM be mata pravarte che. keTalAMka pRthvIne sthira mAne che, to keTalAMka cara mAne che. prathama to ApaNe dharmonA mantavyo joIe. sUryaprajJaptimAM bhagavAna mahAvIrasvAmIjIe gautamagaNadharanA praznonA uttaramAM sUryane ja cara batAvyo che. sauthI bahAranA maMDalamAMthI aMdaranA maMDalamAM AvatAM ane aMdaramAMthI bahAra maMDalamAM jatAM vadhu maLIne sUrya keTalo samaya le ? enA praznanA uttaramAM 366 rAtri-divasa jaNAvavAmAM AvyA che. temAM sAmAnya rIte '84 maMDalamAM sUryanI gatinuM ane temAMya 182 maMDalamAM tenI be vAranI gatinuM ane prathamanA tathA chellA maMDalamAM ekavAranI gatinuM vidhAna karyuM che.* bhagavatI sUtranI vRttimAM jaNAvyuM che ke jema jema sUrya AgaLa vadhe che tema pAchaLanA dezomAM rAtri thatI jAya che ane AgaLanA dezomAM divasa thato jAya che. Ama dezabhedanA kAraNe udayAstano kALabheda thAya che. tA jayA NaM te sUrie savvabdhaMtarAto maMDalAto savvabAhiraM maMDalaM uvasaMkamittA cAraM carati, savvabbAhirAto maMDalAto savvabdhaMtara maMDalaM upasaMkamittA cAraM carati, esa NaM addha kevatiyaM rAtidiyaggeNaM Ahittetti vadejjA ? tA tiNi chAyaTTe rAttidiyasae rAtiM diyaggeNaM Ahiteti vadejjA / * sUrya prajJapti, prathama prAdhRta sU. 9 * tA etAe addhAe sUrie kati maMDalAI caraMti ? kati maMDalAI dukkhutto carati ? kati maMDalAI egakkhutto carati ? tA culasIyaM maMDalasataM carati, bAsIti taM maMDalasataM dukkhutto carati ta jahANivakhAmANe ceva pavesamANe ceva, duve ya khalu maMDalAI sar3a carati / taM jahA - savvabdhaMtaraM ceva maMDalaM sahakA vijJAna ane dharma 254

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zrImanDala prakaraNamAM sUryanA paribhramaNathI thatAM te te dezanA te te praharAdikALane vadhu spaSTa rIte jaNAvavAmAM Avela che. veda : atharvavedamAM kahyuM che ke sUrya AkAza ane pRthvInI cAreya bAju ghUme che, 1 anyatra paNa sUryane ja rAtri-divasano vibhAjaka kahyo che, tyAM pRthvI dhruva che, AkAza ane pRthvI sthira che,' ema paNa kahyuM che, R vedamAM pRthvIne sthirakahIne sUryane gamana karato paNa kahyo che.' yajurvedamAM paNa temaja kahyuM che. vedonA AdhAre ja racAyela pAtaMjala mahAbhASya, zatapathabrAhmaNa, yogadarzana Adi graMthomAM paNa eja vAta kahI che. bAIbala, kurAna AdimAM paNa pRthvIne sthira kahI che. sabavAri baMnne - sUrya prajJapti, prathama prAbhRta sU. 10 jaha jaha samae purao saMcarai bhakkharao gagaNe / taha taha iyovi niyamA jAyai rayaNIi bhAvattho // 1 // evaM ya sai narANaM udayatthamANAI hoti niyamAI / saI dezakAlabhee kassaI kiMcivi hIssae niyamA // 2 // - bhagavatI vRtti, za.5.3.1 1. yatra me dyAvApRthvI sadyaH paryeti sUryaH - atharvaveda, 2. divaM ca sUryaH pRthvI ca devImahorAtre vibhajamAno yadeSi / - atharva 13-2-5 rU. pRthvI ghUvA ! - atharva 6-89-9 4. skambheneme viSTambhite dyozca bhUmizca tiSThataH - atharva 10-8-2 che. pRthvI vitaLe A - Rgvada 1-72-9 6. tAbhiryAti svayuktimiH - Rgvada 1-5-9 7. (1) dhruva sthira triI - yajurveda 14-22 8. 2-23 6. 6,6,2-4 20, 3-16 mUtra. bhAratanA prAcIna jayotiSAcAryo tathA gaNitAcAryoe pRthvInA sthiratva aMgeno vicAra karelo. temAM varAhamihira, brahmagupta, zrIdhara, la, bhAskarAcArya vagere prasiddha gaNitajJoe pRthvIne sthira kahI hatI. emanI vacamAM AryabhaTTa (vi. saM.133) vagere thayA temaNe pRthvIne cara kahI. ane beya pakSe potapotAnA matonuM nirUpaNa karIne pratimatanI kaDaka TIkA paNa karI. tattvArthazlokavArtika cothA adhyAyamAM pRthvInA paribhramaNa matanI kaDaka TIkA karavAmAM AvI che. have pAzcAtya jagatanAM maMtavyo joIe. pUrve kahyA mujaba bAIbala pRthvIne sthira mAne che. I.sa. pUrve 200 varSe thayelo hIpArakasa pRthvIne sthira kaheto, 'araDU' ane 'TAlamI' jevA prasiddha gaNitajJonuM paNa teja mantavya hatuM, 16mI sadImAM sarva prathama koparaniksa (Copernicus) pRthvIne cara kahI ane sUryane sthira kahyo. gelilioe paNa pRthvIne cara kahI, jenA kAraNe tene ghaNI yAtanAo bhogavavI paDI hatI. pUrve jaNAvyuM hatuM tema pRthvIne cara mAnavAmAM jeTalI samasyA UbhI thaI e badhI nyUTane zodhelA gurutvAkarSaNanA siddhAnta dUra karI. paraMtu have jayAre AInsTAIne e siddhAntane ja ThukarAvI dIdho che tyAre pharI te samasyAo jemanI tema UbhI rahIne pRthvIne cara mAnavAmAM pakSane nabaLo banAvI de che. | vaijJAnikonAM virodhI mantavyo' vicAratAM ja ApaNe tyAM joyuM hatuM ke 50 varSa sudhI lagAtAra prayogo karIne eDagale pRthvI, ne sthira jAhera karI hatI. esTrolojikala megejhinanA julAI ogasTanA aMkamAM AvelA, 'zu pRthvI capaTI che ?' lekhamAM paNa pRthvInA sthiratvanI mAnyatAnuM joradAra nirUpaNa paNa ApaNe joyuM hatuM. paraMtu pRthvInA sthiratvanI mAnyatAmAM have to arvAcIna vijJAnanA pitA gaNatA AlbarTa AInsTAIna paNa sAtha purAve che. temanuM kahevuM e che ke pRthvInI gati mAtra sApekSa che eTale koparanikase pRthvIne cara kahI ane sUryane cara mAnanAro pakSa paNa barobara che. chatAM pRthvIne sthira Duo Ming Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong 256 vijJAna ane dharma pRthvI ane tenuM paribhramaNa 255

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mAnIne tenI cAre bAju sUrya-candrane pharatA mAnavAmAM Ave to gaNita karavAnI khUba ja kaThinAI paDI jAya che mATe ja gaNitanI anukULatAnI daSTie koparaniksano pRthvIne pharatI mAnavAno mata vadhu anUkuLa paDe che."* A vidhAnanuM to e ja tAtparya dekhAya che ke vastutaH to pRthvI sthira ja che paraMtu graho vagerenA bhramaNanA gaNitanI vadhu anukULatA pRthvIne pharatI mAnavAmAM rahe che mATe ja pRthvIne cara mAnavI e ucita che. TUMkamAM, koparaniksano mata, pRthvI phare che ane sUrya sthira che-e gaNita karavAnI dRSTie vadhu anukULa che. jayAre vastutaH pRthvI pharatI nathI, kemake gatimAtra ekabIjAne sApekSa che.* game tema hoya, ApaNe to ahIM eTaluM ja jaNAvavuM che ke pRthvInA caratvanI mAnyatA vaijJAnika jagatamAM paNa ekamatI dharAvatI nathI. e satata badalAtI rahI che mATe jainAgamonI pRthvInA sthiratvanI mAnyatAne bhramapUrNa kahIne phagAvI devAno bAliza prayatna karavA karatAM e mAnyatAne pUrvagrahathI mukta banI khullA dile vicAravI joIe. hajI eka vicAra karIe. A eka vAta nathI paNa eka kisso che. * The relative motion of the members of the solar system may be explained as the older geocentric mode and on the other introduced by Copernicus Both are legitimate and give correct description of the motion but the Copernicus is far the simpler Around a fixed earth the sun and moon describe valmost circular paths but paths of Sun's planets and of their Satelites are complexed curly lines difficult for the mind to grasp and onward to deal with in calculation while around a fixe sun the more important paths are almost circular. - Relativity and Commonsense be Denton. * Nevertheless, many complications are avoided by imaging that the sun and not the earth is at rest Neither the sun nor the earth is at rest in any absolute sense, and yet it is, in a sense nearer to the truth to say that the earth moves round a fixed sun than to say that the sun moves round a fixed earth. pRthvI ane tenuM paribhramaNa 257 briTananI pArlAmenTamAM upasthita thayelo eka prazna che. emAM zuM satya che, zuM asatya che enI carcA karavA karatAM 'gujarAta samAcAra' nAmanA dainika patramAM Avelo A Akho banAva ahIM akSarazaH rajU karIza. khoTI vAta, pRthvI goLa nathI. sapATa che : saMsAra-sabarasa vibhAgamAM saMpAdaka : jayaMta pAThaka 9-11-1949. tAjetaramAM laMDananA eka vartamAnapatramAM jAherAta pragaTa thaI hatI ke "pRthvI sapATa che ema jeo mAnatA hoya teo amuka ThekANe lakhe." tamane jANIne Azcarya thaze ke, haju evA hajAro buddhizALI mANaso che ke, jeo pRthvIne goLa nahi paraMtu sapATa che ema makkamapaNe mAna che. peregrApha (5) : paraMtu sane 1855mAM eka divasa briTananA vaDApradhAna lorDa pAmasTarne sivila enjiniyaronI saMsthAnA pramukhane uddezIne, nIce mujabanA kaDaka zabdo uccArelA, "mi. presiDenTa pharninAnDa da, lesepsa nAmanA eka phrenca enjiniyara bhUmadhya samudra ane rAtA samudra vacce phakta 100 mAIlano dariyAI mArga taiyAra karavA mATe zA mATe jahemata uThAvI rahyA che? e mane samajAvazo ?" suejhathI uttara bAjue nahera bAMdhavAnI A vAta che. tame A yojanA saMbaMdhamAM sAMbhaLyuM haze !" jarUra sAheba, meM, ane mArA sAthIdAroe sAMbhaLyuM che." "to pachI briTiza Ijaneroe zA mATe A kArya upADI nathI lIdhuM ! TUMkamAM, mAre tamane eTaluM ja kahevAnuM che ke, A to briTananI AbarUne jhAMkhapa lAgI rahI che." tame mAno ke na mAno paNa briTananA IjaneronI saMsthAnA pramukhe vaDApradhAna samakSa evo khulAso karyo ke, "huM ane mArA sAthIdAro evo abhiprAya dharAvIe chIe ke phrAnsanA e IjaneronI yojanA jarUra niSphaLa javAnI che. 100 mAIla jevA aMtaramAM pRthvInA vAMkathI naheranA kAMThAo taraDAI javAnA. AvA prakAranI avyavahAru yojanA sAthe 58 vijJAna ane dharma

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potAnuM nAma joDavAnI briTiza IjaneronI IcchA nathI. have ApaNe jANIe chIe ke, suejha nahera eka khUba ja vyavahAru yojanA sAbita thaI cUkI che. paNa suejha naheranuM sarjana pRthvI sapATa che e siddhAnta lakSamAM rAkhIne thavA pAmyuM che. suejha naheranI yojanA hAtha dharatAM pahelAM tenA sarjaka phrenca Ijanera da. lesose potAnA be sAthI Ijanero lInIta be ane sugala be ne spaSTa zabdomAM kaheluM ke, "sadgRhastho pRthvI sapATa che ema mAnIne ApaNe A nahera taiyAra karavAnI che." sane 1877mAM briTananI pArlAmenTe agAunA eka kAyadAmAM eka sudhAro pasAra karyo. A sudhArAmAM evuM nakkI karavAmAM AvyuM ke bhaviSyamAM relave ane naheronA bAMdhakAma mATenAM evA IjaneronA TenDaro vicAravAmAM Avaze ke, "jeo pRthvInA kahevAtA vaLAMka mATe koIpaNa prakArano vAMdho letA na hoya." A kAyado haju Aje paNa briTananI dhA2pothI para che. bhUgoLa aMgenI mAnyatA ahIM rajU karavAmAM AvI che enuM kAraNa eTaluM ja che ke, Aje je mANaso vijJAnanI vAtonI gherI asara nIce AvI gayA che temane eTaluM ja batAvavuM che ke, vijJAna paNa ghaNAM matabhedothI bharapUra che. e mAtra saMzodhanavRttivALuM jJAna ja che. emAM ghaNuM adhUruM hoI zake. ene pUrNa mAnI levAnI bhUla karI laIne dharmanA tattvajJAnanI vAtone ekaja dhaDAke phagAvI devAnI dhRSTatA karavI joIe nahi. e karatAM ene vicAravAnI taka ApavI joIe. jUnAne tiraskAravAnI Aje eka phezana paDI che. enuM ja A pariNAma che. mATe hajI paNa eka vAta kahevAnI jarUrI lAge che ke pRthvInA sthiratvanI vAtane ekadama avagaNI nAMkhavI na joIe. kresTAIla elaMkAjo nAmanA gaNitaze paNa pRthvInA bhramaNanI vAtane mAnya nathI rAkhI. aligaDhanI bhUjyotiSacakra vivecanasabhAe pRthvIne mA eka ekaranuM eka kAma kara *********** pRthvI ane tenuM paribhramaNa 259 pharatI na mAnavAnI tarapheNamAM ghaNuM sAhitya jagatane pIrasyuM che. dhI phorTiyana lo sosAyaTI nAmanI eka saMsthA nyUyorkamAM che, jenA aneka sabhyo pRthvIne pharatI mAnatA ja nathI. 'artha Ijha noTa e globa' pustakanA amerikana lekhaka potAnA e pustakamAM pRthvIne sthira mAnavAnI tarapheNamAM ghaNI dalIlo rajU kare che. khUba ja carcAspada banelA A viSayane ApaNe taTasthadaSTithI vicArazuM to ema cokkasa lAge che ke, eka vakhata tattvajJAnamAM vijJAna jarUra maLI jaze. 260 ha vijJAna ane dharma

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28. virbhAgajJAna ane piTara harakosa hamaNAM ja jenI vAto karavI che te piTara harakosa nAmanA mANase samagra vizvamAM halabala macAvI dIdhI che. eka vakhatano raMgAro Aje amerikana sarakAranA aMgata nidhi samo banI gayo che. kahevAya che ke ene viziSTa koTinuM jJAna prApta thayuM che. enA baLathI e AMkhane apratyakSa evI ghaNI mAhitIo Ape che. A vAtano meLa jainadarzananA siddhAMto sAthe maLI jAya che. jainadarzanamAM jJAnanA pAMca prakAra pADavAmAM AvyA che, jemanAM nAmo A pramANe che : mativijJAna, zrutajJAna, avadhijJAna, mana:paryavajJAna ane kevaLajJAna, jagatanuM svarUpa jevuM che tevuM ja mAnanArA, yathAzakya choDavA jevAne choDanArA ane svIkAravA jevAne svIkAranArA, vaLI kadAca choDavA jevuM paNa na chUTI zake, ane svIkAravA jevuM na svIkArI zake tevA AtmAo paNa mAnyatAmAM to choDavA jevAne choDavA jevuM ja samaje ane svIkAravA jevAne svIkAravA jevuM ja jANe , tathA evuM kahenAra vyakti upara pUrNa vizvAsa rAkhe evA satyanA kaTTara pakSapAtI AtmAone A pAMca jJAno paikI eka, be yAvatu cAra jJAna paNa hoI zake che. je vItarAga bane che temane ja pAMcamuM jJAna hoya che. paNa jagatamAM evA paNa mAnavo che, jeo hiMsA, jUTha vagere choDavA jevAne premathI cAhe che, satya-dayA vagerene svIkAravA jevA che, temane tiraskAre che. AvA mANaso skUlanA zikSaka hoya, kolejanA prophesara hoya, re ! samartha ciMtako hoya to paNa temane uparanA pAMca paikI ekapaNa jJAna saMbhavatuM nathI. UlaTuM, teo pAse je jJAna che te temanA rAga-roSane vadhAranAruM hovAthI temane mati ajJAna ane zruta ajJAna hoya che. je ciMtana-mananathI rAga vagere doSo TaLe nahIM te manana (mati) vastutaH ajJAna che, je sAMbhaLeluM (zruta) rAgAdi doSonI sAme lAla AMkha karavA na de te zruta paNa vastutaH ajJAna che. eja rIte AvA AtmAone paNa viziSTa maryAdAnuM je jJAna thaI jAya che tene vibhaMgazAna kahevAya che. jagatanuM satyadarzana karanArA AtmAnA je jJAnane avadhijJAna kahevAya che, te ja jJAna apAtre jAya to vilaMgajJAna kahevAya che. pharaka mAtra eTalo ke virbhAgajJAnavALo AtmA satyano kaTTara pakSapAtI na hoya, TUMkamAM, avadhijJAna ane virbhAgajJAna Ama to beya ekaja che paraMtu tenA svAmInA bhedathI tenAmAM keTaloka bheda paDI jAya che. A jJAnane avadhijJAna kahevAmAM Ave che te tadana yathArtha che. kemake ahIM jJAna hoya che te avadhi (limited) vALuM hoya che. je AtmAne A jJAna thAya che tene pAMca mAIla, paccIsa mAIla ke hajAro-lAkho mAIlanI avadhi sudhImAM jeTalA rUpI padArtho hoya te badhAnuM jJAna thAya che. ApaNe to AMkhethI dekhAya teTaluM ja jANI zakIe, jyAre A AtmAo potAnA jJAnanI avadhimAM AvatAM tamAma rUpI padArthone-AMkhethI dekhyA vinAAtmAthI ja jANI le che. A avadhi jJAnanA cha prakAro jaNAvavAmAM AvyA che. 1. anugAmI, 2. ananugAmI, 3. vardhamAna, 4. hIyamAna, 5. pratipAti, 6. apratipAti. (1) anugAmI avadhijJAna hAthamAM rAkhelI TorcalAITa jevuM che. TorcalAITavALo mANasa jyAM jAya tyAM tenI AsapAsanI amuka maryAdAmAM badhe prakAza paDyA kare ane te prakAzamAM dekhAtI tamAma vastune te joI zake, pAchaLa to aMdhAruM thatuM jAya eTale have pAchaLanI vastune te jANI na zake. jene A prakAranA avadhijJAnano prakAza prApta thAya tene AvuM ja bane che. e je pradezamAM Ubho rahyo hoya te pradezanI comerathI 5, 25 ke hajAro mAIlanI avadhinuM tene jJAna thaI jAya. (2) jayAre ananugAmI avadhijJAna to thAMbhalAne bAMdhelA reategoriestatement #tag #taetteeeeeee 262 vijJAna ane dharma virbhAgajJAna ane piTara harakosA 26

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(TIMgADelA) phAnasa jevuM che. mANasa game tyAM jAya to paNa phAnasano prakAza to te thAMbhalAnI pAse ja paDyA kare. mANasa AgaLa cAlyo jAya to tyAM tenI comera aMdhAruM ja rahe. ananugAmI avadhijJAna paNa AvuM ja che. je pradezamAM A jJAna prApta thayuM tyAMnI ja comeranI maryAdAnuM jJAna te vyaktine thAya. vardhamAna ane hIyamAna nAmanA trIjA cothA naMbaranuM avadhijJAna anukrame tene kahevAya che ke jeo vadhatA jAya ke dhIre dhIre ghaTatA jAya. jayAre pAMcamuM pratipAti avadhijJAna ekAeka-ekadama cAlyuM jAya che, ane chaThuM apratipAti avadhijJAna kyAreya cAlyuM jatuM nathI. A cha prakAranA jJAnamAM ApaNane ahIM pahelA prakAranuM anugAmIjJAna jarUrI che. kemake piTara harakosanuM jJAna A pahelA prakAranuM jaNAya che. pharI eka vAta khyAlamAM rAkhavI ke satyanA kaTTara pakSapAtinuM AvuM jJAna te avadhijJAnuM kahevAya che, jayAre bIjAnuM AvuM jJAna te vibhRgajJAna kahevAya che. jaina zAsakAro kahe che ke vartamAnamAM uparokta pAMceya prakAranAM jJAna hoI zakatAM nathI. cothA naMbaranuM mananA bhAvone jANI zakatuM mana:paryavajJAna ane pAMcamAM naMbaranuM samagra jagatanAM sarva bhAvone eka sAthe jANatuM kevaLajJAna AjanA kALamAM A kSetramAM koIpaNa AtmAne saMbhavI zakatuM nathI. mAtra pahelA traNanI ja saMbhAvanA che.. Aja sudhI to traNa jJAna paikI be ja jJAna jovA maLatAM hatAM, paraMtu trIjA naMbaranuM jJAna (avadhi athavA vibhaMga) kyAMya jovA maLatuM na hatuM. paNa jaina dArzanikoe enA astittvano niSedha karyo na hato eTale kayAMya paNa e jJAnanuM astittva maLI jAya to temAM herata pAmavA jevuM kazuM ja na hatuM. ane have ApaNI sAme e virbhAgajJAnano svAmI piTara harakosa upasthita thAya che. A mANasane seMkaDo mAIlo sudhInA padArthonuM jJAna thAya che, paNa temAM zarata e che ke tene jenA aMge bAtamI meLavavI hoya kAzavAjI zahAvAlAvAlAzazazaza zazazazazazaza zazazaza virbhAgajJAna ane piTara harakosa 263 tenI koI vastu sAmAnyataH tene ApavI joIe. e vastuno sparza karatAMnI sAthe ja piTarane badhuM dekhAvA lAge che, ane je dekhAya te ja te bolavA lAge che. keTalIkavAra pITarane tevA koI sthAnanI najadIka paNa laI javA paDe che. eTale enA jJAnane pahelA prakAranuM 'anugAmI' kahI zakAya. A anugAmI vagere jJAnanA paNa asaMkhya prakAro paDe che. eTale temAM eka prakAra evo paNa hoI zake, jemAM jenuM jJAna karavuM hoya te vyaktinI vastunI hAjarInI paNa jarUra paDe. | piTara hara koNa koNa che ? ene kayA saMyogomAM jJAna thayuM ? e zuM kahe che ? vagere bAbato jANavA mATe 'navanIta' nAmanA gujarAtI mAsikanA 1964nA navembara mAsanA aMkamAM AvelA lekhano keTaloka jarUrI bhAga ahIM mUkavAmAM Avyo che. huM sarvadarzI banyo. acAnaka mArI AMkho UghaDI gaI. joyuM to huM hospiTalamAM hato. evuM zAthI banyuM haze ? meM narsane hAMka mArI . narsa AvI tyAM mane ekadama sAMbharI AvyuM ke huM paDI gayo hato ne mAthAmAM saM vAgyuM hatuM. hA, eTale ja huM hospiTalamAM hoIza. trIsa phUTanI UMcAI parathI huM nIce pachaDAyo hato ne hospiTalamAM traNa divasa bebhAna rahyo hato. e jUna mahino hato. sAla 1943nI hatI. eka rIte e divase mAro punarjanma thayo hato ema kahI zakAya. acAnaka ja Izvara taraphathI mane evuM varadAna maLyuM ke huM Akho badalAyo. keTaluM vicitra varadAna hatuM e ! pahelAM to mane kazI sUjha na paDI. paNa pAchaLathI khabara paDI ke mArAmAM koIka ajaba zaktie janma lIdho hato, jenA vaDe huM lokonA bhUta-bhaviSyanA jIvanane joI zakato hato. | mArI paDakhenA khATalA upara eka mANasa sUto hato. meM ene joyo ke enuM jIvana mArI sAme sAkAra thaI UDyuM. meM kahyuM, 'tuM kharAba mANasa che.' 'kema ?' eNe AzcaryathI pUchyuM. 'eTalA mATe ke tArA pitAe maratI veLA tane eka sonAnI kaDI ApI hatI. paNa te e vecI mArI.' mArI vAta sAMbhaLIne te vismayathI 264 vijJAna ane dharma

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stabdha thaI gayo, mArI vAta sAcI hatI. mane potAne paNa navAI UpajI ke enI A vAtanI mane zI rIte khabara paDI gaI haze ? mArI aMdara koI aMtargAne janma lIdho hato ke zuM ? e vakhate eka narsa mArI nADI jovA mATe AvI. enuM jIvana paNa mArI sAme khulluM thaI UbhuM. meM kahyuM, 'huM tane gADImAM saphara karI rahelI jouM chuM. tArI pAse tArA eka mitranI sUTakeza che. tane e khovAI javAno Dara che." 'tame kema karIne jANyuM ?" eNe mUMjhAIne kahyuM, 'huM hamaNAM ja esTamathI AvI chuM, ane gADImAM mArA mitranI sUTakeza bhUlI AvI chuM, paNa tamane A vAtanI kema karatAM khabara paDI ?' huM koI javAba na daI zakyo. narsa tyAMthI cAlI gaI. thoDIvAra pachI te pAchI AvI tyAre tenI sAthe eka mAnasaroga tabIba hatA. te mArI parIkSA karavA lAgyA. tyArapachInA divase eka dardI mArA oraDAmAM Avyo. kyAreka kyAreka te potAnA oraDAmAMthI mArA oraDAmAM DokiyuM karato. eNe mane kahyuM ke te hospiTalamAMthI chUTo thaI have ghera javAno che. meM enI sAthe hAtha milAvyA. ane tarata mane lAgyuM ke te briTiza ejanTa che ane thoDA divasa pacI kAlvara saDaka upara jarmano ene mArI nAMkhaze. e mArA khaMDamAMthI bahAra gayo ke tarata meM narsane pUchayuM, koNa hato e mANasa ?" 'enuM nAma to...' 'ene roko. e marAI jaze, e briTiza ejanTa che, ane jarmanone e vAtanI khabara che. kAlvara saDaka para enuM khUna karI nAkhaze ene aTakAvo.' kahyuM. e vakhate DokTara tyAM AvyA ane mane zAMta rahevAnuM kahyuM . emane ema ke huM mAMdagImAM nakAmo baDabaDATa karI rahyo chuM. be divasa pachI kharekhara e mANasane jarmanoe kAlvara saDaka para mArI nAMkhyo. A ghaTanA parathI lokone ema zaka Avyo ke huM jarmano sAthe maLelo hoIza. eTale to mane pelA mANasanI hatyA karavAnI che evI khabara paDI haze ne ? paNe e kAMI sAcuM nahotuM. ghAyala thaIne hospiTalamAM AvatAM pahelAM huM pote paNa jarmano viruddhanA bhUgarbha AMdolanamAM mArA dezabAMdhavo sAthe traNa varSathI bhAga leto hato. Ama bhAre vicitra sthitimAM huM phasAI paDyo hato. thoDA ja divasomAM mArI A alaukika zakti viSe carcA thavA lAgI. DokTaro mArI parIkSA karavA lAgyA. lagabhaga cAreka mahinA huM hospiTalamAM rahyo. hospiTalanA chellA divasa sudhI e lokoe mArI tapAsa karyA karI, jethI mArA rahasyanuM koIka sUtra hAtha lAgI zake. chevaTe huM hospiTalamAMthI chUTyo. eka navuM jIvana pAmyo. huM je mANasane jouM, enuM jIvana mArI sAme ughADuM thaI jatuM. enA jIvanamAM AvelAM evAM sthAno ane mANaso mane dekhAvA mAMDatAM, jemane mArA potAnA jIvanamAM to meM kadI nahotAM joyAM, lokonA aMgata jIvanamAM Ama najara nAkhavAmAM mane bhaya lAgato hato, paNa e mArA hAthanI vAte na hatI, mane hRdayamAM bahu becenI thavA mAMDI. jANe huM koI navI ja duniyAmAM vasato houM ? ghaDIbhara to ema lAgyuM ke A adbhuta varadAna mAre mATe abhizApa banI rahyuM che. hospiTalamAMthI huM ghare Avyo. mArA gharanAM lokono mArI taraphano vyavahAra badalAI gayo hato. teo mArA para chAnAMmAnAM vicitra dRSTi nAMkhI letAM. Ama to teo kazuM bolatAM nahi paNa temanA manamAM zuM che tenI mane khabara hatI. huM kalAko sudhI eka jagyAe besI raheto, ane mArI sAme AvatA lokonI jiMdagI parathI paDadAne UMcakIne nihALI raheto. huM zuM khAuM chuM ? kyAre sUI jAuM chuM ? kazAnuM bhAna mane rahetuM nahIM. ghaNIvAra AkhI rAta huM mArA khaMDamAM AMTA mAryA karato. eka divasa mArI mAe gusse thaIne kahyuM ke, mArA gharamAM rahevuM hoya to sArI rIte rahevuM joIe, nahi to pachI ghara choDI jatAM rahevuM joIe." eTale eka divasa huM-piTara harakosa-vahelI paroDhe ghara choDI jAdavAda gAyakavADa hAhAhAhahahahahahahahahahahAhAhAka 266 vijJAna ane dharma virbhAgajJAna ane piTara harakosA 265

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karavA lAgyo. e divasomAM jarmanoe amArA eka sAthIne keda pakaDI lIdho hato. teo ene jarmanI mokalI devAnA hatA. paNa meM ene choDAvyo tyAra pachI mArA rAjakAraNanA sAthIo mArA para vizvAsa karavA lAgyA. mArI adabhuta zakti viSe eka vAta huM tamane kahI dauM. huM bIjAnA jIvanamAM dRSTi nAkhI zakuM chuM, paNa mArA potAnA jIvanamAM, mArA bhaviSyamAM huM nathI joI zakato. mAruM bhaviSya mArI sAme aMdhakArapUrNa cAlI nIkaLyo. | piTara harakosa mAruM asala nAma nathI. bhUgarbha AMdolanamAM bhAga letI vakhate meM mArA kuTuMbanI salAmatI mATe e nAma rAkhyuM hatuM. mAruM mULa nAma to che piTara Daraharka, mAro janma 1912mAM holenDanA eka kasabAmAM thayo hato. moTo thatAM huM reDiyo enjiniyariMganuM bhaNavA lAgyo, paNa Arthika muzkelIone kAraNe mAre bhaNavAnuM choDI devuM paDyuM. tyAra pachI mArA pitA sAthe meM makAna raMgavAnuM zarU karyuM. 1940mAM jarmanIe amArA deza para AkramaNa karyuM. ane thoDA divasamAM enA upara pUrepUro kabajo jamAvI dIdho. dezanI eka eka vastu temaNe lUMTI lIdhI. ame bhUkhe maravA lAgyA, paristhiti kAMIka sudharI tyAre huM pharI mArA pitA sAthe raMgArA tarIke javA lAgyo. daramiyAna bhugarbha AMdolanamAM paNa bhAga leto rahyo. e jUna mahino hato. huM eka nisaraNI para caDhIne eka berekanI bArIone raMga lagADI rahyo hato. acAnaka mArA paga DagamagI gayA ane trIsa phUTanI UMcAIthI dhama karato huM nIce AvI paDyo. mane yAda che ke nIce paDatI vakhate mArA dimAgamAM ekaja vicAra hato, "mAre maravuM nathI.' maravAmAMthI huM bacI gayo ane eka tadana navo ja mANasa banIne huM bahAra Avyo. hospiTalamAMthI chUTyA pachI dhIme dhIme bhUgarbha-AMdolanamAM mArA sAthIomAM mArI dezabhakti viSe huM vizvAsa jagADI zakyo. to paNa keTalAMka loko ane DokTaro suddhA ema kahetA hatA ke mane pAgalakhAnAmAM mokalI Apavo joIe ane e kAraNe to mane kharekhara eka mAnasaroganA DokTara pAse mokalI dIdho. ene mArI koI vAtano bharoso paDato nahi, paNa jayAre meM khUda enA jIvananI keTalIye aMgata vAto ene kahI to e diMga thaI gayo. tyAra pachI e mArI alaukika zakti para vizvAsa gharethI nIkaLyA pachI huM mArI AjIvikA mATe lokone emanA jIvananI ghaTanAo kahevA lAgyo. enA badalAmAM huM phI leto ane Ama mAruM gADuM gabaDavA mAMDyuM. A daramiyAna mArA svajano, mitro, paricitothI huM vadhune vadhu dUra thato gayo. athavA ema kahuM ke emanI gupta vAto mArAthI chAnI nahi rahI zakI. ekavAra mArA sAthIdAro sAthe huM jaMgalamAM lAkaDAM kApavA gayo. e gerakAyadesara kAma hatuM. amane lAkaDAMnI sakhata jarUra hatI, tyAM jarmanoe amane pakaDI lIdhA. divasa-rAta teo mArA para praznonI jhaDI varasAvatA. mArI UMgha harAma karI dIdhI. sUtAM hajuM mAMDa kalAka thayo hoya, ke teo mane jagADI detA ne pachI agaNita prazno pUchatA, paNa meM mAro koI bheda kholyo nahi. chevaTe mane eka veTha chAvaNI (konsanTezana kempa)mAM mokalI devAmAM Avyo. A chAvaNImAM rahevuM eTale dhIre dhIre ribAtAM motane bheTavuM. jarmanonI A chAvaNIo duniyAbharamAM prasiddha hatI. tyAMthI koI kedI jIvato pAcho pharato nahi. koI Ave to hADakAnuM mAtra mALakhuM zeSa hoya. kedIo para amApa sitama gujAravAmAM Avato. huM tyAM tera mahinA rahyo. jayAre pAcho Avyo tyAre mAruM vajana aDadhuM thaI gayuM hatuM. kone khabara huM zI rIte jIvato rahyo ! pharI huM mArA sAthIo sAthe joDAI gayo. teo ethI rAjI hatA, kAraNa ke kyAre bombamAro thaze, e huM pahelethI ja kahI zakato hato, vibhRgajJAna ane piTara harakosA 267 268 vijJAna ane dharma

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eTale ame pahelethI ja amAro bacAva karI letA. sAthI senAo phrAnsa para kyAre humalo karaze te paNa mane khabara paDatI. meM ghaNAM divasa AgaLathI e mATe cothI jUnanI tArIkha batADI hatI, paNa humalo chaThThI jUne (1944) thayo. jarmanIthI holenDa pAchA pharIne mAruM paheluM kAma to tabiyata sudhAravAnuM hatuM. bIjo savAla kaoNmano hato, paNa emAM eka navI musIbata UbhI thaI. have huM koIpaNa kAma 10-15 miniTathI vadhAre vakhata ekacitte karI zakato nahi. huM koIpaNa kAma para dhyAna ekAgra karuM ke kAma sAthe saMkaLAyelA loko mArI sAme AvatAM ane emanAM jIvana anAvRta thavA lAgatAM. haMmezAM AvuM banatuM rahetuM ema nahi, paNa e jayAre paNa banatuM tyAre huM eka navI duniyAmAM pahoMcI jato. huM koIpaNa vastu UMcakato athavA ene joto ke tarata ja mArI sAme e vastu sAthe saMbaMdhita lokonA caherA taravaratA lAgatA. eTale have to A zaktino upayoga karIne AjIvikA raLavAno ekaja mArga mArI sAme rahyo hato. vacce cAlI gayo hato ne pelI chokarIne zodhato hato. chevaTe enI pAse AvatAM huM aTakyo ne bolyo, 'A greTA che !' meM je kaMI kahyuM te sAcuM nIkaLyuM. loko mArI cAre tarapha ekaThA thaI gayA. tyArathI meM prekSako sAme mArI abhuta zaktinAM pradarzano yojavAnuM zarU karyuM. mAre mATe A sAva navo dhaMdho hato. mArI vAta soe so TakA sAcI nahotI paDatI, paNa eMzI TakA to jarUra sAcI nIkaLatI hatI. mArI khyAti dhIme dhIme AkhA dezamAM phelAI gaI. eka vakhata limbarganA polIsa khAtAe mane eka kesa viSe keTalIka mAhitI meLavavA mATe bolAvyo. kesamAM ema hatuM, ke vAna TosiMga nAmanA eka mANasanuM koIe khUna karyuM hatuM, paNa khUnIno patto maLato na hato. meM kahyuM ke vAna TosiMganuM koI vasa mane lAvI ApavAmAM Ave, paNa evuM vastra ke je dhoyeluM na hoya. koI mANasanuM kapaDuM ekavAra dhovAI jAya pachI huM tene aDuM to tethI mane kazI khabara paDatI nahi, polIse mane vAna Torsigano koTa Apyo. koTa hAthamAM pakaDatAM ja meM batAvyuM ke vAna TosiMganI hatyA adhika uMmaranA eka mANase karI che. ene mUcha che ane eno eka paga kRtrima che. AMkho para cazamAM paNa pahere che. polIse kahyuM ke hA, AvA eka mANasa para amane zaka che. pachI meM e paNa kahyuM ke je pistola vaDe eNe vAna TosiMganuM khUna karyuM che, te enA makAnanI chata para paDI che. sAcesAca pistola tyAMthI maLI AvI. enA upara khUnanI. AMgaLIonAM nizAna paNa hatAM. purAvo maLI gayo. ene yogya sajA thaI. AvI jAtanAM bIjA gUMcavaNabharyAne polIsane mUMjhavatA kesomAM paNa meM madada karI. Aje huM sAta bhASAo bolI zakuM chuM. pahelAM mane mAtra traNa bhASAo ja AvaDatI hatI, AthI bIjA dezonA loko mArI pAse AvatA tyAre mArI patnI dubhASiyaNa tarIke kAma karatI hatI. te e traNe eNe pUchyuM : 'bIjAnI vAtonI tamane kema karatAM khabara paDe che ?' 'koI vastune aDIne." mArA moMmAMthI javAba nIkaLI gayo. 'to mArI kaMI vastune aDavA Iccho cho ? chevaTe mArI patnIne to nahi ja aDo ema huM dhAruM chuM.' badhA loko hasI paDyA, 'lo mArI A ghaDiyALane aDIne mArA jIvana viSe batAvo," teNe kahyuM, ane ghaDiyALa AgaLa dharI. ghaDiyALane aDakatAM ja mArI sAme enuM jIvana khulluM thaI gayuM. meM kahyuM, 'AnI aMdara vALano eka nAno guccho che. paNa te tamArI patnInA nahi, bIjI koI chokarInA vALa che. A chokarInuM nAma greTA che ane atyAre A prekSakonI vacce beThI che.' meM joyuM to jAdugaranA caherAno raMga UDI gayo hato. enI patnI enI sAme vismayathI tAkI rahI hatI. jAdugare vAta TALavA IcchayuM, paNa huM to ghaDiyALa hAthamAM pakaDI prekSako vibhRgajJAna ane piTara harakosA 69 270 vijJAna ane dharma

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bhASAo uparAMta bIjI paNa cAra-pAMca bhASA jANe che. sAta bhASAo zIkhyA pachI huM yuropanA pravAse nIkaLyo. tyAM meM pradarzano karyA. vyaktigata rIte lokonAM jIvana emanI sAme pragaTa karyo ane e dezonI polIsane sahAya karI. ekavAra meM perisa kalabamAM pradarzana karyuM. prekSakomAMthI eka mANase mane ciThThI mokalAvI ke te mane maLavA mAge che. bIjA divase maLavAnuM nakkI thayuM. TharAvelA samaye te Avyo. mane lAgyuM ke te atizaya zrImaMta mANasa che, paNa eTalo saMskArI nathI. AvatAM veMta teNe phrenca bhASAmAM kahyuM, 'mane lAge che ke tame eka mUrakha mANasa cho.' huM phrenca nahoto jANato. mArI patnIe enA vAkyano anuvAda karyo. huM A sAMbhaLIne herAna thaI gayo. e mANase pharI kahyuM, 'tamArA jeTalI zakti mArAmAM hota to kamAvai mATe huM ATalI mahenata na karata, koIka sahelo mArga zodI kADhata." 'kevo mArga ?' meM pUchyuM. 'eka pradarzanamAM tamane keTalA paisA maLe che ? teNe mane pUchyuM. 'pahelAM tame je kAma mATe AvyA ho, tenI vAta karo. tame tamArA jIvana viSe kaMIka jANavA Iccho cho ne ? hA. 'to tamArI ghaDiyALa Apo.' meM sApha vAta karI. enI ghaDiyALa hAthamAM laIne meM batAvyuM ke te vahANono vepArI cheItyAdi, uparAMta e paNa kahyuM ke eka mahinA pahelAM enuM eka vahANa eka khaDaka sAthe athaDAI bhAMgI gayuM hatuM. A vakhate pharI vahANa athaDAze, paNa te tUTaze nahi, bacI jaze. "basa huM A ja jANavA mAgato hato.' teNe kahyuM. ane pAMca hajAra phrAnkanI noTo mArA Tebala upara mUkIne te cAlyo gayo. enA gayA pachI meM mArI patnIne kahyuM ke, mane A mANasa kAMI bahu sAro lAgato nathI. e khoTA dhaMdhA kare che, Ama chatAM kyAM prakAranA dhaMdhA te kare che e huM jANI zakyo nahi. thoDA divasa pachI te pharIthI Avyo. teNe kahyuM ke, 'tame jevuM kahyuM hatuM, barobara tevuM ja thayuM.' ghaNI khuzInI vAta che, meM kahyuM. bIje divase bhAratIya rAjadUtAvAsanA kAryAlayamAMthI mane A pramANe mAhitI maLI. cauda varSano eka chokaro eka divasa sAMje gaMgA nadImAM nAhavA gayo hato. tyAMthI pachI te pAcho Avyo ja nahi. enuM khamIsa ane enA joDA nadIne kAMThe maLI AvelA. lokonI dhAraNA ema hatI ke te nadImAM taNAI gayo haze. A banAvane cAra mahinA vItI gayA hatA. lokoe chokarA mATe AzA choDI dIdhI hatI, paNa mA-bApanA manamAM haju evI jhAMkhI AzA hatI ke vakhata che ne chokaro jIvato hoya. e divasomAM temaNe mArA viSe koI chApAmAM vAMcyuM haze, eTale temaNe mane patra lakhIne temane madada karavA vinaMtI karI. meM chokarAnA vALa hAthamAM lIdhA to jaNAyuM ke chokaro DUbI nahoto gayo. meM ene jIvaMta sthitimAM, koIka sarakasamAM kAma karato joyo. teNe mA-bApane ghaNAM patro lakhyA hatA, paNa ekeya patra TapAlapeTImAM nAkhyo nahoto. e divasomAM te muMbaI hato. A mAhitI bhAratIya rAjadUtane ApIne huM pAcho perisa cAlyo gayo. tyAra pachI traNa mahine mane chokarAnA bApano patra maLyo ke dIkaro sAcesAca jIvato hato ne muMbaImAMthI maLI Avyo hato. e vakhate te sarakasamAM ja hato. mane judA judA ghaNAM sthaLethI AmaMtraNa maLatAM. kArakhAnAnA mAliko mane bolAvatA ane temanI muzkelIo mArI sAme rajU karatAM. huM temane je kaheto tenAthI temane ghaNo phAyado thato. eka kArakhAnAnA mAlikane ghaNuM moTuM nukasAna veThavuM paDatuM hatuM. koIka kAmadAre kArakhAnAnI lagabhaga sAta lAkha rUpiyAnA kharce nAkhelI bhaTTI toDI pADI hatI. bhaviSyamAM te bIjI koI bhaThThIno nAza kare evo paNa Dara hato. e mANasanI bhALa maLatI na hatI. mAlike mArI madada mAMgI. huM phekTarImAM gayo ane mArA mananI AMkho sAme meM te kAmadArane hiee aharIphAi kAkAhAhAhAhAhAhAhAhAkArInA 272 vijJAna ane dharma virbhAgajJAna ane piTara harakosA 271

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joyo ke, jeNe bhaTTI toDI pADI hatI. meM enA viSe kArakhAnAnA mAlikane jANa karI ene kahyuM ke be mahinA pachI te bIjI eka bhaThThIno nAza karaze. atyAre enI sAme dekhIto purAvo na hato, eTale ene polIsamAM soMpI zakAya ema na hatuM, paNa tenA upara cAMpatI najara rAkhavAmAM AvI, ane tenI pAchaLa polIse jAsUsa paNa mUkyA. barobara be mahinA pachI te eka bIjI bhaThThIne toDI pADavAnI taiyArI karI rahyo hato te ja vakhate tene pakaDI levAmAM Avyo. te eka asaMtuSTa kAmadAra hato, ane A rIte kArakhAnAnA mAlika para vera vALavA Icchato hato, A banAva pachI badhI moTI moTI vepArI peDhIomAM mAre viSe carcA thavA lAgI. puSkaLa loko mArI madada mAgavA lAgyA. emanI vividha prakAranI mUMjhavaNone ukelavAmAM meM mArAthI banatI badhI sahAya karI, Ane kAraNe temano vepAra viryo, Upaja vadhI, mAliko ane karmacArIonA saMbaMdha sudharyA, kAma karavAmAM navo utsAha pedA thayo, napho vadhyo, ane bIjI ghaNI muzkelIo dUra thaI. pahelAM kyAreka mane haMmezAM ema thayA karatuM ke kyAMka mArI A zakti mArI pAsethI cAlI na jAya. koIpaNa paLe te mArI pAsethI chinavAI javAno mane Dara raheto hato. paNa atyAre cauda varSa vItyA pachI paNa e jemanI tema che, eTale have mane evI ciMtA nathI thatI. duniyAbharanA dezomAMthI dara mahine mane lagabhaga bAraso jeTalA patro maLe che, jemAM loko mArI pAsethI koI ne koI prakAranI madada IcchatA hoya che. e patromAM ekavAra mane DokTara ejjA puhArijano patra maLyo. temaNe lakheluM ke teo potAnI prayogazALAmAM mArI para prayoga karIne mArI A zaktinuM rahasya jANavA Icche che. emano patra vAMcIne meM e lakhANa para AMgaLIo pheravI. tarata ja mArA manamAM emanuM citra UpasI AvyuM. ekavaDuM zarIra ane camakatI AMkho. e mane milanasAra mAyALu mANasa lAgyA. mane ema paNa lAgyuM ke amerikAmAM emanI sAthe huM jo cha mahinA gALIza to e ghaNAM majhAnA vItaze. A pachI emanA lakhANa para AMgaLIo pheravIne meM emanuM ghara jovAnI IcchA karI to ghara paNa sAkAra banI gayuM. meM kAgaLa para eno nakazo doryo. A pachI traNa aThavADiye huM mArI patnI sAthe amerikA javA ravAnA thayo. baMdara para DokTara puhArica mane levA AvyA hatA. jotAMveMta huM emane oLakhI gayo. bIje divase huM emanI sAthe prayogazALAmAM pahoMcyo to tyAMnuM dezya joI mane jarA gabharAmaNa thaI AvI. tyAM vicitra prakArano keTalo ya sAmAna paDyo hato, jeno mArA para teo prayoga karavAnA hatA. ghaNAM divaso sudhI A prayogo cAlyA. prayogazALAmAM eka kAcanI kebina hatI, jemAM jAtajAtanA vIjaLInA tAra lagAvelA hatA. mAre emAM lAMbA samaya sudhI besavuM paDatuM. jo ke emAM aDadho kalAka besatAM ja mane mUMjhavaNa thavA lAgI, kyAreka to ema thatuM ke A kebinamAM huM haMmeza mATe keda thaI jaIza ane emAM ja mAro jIva nIkaLI jaze. khera, DokTara mane hiMmata ApatA rahyAM. jema tema karIne chevaTe cha mahinA pUrA thayA. DokTare keTalAMka tAraNa kADhyAM, paNa mArI zaktinuM rahasya na jANI zakyA. mAru amerikA javAnuM bIjI rIte khUba saphaLa thayuM. 1956mAM ame holenDa pAchA pharyA. have pharI amerikA javAnuM kyAre thaze enI mane khabara na hatI. meM kahyuM ke huM mAruM bhaviSya nathI joI zakato. jo joI zakato hota to kadAca mAruM jIvana vadhAre saraLa banata. ame holenDa pAchA pharatA hatA te daramiyAna jahAjano eka karmacArI mArI pAse Avyo. eNe utAruo sAme mArI A ajaba zaktinuM pradarzana karavA mATe vinaMtI karI. huM saMmata thayo. te pAcho jato hato tyAM mane thayuM ke enA manamAM koIka vAta che je te mane kahevA Icche 'zuM vAta che ? bhAI ! tame mane kAMI kahevA Iccho cho ?' meM pUchyuM. misTara harakosa, ame eka mUMjhavaNamAM phasAI paDyA chIe. tame ja kahe che kahA kakakakakakakakakakakakakakakakakakakaka kakSAnA 274 vijJAna ane dharma vibhRgajJAna ane piTara harakosA thayI zakI thaI rahI 273

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amArA kaptAna sAthe e viSe vAta karazo ?" huM kaptAnane maLyo. kaptAne kahyuM, 'A jahAja para eka vicitra ghaTanA banI rahI che. kAM to bahu cAlAka cora jahAja upara che, athavA pachI kaMI na samajAvI zakAya tevuM kAMIka che. jahAjamAM khAvA-pIvA mATe cAMdInA vAsaNa che, emAMthI lagabhaga soLahajAra DolaranAM vAsaNo atyAra sudhImAM guma thayA che." vAta sAMbhaLIne mane Azcarya thayuM ane rasa paNa paDyo, paNa A vAtanuM rahasya zodhavA mATe to mAre jahAja paranA ekeeka mANasane jovo joIe. jahAja upara lagabhaga pAMcaso utAru hatA. e badhAne maLavuM to agharuM hatuM. pachI mane vicAra Avyo ke pahelAM huM mAruM pradarzana yojuM. saMbhava che ke pradarzana jovA lagabhaga badhA loko hAjara rahe ne emAMthI vAsaNa coranArano patto maLe. prekSakomAM e nahi hoya to pachI jovA nahi AvelA lokomAM e jarUra hovo ja joIe. evA lokone pachI huM joI laIza. 'paNa meM prekSakomAMthI ja corane pakaDI pADyo.' -navanIta-gujarAtI DAyajesTa A ghaTanA muMbaI samAcAra dainikamAM A pramANe AvelI che : I.sa. 1943mAM holenDamAM eka satya ghaTanA banI. eka dhummasabharyA prabhAtamAM piTara harakosa nAmano eka raMgAro 40 phUTa UMcI nisaraNI para caDhIne raMgakAma karI rahyo hato. kAma karatAM karatAM ekAeka teno paga lapasyo ane eka tINI cIsa sAthe lAgalo ja e jamIna para paTakAyo ! mAthAmAM UMDo jakhama paDI javAthI e tadana bebhAna banI gayo hato. cheka ja bebhAna banelA raMgArAne tarata ja hospiTala bhego karavAmAM Avyo. lokoe to mAnyuM ke have e pharI AMkho kholavAno ke bolavAno nahi. Ama lokoe to enA jIvananI AzA choDI dIdhelI. paraMtu enA bebhAna banelA dehamAMthI prANa sadaMtara UDI nahotA gayA. hA, e jIvato hato kharo paNa mUelA jevo ja ! Ama keTalAMya thai hAtha dharavAmAhAnAnAnAnA-nAnathe initiative vibhRgajJAna ane piTara harakosA 275 aThavADiyAM sudhI e jIvana-maraNa vacce jhUlato rahyo paNa eka dahADo enI maraNamUrchA tUTI tyAre - bhAgyano udaya teNe potAne eka adbhuta ane ajJAta mAnasika zakti dharAvato hovAnuM anubhavyuM. arthAt ene cokkasa pratIti thaI ke pote eka adbhuta, asAmAnya ne ajJAta mAnasika zakti dharAve che. jIvananI A abhuta, asAmAnya kSaNa enA jIvanamAM jANe navA bhAgyodayano saMdeza laIne AvI hatI. potAnuM A prakAre thayeluM vilakSaNa parivartana nihALI e paLe ja daMga thaI gayo ! AvI asAmAnya adbhuta mAnasika zakti potAne kaI rIte prApta thaI e to e khuda paNa nahoto samajI zakato ! hA, eTaluM to e acUkapaNe anubhavI rahyo hato ke pratyakSa dekhAtI temaja saMbhaLAtI vastuothI paNa para evI dUra sudUranI, uparanI, UMDANanI-harakoI vastu pote nihALI zake che, temaja sAMbhaLI zake che. potAnuM magaja 'eksa-re' yaMtranI mAphaka ja kArya karI rahyuM che. temaja potAnI kAyAnA tamAma avayavo 'raDAra' banI gayA che ! have to enA dvArA karavAmAM AvelAM roganAM nidAno nihALI bhalabhalA DokTaro paNa moMmAM AMgaLA ghAle che. taduparAMta, enI mAraphata ukelAtA vividha aparAdhonA koyaDAo yuropabharanI polIsa mATe ati kImatI sAbita thaI rahyA che. vaLI yaMtronuM to ene nAmanuM ya jJAna na hovA chatAM jaTilamAM jaTila yaMtrovALA kArakhAnAmAM jaI yaMtra temaja yaMtraniSNAtonA doSa evA to jANI tathA darzAvI zake che ke jANe e kAmano te sarvopari niSNAta kema na hoya ? enI A dakSatAnA guNagrAhakomAMnA eka che, duniyAnA prasiddha udyogapati mi. philipsa, ke jeo reDiyo, Telivijhana, IlekTroniksa temaja vIjaLIviSayaka vastuonA bhAre moTA utpAdaka che. potAnI dhaMdhAdArI ane yAMtrika AMTIo ane muzkelIonA ukela mATe teo harakosane dara varase moTI phI Ape che ! harakosanI adbhuta zaktinI eka rocaka ghaTanA A rahI :briTananA rAjA-rANIo sadIothI jenA para besIne tAja dhAraNa karatAM kirITa pachI mArA hAthamAhAhAhAhAhAhAhAhAhAkArInA 276 vijJAna ane dharma

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AvyAM che, te 'skona'no prasiddha paththara (sTona opha skona) 1951mAM corAyo hato. duniyAbharamAM prasiddha pAmela briTananA jAsUsIkhAtAskoTaleMDa yArDe A paththara zodhI kADhavA mATe AkAza-pAtALa eka karelAM, te chatAM ene potAnA prayAsamAM saphaLatA nahotI maLI. aneka prayatno karavA chatAM na maLyo paththara ke hAtha na lAgyo cora ! chevaTe skoTalenDa yArDanA adhikArIone harakosanuM zaraNuM zodhavuM paDyuM. khAsa vimAna mokalI harakosane laMDana teDAvyo ane vimAnamAMthI utArIne sIdho ja tene vesTaminasTara ebI khAte laI javAmAM Avyo. vesTaminasTara ebImAMnI rAjyAbhiSekanI khurazI AgaLa jaI harakosa ghUMTaNIyAbhera beTho pachI e sthaLano sparza karyo. ane tyAra bAda tarata ja bolavA lAgyo : 'corImAM pAMca mANasono hAtha che. keTalAMka aMdara dAkhala thayelA, keTalAMka bahAra rahelA. moTara laIne AvelA A loko che. enI moTarano naMbara...' Ama kahI naMbara darzAvyo. pachI AgaLa calAvyuM : 'loara themsa sTrITamAM coranuM raheThANa che, ne eno nakazo Ama che...' Ama kahI nakazo dorI batAvyo. A pahelAM kadI te IMgleMDa Avyo na hato. paraMtu teNe potAnI adbhuta mAnasika zaktine AdhAre kharekhara nakazo dorIne aphasaronA hAthamAM mUkyo ! coroe je cAvI vaDe ebIno daravAjo kholelo e cAvI polIse harakosanA hAthamAM mUkI. cAvIno sparza karyA bAda tarata te polIsa aphasara sAthe moTaramAM besIne UpaDyo ane brIka leInamAMnA je luhAranI dukAne coroe jarUrI hathiyAra, ojAro kharIdelAM te dukAnanI sAme ja moTara khaDI rakhAvI ! moTaramAM beThAM beThAM ja teNe amaladArane jaNAvyuM, 'A che, te dukAna. ahIMthI sTona opha skona coravAnAM sAdhano kharIdyAM hatAM. sAdhano kharIdavA be jaNa Avela hatA.' pachI pelA coronAM rUparaMganuM, tenA pozAkanuM varNana karyuM tathA ene lagatI keTalIka sAcI ane rahasyabharI hakIkato rajU karI. chevaTe, e paNa _001& 118111 11 vibhaMgajJAna ane piTara harakosa anese 277 darzAvyuM ke, 'paththara laMDanamAM saMtADavAmAM Avelo paraMtu hAla laMDanamAM nathI. glAsagomAM che.' Ama teNe corInuM kokaDuM ukelI nAMkhyuM. pachI to pUchavuM ja zuM ? skoTalenDa yArDanuM jAsUsIkhAtuM duniyAbharamAM nAmacIna hatuM. paLanA paNa vilaMba vagara polIsa kAme lAgI gaI ane jotajotAmAM ja cAra corane pakaDI pADayA. A cAra cora skoTaleMDanA ja hatA. harakose pAMcamo mANasa batAvelo tene paNa pakaDyo paraMtu e bApaDo to eka nirdoSa rAhadArI hato. vaLI paradezI hato. ebI AgaLathI pasAra thato hato tyAre enA daravAjA pAse UbhelA cora sAthe eNe phakta ajANatAM thoDI vAtacIta karelI eTaluM ja. ane te vAtacItane paNa A corI sAthe kazuM lAgatuM vaLagatuM na hatuM, AthI chevaTe ene choDI mUkavAmAM Avyo ane te paNa harakosanI AgrahabharI sUcanAthI ja. *Li Li 278 *****Zhang Ju vijJAna ane dharma

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29. jenI Diksana piTara harakosanA jevo ja jenI Diksana nAmanI eka bAIno jIvaMta kisso ahIM rajU karuM chuM. A bAIne paNa jinezvara devoe jaNAvelA pAMca jJAna paikInuM trIjA naMbaranuM vibhaMgajJAna hovAnI zakyatA che. A jJAnanA asaMkhya prakAro kahyA che, eTale jenI Dikasanane hAthamAM goLo rAkhavAthI ja A jJAna pragaTa thatuM hoya to AvA prakAranI saMbhAvanAne paNa nakArI na zakAya. ApaNe enI jIvana-ghaTanAone jANIe. bhaviSyamAM bananArA banAvonI varSo agAu AgAhI karavAnI 'camatkArika zakti' dharAvatI jenI Diksana nAmanI eka amerikana mahilAe chellA 25 varSa daramiyAna samagra duniyAne dhrujAvI mUke evA banAvonI je AgAhIo karI hatI emAMnI moTA bhAganI AgAhIo saMpUrNapaNe sAcI TharI che. mahAtmA gAMdhI ane pramukha keneDInA khUnanI temaja 1945mAM vinsTana carcila cUMTaNImAM parAjaya pAmaze ane raziyA pahelo spuTanika avakAzamAM mUkaze evI jenI Diksane agAuthI karelI AgAhI so TakA sAcI TharI che. keneDInA khUnanI AgAhI : 1963nA navembaranA eka divase nyuyorkanI eka hoTalamAM jenI Diksana be AgevAna mahilAo sAthe khANuM laI rahI hatI. daramiyAna vAtacIta karatAM acAnaka e zAMta thaI gaI. sAthe khANuM laI rahelI mahilAe ciMtApUrvaka pUchatAM dhyAna dharatI hoya e rIte jenIe AMkho baMdha karIne kahyuM, huM khUba uzkerATa anubhavI rahI chuM... mArA gaLe khAvAnuM nahi Utare. Aje pramukha (keneDI) para koIka bhayAnaka bAbata gujaranAra che.' (101) jenI Diksana Ginterest 279 A pahelAM traNa divasa agAu pramukha keneDInuM kAMIka aniSTa thanAra che evI AgAhI jenIe karelI. jenI ane sAthenI be mahilAo haju hoTalamAM ja hatAM ane khabara AvI ke 'pramukha para koIke goLI choDI che.' jenIe A khabara sAMbhaLI tarata ja kahyuM- 'goLI choDI che eTaluM ja nahi paNa pramukhanuM avasAna thaI cUkyuM che.' meM pramukhane cetavaNI mokalavAno prayAsa karyo hato, paNa mAruM koNa sAMbhaLe ? jenI Diksane traNa mahinA agAu pre. keneDInuM khUna thaze evI AgAhI karelI ane pramukhane dakSiNano pravAsa nahi karavAnI cetavaNI ApavA mATe paNa prayAsa karelo. jenInA jaNAvyA mujaba 'ghaNAM lAMbA samayathI huM vhAiTa hAusa (pramukhanA nivAsasthAna) para eka zyAma vAdaLa joI rahI hatI. A vAdaLa moTuM thatuM jatuM hatuM ane pachI nIce UtaratuM jatuM hatuM. Ano artha eTalo ja thato hato ke pramukhanuM khUna thaze.' cheka 1952mAM jenI Diksane sau prathama 'vhAITa hAusa' para zyAma vAdaLanuM darzana karyuM hatuM. 'eka UMcA, AsamAnI AMkho ane jADA bhUkharA vALa dharAvatAM yuvAna AdamI para Aphata Utaraze.' jenInA aMtaramAMthI A vakhate avAja nIkaLyo ke e yuvAna 'DemokreTa' haze. 1960mAM pramukha tarIke cUMTAze ane hoddA para haze e daramiyAna ja enuM khUna thaze. cAra varSa bAda 1956mAM jenIe potAnI A AgAhInI jAherAta chApAnI kaTAramAM karelI. patrakAronI mulAkAta daramiyAna jenIe spaSTa kaheluM, '1960mAM cUMTAnAra AsamAnI AMkho dharAvatA pramukhanuM khUna thaze.' 1956nA menI 13 tArIkhanA 'pareDa' sAmayikamAM jenI DiksananI A AgAhI pragaTa thayelI. 1963nA unALAmAM jyAre pre. keneDInA putra peTrika keneDInuM janma bAda thoDA samayamAM avasAna thayuM tyAre jenIne pUchavAmAM AveluM ke 'vhAITa hAusa' para pelA zyAma vAdaLa aMgenA amaMgaLano khulAso A bALakanA avasAnamAMthI to maLI raheto nathIne?' 280 18-11mA vijJAna ane dharma

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jenIe A praznano uttara ApatA bhArapUrvaka jaNAvyuM ke, 'nA bilakula nahi. huM Aje paNa eka moTI kaphanapeTI vhAITa hAusamAM laI javAtI joI rahI chuM. pramukhanuM bIjA koI sthaLe avasAna thaze ane emanuM zaba rASTra-zoka mATe vhAITa hAusamAM lAvavAmAM Avaze.' - 1963nA okTobaramAM paNa jenIe jAherAta karelI, "mane 'darzana' thayuM che, upapramukhanI kacerInA dvAra paranuM linDana jahonasananA nAmanuM pATiyuM be kALA hAtho dUra karI rahyA hoya ema huM joI rahI chuM." A pachInAM thoDA aThavADiyA daramyAna jenIe khUba ja becenI anubhavIne A vAta ghaNAM nAmAMkita mANasone kahelI ke pramukhanuM thoDA ja samayamAM khUna thanAra che. pre. keneDInAM bahenane paNa jenIe A vAta karelI. ane tA. 22mI navembare to amerikana naukA benDanA nivRtta AgevAna cArlsa benTarane to jenIe tadana spaSTa zabdomAM kaheluM, 'Aje A banAva banaze !' ane kharekhara jenInI AgAhI mujaba che. keneDIno banAva e ja divase banyo. adbhUta bhaviSyavettA : jenIno janma sAnTArosA, keliphorniyAmAM thayelo ane mAtA-pitA jarmanImAMthI AvIne amerikAmAM vasyAM che. jenI nAnapaNamAM kAlI kAlI vANImAM bolatI thaI tyArathI ja enI A camatkArika zaktinA lakSaNo dekhAvA lAgyAM hatAM. kuTuMbamAM banelA keTalAMka zuba-azubha banAvonI pahelethI AgAhI karelI. enA pitA gherathI lagabhaga 1 hajAra mAIla dUra hatA tyAre teo zuM karI rahyA che enuM hUbahU varNana nAnI jenIe ghera beThAM kareluM ane pAchaLathI e tadana sAcuM ThareluM. bhaviSya bhAkhavAnI anokhI ne vividha paddhatio : jenInI bhaviSya bhAkhavAnI rIta judA judA prasaMgoe judI judI rItanI hoya che. keTalIkavAra to sAmA mANasanI AMgaLIonA TeravAno sparza karIne tarata ja bhaviSya bhAkhe che. keTalIka vAra to pote nahi joyelA evA mANasanI phakta janma tArIkha jANIne eno bhUtakALa tathA vANAkanA vAkakSAnatain their life amazing jenI Diksana 281 bhaviSya kahI Ape che... moTA bhAge to eka kAcano goLo joIne bhaviSya bhAkhatI hoya che, paNa mahattvanA banAvonI agAuthI acAnaka ene 'jhAMkhI' thAya che. potAnI A camatkArika zakti saMbaMdhamAM jenI kahe che -'jyAre mane bhaviSyamAM bananAra banAvanuM darzana thavA mAMDe che tyAre mArI comeranI havA sahita AkhAya vAtAvaraNamAM parivartana thaI jAya che. huM khUba ucca sthAne ekalI UbhI rahIne nIce joI rahI houM chuM ane e samaye mane duniyAnI koIpaNa bAbata sparza karatI hotI nathI.' bIjA vizvayuddha prasaMge bhaviSya bhAkhanAra tarIke jenInI khyAti pATanagara voziMgTanamAM khUba phelAvA pAmelI... eka divasa eka bhojana samAraMbhamAM amerikAnA e vakhatanA upapramukha harI TumAnanI AMgaLIono sparza karatAM jenIe tarata ja bhaviSya bhAkheluM, "tame pramukha banazo." che. rUjhavelTa aMgenI AgAhIo : 1944nA aMtamAM che. rUjhavelTa cothI vAra pramukhapade cUMTAI AvyA bAda thoDA samaye jenIne vhAITa hAusa taraphathI AmaMtraNa maLeluM. che. rUjhavelTa jenIne maLavA IcchatA hatA. | mulAkAtanA nakkI thayelA samaye jenIne che. rUjhavelTanA oraDAmAM laI javAmAM AvI. rUjhavelTe jenIne jotAM potAnI bAjumAM khurazImAM besavAnuM kahyuM ane thoDo samaya baMne vacce havAmAna aMgenI temaja bIjI paracUraNa vAto thaI. duniyAnA mahAna javAbadArIonA bojA taLe dabAyelA che. rUjhavelTane joI jenIe kahyuM, "mi. presiDanTa ! jayAre koIka prazna samajamAM ghoLAto hoya tyAre keTalIkavAra salAha levAmAM DahApaNa raheluM che." rUjhavelTe Aha bharatAM kahyuM - 'mANasanI jiMdagI TUMkI che. lAMbu jIvIe to paNa mAre je kAmo patAvavAnAM che e mATe have samaya keTalo rahyo ?" huM ApanI AMgaLIone sparza karuM ? jenIe pUchyuM ane pre. havAI nAthanI kahAhAkAhahahahahahahahahahahAhAharalAla 282 vijJAna ane dharma

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rUjhavelTe potAno dhiMgo hAtha AgaLa dharyo, jenI AMgaLIono sparza karatAM kaMpa anubhavyo. javAba TALavA mATe jenI vAtacItano viSaya badalavA ghaNI mathAmaNa karI, paNa rUjhavelTe jayAre Agraha jArI rAkhyo tyAre jenIe acakAtI jIbhe kahyuM, 'cha mahinA, kadAca ethI paNa ocho." AkhA oraDAmAM gherI zAMti chavAI gaI. jenI kahe che, "pramukhane potAne mRtyuM AvI rahyAnuM agAuthI bhAna thaI cUkyuM hoya ema mane lAgyuM... teo mAtra A hakIkatanuM samarthana meLavavA ja mAMgatA hatA.' A pachI che. rUjhavelTa khoMkhAro khAI pUchyuM, "raziyA sAthe ApaNA saMbaMdho sArA raheze ?" jenIe mAthuM dhUNAvI kahyuM, mane jhAMkhI thAya che e mujaba ApaNe pharIthI raziyAnA mitra banIzuM ane pAchaLathI raziyA ane amerikA baMne sAmyavAdI cIna sAme khaDAM thaze. che. rUjhavelTe ekadama Azcarya pAmI pUchayuM, "sAmyavAdI cIna ? cIna sAmyavAdI nathI. cIna sAthe to ApaNane kyAreya muzkelI UbhI thAya ema nathI. paNa mane ema lAge che ke ApaNe duniyAmAMnI ApaNI paristhiti TakAvI rAkhavA mATe kadAca raziyAnA mitra banI rahIe." pachI jenIe potAnA kAcanA goLAmAM dekhAtAM dRzyo dhyAnathI joI kahyuM, 'huM cInane sAmyavAdI dezamAM pheravAtAM ane ApaNA mATe mahAnuM muzkelIo UbhI karato joI rahI chuM. ApaNA mATe bhaviSyamAM AphrikA paNa ciMtAnuM eka moTuM kAraNa banaze. che. rUjhavelTe A AgAhI sAthe saMmata na thatAM kahyuM. AphrikA sAthe koI muzkelI UbhI thAya ema mane lAgatuM nathI. kadAca raziyA sAthe UbhI thAya, raziyA sAthenI maitrI ApaNe cAlu rAkhIe e mahattvanuM che.' che. rUjhavelTanI bIjI mulAkAta: 194panA jAnyuArInI adhavadhamAM jenIne vhAITa hAusa taraphathI pharIthI AmaMtraNa maLyuM. e. rUjhavelTe jenIne jotAM pUchyuM, 'kema kAcano tha zAha pArAvALA vAchANaa@ANA dvArA zALagingage in marriageorates its given agnesia jenI Diksana 283 goLo lAvyAM cho ne ?' A vakhate pre. rUjhavelTanuM zarIra khUba ja naMkhAI gayuM hatuM. pre, rUjhavelTe jenIne AturatAthI pUchyuM, 'bolo have mArA mATe keTalo samaya che ?' jenIe kahyuM, 'be mahinA.' 'ghaNo thoDo samaya che !' rUjhavelTe mAthuM dhUNAvI kahyuM. 'hA, jenIe acakAtAM saMmati ApI. A pachI rUjhavelTe potAno jamaNo hAtha AgaLa dharyo ne pUchyuM, mAre thoDA ja samayamAM keTalAMka mahattvanA nirNayo levAnA che. e saMbaMdhamAM tamAro zo abhiprAya che ?' jenIe kahyuM, "mArA abhiprAyano AmAM savAla nathI. mane je dekhAya che, e ja mAre kahevAnuM che.' jenIe rUjhavelTanI AMgaLIonA TeravAne sparza karyo ane pachI AMkho baMdha karI dhyAna dharyuM. rUjhavelTanI AMgaLIonAM TeravAMne sparza karyo ane pachI AMkho baMdha karI dhyAna dharyuM. rUjhavelTe pUchayuM, 'bhaviSyamAM raziyA ApaNo mitra-deza banI rahe evI tamane cokkasa khAtarI che ?" jenIe potAnI agAunI AgAhI pharIthI bhArapUrvaka jaNAvatAM kahyuM, "AkharamAM sAmyavAdI cInanI sAme thavA ApaNe raziyA sAthe joDANa karIzuM ja, paNa e vAta ekAda peDhI pachI ja siddha thaze.' to pachI raziyA aMgenI mArI dhAraNA khoTI nathI ? atyAre je kAMI banI rahyuM che ane kahevAI rahyuM che tema chatAM paNa raziyA ApaNI sAthe ne ApaNe raziyA sAthe rahIzuM?' rUjhavelTe pUchyuM. 'hA, aMte to ApaNe ane raziyA mitra banI rahIzuM. paNa e samaye ApaNI sarakAramAM khUba ja parivartana AvI gayuM haze ane AjanI jema be pakSonI zAsanapaddhati kAyamane mATe na paNa hoya.' jenIe A prasaMge bhaviSyamAM raMgabhedano prazna khUba ugra banavAnI 284 vijJAna ane dharma

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ane e aMge khUnarejI thavAnI AgAhI paNa karelI. A pachI eprilamAM jenInI AgAhI mujaba pre, rUjhavelTanuM avasAna thayuM. A pachI 1946 nA okTobaramAM vozigTana khAtenA cAInIjha elacIkhAtAmAM cInI elacI voziMgTana krae ApelA khANAnA meLAvaDAmAM paNa 'sAmyavAdI cIna' aMge jenIe keTalIka AgAhIo karelI. A prasaMge badhA soviyeTa raziyAnA UbhA thayelAM navA bhaya aMge carcA karI rahyA hatA, paNa jenIe vacce bolatA kahyuM, 'mane to evuM dekhAI rahyuM che ke amerikA bhaviSyamAM lAla raziyA sAme nahi paNa lAla cIna sAme laDaze.' A prasaMge amerikAnA e matsadInI patnIe Azcarya pAmI prazna pUchayo, 'Ama kema bane ? hajI to cIna to sAmyavAdI paNa nathI. ane cIna jevo prAcIna saMskRti dharAvato deza sAmyavAdI jevI e ka paradezI vicAraNAne kema ja apanAve ?' paNa jenIe bhArapUrvaka kahyuM, 'cIna sAmyavAdI banaze ja.' 1949nA sapTembaramAM sAmyavAdI pekiMgamAM cInane prajAsattAka rAjaya jAhera karavAmAM AvyuM. ane DisembaramAM cAMga-kAIze ke potAnA lazkara sAthe phormosAmAM Azraya lIdho. hiMda-pAkistAnanA bhAgalA : - 194pamAM jenIe eka vicitra AgAhI karelI. jenIe ghaNAM dezanA rAjadUto sAthe saMbaMdha bAMdhelA ane e ghaNAM bhojana samAraMbhamAM hAjarI paNa ApatI. ekavAra hiMdanA ejanTa janarala sara girajAzaMkara bAjapAyIe bhojana samAraMbha yojelo. A samAraMbhamAM lazkarI eTecI. karnala navAbajAdA zeraalIe jenIne potAnuM bhaviSya bhAkhavA kahyuM. eNe A prasaMge be varSamAM hindanA bhAgalA paDaze ema jAhera karyuM. karnale AghAta anubhavatAM kahyuM, "nA, nA. hiMdanA bhAgalA kadI na paDe.' A prasaMge ja pharIthI eNe kahyuM, 1947nA jUnanI bIjIe A aMgenI jAherAta thaze. tame bIjA pakSamAM joDAvA bhArata choDazo ane e zrI chIcharI uaging aI havAI che. uigibi gangage nA fiIzaaging bang iIiNa gAIi I digiugaI pI Ina IthI thI jenI Disana 285 pachI jhaDapathI tamAro utkarSa thaze. ane kharekhara jenInI A AgAhI sAcI paDI, bhAgalA paNa paDyA ane karnala pAkistAnano senApati banyo. ane pAchaLathI yugoslAviyA khAteno pAkistAnI elacI paNa banyo. gAMdhIjInI hatyA thaze! 1947nA unALAnI sAMje jenIno pati eka mitra sAthe vAtacIta karI rahyo hato. evAmAM carcA daramiyAna nyu dilhI evo zabda jenIe sAMbhaLyo ane eNe kahyuM, 'mahAtmA gAMdhIjInuM khUna thaze." baMne jaNA enI sAme tAkIne joI rahyA. jenIe bhArapUrvaka kahyuM, hA, huM sAcuM kahuM chuM. tame baMne vAta karatA hatA e daramiyAna ja mane gAMdhInA darzana thayAM. meM emane baMne hAtha UMcA karIne lokone sahiSNu banAvavAno upadeza ApatA joyA. cha mahinAmAM emanuM khUna thaze. ane kharekhara cha mahinAnI aMdara ja tA. 30mI jAnyuArI '48nA roja mahAtmA gAMdhIjInuM khUna thayuM. pre. Tuna pharIthI presiDenTa pade cUMTAze evI AgAhI jenIe ghaNAM mahinA pahelAM karelI ane te sAcI paDelI. traNa varSa agAuthI jenIe vinsTana carcilane paNa cUMTaNImAM parAjaya pAmI vaDApradhAnano hoddo choDavo paDaze evI AgAhI karI hatI. 1949nI zarUAtamAM carcile voziMgTananI mulAkAta lIdhelI. carcilanA manamAM lorDa helipekse yojelA bhojana samAraMbhamAM jenIne paNa AmaMtraNa apAyeluM. jo ke jenI briTananI rAjakIya paristhiti saMbaMdhamAM kaMI jANatI na hatI chatAM jayAre eNe carcilane moDhAmoDha ja kahyuM ke, 'mi, prAIma minisTara ! cUMTaNI vahelI na karazo, nahitara tame hArI jazo." rAjakAraNano aThaMga abhyAsI carcila A yuvAna bAI sAme joI rahyo ane eka paLa rahI ghUrakyo, IMgleDa mane kadI parAjaya Ape nahi. jenIe vadhumAM kahyuM, 'game tema, eka vakhata tame hArazo ane pharI ekavAra sattA para Avazo.' # tie link give a big digits begiAI thI thAI che gAIiI gaIiI cIdiI thI zai BzI zI I hoIrati thaI gAzaid roNAgI vAra pANI vijJAna ane dharma 286

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vartamAnakALanI AgAhIo : raziyA sau prathama avakAzamAM skUTanika vaheto mUkaze enI paNa jenI cAra varSa pahelAM AgAhI karelI ane te taddana sAcI paDI e sarvavidita che. 1964nA okTobaramAM raziyAmAM thayelA acAnaka pheraphArothI duniyAbharanI sarakAro AzcaryamAM garakAva thaI gayelI, paraMtu kRova vidAya thaze e vAtanI AgAhI jenIe ghaNAM lAMbA samaya pahelAMthI karelI. 1964nA navA varSanA vartArAmAM jenIe lakhyuM che ke 196467nA samaya daramyAna amerikAmAM gharaAMgaNAnI temaja videzI bAbatomAM mahAna bhaya Ubho thaze. AgAmI 18 mahinAo daramiyAna kuthovanA sthAne AvanAra navA AgevAnathI A bhaya vadhI jaze. mANasanuM nAma 'esathI zarU thAya che. A mANasa sAthe kAma pAra pADavuM kRova karatAM paNa vadhu muzkela banaze. atre e yAda rAkhavuM joIe ke kuthova raziyana AgevAnomAM sauthI vadhu buddhizALI dekhAya che, jyAre raziyana netAgIrImAM pheraphAro thayA tyAre kuthone ja mukhya pheraphAro aMgenuM bhASaNa senTrala kamiTi samakSa kareluM. have 'esa' akSarathI zarU thatA nAmavALo bIjo koI vadhu zaktizALI puruSa bahAra Ave che ke kema te jovAnuM rahe che. jenIe have pachI lAMbA samaya bAda bananArA banAvo aMgenI nIce mujabanI keTalIka AgAhIo karelI che : (1) amerikA mATe raMgabhedanI nIti ane cIna e baMne bhAre muzkela prazna banI raheze. 1960 ane 1970mAM amerikAne raMgabhedanA praznamAM gaLAbUDa rahevuM paDaze. cInanI khaTapaTo ane ghUsaNakhorIne pariNAme saMkhyAbaMdha Aphrikana-eziyana dezo 1980mAM vizvayuddha bhabhUkAvI mUkaze. viyeTanAma ane koriyAmAMnI muzkelIAnA pariNAme cIna sAthe A anivArya yuddha khelavuM paDaze. (2) ItihAsa batAvI Apaze ke aNubombanA prayogo para pratibaMdha mUkatI saMdhi amerikA mATenI hitakartA puravAra thaze ane eja saMdhi enI sAme vaparAze. (3) cIna raziyana vistAra para humalo karaze, paNa e athaDAmaNa sarahada pUratI maryAdita raheze ane bhaviSyamAM thanAruM yuddha ke jemAM raziyA ane amerikA baMne ekabIjA sAthe cIna sAme joDAyelAM haze, e yuddhanI A sarahadI athaDAmaNathI zarUAta thaze nahi. A samayamAM sadInA aMtamAM DevIsa sTrITa (keneDA ane grInalenDa vacce) amerikA mATe jIvAdorI banI raheze. (4) 1964 thI 67 vaccenAM varSo amerikA mATe videzI tema ja gharaAMgaNAnI bAbato mATe khUba ja Aphatajanaka banaze. A gALAmAM amerikA je bhUlo karaze eno eka dAyakA sudhI amerikAne khyAla nahi Ave. 1961 thI 1969 vacce amerikAmAM traNa pramukho thaze. (5) cAlu saikAmAM koI eka popane IjA thaze. (6) 1968nI cUMTaNImAM ripablikana pakSa vijayI nIvaDaze. (7) 1980mAM vizva para je Aphata Utaraze enA pariNAme mAnavajAtane kAramo AghAta lAgaze ane e adhyAtma tarapha vaLaze. 1962nI pAMcamI phebruArIe pazcima eziyAmAM janmeluM eka bALaka vizvamAM krAMti ANaze ane aMte paraspara virodhI saMpradAyo ane dharmone eka karIne sarvadharmasamanvaya sAdhaze. A bALaka aMgenuM jenInuM darzana khUba spaSTa ane cokkasa che. A bALakano janma eka garIba kheDUtane tyAM thayo che. jenI kahe che ke 1980nA varSathI A puruSanI mahAna zakti mAnavajAtane anubhavavA maLaze ane enI zakti 1999mAM khUba ja pracaMDa banI raheze tyAM sudhImAM jagatamAM zAMti ane sadAcAra sthapAI cUkyAM haze. A badhI vAto parathI samajI zakAze ke AvA virbhAgajJAnanI UMDI samajaNa ApatuM jinAgama eja pUrNa tattvajJAna che, vijJAna to hajI ghaNuM apUrNa ce. pUrNa tattvajJAnasvarUpa jinAgamane kahenArA paramAtmA AjanA jevA ago fastep insignee liabilities gattisgaIraNaatiA zAhaabitania @antiganegativities 288 vijJAna ane dharma jenI Diksana 287

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koI vaijJAnika na hatA ke jemaNe prayogazALAo UbhI karIne varSo sudhI saMzodhano karIne badhI zodhone ahevAla taiyAra karIne AgamagraMthomAM rajU karyo hoya. nA, e prayogI na hatA, e to yogI hatA. vizuddha AtmA hatA. e vizuddhanA prakAzamAM ja emane pratyeka paramANu paNa spaSTarUpe dekhAyo hato. sAMbhaLavA mujaba bhagavAna mahAvIranA samakAlIna gautama buddha paNa kahyuM hatuM ke nircantha, AyuSyamAna e jJAnaputra (bhagavAna mahAvIra) sAce ja sarvajJa ane sarvadarzI che. kemake e tamAma vAtone saMpUrNa paNe jANe che. mArI paNa besavAnI, UThavAnI, cAlavAnI tamAma kriyA vagerene e tyAM beThA beThA jANe che ! bhagavAna jina sarvajJa hatA e vAtanI siddhi mATe A grantha lakhavAno prayatna karyo che. je sarvajJa hoya te avazya vItarAga hoya ane vItarAga sarvajJa avazya satyavAdI hoya e vAta ApaNe AraMbhamAM ja joI gayA chIe. 'ApaNe sahu e vItarAga-sarvajJa, satyavAdI bhagavAna jinane Aje aMtarathI namIe. emaNe jaNAvelI tamAma vAtone hRdayathI svIkArIe. emaNe batAvelA sukhanA rAhe kadama mAMDIe. pariziSTa-1 jANItA bhaviSyavettAonI bhaviSyavANI (sAbhAra-udghata) (1) DaoN. jUlevarna kayUbAmAM raziyAnA kSepakazastronAM mathako banI gayAM hatAM. amerikA ane raziyAnA saMbaMdho kyUbAmAM atyaMta kharAba thaI gayA hatA. yuddha AjakAlamAM zarU thaI ja jaze, e ja vAta badhAnA moMe carcAtI hatI. baMne pakSanI senAo ekabIjAnI sAme khaDI thaI gaI. eka tarapha raziyAnA sainikothI bharelA jahAjo kyubA tarapha dorI rahyAM hatAM ane bIjI tarapha amerikAnA vinAzakArI bombaro ane aNu-bombothI sajaja misAIlo jhaghaDavA lAgyAM. yuddhane mATe basa "svica" dabAvavAnuM ja bAkI rahyuM hatuM. kyUbAmAM-raziyana misAIlsane kAraNe keneDIe raziyAne alTImeTama ApyuM te samaye phrAMsanA netAo e jANItA phrenca bhaviSyavaktA julevarnane pUchyuM, "A yuddhamAM vijaya kono thaze ?" julevarne tarata ja javAba Apyo "koIno nahIM, kAraNa ke yuddha thaze ja nahIM, raziyA pIchehaTha karaze.' e samaye to A vAta koIe mAnI nahIM paraMtu thoDAja kalAka pachI jyAre AkAzavANIe jAherAta karI, "raziyA pAchu haThI gayuM, yuddhanI zakyatAo khalAsa thaI gaI." tyAre loko jule varnanI bhaviSyavANI para Azcaryacakita thaI gayA. Do. jule varna jANItA phrenca lekhaka che, paraMtu temanI sauthI vadhAre khyAti eka bhaviSyavaktA rUpe thaI, AMtararASTrIya jagatamAM temane bhaviSyavettA rUpe jenI Diksana, pro. harAra, sIro enDarasana ane cArlsa jenI Dikasana 289 290 vijJAna ane dharma

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klArka karatAM ochuM mahattva ApavAmAM nathI AvatuM. temanA keTalAMka pUrvAbhAso eTalA sAcA nIvaDyA ke jANe ke e ghaTanAo temaNe ja racI na hoya ! jApAna, maMcuriyA ane ITAlI AlbeniyA ane IthiyopiyA 52 kabajo jamAvaze evI temanI AgAhIne koIe mAnI na hatI. paraMtu sana 1939 thI 1942 sudhImAM A badhI ghaTanAo sAcI nIvaDI cUkI. hiTalaranI senAo DenamArka, beljiyama, lakjhembarga jItI cUkI hatI tyAre koIe temane pUchyuM "zuM hiTalaranI viruddha phrAMsano paNa parAjaya thaze ?' tyAre zrI. varge jaNAvyuM ke sana 1940nA jUnanI 20mI tArIkhe phrAMsa hAra kabUla karI leze. 20mIe to nahIM paraMtu tArIkha 22 mIe phrencoe AtmasamarpaNa karI dIdhuM hatuM. cIna aNubomba banAvI leze, madhyapUrvamAM Aga bhabhUkaze ane Arabono ghaNo pradeza IjharAyala pAse jato raheze e kathano paNa akSarazaH satya nIvaDatAM lokoe joyAM. bhaviSyavANIonA prabhAvane lIdhe ja eka samaye phrAMsa ane yuropanA moTA bhAganA netAo graha-nakSatronuM pUruM jJAna prApta karyA pachI ja koI jokhamavALuM kAma karatA hatA. bhAratanA vAIsaroya lorDa mAunTabeTana suddhAMe mAnyuM hatuM ke "koI adazya sattA saMsAramAM vicArapUrvaka kAma karI rahI che. tenI yojanAone manuSyo samajI zakatA nathI paraMtu jemanI pAse sUkSma buddhi che e loko tenAM bhAvi vidhAno paNa jANI le che. A prasaMgo manuSyanA ahaMkArane ocho kare che ane jIvananAM satyo pratye AgrahazIla thavAnI preraNA paNa Ape che." nava yuganA avataraNanA saMdarbhamAM julevarna kahe che - "mane AbhAsa thAya che ke A adhyAtmika krAMti bhAratavarSamAMthI UThaze. enA saMcAlananA saMbaMdhamAM mArA vicAro jenI DiksanathI e rIte bhinna che ke, e vyakti (saMcAlaka) janma laI cUkI che. A samaye te bhAratavarSamAM koI mahattvapUrNa kAryomAM parovAyelI hovI joIe. A vyaktie bhAratIya svAtaMtrya saMgrAmamAM paNa bhAga lIdhelo hovo joIe ane tenA anuyAyIonI moTI saMkhyA paNa che. tenA anuyAyIo eka samartha saMsthA rUpe pragaTa thaze ane jotajotAmAM AkhA vizvamAM potAno ***Zhen bhaviSyavANI Ben ******** 21 prabhAva jamAvI leze tathA asaMbhavita jaNAtAM parivartanone AtmazaktinA mAdhyamathI saraLatA ane saphaLatApUrvaka saMpanna karaze." (2) pro. harAra IjharAyalanA eka dharmaniSTha yahUdI kuTuMbamAM janmelA pro. hArAra madhyapUrva, AphrikA tathA yuropanA bahu moTA kSetramAM eka vikhyAta divyadarzI rUpe prakhyAta che, nAnA mANasothI mAMDIne rAjakartAo suddhAMe temane sAcA puravAra thatA joyA che ane temanI prazaMsA karI che. arabastAnanA zAha muhammada koI musApharIe javAnA hatA. taiyArI thaI rahI hatI. harAre kahyuM ke A doDadhAma nakAmI che. kAraNa ke zAha jaI zakaze nahi. AzcaryanI bAbata e banI ke musApharInA eka divasa pahelAM zAha ghoDA parathI paDI gayA ane javAnuM aTakI gayuM. thoDA samaya pachI pharIthI musApharIno kAryakrama banyo. harAre pharIthI kahyuM hajI temanI musApharIe javAnI koI AzA nathI. taiyArIo cAlatI rahI paraMtu cokkasa karelI tithithI thoDA ja samaya pahelA eka bhAre dharatIkaMpa thayo. e nukasAnane pahoMcI vaLavAnA atizaya kAmane lIdhe pharIthI temane rokAI javuM paDyuM. eka varSa pachI pharIthI musApharIno saraMjAma taiyAra karavAmAM Avyo. pharIthI paNa harAre kahyuM ke A vakhate paNa zAha jaI zakaze nahIM. musApharI zarU thaIne thoDA ja mAIla pahoMcI hatI eTalAmAM ja koI paDozI dezanA AkramaNanI sUcanA guptacaroe ApI ane temane tarata pAchA pharavuM paDyuM. zAha pro. harAranI adbhuta zaktithI ghaNAM prabhAvita thayA. ane temane potAnA mukhya salAhakAra banAvyA. Ijipta-IjharAyela yuddhathI mAMDIne temaNe aneka bhaviSyavANIo karI e badhI sAcI nIvaDI. AgAmI divaso mATe paNa temaNe ghaNI mahattvapUrNa AgAhIo karI che. yugaparivartananA saMbaMdhamAM temanA vicAro A pramANe che : "evA koI divya puruSano janma bhAratavarSamA thayo che ke je sana 1970 sudhI AdhyAtmika krAMtinAM mULa koIpaNa jAtanI lokakIrtinI AzA vinA, aMdara ne aMdara jamAvato raheze paraMtu tyAra bAda tenuM 292 5**66*6*6 vijJAna ane dharma

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prabhutva AkhA eziyA ane vizvamAM chavAI jaze. tenA vicAro eTalA badhA mAnavatAvAdI ane dIrdhadaSTipUrNa haze ke samasta vizva tenAM kathano ane vicArone sAMbhaLavA lAcAra thaze. jyAre vijJAna AkhA vizvamAMthI dharma ane saMskRtine naSTa karIne khatama karI deze, tyAre te dhArmika krAMtinI zarUAta karaze ane bhAratavarSa e badhAMnuM AgevAnuM thaze. yu.ena.o. (saMyukta rASTra saMgha) amerikAmAMthI tUTIne bhAratavarSamAM jatI raheze. tyAM tenuM navesarathI saMgaThana thaze. bhArata varSa lAMbA samaya sudhI tenuM AgevAna ane adhyakSa rahyA karaze. sAMpradAyika kheMcatANo bilakula baMdha thaI jaze. jo ke zAsanasUtro keTalIka bIjI vyaktionAM hAthamAM haze paraMtu e badhA eka dhArmika saMgaThananA Azrito haze. bhAratavarSa keTalAMka vilakSaNa zastronuM nirmANa karaze. visAlayamAMthI koI gupta khajAno ane kImatI sAMskRtika jJAnano gupta bhaMDAra maLaze. IjharAyela ane bhAratavarSanA maitrIsaMbaMdho ghaNAM gADha thaze. raziyA, amerikA, briTana, phrAMsa ane jarmanI jevA dezo bhegA maLIne paNa Aje je vaijJAnika, khagoLiya saphaLatA prApta karI zakyA nathI, e bhAratavarSa ekaluM ja prApta karI leze. sana 1980 thI 2000 sudhIno samaya bhAratavarSanI jhaDapI pragatino che. A avadhimAM tenI unnatine joIne loko dAMto taLe AMgaLIo dabAvaze, sauthI vadAre AzcaryanI vAta e haze ke, A badhu dhArmika vicAravALA loko ja karaze. AkhI duniyAnA loko bhAratIonI mAphaka zAkAhArI thaze. duniyAmAM eka evI bhASAno vistAra thaze ke je Aje sauthI ochI bolavAmAM ane bhaNavAmAM Ave che." pro. harAre navayuganA nirmAtAnA saMbaMdhamAM eka mahattvapUrNa svama joyuM. enAthI te ghaNAM prabhAvita thayA ane niraMtara aneka lokone saMbhaLAvatAM rahyA. e svaprano sArAMza A pramANe che : rAtrinA pahelA pahore jayAre huM gADha nidrAmAM houM chuM tyAre svapramAM eka divasa puruSanAM huM darzana karuM chuM, koI jaLAzayanI najIka beThelA A yogInA mastakamAM, jyAM baMne bhamaro maLe che e jagyAe mane caMdranAM darzana thAya che. tenA vALa vinAnAM jUtA athavA pAvaDIo hoya che. tenI AsapAsa ghaNAM saMta ane sajajana vyaktionI bhIDa jaNAya che. temanI vacce baLatI nAnI-moTI javALAone huM jouM chuM. A loko kazuMka bole che ane agnimAM kaMI nAMkhe che. enA dhumADAthI AkAza chavAI rahyuM che. AkhI duniyAnA loko tyAM ja doDatA AvI rahyA che. teomAMnA keTalAMka kaSTapIDito, apaMga ane kaMgaLa hoya che. te divya dehadhArI puruSa e badhAne upadeza ApI rahyo che. enAthI badhAnA manamAM prasannatA vyApI rahI che, ane lokonAM kaSTo dUra thaI rahyAM che. loko ekabIjAnA rAgadveSa bhUlIne paraspara maLI rahyAM che. svargIya vRSTi thaI rahI che. dhIre dhIre A prakAza uttara dizA tarapha AgaLa vadhI rahyo che ane koI parvata para divya sUryanI mAphaka camakavA lAge che. tyAMthI prakAzanAM kiraNo varasAdanA jaLanI mAphaka phelAya che. ane AkhA pRthvImaMDaLane AcchAdita karI le che. basa ATale AvIne svaprano aMta AvI jAya che." (3) pro. sIro IMglenDanA vatanI pro. sIro, jemane pazcimanI duniyAmAM jyotiSanA jAdugara kahevAmAM AvatA hatA, temanI bhaviSyavANIoe lokone ghaNIvAra coMkAvyA re ! vyaktio, saMpradAyo tathA rASTronA saMbaMdamAM temaNe evI evI vAto jAhera karI hatI ke je ekadama asaMgata lagatI hatI, paraMtu bhaviSyanAM ghaTanAcakra temaNe sAcAM puravAra karI dIdhAM. temaNe dakSiNa AphrikAnI laDAInAM. mahAna vikToriyAnA mRtyunAM tathA eDavarDa sAtamAnAM mRtyunA barAbara mAsa ane divase jAhera karIne lokone kutUhalanA aMtima biMdu sudhI pahoMcADI dIdhA hatA. ITAlInA zAsaka harbarTanuM khUna, raziyAnA jhAranuM patana ane tenA parivAranA dareka sabhyanI katala thavI, jarmanInA pahelA yuddhano barAbara samaya vagere bAbato temaNe varSo pahelAM jaNAvI dIdhI hatI. te samaye bhale lokone zaMkAo thaI paraMtu jyAre e ghaTanAo hakIkata banIne sAme AvI, tyAM pro. sIronI atIndriya kSamatAothI temane hAra mAnavI paDI. lorDa kicanara aMgenI temanI bhaviSyavANIne paNa ghaNuM mahattva ApavAmAM bhaviSyavANI. 293 294 vijJAna ane dharma

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AvyuM. sana. 1887mAM jyAre kicanara lazkaramAM eka sAdhAraNa karnala hatA tyAre pro. sIroe temane jaNAvyuM hatuM : "Apa para sana 1941mAM eka mahAyuddhanI javAbadArI AvI paDaze. e daramyAna ApanuM mRtyuM 66 varSanI umare yuddhanA medAnamAM nahI paraMtu samudranI koI durghaTanAmAM thaze." A bhaviSyavANI soe so TakA sAcI nIkaLI. lorDa kicanara jyAre yuga maMtraNA mATe amerikA jaI rahyA hatA tyAre jarmananI eka sabamarIne temane samudramAM DubADI dIdhA. sIroe IjharAyala, Araba rASTro tathA bhAratanA saMbaMdhamAM paNa mahattvapUrNa ghoSaNAo karI hatI. prophesara sIroe AgAhI karI hatI, "..yuropanI khristI jAtio pharIthI ekavAra yahUdIone pelesTAInamAM vasAvaze. jene kAraNe Araba rASTro tathA temanA IslAmI mitro bhaDakI UThaze. teo vAraMvAra IMglenDa tathA amerikA viruddha uzkeraNIjanaka nArA jagAvaze. yahUdIonI zakti vadhaze. ochI saMkhyAmAM hovA chatAM paNa IzvarIya camatkAranI madadathI yahUdIo Arabone pITaze ane temano ghaNo pradeza potAnA kabajAmAM karI leze. 1970 pachI koI samaye eka vAra pharIthI ghaNI ja bhayAnaka laDAI thaze. jemAM Araba rASTro bUrI rIte khedAna medAna thaze. A vinAza pUro thayA pachI eka navI sanAtana sabhyatAno udaya AkhA vizvamAM thaze. A badhuM sana 2000 pahelAM thaze." "IMglenDa bhAratane svataMtra karI deze, paraMtu dhArmika TaMTAthI bhArata barabAda thaI jaze. eTale sudhI ke deza hindu, bauddha ane musalamAnomAM vibhakta thaI jaze." je divasomAM A AgAhI chapAI hatI e divaso briTananA damanacakranA divaso hatA. koI kalpanA paNa karI zakatuM na hatuM ke bhArata svataMtra thaze. paraMtu pro. sIronuM kathana hatuM -"bhAratavarSano sUrya baLavAna che ane kuMbha rAzi para che, tenI unnatine saMsAranI koI tAkAta aTakAvI zakaze nahIM." e pramANe sAcuM thaIne rahyuM paraMtu bIjI AgAhI ke jemAM dezanA bhAgalAnI vAta hatI ene to koI bilakula mAnatuM ja na hatuM paraMtu AkhI duniyAe joyuM ke bhAratamAMthI laMkA, brahmadeza, tibeTa vagere bauddha rAjyo alaga thaI gayAM ane musalamAnonuM pAkistAna banyuM. Xin bhaviSyavANI ***** 295 paraMtu bhAratanA ati ujjavaLa bhaviSya mATe zrI. sIro ghaNAM ja AzAvAna hatA. temanuM kathana che- "eka zuddha, dhArmika sazakta vyakti bhAratavarSamAM janma leze evo yoga che. e vyakti AkhA dezane jagAdI deze. tenI AdhyAtmika zakti duniyAbharanI tamAsa bhautika zaktio karatAM vadhAre samartha haze. bRhaspatino yoga hovAne kAraNe jJAna-krAMtinI saMbhAvanA che, tenI asara AkhI duniyAmAM paDyA vinA nahIM rahe." phrAnsanA suvikhyAta AtmavettA nosTrADame 15mI sadIthI 20mI sadI sudhInI lagabhaga 1000 AgAhIo karI che temanI AgAhIo pAchalAM 500 varSothI AkhA saMsArane prabhAvita karatI rahI che. nosTrADamano janma phrAnsanA seMTa remI nAmanA sthAnamAM 13 Disembara, 1503mAM thayo hato. te e yuganA zreSTha jyotiSI ane atIndriya draSTA manAvA lAgyA. temaNe bhaviSyavANI karI hatI ke 20mI sadImAM jarmanImAM eka evo saramukhatyAra astittvamAM Avaze, ke je AkhA yuropamAM pralayakArI tAMDava-dazya upasthita karI deze. tenuM nAma "hiTalara". haze. ane kharekhara phakta eka akSaranA taphAvatathI "hiTalara" Aja rUpe jarmanamAM astittvamAM Avyo. eja prakAranI temanI bIjI AgAhI korsIkA (phrAnsa)mAM janma lenAra eka vIra sipAhInI hatI ke jenA saMbaMdhamAM temaNe kahyuM hatuM-'A vyakti eka ajoDa aitihAsika puruSa thaze. tenI vIratA AgaLa aMgrejo kaMpI jaze. paraMtu eka divasa te giraphatAra thaI jaze ane tenI paDatI thaI jaze.'' tenuM nAma zrI. nosTrADame "nepoliyana" ja jaNAvyuM hatuM ane kharekhara nepoliyana bonApArTa nosTrADame AgAhI karI hatI evo ja thayo. temanI bhaviSyavANIono vistArapUrvaka ullekha "mAIkela kI. nosTrADamanI sadIo ane sAcI bhaviSyavANIo' (sencurIjha enDa Tu prophesIja opha dhI mAIkela DI nosTrADama) pustakamAM maLe che. "dhI nyusa rivyu" nAmanuM mAsika vakhatovakhata A bhaviSyavANIone chApe che ane emanI satyatAnuM pratipAdana karatuM rahe che. 20mI sadIno sauthI vadhAre ullekha karanAra A mahAna **Shi Zhong Xin 296 hareshdangeredithe vijJAna ane dharma

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20mI sadInA saMbaMdhamAM temanuM kathana hatuM, "prakRtine eTalI kopAyamAna pahelAM kadI jovAmAM nahIM AvI hoya ke jeTalI tene 20mI sadInA aMtamAM jovAmAM Avaze. Thera Thera sainika-krAMtio thaze." tyAre saMsArane badalanArI eka adbhuta zakti sakriya thaze, te na to koI dezanI rAjasattA haze athavA na to koI vAda ke paMtha haze, paraMtu eka evI vyakti haze ke je potAnA saujanya dvArA samasta saMsArane ekatAnA sUtramAM bAMdhI deze. tyAra pachI duniyAmAM e prakAranA sukhazAMti sthapAze ke jevAM Aja sudhI saMsAramAM kadI paNa AvyA nahIM hoya." sana 1956nA julAI mAsamAM sauthI vadhAre bhaviSyavANIo karanAra jANItA bhaviSyadraSTA eka divasa sAMjanA potAnA oraDAmAM beThA beThA kaMIka vicArI rahyA hatA. ekAeka kaMIka vicArIne temaNe gharanA badhAM mANasone bolAvyA, ane kahyuM, 'juo ! AjanI rAta mArA jIvananI chellI rAta che. huM savAramAM hoIza nahIM paraMtu tame mArA mRtyuthI du:khI thazo nahIM. huM bhagavAnanA kAmamAM madada karavA jaI rahyo bhaviSyadraSTAe lakhyuM che- "20mI sadInA uttarArdhamAM vijJAnano vikAsa eTalo badho thaze ke duniyA nAstika thaI jaze. sAmAjIka AcAra-vicAro bhUMsAI jaze. cAritrya nAmanI koI vastu raheze nahIM. phezananI dhUma macaze. A paristhitiomAM potAnI rIte anokhI "eka" vizvavikhyAta vyakti koI mahAna dharmaniSTha pUrvanA dezomAM janma leze, A vyakti ekalI ja potAnA nAnA sahayogIo dvArA AkhA saMsAramAM khaLabhaLATa macAvI deze. A krAMtikArIono samaya 20mI sadInA aMta ane 21mI sadInI zarUAtano che. tyAra bAda saMsAramAM sarvatra mAnavatAnuM Adhipatya sthapAze. loko AsurI vRttiono tyAga karI deze ane saMsAra svargatulya sukhamaya banI jaze. nosTrADemanI A bhaviSyavANI paNa sAcI nIvaDaze. enAM pramANo (1) ekavAra temaNe AgAhI karI- "traNa mahinA pachI phrAMsamAM bhayaMkara plega phelAze, jemAM lAkho loko mRtyu pAmaze," traNa mahinA sudhI ekapaNa evo banAva banyo nahIM. ekANume divase pahelIvAra perisamAM plega hovAnI nAnIzI sUcanA maLI tyAra pachI ja plege eTaluM badhuM jora pakaDyuM ke, AkhA phrAMsamAM khaLabhaLATa macI gayo ane A khaLabhaLATanI sAthe nosTrADamanI khyAti paNa AkhA yuropamAM phelAI gaI. (2) plega purI thaI gayo tyAre koIe temane pUchayuM, "AgaLa bIjI moTI ghaTanA zuM banaze ?" temaNe kahyuM, samrATanuM mRtyu." laIne siMhAsana para ArUDha thaye bhAgye 3 athavA 4 varSa thayAM haze. temanuM zArIrika Arogya paNa sAruM hatuM. eka mAsanI aMdara ja sAdhAraNa madhumeha'nI bImArIne kAraNe temanuM ociMtu mRtyuM thaI gayuM. A vAtanI lokone bilakula saMbhAvanA jaNAtI na hatI. (3) AnA pachI temaNe phrAMsanI 'megInoTa lAIna' naSTa thavAnI AgAhI karI hatI ke je sAcI paDI. (4) jarmanInA bhAgalA thavAnI temanI bhaviSyavANI sAcI nIvaDI. amerikAnA eka pachI eka keTalAya rASTrapatione mArI nAMkhavAmAM AvyA. enI cetavaNI nosTrADame bahuM AgaLathI ApI hatI. - nahIM khAMsI ke nahIM tAva. nosTrADemanA A kathane badhAne vismita to karI dIdhA paraMtu koIe vAta mAnI nahIM. nosTrADama dararojanI mAphaka ja UMghI gayA. je jIvanabhara bIjAonI AgAhIo karatA rahyA temanI potAnI mATenI bhaviSyavANI khoTI kevI rIte hoya ? te rAtre UMghI gayA pachI kharekhara temanI niMdrA tUTI ja nahIM. (4) Arthara cArlsa klArka vijJAnI ane bhaviSyavaktA e baMnenI bhUmikA nibhAvanAra Arthara cArlsa, AMtararASTrIya kaliMga InAmanA vijetA tarIke vizvavikhyAta che. temanI divyadarzananI zaktithI AkhuM vijJAnajagata Azcaryacakita thayeluM che. sana 1959nA eka bhojana samAraMbhamAM temaNe jAhera karyuM hatuM ke, '30mI jUna, 1969no divasa pRthvInA ItihAsano sauthI vadhAre romAMcakArI divasa haze. huM spaSTa rIte joI zakuM chuM ke, "pRthvIno koI rahevAsI te divase caMdramAM para Utaraze." A bhaviSyavANI sAcI bhaviSyavANI 297 298 vijJAna ane dharma

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paDavAmA mAtra 20 divasano taphAvata paDyo. enuM kAraNa e hatuM ke eka 'epolo' kepa keneDImAM ja baLI gayuM. e jo na baLyuM hota to kadAca A 20 divasano taphAvata paNa na paData. A uparAMta temanI cIna ane pAkistAna vaccenI maitrInI, rasiyA ane cIna vaccenA saMgharSanI, Ijipta ane IjharAIla vaccenA yuddhanI AgAhIo paNa samayanI kasoTI para sAcI puravAra thaI cUkI che. Do. kalArke "ra001 spesa oDesI" nAmanI AMtararASTrIya khyAtivALI philma banAvI, ke jemAM 20mI sadI pUrI thatAM 21mI sadInI zarUAtamAM duniyAnuM badalAyeluM citra kevuM haze e batAvavAmAM AvyuM che. Do. Arthara cAlarsa klArkanuM navayuga avataraNa saMbaMdhI kathana A pramANe che : e samaya AvI gayo che ke jayAre saMsAramAMthI varNabheda, jAtibheda, liMgabheda tathA rASTro vaccenA bhedabhAva nAbUda thaI jaze. AkhI duniyAnA loko bhAIbhAInI mAphaka raheze. koI dezamAM koI ekAda mukadamo upasthita thaze to lokone Azcarya thayA karaze, ke pRthvImAM evo koNa mANasa che ke jenA manamAM dveSa, chaLa athavA verajhera che? AkhI pRthvI para ekaja dharma-mAnavadharmanI sthApanA thaze. mAnavatAnA vartuLo atyAre jevAM maryAdita che tevA AgaLa upara nahIM rahe. eziyAnA koI deza (bhAratavarSa tarapha saMketa) mAMthI thoDAja divasomAM eka pracaMDa vicArakrAMti UThavAnI che. te 1971 sudhI e dezamAM ane enAM 10 varSa pachI AkhA vizvamAM evI rIte guMjI UThaze ke mAnavInAM UMghatA aMtaHkaraNane jAgavAnI pharaja paDaze. Aje je zaktio tarapha lokonuM dhyAna paNa nathI jatuM, te zaktio tyAre jana-jananI zodha ane anubhavano viSaya banI jaze. vijJAna eka navo vaLAMka leze, ke jemAM AdhyAtmika tattvonI adhikatA haze. AkhA vizvane eka sUtramAM bAMdhavAmAM AdhAra A AdhyAtmika siddhio ane sAmaryo ja haze." (5) pro. bejI leTina spenanA samAcArapatra "sAyansa vesTa-minisTara'mAM sana bhaviSyavANI 1926mAM eka divyadarzI pro. bejI leTinanI bhaviSyavANIo chapAI hatI. emAMthI ghaNI kharI A lAMbI avadhimAM sAcI nIvaDI che. eTale temanI AgAmI bhaviSyavANIo sAcI puravAra thavAnI vAta para paNa saMsArabharamAM bharoso rAkhavAmAM Ave ce. temaNe lakhyuM che. "mazInono yuga saMsAramAM vAyunI azuddhine eTalI badhI vadhArI deze ke sana 1981 sudhImAM prakRtinuM saMtulana bagaDI jaze. enAthI AkhA saMsAramAM prakRtinA kopathI lokone bhAre kaSTa uThAvavAM paDaze. ane pralaya jevI sthiti utpanna thaI jaze. tyAra pachI pUrvamAM navI sabhyatAno udaya thaze. bhAratano kisAna AgaLa vadhIne vAyumaMDaLane zuddha karaze, ane saMsAramAM vyApelA kalaha ane anAcArane zAMta karavAmAM paNa teno ja prabhAva asarakAraka nIvaDaze, sana 1930thI sana 20OO sudhIno samaya vizvaparivartanano kAryakALa che. A samaya daramiyAna eka evI zakti pragaTa thaze ke jenA prabhAvathI traNa caturthAza nAstiko Astika banI jaze. navA yugamAM loko bhAI-bhAInI mAphaka premapUrvaka raheze. deza, dharma ane jAtinI sImAo tUTIne vizvavyApI utpanna thaze." (6) zrImatI boriskA - haMgerInAM divyadarzI mahilA boriskAe rAjanaitika bhaviSyavANIo saMbaMdhI bhAre khyAti prApta karI che. saMsAranA moTA rAjanItijJo pote gUMcavAyA hoya evA prasaMgo paNa ghaNuM karIne temanI salAha meLavatA hatA kAraNa ke temanAM kathano sAmAnya rIte sAcA nIvaDatA hatA. eka aMgreja rAjanetAo borikAne bhArata ane IMglenDanA saMbaMdho viSe pUchayuM. svataMtratA ApavAnA saMbaMdhamAM te divasomAM IMglenDano koIpaNa rAjanaitika pakSa taiyAra na hato. e vAta paNa pelA rAjanetAe kahI. boriskAe hasatAM hasatAM kahyuM- "sane 1944 pachI bhAratanI svataMtratAne duniyAnI koI zakti aTakAvI zakaze nahIM. eTaluM ja nahIM, bhArata saMsAramAM zAMtisthApanAnI netAgIrI paNa karaze." zrImatI boriskAe bhAratanI AjhAdI 1944 pachI thavAnuM bhAkheluM. bhAratanA bhAvinuM citra temaNe A pramANe ApyuM che :jaNAI vANInA vAIsAhathI zALA 01 ts zALA che DAunA gAtA gAtAjA zAzathaage thaI gAI zakavAnA pANI vijJAna ane dharma 299 300

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"bhAratanI eka sarvocca zaktirUpe unnati thaI jaze, paraMtu ene mATe tene ghaNAM kaThora saMgharSo karavA paDaze. e dezamAM eka devadUta Avaze. te hajAro nAnA nAnA lokone ekaThA karIne teomAM eTalI badhI hiMmata utpanna karI deze, ke e ja nAnA nAnA loko prabaLa jaNAtA bhautikavAdIo sAthe bhiDAI jaze ane temanI mAnyatAone mithyA puravAra karI batAvaze. sakhate saMgharSa vacce ja mAnavIya sadgaNono vikAsa cirasthAyI banaze. enA lakSaNo sana 2000 sudhImAM spaSTa thaI jaze. tyAra pachIno saMsAra prema, dayA, karUNA, ImanadArI, paropakArI ane bhAIcArAne. saMsAra haze.' - paramahaMsa rAjanArAyaNa zrI. paTazAstrIe jAhera karyuM che :- najIkanA bhaviSyamAM eka bhAre dhArmika krAMti thaze ane enAthI saMsArane navo dRSTikoNa maLaze. jIvanapaddhatimAM Aje bhautikavAdI mAnyatAone je sthAna maLyuM che e mULamAMthI UkhaDI ja raheze. paTaNAnI "khudAbakSa orienTala lAyabrerI" mAM phArasI kavitAnuM ghaNuM jUnuM pustaka che, ke je bukhArAnA suprasiddha saMta zAha niyAmata ullA valI sAhebanuM lakheluM che. zrI valI sAhebanI khyAti jeTalI eka saMta ane Izvara-bhaktarUpe che, enAthI vadhAre eka bhaviSyavaktA rUpe che. A pustakamAM temaNe lakhyuM- 'jApAna ane raziyA vacce yuddha thaze.' (1904mAM jApAna ane rasiyA vacce yuddha thayuM paNa kharuM) "jApAnamAM bhayaMkara dharatIkaMpa thaze.' (1923mAM dharatIkaMpa thayo) pahelA vizvayuddhamAM alapha (aMgrejo) ane jIma (jarmanI) laDaze. emAM aMgrejo jItaze paraMtu yuddhamAM eka karoDa ekatrIsa lAkha vyaktio marI jaze." (briTiza kamizananA riporTa pramANe kharekhara e yuddhamAM eka karoDa ane trIsa lAkha mANasonAM mRtyunuM varNana ApavAmAM AvyuM che,) "bejIma (jarmanI be bhAgamAM vaheMcAI gayuM) paraspara saMga paristhitimAM AvI jaze." bIjA vizvayuddhamAM bomba phATavAnI temanI vAta paNa sAcI nIkaLI. A rIte temanI eka paNa AgAhI khoTI na paDI. bhAratanAM saMbaMdhamAM valI sAheba lakhe che- "musalamAnonA hAthamAMthI A deza videzIonA hAthamAM jato raheze. pachI hinduo ane musalamAno bhegA maLIne videzIonA virUddhamAM laDAI laDaze, videzIo ahIMthI cAlyA to jaze, paraMtu hindustAnane be TukaDAomAM vaheMcatA jaze. baMne be deza banI jaze ane temanI vacce zatrutA eTalI badhI vadhI jaze ke baMne vacce yuddhanuM taMga vAtAvaraNa rahyA karaze. A pramANe jayAM sudhI hindustAnano musalamAnI bhUbhAga pUrI rIte parAjaya nahIM meLave tyAM sudhI rahyAM karaze. rAmana svAmI ayyara kalki purANa ane mahAbhArata vageremAM niSkalaMka athavA kalki avatArano je samaya ApavAmAM Avyo che, e paNa atyAranA samayane ja lAgu paDe che. A baMne saMbhAvanAone ekaja sthAna para maLatI joIne amerikana adhyAtmikavAdIonI A saMdarbhamAM rUci vadhI ene pariNAme tyAM "kalki avatAra'nI zodhane mATe eka samiti paNa banAvavAmAM AvI che. eka amerikana chAtrae ene potAnI zodhano viSaya banAvyo che. IMglenDa vageremAM hindu dharmagraMthonI je pramANasiddha nakalo maLI che emanA pramANe A samiti mAne che ke "kalki' janma laI cUkyA che. 8 okTobaranAM 'amerikana riporTara' pramANe A samiti bhAratavarSamAM rahIne kalki avatAranI vistRta zodha karavAnA ane jANakArI prApta karavAnA kAryamAM joDAI gaI che. A yuganA devadUta niSkalaMka avatAra' nAmanA pustakanA lekhaka, dakSiNa bhAratanA jANItA saMta zrI. rAmana svAmI ayyare paNa evI ja saMbhAvanA vyakta karI che, zaktirUpI ghoDA para savAra thayelA kalki potAnA tapanI talavArathI ayogya asuronA mAthAM kApavAmAM lAgelA che, jayAre temanuM raudra svarUpa pragaTa thaze tyAre saMsAra kAMpavA lAgaze. yuga badalAtAM bhAratavarSa vipula unnati karaze. tenA mArgadarzanamAM samasta vizva kalyANamArge cAlaze. (7) gopInAtha culeTa barAranA eka divyadarzI vidvAnuM gopInAtha zAstrI suleTe ghaNAM be infring vAha vAchANI hAIlAIite phAIngs Bang=Na cANasAInA zAzA pA thI thayAzAI zaage zALAnAtha zane vAlA-thAthI 302 vijJAna ane dharma thI pANI nI bhaviSyavANI zaigaI vicAIIS IS B ENAIthI ua Sab Tibag fight agaI zait thI paNaaI thI UMgsLI thaI gaI 301

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samaya pahelAM keTalIka bhaviSyavANI karI hatI, emAMnI mukhya A hatI : (1) bhAratavarSa sane 1945 ane 1950 vacce svataMtra thaI jaze. (2) gAMdhIjInuM mRtyu zastra prahArathI thaze. (3) sana 1970mAM koI amerikAnA rahIza caMdramAM para Utaraze. (4) uttara bhArata para cIna AkramaNa karaze. A cAre ghaTanAo sAcI paDI. jyAre A AgAhIo karavAmAM AvI te samaye evI koI paristhitio jaNAtI na hatI. zrI zAstrIjIe yuga5rivartana pustaka prakAzita karyuM, emAM temaNe lakhyuM, 'hAlamAM yugaparivartananI saMdhiveLA zarU thaI che. yuga parivartananI pratyakSa nizAnIo thoDA samaya pachI poSa vadI amAsa, saMvata 2038mAM pratyakSa thaze, tyAra pachI ajJAnAMdhakArano aMta jhaDapathI thaze ane navayugano prakAza vadhato jaze. e samaya bhAratamAM tIvra khaLabhaLATano samaya che. sAthe sAthe aneka saphaLatAo sAthe tene vizvanI netAgIrI karavAno avasara maLaze. AgAmI samayamAM bhArata jJAna ane vijJAna e baMne dRSTibiMdue vizvanuM sarvoparI rASTra thaze. zrI. zAstrIe yuga5rivartana sAthe badalAtI paristhitionI rUparekhA A pramANe batAvI che : 'A dezamAM eka jabaradasta vicAra-krAMti thavAnI che. A vicArakrAMtine pariNAme (1) zikSaNa paddhati badalAI jaze. atyAre loko nokarIne mATe bhaNe che. thoDA divasomAM ja eka evI zikSaNa paddhati pragaTa thaze ke jemAM bhaNelA lokone nokarInI nahi paNa nokaranI jarUra paDaze. (2) IzvarabhaktanuM svarUpa mALA japavA sudhI maryAdita na rahetAM mAnavasamAjanA pachAta varganI sevArUpe bahAra Avaze. (3) lokone mokSanI nahi paNa sevAnI kAmanA thaze. (4) kahevAtA halakaTa hRdayanA buddhivAdIo pratye loko ne dhRNA utpanna thaze. bhUgarbhavidyA, rasAyaNazAstra, yaMtravidyA, khanijavidyA, cuMbaka vidyuta vagerenAM navAM kSetrono vikAsa thaze. ane enI netAgIrI bhAratavarSa karaze. (5) behada phelAyelI komo sameTAI jaze. ne cAra varNamAM maryAdita thaI jaze. komI saMkucitatAo nAza pAmaze, ane eno prabhAva khAvA-pIvA raheNI karaNI, ane rItarivAjo para paDaze. (6) vedavijJAnano vistAra AkhA vizvamAM thaze. (7) loko saMghazakti para vizvAsa karaze. (8) navA maMdiro banAvavA karatAM jIrNa thayelAM maMdirono punaruddhAra karavAnuM puNyadAyaka mAnavAmAM Avaze. maMdiro jana-jAgRtinAM kendro banIne kAma karaze. sadbhAva vadhaze. lakhanaumAMthI prakAzita thatA "jJAnabhAratI' mAsikanA phebruArI 1963nA aMkamAM eka AMtararASTrIya khyAti pAmelA divyadarzI zrI. rAvalanI bhaviSyavANI chapAI hatI. emAM evI vAto AvI hatI ke jemanI te divasomAM saheja paNa saMbhAvanA hatI nahIM. vAMcanArAoe te divasomAM e vAtone asaMbaddha jaNAvI hatI paraMtu samaye e badhI vAtone sAcI puravAra karI dIdhI eTale have e AgAhIomAMnI keTalIka bIjI vAto para vizvAsa karavAmAM Ave che. A bhaviSya-kathanamAM kahevAmAM AvyuM hatuM 'sana 1965nA aMta sudhImAM bhArata-pAkistAna yuddha thaze. emAM bhArata potAnI pAkistAnanA kabajAmAM gayelI ghaNI hada pAchI meLavI leze ane vAtacIta dvArA samajUtI thaI jaze... pAkistAna tAzkeda samajUtInuM pAlana karaze nahiM. baMgALamAM hiMsaka ghaTanAo vadhaze, beMkonuM rASTrIyakaraNa thaze. koMgresa be jUthomAM vaheMcAI jaze. nANApradhAna morArajI desAI rAjInAmuM Apaze. pUrva pAkistAnamAM gRhayuddha thaze ane bhAgalA paNa paDaze. sana 1970mAM IjiptanA nAsaranuM maraNa thaze. IjharAyala jItelo pradeza choDaze nahIM. baMdhAraNamAM pheraphAra thaze. rAjAonI prIviyarsa chinavAI jaze. moMghavArI ane Teksa vadhaze.' uparokta badhI vAto sAcI paDavAthI temanA navayuganA Agamana saMbaMdhInA kathana para paNa vizvAsa karavAnuM dila thAya che. temanuM kahevuM che ke bhArata dareka kSetramAM unnati karaze. sArI jAtinuM sanmAna ghaNuM vadhaze. mAnavI-mAnavI vacce bhAIcArAno vikAsa thaze. saMsAra ekatAnA kendra tarapha AgaLa vadhaze. mahAyuddhane samAMtara eka vizvavyApI bauddhika krAMti thaze. enI netAgIrI bhArata karaze. dharma ane saMskRtino jhaDapathI vikAsa Duo Mo Duo Mo Mo Mo Mo Shi Lu Mo Hao Lu Deng Duo Bu Can Xiang Bu Xiu Xiang Zhong Xue Duo Mo Hao Che Mo Na Lai Mo Duo Tu Xiang Duo Tu Xiang Zhong Ti Cha Xue Xue bhaviSyavANI 303 thANA-zaBal - Befaa Desaiia-filiateii rAziC/gs #gNazAha zai-zakSaNa pAchaLa 304 vijJAna ane dharma

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thaze. mUDIvAda ane samAjavAda TakarAze ane samAjavAda jItaze.' sAcA adhyAtmavAdInI zakti saccAImAM ja amaryAdita hoya che. Rddhi-siddhionuM je varNana bhUtakALamAM thatuM AvyuM che enAthI AtmavijJAnanI kSamatA ochI nahIM, paNa vadhAre ja thAya che enAM pratyakSa pramANo kadI jovA maLe che. AdhyAtmika siddhiomAM eka siddhi parokSa jJAnanI che. jenAthI bhUta ane bhaviSyane paNa jANI zakAya che. vartamAna dezya hoya e to IndriyothI joI-jANI zakAya che. paraMtu jyAM saMcAranA sAdhano nathI, e apratyakSa che evA vartamAna paNa IndriyothI jANI zakAtA nathI, jo ghaTanA hajI banI nathI, vartamAna sthitine AdhAre jenI saMbhavanA paNa jaNAtI nathI, vartamAna sthitine AdhAre jenI saMbhavanA paNa jaNAtI nathI, enA saMbaMdhI Atma-vijJAnIo keTalIvAra AgAhIo karatA rahe che, te samaye e AgAhIone mAtra kutuhala ja samajavAmAM Ave che paraMtu jayAre yogya samaye e sAcI puravAra thAya che tyAre bhautikavijJAnanI zaktio karatAM paNa AtmavijJAnanI kSamatA vadhAre che e jANIne Azcarya thAya che. Ama to jayotiSane AdhAre paNa bhaviSyakathana karavAno dhaMdho keTalAMka mANaso kare che, paraMtu e kathanone tukkA ja kahevA joIe. sAcA bhaviSya-kathano kahevAnuM AtmabaLa saMpanna lokone mATe ja saMbhavita che. sAdhanAnI aneka siddhiomAM ja bhaviSya-kathana paNa eka siddhi ja che. A divyadarzananI kSamatA dharAvatA AtmabaLa saMpanna lokone mATe ja saMbhavita che. koI A AtmabaLane A janmamAM ekatrita kare che, to koInI pAse e pUrvajanmonuM saMghareluM hoya che. bIjI prakAranI sukha-sagavaDo saMsArane pahoMcADavAnI mAphaka A loko kadI kadI lokahitanI dRSTie evI bhaviSyavANIo paNa karI de che ke jemane AdhAre bhAvI zakyatAothI sAvaceta rahI zakAya che. vadhAre ane binajarUrI nukasAnathI bacI zakAya che. zakya hoya te te rIte emAM pheraphArane mATe prayatna karIne potAno mArga nakkI karavAmAM Ave to emAM saphaLatAnuM vadhAre zreya paNa saraLatApUrvaka prApta karI zakAya che. A dRSTie keTalIkavAra A bhaviSyavANIo asaMkhya vyaktione mATe ghaNI upayogI paNa puravAra thAya che. yuga-parivartana saMbaMdhI pAchalA divasomAM keTalIya bhaviSyavANIo evA lokoe karI che ke je jayotiSanA dhaMdhAvALA karI zake nahIM, evA jyotiSIo pAse evuM sAmarthya hotuM nathI. A kathano evA lokonAM che ke jemanI pAse AtmabaLanI mUDI khUba pramANamAM rahI che. temaNe potAnA divyadRSTithI je kahyuM te akSarazaH sAcuM paDyuM che. jemanAM aneka bhaviSyakathano lagAtAra sAcAM paDatAM rahyAM che. temanI ja sUcanAo para dRSTipAta karavAthI khabara paDe che ke yuga-parivartanano samaya najIka AvI pahoMcyo che. enI pAchaLa divyazaktinI preraNA che, zreya bhale manuSyone maLI jAya paraMtu sAcI rIte to ene, pahelAMthI nakkI thayelI eka divyaprakriyA ja kahevI e vadhAre yogya gaNAze. nIce keTalIka evA ja divyadarzIonI bhaviSyavANIo ApavAmAM AvI che, ke jemanI atyAra sudhInI bIjI AgAhIo samaya pramANe sAcI puravAra thatI rahI che. temanA kathano pramANe najIkanA bhaviSyamAM navayuganuM Agamana nizcita che. nirdhArita niyati pramANe A parivartana Avazyaka thavAnuM che, e pravAhamAM je loko sAtha Apaze teo zreya ane saMtoSa prApta karaze, je tarapha upekSA, udAsInatA rAkhaze teo pAchaLathI evo pazcAttApa karatA raheze ke eka aitihAsika avasara temanA jIvanamAM evo Avyo hato ke jo eno temaNe upayoga karyo hota to alpaparizramathI vadhAre mahattvapUrNa zreya teo prApta karI zakyA hota. A prakAranI aneka bhaviSyavANIomAMnI keTalIka ahIM rajU karavAmAM AvI che : (8) enDarasana AyovA (amerikA)mAM janmelA zrI enDarasana potAnA samayanA zArIrika rIte mahA-baLavAnomAMnA eka hatA. temaNe baLavAno ane pahelavAnomAM potAnI gaNatarI to nathI karAvI paraMtu tAkAtanI dRSTie te bIjA koIthI UtaratA na hatA. jyAre loko temane eka lokhaMDanI lAThI para 20 vyaktione laTakAvI temane uThAvIne pharatA jotA. moTarakArone bhaviSyavANI 305 306 vijJAna ane dharma

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te daDAnI mAphaka uThAvI letA ane madonmatta sAMDhone paDakAra ApIne emane mallayuddhamAM pachADatAM tyAre loko Azcaryacakita thaI jatA. emAM paNa moTI vizeSatA hatI temanI atIndriya cetanA, ke jene AdhAre temaNe keTalIya Azcaryajanaka bhaviSyavANI karI ane e badhI 97 TakA sAcI puravAra thatI rahI. A janmajAta pratibhAne temaNe yogAbhyAsanI sAdhanA ane saMyama-niyamanuM pAlana karIne vadhArI. enDarasana jyAre ATha varSanA hatA tyAre eka divasa potAnI mAne kheMcatA kheMcatA potAnA moTAbhAI nelsananA oraDAmAM TAMgelI tasavIra najIka laI gayA ane bolyA, 'jotI nathI, bhAInA caherA para goLI vAgelI che ane te jamIna para paDIne marI gayA che." mAe enDarasanane dhamakAvyo ane kahyuM, 'mUrkha, pharIthI AvI kharAba vAta momAMthI kADhIza nahIM. bALaka cUpa na rahyo ane kaheto ja rahyo, 'tuM mArI vAta sAcI kema nathI mAnatI ? je huM joI rahyo chuM e zuM khoTuM che ?" traNa divasa pachI keneDAthI tAra Avyo emAM nelsananA caherA para goLI vAgavAnA ane enAthI tenuM mRtyu thayAnA samAcAra hatA. enDarasane vakhatovakhata aneka bhaviSyavANI karI che. emAMnI keTalIka AMtararASTrIya rIte mahattvanI paNa che. je divasomAM raziyA ane jarmanI vacce ghaniSTha mitratA hatI ane mitrarASTro e baMnenAM zatru hatAM, te divasomAM temaNe azakya kahI zakAya evI bhaviSyavANI karI hatI. temaNe kahyuM ke jarmanI ane raziyA ekabIjAnA zatru banI jaze ane amerikA tathA rasiyA bhegA maLIne jarmanIne harAvaze. samaya Avye e ja pramANe UlaTo ghaTanAkrama banyo. bhArata 1947mAM svataMtra thaze evI AgAhI paNa temaNe keTalAMya varSa pahelAM karI hatI. vokara kAunTInA "mesenjara' akhabAranA saMpAdakane te maLyA tyAre temaNe jaNAvyuM ke 8mI ogaSTane divase amerikA jApAna para aNubomba pheMkaze ane 18mI ogaSTane divase yuddhavirAmanI jAherAta thaze. te divasomAM na to eTama bombanI kyAMya koI carcA karatuM hatuM ane na to A prakAranI yuddhasaMbaMdhI khabaro chApI zakAtI hatI. to paNa saMpAdakoe sUcanA noMdhI lIdhI. vAta akSarazaH sAcI puravAra thaI. eka patrakAra, 'vorana smithane enDarasane lekhita samAcAra ApyA hatA ke nIgro netA mArTina lyuthara kiMganuM khUna thaze ane tyAra pachI bIjA moTA nIgro netAnuM paNa khUna thaze. zrI kiMga ane temanA bhAIne kharekhara mArI nAMkhavAmAM AvyA. amerikAmAM aMdara ne aMdara chUpI rIte cAlI rahelAM cInI kAvatarAMnI sUcanA enDarasane ja amerikAnI sarakArane ApI hatI. A ja sUcanAne AdhAre sarakAre nirdezaka huvaranA adhyakSapaNA nIce eka tapAsa kamiTi nImI. temanA tapAsa-riporTamAM e badhI bAbatonAM pramANa maLyAM ke jemane divyadRSTine AdhAre jaNAvavAmAM AvI hatI. bhArata saMbaMdhI temaNe lakhyuM che, "A daramiyAna bhAratavarSamAM eka nAnA gAmamAM janmelI eka vyaktino dhArmika prabhAva ekalA bhAratavarSamAM ja nahIM paraMtu bIjA dezomAM paNa vadhavA lAgaze. e vyakti ItihAsano sarvazreSTha devadUta banaze. tenI pAse pote ekalAe ja saMpanna karelI badhI saMgaThanazakti haze ke jethI vizvanA koIpaNa rASTranI sarakAra pAse paNa nahIM hoya, te eka mAnavIya baMdhAraNanuM nirmANa karaze ke jemAM AkhA saMsAranI eka bhASA, ekasaMthI rAjaya, eka sarvocca adAlata ane eka jhaMDAnI rUparekhA haze. A prayatnanA prabhAvathI manuSyamAM saMyama, sadAcAra, nyAya, nIti, tyAga ane udAratAnI spardhA thaze. sana 1999 sudhImAM A AkhA saMsAranuM svarUpa badalAI jaze ane pachI hajAro varSo sudhI loko sukha zAMtinuM jIvana vyatIta karaze. Aje saMsAra dharma ane saMskRtinA je svarUpanI kalpanA paNa nathI karato e dharmano jhaDapathI vistAra thaze ane te AkhA saMsAra para chavAI jaze." (9) gerArDa krAIse holenDanA divyadarzI gerArDa krAIsee ekalA potAnA dezane ja nahIM paraMtu AkhA yuropane Azcaryacakita karyuM che. vijJAna para vizvAsa karanArI AjanI bhautikavAdI duniyA hajI paNa e samajavA zaktimAna banI nathI ke manuSya adITha ane ajAmI bhUta tathA bhaviSyanI vAtone kevI rIte thai zAhI jANatA jANakAra zI thaits zaiI che zAdeo zAdrcha zA chatAcha zA thI ugI zAka zI zI zI ingrza zIta zI: chAgoLavArakAza zAhavADA-zI vijJAna ane dharma pANI #Ica infiniii zaubiI vAdaiI zAhaie a fisNa C/aI zI thaI che. hAIigiIr cha gAdiInI zaing a thI zaiagra on I che bhaviSyavANI 307 308

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jANI zake che ane chatAM paNa je tathyo sAme spaSTa rahe che emane jUThAM paNa zI rIte TharAvI zakAya ? guma thaI gayelA Dajhano bALakonAM vAlIo lagabhaga dararoja krAIsane pUchavA Ave che ane sAcI sthitinI khabara meLavIne saMtuSTa citte pAchA phare che amerikAthI pAMca hajAra mAIla dUrathI eka prophesare potAnI guma thayelI chokarInA saMbaMdhamAM pUchyuM. enA javAbamAM krAIsee jaNAvyuM ke, 'chokarI skUla jatI hatI tyAre akasmAtano bhoga banI gaI. polIse tene bebhAna sthitimAM davAkhAne pahoMcADI. Aje tenI hAlata sArI che, gharano patto te sArI rIte jANe che. eTale Aje ja tene davAkhAnAvALA ghera pahoMcADI jaze.' te ja divase A ghaTanAkrama kahyA pramANe banI gaI. chokarI malama-paTA sAthe davAkhAnAnI gADImAM cha divasa pachI ghera pahoMcI gaI. eka mahilAe pUchyuM : 'mArA jIvananI koI jUnI ghaTanA Apa jaNAvI zako cho ?' krAIsee kahyuM : "jyAre tuM 12 varSanI hatI tyAre eka sAhelIe tane dhakko mAryo tethI tuM paDI gaI ane tyAM paDelI eka khIlI tArA peDhAmAM ghUsI gaI. hajI paNa e jagAe pelA ghAnuM nizAna mojUda che. 27 varSa jUnI A ghaTanA te vakhate koIne paNa mAlUma na hatI. A pratyakSa kathanathI e mahilA cakita thaI gaI. eka mANasa potAnA khovAI gayelA chokarAM saMbaMdhI pUchavA gayo. krAIsee kahevA mAMDyuM, 'te jaMgalamAM sAyakala para jhaDapathI jaI rahyo che. eka bIjo sAIkala-savAra teno pIcho karI rahyo che.' ema kahetAM kahetAM te cUpa thaI gayA. AgaLanI vAta temaNe ghaNIvAra sudhI jaNAvI nahIM. pachI potAnuM mauna toDatAM te bolyA, 'have jaNAvavAnuM kazuM bAkI rahetuM nathI. pIcho karanArAoe chokarAnuM khUna karyuM ane tene tyAM ja dATI dIdho.' dATavAnI jagAnI pUrI mAhitI krAIsee ApI dIdhI. e mANasa polIsane laIne e jagyAe pahoMcyo tyAre kharekhara e ja sthitimAM chokaro marAyelo ane daTAyelo maLI Avyo. parAmanovijJAnI 'Daga tana hephe' gerArDanI atIndriya zaktinI **Duo ***** bhaviSyavANI mAmAnI va 309 parIkSA levAne mATe eka saMmelanamAM paDelI khurazI tarapha IzAro karIne pUchyuM, 'AvatI kAle A khurazI para koNe besaze ?' javAbamAM krAIsee eka ajANI mahilAnuM nAma jaNAvyuM. kharekhara bIje divase eja nAmanI koI mahilA e khurazI para beThI. AvI ghaTanAothI gerArDa krAIsee AkhA yuropamAM khyAtI meLavI. atIndriya cetanA para avizvAsa karanArAono paDakAra jhIlIne temane temaNe vizvAsu banAvyA. Aja gerArDa krAIsee vizvanA bhaviSya para prakAza pADatAM holenDanAM buddhijIvI ziSTamaMDaLanI AgaLa kahyuM : "huM joI rahyo chuM pUrvanA eka atiprAcIna dezamAM eka mahApuruSano janma thayo che. te vizvakalyANanI yojanAo banAvI rahyo che. asaMkhya loko tenI pAchaLa cAlaze, eka evA prakAzano udaya thaze ke je vAtAvaraNane paNa zuddha ka2ze ane lokonAM aMtaHkaraNone paNa." (10) keTalAMka pramANasiddha ane vizvAsapAtra bhaviSyadarzano saMta sUradAsa mahAtmA sUradAse kaliyuganI vacce 19mI sadI pUrI thatAM ane vIsamI zarU thatAM eka hajAra varSane mATe kaliyugamAM satayuganI aMtardazAno prAraMbhakALa che ema kahyuM temanuM kathana che - "are mana dhIraja kyo na dhare ! eka sahasra varSa nau sau se upara aisA yoga pare ! sahasra varSa lo satayuga varate, dharmakI bela baDhe ! svarNaphUla pRthvI para phale, jagakI dizA phire : sUradAsa yaha hira kI lIlA TAre nahi Tare !" (11) yogI aravinda ghoSa yogI aravinda ghoSe bhaviSyavANI karI hatI : "navo / yuga have bahu dUra nathI. hAlanI muzkelIo, prabhAta thatA pahelA rAtrino aMdhakAra vadhAre gADha thavAnI mAphaka che. navo saMsAra hin kAkAo 310 vijJAna ane dharma

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vastupradAna nahIM hoya. emAM eTalI badhI vastuonI jarUra nahIM paDe ke jeTalIno Aje anubhava thaI rahyo che. loko gujarAna pUratAM sAdhanothI saMtuSTa rahIne potAnuM dhyAna bhAvanAonA starane UMcu uThAvanArAM kAryo para kendrita karaze." mArA aMtaHkaraNamAM daivI phuraNAo helArA mArI rahI che, ane kahI rahI che ke bhAratano udaya ghaNo najIka che. keTalAMka loko tene pazcimI sabhyatAnuM anuyAyI banAvavAno prayatna karaze paraMtu mane vizvAsa che bhAratavarSamAM eka AMdolana zarU thaze ke je ahIMnI suratAno nAza karIne pharIthI dharmane eka navI dizA Apaze ane A dezanI pratiSThAne, ahIMnA gauravane vadhAraze. A AMdolana saMsAramAM pharIthI satayuganA jevI sukhasaumyatA lAvaze." (12) meharabAbA bhAratanA vizvavikhyAta saMta zrI. mehara bAbAnI bhaviSyavANI hatI : "mAnava jAti para Aje je saMkaTo chavAyelAM che, e mAnavasamAjanA AdhyAtmika punarjIvananI prasavavedanAnI nizAnIo che. A divasomAM AsurI zaktio prabaLa jaNAya che paraMtu AgAmI divasomAM divya zaktino ja vijaya thaze. A divya zakti A divasomAM cUpacApa potAnA kAmamAM lAgelI che, te jaladIthI judAM judAM parivartano sAthe pracaMDatAthI pragaTa thaze. (13) bhRgu saMhitAnA jANakAra asImAnaMda bhRgu saMhitAnA jANItA marmajJa svAmI asImAnaMde lakhyuM che ke, "AgAmI divasomAM manuSyajAti eka sUtrAmAM baMdhAze. dharmanI bhAvanAono Ubharo dareka vyaktimAM jovAmAM Avaze. vizvamAM zAMtinI sthApanAnI netAgIrI bhAratavarSa karaze. bhAratamAMthI eka evI krAMti UThaze ke jenA lapeTAmAM Akho saMsAra Avaze ane saMsAramAM navo yuga pragaTaze.' rAdhAsvAmI saMpradAyanA mukhya guru zrI. svAmI brahmazaMkare (harajujI mahArAja) kahyuM che ke 'najIkanA bhaviSyamAM ja AdhyAtmikatAnI laharo ubharAtI AvI rahI che ane teo ApaNI pRthvI para adhikAra jamAvaze. A samaye ApaNe je Apattio anubhavI rahyA chIe emAMnI eka paNa bAkI nahIM rahe. satayuga jevAM prema, AnaMda ane kalyANa sarvatra vyApelo jaNAze. AjanI gupta AdhyAtmika zaktio jaladI pragaTa thaze ane prakAzamAM Avaze.' divyadarzI Deniyala : zrI. DeniyalanuM kathana che "AgAmI divasomAM AkhA vizvanuM zAsanasUtra eka jagAethI cAlaze. mAnavajAtinI eka bhASA ane eka saMskRti haze. zaheronI vastI ghaTI jaze. lokone nAnA gAmomAM rahevAnuM vadhAre sagavaDabharyuM lAgaze.' zrI perA sesalsanuM kahevuM che. 'navayugano prakAza navayuvakothI zarU thaze. vRddha loko sAthe temane jhaghaDavuM paDaze. navI peDhI Avaze. A badhu sana 20OO sudhImAM spaSTa thaI jaze.' yogavettA ahArI amAyA meksikonA ahArI amAyAe sana 1970thI 2000 sudhIno samaya yuga-parivartanano saMdhikALa jaNAvyo che. 'A samaya daramiyAna junI duniyA tUTI jaze ane navA prakAzanI zarUAta thaze. A divasomAM saMsAramAM aneka kaSTo, upadravo ane saMgharSo khaDAM thaze. chevaTe IzvarIya zaktio prakhara thaze ane duniyAne bhalAI tathA zAMtinA rastA para cAlavAne mATe lAcAra banAvI deze.' joje bAberI IjiptanI guvidyAonA prakhara paMDita tathA taMtravijJAnanA gahana abhyAsI jorja bAbarIe kahyuM che, 'bhAratamAM eka evo AtmA janma laI cUkyo che ke je navA yuganuM vidhAna banAvaze. ane saMsArane sukhazAMtino mArga batAvaze. svAmI AnaMdAcArya Duo Mo Duo Mo Mo Mo Mo Duo Shi Mo Hao Hua Deng Can Xiang Tu Mo Hao Che Can Can Can Can Can Can Can Can Can Can Can Can Can Xiang Zhong Ti Mi Zhong Xue Bu bhaviSyavANI 311 312 vijJAna ane dharma

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eka bhAratIya yogIne samasta saMsAramAM divyadarzIrUpe asAdhAraNa khyAti maLI, te samasta vizvamAM ghUmyA ane darzanano pracAra karyo. enI sAthe yogazaktine AdhAre temaNe evI bhaviSyavANI karI ke je sAcI puravAra thatAM temanI adbhuta zakti AgaLa avizvAsu mANasone paNa potAnI hAra mAnavI paDI. A yogInuM nAma hatuM svAmI AnaMdAcArya. te sana 1883mAM baMgALAmAM janmyA. janmasamayanuM temanuM nAma hatuM surendranAtha barAla, kalakattA vizva vidyAlayamAMthI te bhAratIya darzanazAstramAM ema. e. thayA ane tyAM ja lekacarara tarIke paNa rahyA. pAchaLathI temaNe e nokarI choDI dIdhI ane yogAbhyAsamAM pravRtta thaI gayA. temaNe potAnuM kAryakSetra bhArata sudhI ja maryAdita na rAkhatAM samasta vizvane potAnuM ghara mAnyuM. te norvemAM jaIne vasyA. tyAM temaNe yoga tathA darzana para 29 graMtha lakyA ane adhyAtmano pracAra karavA mATe samasta vizvamAM ghUmyA. A daramiyAna temaNe yogazaktine baLe evI bhaviSyavANI karI ke je samayanI kasoTIe soe so TakA sAcI paDI. temane pUchatAcha karavAnA mATe vizvazreSTha mANaso AvavA lAgyA. sana 1910mAM svAmIjIe saMsAranAM badhAM mukhya akhabAromAM potAnI evI bhaviSyavANI chupAvI hatI ke, "atyArathI 4 varSa pachI julAInI Akhara tArIkhomAM sAmAnya kAraNone lIdhe vizvayuddha zarU thaze. te 1918nA navembara sudhI cAlaze. enA pachI eka vizvasaMsthA banaze, paraMtu tenA nirNayo ghaNAM ochA dezo svIkAraze." e divasomAM A bhaviSyavANI to karavAmAM AvI paraMtu enA para koIne vizvAsa beTho nahIM. paraMtu samayAnusAra badhuM sAcuM paDyuM. osTriyAnA yuvarAjane sIniyAnA koI yuvake goLI mArI dIdhI. ATalI ja vAta para vizvayuddha zarU thayuM. ane barAbara eTalA ja divasa cAlyuM. rASTrasaMgha (liga opha nezansa)nI paNa sthApanA thaI. baMne vAto sAcI puravAra thaI. eTaluM ja nahIM, temanI bIjI keTalIya rAjanaitika bhaviSyavANIoe saMsAranA zreSTha lokonuM dhyAna temanA tarapha kheMcyuM. IMglenDanA patrakAronuM eka maMDaLa svAmIjIne maLavA norve gayuM ane temane vizvanA bhaviSya saMbaMdhI keTalAMka prazno pUchyAM, svAmIjIe kahyuM - 'have jaladIthI eka bIjA vizvayuddhane mATe paNa taiyAra rahejo. A vizvayuddhamAM jarmanI ane raziyA ekabIjA sAthe laDaze. ogaSTa 1945mAM saMsAramAM pahelIvAra eka bhayaMkara dhaDAko thaze. emAM lAkho vyaktio eka kSaNamAM mAryA jaze. tyAre kaMIka zAMti-samajUti thaze. ITAlIno musolinI baLavAkhoro dvArA mAryo jaze. AIjhana hovara amerikAno ane khu zeva rasiyAno zAsanAdhyakSa banaze. manuSya caMdramAM para saphaLatApUrvaka pahoMcI jaze. laMkA ane bhArata para mahilAo rAjaya karaze." keneDI ane lyuthara kiMganI hatyAonI paNa temaNe ghaNAM samaya pahelAM jANakArI karAvI hatI. - temaNe potAnA saMbaMdhamAM eTaluM ja kahyuM - "mane bhArata svataMtra thAya e jovAnI IcchA che. tyAra pachI huM zarIrano tyAga karIza." barAbara eja pramANe thayuM, svarAjya maLyA pachI thoDA ja samaya bAda temano svargavAsa thaI gayo. bhAratanAM ujjavaLa bhaviSya tathA navayuganA AgamananA saMbaMdhamAM temanI bhaviSyavANIono sAra A pramANe che : dharma bhAratamAM eka saMgaThita saMsthA rUpe vikasaze. teno janma to svataMtratAnI sAthe ja thaI jaze, paraMtu 24 varSa pachI 1971mAM eka zaktizALI saMgaThanarUpe AkhA bhAratavarSamAM prakAzamAM Avaze. eka bAjuM vizvamAM vyApaka UthalapAthalo raheze ane emAM bhAratIya rAjanIti mukhya rIte kriyAzIla thatI jaNAze. e saMgaThana ke je dhArmika uddhAranAM rUpamAM pragaTa thaze te A daramiyAna vizvakalyANano eka navo nakazo taiyAra karaze. A saMgaThana-saMcAlaka koI gRhastha vyakti haze ane atyAra sudhInA duniyAnA sauthI moTA vicAraka tarIke khyAti meLavaze. "saMsAranA badhA dezonAM bALako bhAratavarSamAM jaIne bhaNyA karaze. e deza dhArmika kSetramAM ja nahIM paraMtu bhautika kSetramAM paNa vizvanI evI rIte netAgIrI karaze ke jevI rIte te mahAbhArata pahelAM karI rahyo hato." bhAratamAM atyAre paNa evA divyadarzIo maLI Ave che ke jeo koIiI pI thrand Tii zai bal giNa thI zaags hAIibabati garbgI uit, cA thI cha a Digiii daiI che thAI thI gAI rahyA che gAma thI 314. vijJAna ane dharma thI pANI nI bhaviSyavANI zaigaI vicAIIS IS B ENAIthI ua Sab Tibag fight agaI zait thI paNaaI thI UMgsLa thaI 313

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divasonA pracalita bhedabhAvonuM kyAMya nAmanizAna paNa nahIM rahe. te divasonI badalAyelI paristhitiomAM ghaDAIne je manuSyonuM nirmANa thaze teo AjanA kalpita devatAo jevA suvikasita haze. tyAre koIne saMpatti ekaThI karavAnI jarUra jaNAze nahIM, kAraNa ke dareka jagAe manuSya potAnuM ghara anubhavaze ane tyAM ja jarUrI sagavaDo prApta karaze. e paristhitimAM koIne na to bhojananI ciMtA karavI paDaze ke parivAranI. manuSyo kAma karaze ane sagavaDonI javAbadArI rAjaya uThAvaze. A rIte samasyAomAMthI chUTelo manuSya daivI jIvananA kSetramAM praveza karaze.' sUkSma jagatamAM cAlI rahelI hilacAlane AdhAre nikaTa bhaviSyanI saMbhAvanAone prakaTa karI de che ane temanuM kathana sAcuM paNa hoya che. jayAre svargavAsI naherunA mRtyunI, zrI. lAlabahAdura zAstrInAM vaDApradhAna banavAnI ane pAkistAnanA kAzmIra paranA AkramaNanI koI kalpanA paNa karatuM na hatuM tyAre uparokta traNe bAbatonI bhaviSyavANI mahAtmA vizvaraMjana brahmacArIe karI hatI. te samaye A kathanane sarva rIte avizvAsapAtra ane bakavAda mAnavAmAM AvyuM hatuM, paraMtu samaya AvyuM traNe ghaTanAo sAcI puravAra thaI. eja brahmacArIjIe navayuganA Agamana saMbaMdhI sArvajanika jAherAta karI hatI. temaNe jaNAvyuM hatuM : "zrI lAlabahAdura zAstrIjI thoDAja samaya mATe vaDApradhAna raheze. temanuM mRtyu bhAratavarSanI bahAra thaze. tyAra pachI eka mahilA vaDApradhAna banaze. A divasomAM vyApaka utAra-caDhAva Avaze paraMtu e badhAmAM noMdhapAtra ghaTanA hazadezamAM eka mahana AdhyAtmika krAMti, A krAMtinuM saMcAlana jo ke madhya bhAratamAMthI thaze, to teno saMbaMdha bhAratavarSanA dareka prAMta sAthe haze. uttara ane dakSiNa bhAratane eka sAMskRtika sUtramAM bAMdhavAnuM zreya A navI krAMtinA saMcAlaka ja prApta karaze. thoDA ja divasamAM bhArata navA AdarzonI sthApanA karaze ke jemane AkhI duniyAnA loko mAnaze. loko svecchAthI potAnI bUrAIone choDIne uttamatAnA mArga para cAlI nIkaLaze. AgaLa upara harIphAI rUpiyA, paisA ke padapratiSThA mATe nahIM hoya, paraMtu e bAbatanI haze ke kayo manuSya keTalo satyaniSTha, keTalo ImAnadAra, ane keTalo dAnI tathA keTalo sevA-bhAvI parizramI ane sAhasika che.' 'keTalAMka samaya sudhI saMsAramAM rAjanaitika ane sAmAjika vigraho thatA raheze. paraMtu sana 2000nI AsapAsa navA saMsAranuM mALakhuM eka cokkasa sikalamAM AvI jaze. AjanI rAjanaitika, Arthika, sAmAjika ane naitika paristhitiomAM evuM parivartana thaze ke jenI Aje kalpanA karavAnuM paNa muzkela jaNAze. samAnatA ane nyAyane AdhAre saMsArabharanA dezonuM zAsana ekaja sthAnethI karavAmAM Avaze. A bhaviSyavANI 315 316 vijJAna ane dharma

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pariziSTa (2) avakAzakhojathI Atmakhoja sudhI amerikAmAM pragaTa thatAM "seTaraDe rivyu' nAmanA pAkSike tenA phebruArI 1975nA aMkamAM "mana ane divyamana' viSe bhAre rasaprada carcA karI che. zrI jyorja lionArDa nAmanA keLavaNIzAstrIe temanA lekhamAM vijJAna ane koyUTara yaMtranI maryAdAono ullekha karyo che. - thoDAja varSa pahelAM vijJAnathI aMjAI gayelA bhaviSyavettAoe bhaviSyavANI bhAkhI hatI ke 1980no dAyako koyUTarono suvarNayugano daravAjo batAvaze. haDasana InsTiTyUTanA Do. haramane kAhane tyAre kahyuM hatuM ke, thoDA ja varasamAM gRhiNInA kAmano bojo koyUTaro ukelI paze. 60 lAkha Dolarane kharce taiyAra thaI rahelA amerikana yaMtramAnava, mAnavane chakka karI de tevAM kAma karaze. zrI jayorja lionArDa temanA lekhamAM kahyuM che ke, zarUmAM AvI AMjI denArI bhaviSyavANIo pachI ApaNe joyuM ke atyAre 4 varSanuM bALaka je prakAre gaNita samaje che te komyuTara samajatuM nathI. amerikAnuM avakAza saMzodhana kendra je 'nAsA'nA TUMkA nAme oLakhAya che. teNe eka yaMtra-mAnava dvArA sAIkala calAvavAno prayoga karyo. zrI jayorja liyonArDa kahe che, bAra varSano bALaka je sAIkala calAvI zake te rIte 60 lAkha Dolarano 'nAsA'no yaMtra-mAnava sAyakala calAvI zakyo nahi ane bhoMya bhego thayo ! vijJAna ane komyuTaranI niSphaLatAnA A dAkhalA ApIne zrI jayorja liyonArDa kahe che ke, "We find it easy to imagine superhe man robots, but now science is showing us that our own abilities are even more remarkable' Ama, mANasa yaMtrone bhavyatA bakSavA mathe che te bhavyatA tenA potAnAmAM ja che, tema zrI liyonArDa kahevA mAge che. dA.ta. sTenaphorDa yunivarsiTImAM Do. bArbarA sAkITe karelA prayoga uparathI mAlUma paDyuM ke mAnavanI AMkha koIpaNa vijJAnanAM sAdhanono upayoga karyA vagara prakAzanA bhinna pADelA eka ekamane (kaNane) joI zake che. mAnavImAM addabhuta zaktio rahelI che tema kahevAnI sAthe zrI liyonArDa kahe che ke, A tamAma divya zaktio ApaNe sarjana ane krAMti mATe vAparI zakatA nathI. ApaNA zarIranI aMdaranI ane magajanI ghaNI sUtelI zaktio nakAmI paNa jatI hoya che. keTalIka zakti vaparAyA pachInI je sUkSma zakti bAkI rahe che te vAparavI ke na vAparavI te ApaNA hAthanI vAta rahe che. 'seTaraDe rivyu" nA aMkamAM 1971nI sAlamAM epolo 14 nAmanA caMdrayAnamAM caMdra upara paga mUkI AvelA avakAzayAtrI zrI eDagara DI. mAyakala paNa eka svAnubhavano lekha lakhyo che. "AuTara spesa Tu InTara spesa' nAmanA lekhamAM temaNe eka viplavakArI jAherAta karI che. temaNe je kahyuM che teno sAra Ama che : "mArI avakAzayAtrA daramiyAna meM puthvI uparanA mArA cAra sAthIdAra vijJAnIone TelipathI (mAnasika saMdezA) dvArA mArA mAnavamananI zakti keTalI che teno khyAla mane A akhatarA dvArA thayo hato. e prakAre manovijJAnanA saMzodhanamAM avakAzayAtrIe zuM kAma rasa levo joIe tema mane pUchavAmAM Ave che. mane avakAzayAtrAmAM to rasa hato ja paNa have mane mArA aMtaramananI aMdaranA avakAzanI zodha karavAmAM vadhu rasa che. bAhya avakAzane to DhaMDhoLI AvyA, jo ke mane jayAre caMdra upara mokalyo tyAre huM eka vyavahAru vijJAnI Ijanera tarIke gayo hato. vizvanA rahasyo zodhavAmAM je vijJAnanA hetuo hatA, tene anulakSIne meM 25 varSa avakAza vijJAnane lagato abhyAsa karyo kharo, paNa epolo14nA anubhava vakhate mane thayuM ke, vijJAna ane TekanolojInI keTalIka maryAdAo che. vijJAnanI A maryAdAno bhAsa to yAtrAnA prAraMbhamAM ja thayo. pRthvI jevA grahane vizALa avakAzamAM meM tarato joyo vAdaLI ane zveta raMgano A pAsAdAra hIrA jevo suMdara ghATa joyo tyAre huM kudarata upara avakAzajathI Atmakhoja sudhI 317 318 vijJAna ane dharma

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pariziSTa (3) vijJAne sarjelI bhUtAvaLa ApharIna thaI gayo. e samaye huM thoDo dharmiSTha banyo ane jANe huM unmatta AdhyAtmika avasthAmAM garakAva thaI gayo. te samaye divya zaktinuM astittva mane jaNAvA lAgyuM. tyAre mane khyAla Avyo ke, A vizvamAM mAnavano janma akasmAta nathI. mane spaSTa rIte bhAsa thayo ke, A vizvanI racanAne koI hetu che, koI spaSTa dizA che, A dezyamAna thayelA sarjananI pAchaLa koI adRzyamAna zaktino hAtha che. A badhI suMdaratA huM joto hato tyAre ja mane yAda AvyuM ke pRthvI uparanA mAnavabaMdhuo patnI, jharajhaverAta, jamIna ane milakata mATe jhaghaDA kare che, yuddhe caDhe che, eka bIjAne chetare che. havA ane pANIne dUSita kare che. sattAnI sAThamArI cAle che. vijJAne jo khUba pragati karI hoya to bhUkha-tarasanI ane A badhI sAmAjika jhaghaDAnI samasyA kema vijJAne ukelI nathI. mAnavI svArthI banyo che, to mAnavIne tenI saMkucitatAmAMthI vijJAna kema choDAvI zakatuM nathI... A badhI samasyAne ukelavA kaI zakti kAma lAge. tyAre mane lAgyuM ke, vijJAna AmAM kAMI na karI zake." "I see only one answer : a transformation of consciousness. man Must rise from his present egocentered consciousess of find universal harmony starting within himself.' Ama caMdrayAtrIne paNa lAgyuM che ke, koIpaNa samasyAno ukela bAhya saMyogo upara nahi paNa AMtara zaktinI khoja dvArA thAya che. mAnave tenA AMtara-manane DhaMDhoLavuM joIe, tenA ahamUne tyAgIne bahAra AvavuM joIe. jo Ama thaze to ja mAnavInI samasyAo ukelAze. vijJAne bakSelI samasyA nahi ukale. audyogika yuganA AraMbhakALamAM ja aneka ciMtakoe pazcimane e cImakI ApI hatI ke vijJAna ane TekanolojI pazcimanI saMskRtine dizAhIna banAvI deze. henarI DevIDa thoro AvI ArSavANI uccAranArAomAM agragaNya hatA. teoe jaNAvyuM hatuM ke, 'tame vicAro cho ke tame-sukhethI TrenanI savArI mANI rahyA cho, paraMtu huM joI rahyo chuM ke, Trena tamArI upara savArI karI rahI che.' vijJAna ane TekanolojI Aje potAnI sImAo atikramI gayAM che. ane temaNe evI evI bhUtAvaLa sarjI che ke jeno saMhAra karavAnuM sAmarthya temanI pAse rahyuM nathI. A bhUtAvaLa eTale baLataNanI vizvavyApI kaTokaTI, pradUSaNanI bhayAnaka samasyA ane Arthika avadazA tathA avyavasthA. ApaNA yugamAM A badI bhUtAvaLa sarjAI che. tenA mULa madhyakAlIna yugamAM paDelAM che. te samaye yuropanI vicAraparaMparAe vaLAMka lIdho ane vijJAna tathA TekanolojInA kSetre navI dizAo khUlavAnI sAthe mAtra bhautika ane vastugata jagatanAM satyo zodhavAnuM zarU karyuM. paraMtu mAnavI mAtra bhautika ane padArtha jagatanAM satyothI jIvI zakato nathI. ene to AdhyAtmika satyo ane e pAmavAnI vidyAonI paNa jarUra rahe che. A AdhyAtmika vidyAo eziyAnI saMskRtimAM ati vikasita che. vijJAna ane TekanolojInI haraNaphALa pachI pazcimane paNa pratIti thaI ke tenA vikAsamAM UNapo ane adhUrapa rahI gaI che. A pratIti thayA pachI pazcimanI AjanI peDhIe eziyAnA dharmo ane AdhyAtmika paraMparAnI khoja karavA mAMDI che, paraMtu eziyAnA keTalAMka dezo drAviDI prANAyAma karI rahyA che, paNa te mArge javAthI aMtima praznonuM samAdhAna maLavAnuM nathI.. brAuIkSAgANaaigiri @agri@Azaala@ange foagaphrANaagar #gir [E 320 vijJAna ane dharma avakAzakhojathI Atmakhoja sudhI 319

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khaMDavikhaMDa che. eziyAI vicArarIti samagrane jue che ane susaMkalita jIvanadRSTi Ape che. jayAre ema kahevAmAM Ave che ke samagra jJAna vedamAM, kurAnamAM ke avestAmAM paDeluM che tyAre tattvataH to mAnava dvArA upArjita jJAnane saMkalita karavAno prayAsa ja bolato hoya che. Ajano ApaNo yugadharma e che ke vijJAna ane TekanolojInA naitika pAsAMonuM mUlyAMkana karatuM AjanuM pazcimanuM nItizAstra gUMcavAyeluM che. dareka vadhu ne vadhu samRddha thavA jhaMkhe che ane ochAmAM ochuM kAma karavA mAge che, paraMtu eziyAnA kaho ke binaaudyogika dezonA A lokonuM naitika valaNa pUrepUruM pazcimanA vAde badalAyeluM nathI. pazcimanI koI vyakti kaheze ke ghaDiyALanA kAMTA pAchA pharI zakatAM nathI, paraMtu prazna e che ke koIvAra tema na karavAmAM Ave to kAMTA sAva thaMbhI jAya che. eziyAnI paraMparAe mAnavIne prakRti sAthe saMvAdI jIvana gALavAnuM zIkhavyuM che. mAtra mAnavI ane mAnavI vaccenA nahIM, mAnavI ane prANIjagatuM tathA mAnavI ane anya mahAbhUto vaccenA saMbaMdhone paNa eziyAI paraMparAe susaMvAdI kacyA che. Ama pazuM, paMkhI, pahADa, nadI, vRkSo ane sarovaro sau sAthe mAnavIe saMvAda sthApIne ja jIvanane bharyuM bharyuM ke pUrNa banAvavAnuM che. paraMtu Aje saMvAdano setu tUTI rahyo che. jyAre mAnavImAM e pratIti nathI rahetI ke pRthvI tenI mAtA che tyAre pRthvI paNa poSaNa ApavAnuM kadAca choDI de tevI pUrI saMbhAvanA che. sAMprata paristhitimAM vijJAna ane dharma vacce susaMvAda sthApavAnI jarUra che. A saMvAda vaijJAnika paddhatithI ke vijJAnanA vibhramathI nahIM sthApI zakAya, eziyAnI jIvanadRSTinI e vilakSaNatA rahI che ke te samagra mAnavane lakSamAM le che. anya vaijJAnika sabhyo samagra mAnavane lakSamAM letA nathI ane mAnavInI AMtarika jarUriyAtane paNa lakSamAM letA nathI. vaijJAnika satyothI ja sukha-zAMti nahIM Ave ane AjanAM vikarALa praznonuM samAdhAna nahIM jaDe tevo mata pazcimanA vijJAnIomAM paNa baMdhAI rahyo che. pazcimanA vijJAnIo have vijJAnanI deNa viSe sAzaMka banI gayA che. ane vijJAna paranI zraddhA temanAmAM ghaTI rahI che. sau jANe che ke je khanija telanA sarjanamAM cAlIsa karoDa varSo vItI gayAM tene pazcimanA mAnavIe udyogIkaraNane nAme mAtra cAraso varSamAM ja vyartha banAvI dIdhuM. udyogIkaraNane nAme pazcime e vAyumaMDaLa ja dUSita karI nAMkhyuM. jemAMthI e zvasana karatuM hatuM. yoganI paraMparAmAM vAyumaMDaLanA praduSaNa sAme rakSaNa maLe che ane eziyAnI saMskRtinI A ja vizeSatA che ke te zaktine veDaphI devAnuM nathI zIkhavatuM paNa tene saMgRhIta karavAnuM zIkhave che. - pazcimanI avadazAnuM mULa tenI vicArapraNAlImAM ke vicArarItimAM paDeluM che, te jJAnane vikhaMDita karIne jue che. Aje ApaNI pAse bhautikazAstra che, ane navuM bhautikazAstra paNa che. jIvavijJAna ane navu jIvavijJAna tathA rasAyaNazAstra ane navuM rasAyaNazAstra paNa che. A badhA vijJAne sajelI bhUtAvaLA 321 hildiI phATa pharaTiza rAdazira rAzikSaka sApha zai iii 322 hAzahilA dAdI dAdA: vijJAna ane dharma

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pariziSTa (4) samasta mAnavajAtino prazna : vaLAMka laI zakAze ? have duniyA eka navA kSetramAM praveza kare che. vizvapariSado, 1947mAM traNa vizvapariSado maLI. vasatIno prazna bukhAresTamAM ogasTa mahinAmAM carcAyo. khorAkano prazna traNa mahinA pachI romamAM carcAyo. ane te baMnenI pahelAM venejhuelAnA karAkAsamAM samudronI carcA thaI. A pariSadomAM rAjadvArI pratinidhio uparAMta Tenikala niSNAMtoe bhAga lIdho. samudronI pariSadamAM doDhaso dezonA pAMca hajAra pratinidhio dasa aThavADiyAM sudhI maLyAM. emAM je dastAvejo rajU thayA tenI yAdI paNa ekaso sATha pAnAMnI thaI. bhASaNo, Tenikala hevAlo ane bIjI mAhitInA aDhI lAkha pAnAM dararoja taiyAra thatAM, cInI lipinI muzkelI hovAthI hAthe nakalo thatI. enuM zuM pariNAma AvyuM ? to kahe vATAghATonI zarUAta paNa thaI nathI, dareka pratinidhi potAno kakko pharI pharI ghUMTato jAya che. chevaTe je nakkI thayuM te eTaluM ke pariSada pharI bolAvavI. vizvapariSadomAM jema jema dezonI saMkhyA vadhatI jAya che, tema tema rAjakIya ne sAMskRtika matabhedo vadhatA jAya che. pariNAma Avaze evI AzA paDatI nathI. dezedezanA rASTriya hitonI rakSA mATe pavitra siddhAMto jorazorathI khaDakAya che. eka samaye evI AzA ugelI ke rASTrasaMghamAMthI vizvarAjyanI sthApanA thaI zakaze ane enA kAyadA AkhA vizvamAM cAlaze. 1974mAM A svapna khaMDita thayuM. bahumatInA jore IjharAyela ane dakSiNa AphrikA e be dezone rASTrasaMghamAMthI hAMkI kADhavAmAM AvyAM ane bIjI tarapha atyaMta julamI zAsana karanArA yugAnDA viSe kazI ciMtA thaI nahi. pachI *******Shi *************************Zhong ***** samasta mAnavajAtino prazna : vaLAMka laI zakaze ? 100000 323 jyAM lAkho mANasone rAjadvArI kAraNa mATe jelamAM pUrI rAkhe ke motanA ghATe utAre tevA raziyA sAme koI zuM kahI zake ? 'seTaraDe rivyu' ane 'varlDa'nA taMtrI zrI noramana kajhInsa kahe che ke, 'Aje doDhaso dezo potAnuM dhAryuM karatA rahe che. koI madhyavartI sarakAra nathI, jenuM pAlana thaI zake evA kAyadA nathI, polIsa nathI, ane parasparano vyavahAra saMbhALavA koI vyavasthA nathI, polIsa nathI, ane parasparano vyavahAra saMbhALavA koI vyavasthA nathI. phrAMsanA pramukha mAne che : vizva du:khI banyuM che kema ke e kyAM jaI rahyuM che tenuM bhAna nathI. e Aphata tarapha ja vadhI rahyuM che. rAjakIya vijJAnI zrI morgentho sApha jaNAve che ke, vizvasarakAra vinA AMtararASTrIya zAMti saMbhavI na zake, ane hAlanI naitika, sAmAjika ke rAjakIya paristhiti jotAM vizvazAsana thaI na zake. *Shui Shi Zhong Xin . 324 - DaoN. saiyada husena nagna IrAnanA suprasiddha ciMtaka ane vaijJAnika vijJAna ane dharma

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pariziSTa (5) bIjuM vizvayuddha to pUruM thayuM, have cothA vizvayuddhamAM hAravuM na joIe. nobela pAritoSika vijetA zrI elekjhAnDara soljaninsInane raziyAe eka varasa pahelAM dezanikAla karyA tyAre AkhA jagate tenuM nAma jAyuM hatuM. atyAre soljaninsIna thoDA thoDA bhulAI gayA che. teo sviTjharalenDamAM atyAre rahe che. temaNe tyAM beThAM AMtararASTrIya rAjakAraNanuM je pRthakkaraNa karyuM che te mATe bhAratanA ghaNAM lokone vicAramAM pADI de tevuM che. jayAre bIjuM vizvayuddha pUruM thayuM tyAre saune eka prazna mUMjhavato hato. have pAchuM trIjuM vizvayuddha thaze kharuM ? AvuM aNusaMhAravALuM yuddha rokavA mATe ApaNe keTakeTalAM balidAno ApavAM paDaze ? evo prazna paNa ghaNAM vicAravaMtone thato hato. zrI soljaninsIne A praznano bhaDakAve tevo uttara Apyo che. zrI soljaninsIna kahe che ke trIjuM vizvayuddha to kyAranuM patI javA AvyuM che. have trIjuM vizvayuddha e lagabhaga bhUtakALanI vAta banI gaI che. A varSe ja trIjI laDAInI pUrNAhuti thaI hatI. are A mukta jagate te yuddhamAM hAra khAdhI che. bIjA zabdomAM kahIe to pUrNa svAtaMtryamAM mAnanArA jaganA tamAma lokone pUrA thayelA trIjA vizvayuddhamAM karuNa parAbhava thayo che ane te vAtano amuka muktinA cAhakone khyAla paNa Avyo nathI. 'trIjuM vizvayuddha Avaze' evI vAta karanArAne khabara nahotI ke e to bIjA vizvayuddhanI samApti pachI tarata zarU thaI gayuM hatuM. 194panA varasanI savArathI ja yAlTA khAte te zarU thayuM hatuM. ItihAsa vAMcanArane khabara haze ke alTA khAte amerikana pramukha rUjhavelTa ane briTiza trIjuM vizvayuddha to pUruM thayuM, have.... 325 vaDApradhAna carcile zAMtinA karAra karavAnI sAthe raziyAne ghaNAM kansezano ApyAM hatAM. isToniyA, leTIviyA, lithuAniyA, molaDAviyA ane moMgoliyA jevA pradezo ane lAkho raziyana nAgarikone mUrapaNe raziyAne katala ane lebara kempa mATe soMpI devAyA hatA. tyAre AMtararASTrIya kSetre rAjakIya lAcArI bhogavatA saMyukta rASTrasaMghano janma thayo hato, enI sAthe yugoslAviyA, AlbAniyA, polAnDa, babberiyA, rUmAniyA, cekoslovekiyA, haMgerI ane pUrvajarmanI jevA dezone mukta jaganI paMgatamAMthI choDAvIne te badhA dezone 194546 mAM hiMsAnI pakaDamAM laI lIdhA hatA. eka navAInI vAta e hatI ke bIjA vizvayuddha karatAM paNa A trIjuM yuddha khataranAka hatuM. tenI koIne khabara paNa na paDI. navAI eTalA mATe ke humalo karanAra deze bIjA deza sAthe rAjakIya saMbaMdho toDayA vagara ke hajAro laDAyaka vimAnonA humalA vagara eka luccA varunI mAphaka pAchale bAraNethI chApo mAravA mAMDyo hato. jagatanA suMvALA zarIra upara A trIjA vizvayuddhanI zAraDI adrazya rIte cAlatI hatI ane kahevAnuM hatuM ke lokonAM saMpUrNa sahakAra sAthe ane 100 TakA 'lokazAhI Dhabe amuka dezomAM rAjakIya parivartana AvatuM hatuM. 'kolDavora' (ThaMDu yuddha) 'pIsa kula ko-e kajhIsTansa (zAMtimaya sahaastittva) ane 'DeTAnTa' (De'tente) (suMvALA saMbaMdho) ne nAme mukta vizvano bharaDo levAto gayo. game te bhoge trIjuM vizvayuddha TALavAnI talapamAM pazcimanA dezoe to hakIkatamAM mukta vizvane ragadoLAvA dIdhuM ane saMkhyAbaMdha dezo eka avarNanIya gulAmInI dazAmAM AvI paDyA. ApaNe jayAre 30 varSanA pAchalA ItihAsane pAchu vALIne joIe chIe to lAge che ke ghaNAM rASTro cUM ke cAM karyA vagara narama theMza banIne parAjita thaI cUkyAM che. amerikA, phrAMsa ane briTana jevA pazcimanA dezo, je AgalA be vizvayuddhamAM vijetA banIne majabUta rASTro tarIke AgaLa AvyA hatAM teoe trIjA vizvayuddhamAM eka pachI eka mitro gumAvyA ane duzmana hAhAhAhAhAhAhAhAhAhAhAhahahahahahahahahaee 326 vijJAna ane dharma

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dezane uttarottara ghaNAM dezo jANe AkhA ne AkhA bheTa dharI dIdhA. cIna jevo deza, je bIjA vizvayuddhamAM pazcimano mitra deza hato te gayo. uttara koriyA, kyubA, uttara viyeTanAma, (ane have dakSiNa viyeTanAma paNa) kaMboDiyA ane lAosa to hAthathI gayAM che. ane have kadAca, thAIlenDa dakSiNa koriyA ane IjharAyalano vAro che. porTugala evI ja DAberI aMdhAdhuMdhImAM paDyo che. phInalenDa ane osTriyA pelAM gheTAMonI mAphaka potAnI katala thavAnI jANe rAha jotA hoya tema UbhAM che. kAraNa ke rakSaNa mATe temanI pAse sAdhana nathI. koI pakSa taraphathI sahAyanI AzA nathI. AphrikAnA ghaNAM nAnA dezo temaja amuka Araba dezo to sAmyavAdanA baccAM hoya tema mAne dhAvavA talapApaDa hoya tevA dekhAya che. bIjAM keTalAMka dezone tame A prakAranI dhAvavAnI tAlAvelI dekhADatAM jovA mAMgo cho ? Avo prazna karIne zrI. soljhoninsIna tarata ApaNuM dhyAna saMyukta rASTrasaMgha tarapha dore che. saMyukta rASTrasaMgha atyAre zuM kare che ? kadAca kahIe ke te niSphaLa nathI gayuM. paNa jagatamAM kaniSThamAM kaniSTha lokazAhIno dAkhalo pUro pADato A saMgha baLavAnuM ane bejavAbadAra rASTronA hAthA jevo banI gayo che. rASTrasaMgha eka evo takhro banI gayo che, jayAM muktinI hAMsI UDe che. pazcimanAM rASTronI ThekaDI UDe che. ane mahAnuM rASTra tarIke gaNAtA amerikA, briTana ane phrAMsanA gaDhanA kAMgarA kharatA hoya tevA dezya sarjAya che. have jayAre lAkhkho lokonI katala pachI ane hajAro lokone gulAmonI chAvaNImAM dhakelyA pachI jagatanA lAMbAmAM lAMbA yuddha viyetanAmanA yuddhano aMta Avyo che, tyAre ApaNe 30 varSano ItihAsa jo IzuM to mAlUma paDaze ke pazcimanA dezo temanI majabUta sthiti jALavI ja zakyA nathI. temanA paga nIcethI retI saratI ja gaI che. AzvAsana mATe ApaNe traNeka dAkhalA laIe. 1947mAM viyetanAma, I.sa. 1948mAM pazcima barlina ane 1950mAM dakSiNa koriyA, mAno ke A traNeya dezo ke pradezonA kissAmAM pazcimanA dezoe raziyAne bhU pAyuM hatuM tyAre AzA janmI hatI ke, trIjA vizvayuddhamAM jIta thaze. paNa pharIthI A traNeya dezonAM nAma laI juo. A traNa dezomAMthI konI tAkAta che ke te gulAmInI tarApa sAme sAmano karI zake ? jo A traNeya pradezo upara AkramaNa thAya to tenuM koNa rakSaNa karI zakaze ? kaI seneTa ke kayuM pradhAnamaMDaLa te dezonI madada mATe lazkara ke yuddhasAmagrI mokalaze ? A traNa dezonI salAmatI ke AjhAdIne badale kadAca amerikano potAnA mananI zAMtine vadhu priya gaNaze. atyAre jagatanAM tamAma lokonA manamAM aMgata salAmatI ane mananI zAMti mahattvanI cIja banI gaI che ! jayAre IjharAyala bahAdurIpUrvaka AkramaNano sAmano karatuM hatuM tyAre yuropanA dezo eka pachI eka peTrola bacAvavA ane kaTokaTI pAra karavA ravivAranA moTara DrAIviMgane baMdha karavAmAM lAgI gayA hatA. majabUta pahelavAnuM hajI kustI mATe hAtha laMbAve te pahelAM jANe yuropanAM rASTro cakita thaI gayAM hatAM ! jo AvI ja salAmatI ane aMgata zAMtinI manodazA raheze to chellA traNa dAyakAmAM je "ujjavaLa sahaastittva" jovAmAM AvyuM hatuM temAM sahaastittva jevuM kaMI nahi rahe, paNa amuka dAdAgIrInuM astittva raheze ane pazcimanA dezonuM nAmanizAna A pRthvI upara nahi rahe. pazcimanA bahu AkhA pradeza upara trIjuM vizvayuddha trATakyuM che. A Akho pradeza zuM che te buddhizALI mANasa ahIM samajI le. pazcimanA dezo. samRddhi vistAravA mAMge che. jayAre mAnavI game te bhoge ane game teTalI chUTachATo ApIne aMgata samRddhi vadhAravA mAgato hoya tyAre tenA cAriyano hrAsa thAya che. atyAre pazcimanA cAritryanuM A eka AgavuM lakSaNa che. jANe gulAmI bhAgavAne paNa aMgata samRddhi vadhAravAnI spardhA jAgI che. eTale ja raziyA sAthe koI karAra thAya eTale amerikA gelamAM AvI jAya che. kevo ghAtaka bhrama ! raziyAne upayogI na hoya tevA karAra te rAtorAta phagAvI daI zake che. te vAtano paNa amerikAne khyAla nathI. pUrvanA gulAmIbaMdhuonI gulAmIne maMjUrInI mahora mAravAnI dhRSTatA paNa trIjuM vizvayuddha to pUruM thayuM, have.... 327 Li Duo Tu Mo Duo Shi Xiu Xiang Duo Mo Hao Che Can Can Can Na Lai Xiang Che Xiu Duo Mo Duo Shi Can Xiang Lu Xiu Hao Che Zuo Ji Zhong Xue Can Can Can Can Can Can Can Can Can Can Can Can Can Can 328 vijJAna ane dharma

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pariziSTa (6) vanaspatinuM rahasyamaya jIvana (ogasTa-76nA "prabuddha jIvanamAMthI sAbhAra) pazcimanA rASTro karI rahyAM che. emane kadAca khyAla che ke Ama karIne teo zAMtine AgaLa vadhArI rahyA che. pojhanAnathI kenTIna sudhInA tamAma pUrvanA dezonA eka sarerAza mAnavIne cokhe cokhkhuM dekhAya tevuM citra upara ApyuM che. temAM koI atizayokti nathI. chellA 60 varSathI vizvanA ekaja kendrathI A prakAranI gulAmI mATenI jo hukamI UThe che ane pachI dezone gulAma banAvAtA jAya che. have maleziyA, InDoneziyA, phormosA ke philipAInsane kadAca pazcimanA dezo upara bahu madAra na rahe te svAbhAvika che. kAraNa ke, ghaNAMne pratIta thaI gayuM che ke trIjuM vizvayuddha kema dUra ThelavuM te prazna have rahyo nathI. have to tevo prazna karavAmAM moDuM thaI cUkyuM che. have to cothA vizvayuddhane aTakAvavA mATenI hiMmatanI jarUra che. have e yuddhamAM ghUMTaNIe paDIne tAbe thaI zakAya tema nathI. (jaina darzana pramANe pRthvI, pANI, agni, vAyu ane vanaspati badhA sajIva che. 2500 varSa pUrve bhagavAn mahAvIrane A darzana thayuM tyAre, atyAre che tevAM vijJAnanAM sAdhano na hatAM. AvuM adbhuta darzana AtmajJAna ane aMtaradRSTinuM pariNAma mAnavuM joIe. vijJAna have A hakIkata svIkAre che. vanaspati sajIva che te zrI jagadIzacaMdra bojhe prathama pUravAra karyuM. tyAra pachI vanaspati saMbaMdhe ghaNAM prayogo thayA che. A bAbatamAM A lekha ghaNI rasaprada hakIkato pUrI pADe che. jaina darzananuM jIvazAstra -bAyo lo jI-ati gahana che. koI prakhara vaijJAnika bAyolojisTa-teno abhyAsa kare to vijJAnane temAMthI ghaNuM jANavAnuM maLe. tema che. jainadarzanano abhyAsa kare che tene vaijJAnika mAhitI nathI, eTale junI paribhASAmAM raTaNa thayA kare che, jIvanA anaMtA bheda ekendriyathI mAMDI paMcendriya sudhInA ane nigoda ane samRddhi sudhInA gokhAye jAya che. eno tulanAtmaka abhyAsa thAya to ghaNuM upakAraka thaze.-cImanalAla) keneDAnA zrI krisTophara barDa tathA zrI pITara thompakinsa 1974nA okTobaramAM eka pustaka pragaTa karyuM che. "dhI sikreTa lAIpha opha plAMTsa' 'vanaspatinuM rahasyamaya jIvana,' A romAMcaka kathA vanaspati vijJAnanA asaMkhya prayogo ane phaLazrutionuM varNana che. yuropa, amerikA ane khAsa karIne raziyAmAM A vize je bhAre tapazcaryA karAI che, enuM A pustaka jANe bRhadAraNyaka upaniSada che. pustaka pAMca bhAgamAM vaheMcAyeluM che. pahelA vibhAgamAM choDa zuM zuM karI zake che enuM manoraMjaka varNana che. zrI besTara nAmano chUpo jAsUsa potAnI pAse 'gAlavenomiTara' You Ben Shi Ni Shi Shi Xiu Che Xiu Che Ling Ling Lu Can Shi Feng Lu Bu Feng Mo Duo Mo Duo Mo Hao Che Che Zuo Tao He Lu Deng Deng . vijJAna ane dharma Can Xue Zhong Xue Sheng Wu Xue Zhong Xue Lu Can Xue Bu Li Li Li Li Li Li Li Deng Zhong Xue bIjuM vizvayuddha to pUruM thayuM, have.... 329 330

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rAkhato hato. manuSyanA zarIranA vidyutsaMcAra para emanA mananI prasannatA ke tANanI je asara thAya che te A yaMtra mApe che. eka divasa teNe yaMtranA tAra potAnA khaMDamAMnA choDanA pAMdaDAne joDI dIdhAM. joyuM to pAMdaDAMnA saMvedanano nakazo paNa maMtramAM UpasavA lAgyo. teNe vicAryuM : "jarA eka pAMdaDAne dIvAsaLI cAMpIne jouM to kharo, zuM thAya che ? "manamAM A vicAra Avyo ke tarata yaMtra para bhayanuM cihna AvyuM. beksTarane dayA AvI, chatAM kevaLa DarAvavA khAtara teNe dIvAsaLI saLagAvI tyAre pelo choDa sAva naphakaro hato ! A joI bekTara AnaMdavibhora thaI gayo. jAhera mArga para doDI jaIne elAna karavAnuM tene mana thaI AvyuM. 'are nAnA choDa paNa vicArI zake che, samajI zake che.' eka vAra keneDAnA eka bhautika vijJAnI beksTaranA prayogo jovA AvyA, e AvyA evAM pAMca choDa behoza thaI gayA, ane yaMtra kazuMye batAvI zakatuM nahotuM. chaThTho choDa kAMIka kAma Avyo, e joI bekTara to avAk ja thaI gayo. pelA AvelA mitre saMkocasaha kahyuM, huM choDo vize saMzodhana karuM chuM. bhaThThImAM temane tapAvuM chuM. sUkavyA pachI vajana noMdhuM chuM...' e mitra cheka vimAnaghare pahoMcyo e pachI pUrA poNA kalAke pelA choDavAomAM jIva Avyo. choDa ApaNo prema pahecAnI zake che. ApaNI bhAvanAono javAba vALavAnI utsukatA paNa enAmAM che. jema manuSya potAnuM UrdhvakaraNa Icche che tema vanaspati paNa Icche che. vanaspati paNa anya jIvasRSTinI sevA karavA tatpara hoya che. A sevA paraspara prabhAvathI levAya, AkramaNathI nahIM. ekavAra beksTara keneDAthI nyUyorka javA nIkaLyA tyAre keTalAMka ropAo sAthe saMvedana-yaMtra joDIne gayA. 15 divasa pachI nyUyorkamAM keneDA pAchA javAnI TikiTa te kharIdatA hatA te divase pelA choDoe AnaMda vyakta karelo yaMtramAM noMdhAyo hato ! eka bIjA vijJAnI zrI vogale vadhu saghana prayoga karyo. enI ziSyA viviyane be pAMdaDAM toDyAM. eka pAMdaDuM potAnA khaMDamAM mUkI rAkhyuM ane tention, intiment) vanaspatinuM rahasyamaya jIvana mArA mA 331 roja ene mATe zubhecchAo vyakta karatI rahI, 'ghaNuM jIvo'no saMkalpamaMtra raTatI rahI. bIjA pAMdaDAne paNa eTaluM ja poSaNa ApatI hatI, paNa ene bahAra rAkhyuM hatuM. bIjI bAbatamAM paNa upekSA karI hatI. eka mAsa pachI baMne pAMdaDAMnA prayogapothI para phoTA utAryA tyAre paheluM pAMdaDuM suMdara vikaseluM hatuM. bIjuM murajhAyeluM hatuM ! zrI jyorja lorense siddha karyuM ke vidyutU cuMbakIya yaMtra karatAM choDanAM pAMdaDAM vadhAre tIvratAthI pratibiMba-saMvedananAM AMdolano dekhADe che ! jIvaMta mAnavanAM bhAvonuM zreSTha pratibiMba jIvaMta mAdhyamamAM ja paDI zake che, ema lorense sAbita karyuM. pAMdaDAnI madadathI teNe bAyoDAyanemika (AMtaratArikA-cihna saMgrAhaka) sTezana banAvyuM ane eprila 1975mAM 'UrjA mejhara'thI saMdezA noMdhyA. raziyana vijJAnIo zrI yarTovhe tathA zrI pANiskIne jAhera karyuM ke lAMbA divasanA prakAzanA ropAo thAkI jAya che. rAtre temane aMdhakAra tathA ArAma joIe che. raziyana prayogakAroe eka javanAM choDanAM mULiyAMne garama pANImAM jhabolyAM tyAre enAM pAMdaDAM cIsa pADI UThyAM hatAM. pAgala peThe choDa atyaMta bakavATa karavA lAgyo ane Akhare mRtyunI vedanAthI te choDe citkAra karyo, 'A choDanA pAMdaDAM lIlAM hovA chatAMye enAM mULiyAM jalI rahyA hatAM ane enI aMdarano koI mastiSkakoza (barna2sela) ApaNane enI vedanA batAvI rahyo hato.' mANasonI jema ropAo paNa ajavALuM-aMdhAruM, garamI-ThaMDI, potAnI suvidhA pramANe teo laI zake e mATenI svica cAlu ke baMdha karavAnAM sAdhano taiyAra thaI rahyAM che. eka sAdhAraNa vAloLanA choDe A sAdhanano lAbha levA mATe khAsa 'hAtha' paNa banAvI lIdho che. manuSyanI mAMsapezIo peThe choDonA mULamAM vikasavAnI saMkocAvAnI naso che ane enI upara vidyutIya taMtrikA kendra (narvasa senTara) joDavAthI manuSyanI sUkSma jIva-jagatanI ghaNI badhI gupta vAtonI noMdha karI zakAya che, temaja cakAsaNI karavA mATe koIka dUranA kendra sudhI paNa pahoMcADI zakAya che. ***Bi Ge Ge | 332 A mA vijJAna ane dharma

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choDa ane manuSya vacce be premIo jevo bhAvanAsetu nirmANa thaI zake che. choDa risAya che. hase che. solamI sadIno eka jarmana tattvajJAnI vanaspatinA jIvanamAM praveza karato hato. vogelanI ziSyA paNa evo praveza karatI hatI. bekTaranA prayogo vAMcIne jApAnanA zrI hozimoTo tathA emanAM patnIe choDo upara prayoga karIne batAvyuM ke choDo vAta karI zake che, manuSyano janmadivasa batAvI zake che, saravALA karI zake che. yAne emane gaNita zIkhavI zakAya che. eka choDane upavAsanI sajA karIe to ene AsapAsanAM bIjA choDo chUpI prakriyAthI poSaNa pahoMcADe che. kolasA, peTrola ke gesanI tulanAmAM pAMdaDAmAM saMgrahAyelI sUrya kiraNonI zaktino sIdho upayoga karI zakAya che evo anubhava paNa karavAmAM Avyo che zrI lorensa bIjI eka mahattvanI vAta kahe che ke choDavAo dvArA jJAna prApta karavAnuM kAma sAmAnya vidyutaprayoga jevuM nathI. ene mATe prayogakAre keTalAMka guNo, saMyama ane sahRdayatA hAMsala karavA joIze. choDo tamAma jIva-sRSTi sAthe ekarUpa rahe che. voza besinamAM garama pANI reDavAmAM AvyuM ethI naLamAM rahetA bekTariyAone bahu kaSTa thayuM. emanuM e du:kha pAsenA choDoe vyakta karyuM. be raziyana vijJAnIoe hiMdu zAstramAM vAMcyuM hatuM ke jorathI bagAsuM khAvAthI zakti punaH AvirbhAva (ricArja) thAya che. A rIte emaNe choDone zakti ApI paNa kharI. pustakanA bIjA vibhAgamAM bhAratIya vijJAnI zrI jagadIzacaMdra bojhanA jIvana ane kAryano vistRta paricaya ApavAmAM Avyo che. 1958mAM raziyAnA zrI ziyokhine bhAre prakopa vyakta karatA lakhyuM hatuM : 'zrI bojhe 1902mAM je prayogo karyA e vize pazcimanuM jagata 50 varSa sudhI sUtuM rahyuM. zrI bojhe pUrvanA prAcIna jJAnano tathA pazcimanA Adhunika zAstra ane paribhASAno sumeLa karyo che.' vaijJAnika prayogakAronuM saMmelana yojIne raziyana vijJAnIoe zrI bojhanI zatAbdI UjavI. AjanA **************** vanaspatinuM rahasyamaya jIvana ******** 333 keTalAye prayogonI pazcAd bhUmikArUpe asaMkhya vicAro A pustakamAM jovA maLe che. parIkathA karatAMye vadhAre Azcaryajanaka zrI jagadIzacaMdra bojhanI agAu sadIothI evI mAnyatA hatI ke choDamAM nADIpraNAlI (narvasa sisTama) nathI. ethI sarva prakAranI uttejanAo mATe te javAbadAra (risponsiva) nathI. zrI bojhe choDane eka jagyAethI ukheDIne bIje ropyo tyAre emane kAMI kaSTa na thayuM. saMzodhana ane prayogonA AdhAre zrI bojhe vismita zrotAone kahyuM ke 'sthAvara ane jaMgama vaccenI khAI kAMI adhika gaNanApAtra che nahIM, bhautika (phijhikala) ane zArIrika (phijhiyolojikala) ghaTanAo vacce sImArekhA batAvavAnuM muzkela che. temaNe jaNAvyuM ke pazuonI khAla ane zAkabhAjIphaLanI chAla, samAna rIte kAma kare che. 'riMjara-solyuzana' nAmanA rasAyaNamAM prANInuM hRdaya mUkavAthI dhabakavA lAge che tema pAMdaDAne pANImAM mUkavAthI teno dhabakAra cAlu rahe che. choDa mare che tyAre vidyuzaktino eka joradAra dhaDAko thAya che. vaTANAnA 500 dANA, 50 volTsa pedA kare che. zarAba sIMcavAthI choDo pAgala banyA, khUba hAlyA-DolyA. kArbanaDAyoksAIDa ApavAthI te mRtavat thayA ane punaH prANavAyu ApavAthI ThIka thayA. choDano vikAsa saMgItanI jema layamAM thAya che. pratyeka taraMga veLA eka ArohaNa, pachI thoDo virAma ane chevaTe avarodha. moTAM vRkSo potAnI pratikriyA bAdazAhI ThAThathI batAve che. jyAre nAnA choDa jaldI utsAhI thaI jAya che. zrI henrI barkasane kahyuM che, 'bApaDAM mUgAM vRkSone zrI bojhe prabhAva pUrNa bhASA ApI.' zrI bojha svayaM kahetA hatA, 'A badhuM parIkathA karatAMye vadhAre ajaba che, chatAM satya che.' vanaspatinuM paNa potAnuM astittva che. 1964mAM jarmana vijJAnI zrI rUDolpha jekaba kemerAriyase zodha karI ke phUlavALA choDonI vividha jAto che ane puSparajanI kriyAthI emanI phalotpatti thAya che. ****Fei Shi Zhong 334 entertain vijJAna ane dharma

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zrI gustAva pheranara nAmanA tabIbe aMdhArA oraDAmAM prArthanA karatI veLA phUlano avAja sAMbhaLyo ane enI upara eka jayotirmaya deha joyo, pachI aneka prayoga dvArA temaNe siddha karyuM ke manuSyanI peThe choDane paNa sUkSma deha, kAraNa-zarIra ane prabhAmaMDaLa che. chaMda avestA ane gaTenAM kAvyomAM eno prAthamika-ullekha che. e ja rIte 1892mAM paNa zrI lyuthara barabeMke amerikAmAM utsAhanuM mojuM phelAvI dIdhuM hatuM. pariNAme vebasTaranA navA zabdakozamAM emanA nAma parathI eka navo dhAtu umeravAmAM Avyo - 'Tu barabeMka'. koI cIjane khAsa karIne choDone doSavihIna ane unnata banAvavA mATe 'Tu barabeMka' dhAtu vaparAvA lAgyo. 1906nI 18mI eprile eka Azcaryajanaka ghaTanA banI. sAnaphrAnsiskomAM sAMtArojhA nAmanuM AkhuM gAmaDuM nAza pAmyuM, paraMtu tyAM Avelo barabeMkano bagIco surakSita rahyo e joI barabeMke kahyuM, "meM vRkSone pyAra karyo che, e prakRti-tAdAgye ja mArA prayogakSetranuM rakSaNa karyuM che.' temaNe lakhyuM che, anAdikALathI pRthvItaLa upara vRkSarAjI TakelI che. to tenuM potIkuM vyaktittva tathA enI joradAra saMkalpazakti nahIM hoya evuM tame dhAro cho ? zrI jyorja voziMgTana kArvara nIgro hovA chatAMye bahumAnya banyA hatA. bALapaNathI te vanaspatinI saMgatamAM moTA thayA hatA. temaNe choDonuM davAkhAnuM zarU karyuM hatuM. gAmegAmathI bImAra choDavA enI pAse AvavA lAgyA ane punaH praphullita thavA lAgyA. emanA eka prophesara kahe che, 'dezano kRSiprema jIvato hoya che tyAM sudhI ja deza jIvaMta rahI zake che.' moTo thaIne kArvara mahAna kRSivijJAnI banyo. potAnA vidyArthIo mATe te khUba parizrama karato hato. roja vahelI savAre cAra vAge UThIne jaMgalamAM jato ane ghaNAM choDo laIne kArvara pAcho Avato. te kaheto : 'prakRti sarvottama zikSikA che ane bIjAo UMghatA hoya che tyAre huM prakRti pAsethI ghaNuM badhuM zIkhI lauM chuM. DhaLatI rAtanA aMdhArAmAM Izvara mane batAve che ke mAre kaI kaI yojanAo pUrI karavAnI che." eka divasa teNe magaphaLInA choDane pUchyuM, 'tAruM rahasya zuM che ?' paTa daine choDe javAba Tags rAzithI zI rIte thaI zaigibi Bigges aIthI gaging finga fight agaI gaIigibi ugaI thI thA ubhI thaI chI vanaspatinuM rahasyamaya jIvana dIdho, 'vyavasthA, uSNatAmAna ane havAnuM dabANa.' sAta divasa ane sAta rAta emanA para prayogo karIne kArvare magaphaLInA 21 prakAra taiyAra karyA. maratAM pahelAM potAnA eka mitrane eka phUla batAvIne kArvare kahyuM, A phUlane sparza karatAM ja huM anaMtamAM pahoMcI jauM chuM. e sparza pArthiva nathI...adezya jagatamAMthI jANe eka nAjuka avAja Avato na hoya !' kalyANakArI vanaspati pustakanA trIjA vibhAgamAM vanaspatine saMgIta keTaluM priya che. enA prayoganI noMdha che. vanaspatine prAcIna saMgIta game che, roka saMgItathI te moM pheravI le che. priya saMgItathI vanaspati jhaTa vadhe che. pratyeka jIvaMta vastumAMthI eka prakAranAM zakti-kiraNo nIkaLe che. 1845mAM jarmanInA zrI kArle ane pAchaLathI zrI viliyama rIze jAhera karyuM ke prAcIna grIka "oragana" ane sAhityamAM 'Ithara'no ullekha Ave che. te koI bhautika zakti nahotI, 1960 sudhImAM to e vAta sarvamAnya thaI gaI ke samasta jIvasRSTi pAchaLa IlekTrona (vidyutaparamANu)no mULabhUta pravAha vahe che. have to vAtAvaraNamAM rahelA vidyutaraMgono upayoga vanaspati vikAsa arthe karAI rahyo che. pAMdaDAnI tIkSNa zirAo vidyutane AkarSe che. ThaMDo prakAza choDone nukazAna kare che, Telivijhana paNa nukasAna kare che. bhAratamAM mohana, mAraNa, uccATa (maMtrataMtrathI ucATa karAvavo te) nI vAta ApaNe sAMbhaLatA AvyAM chIe. raziyana vijJAnIoe saMvegamApaka yaMtra mUkIne vanaspati para saMmohanano prayoga karyo pachI choDone hasavAno Adeza Apyo, choDoe kaLIo khilAvIne hAsya pragaTa karyuM. pachI temane kahevAmAM AvyuM, 'tamane have ThaMDI lAge che.' tyAre e choDo ThaMDIthI thatharavA lAgyA. zrI kiliyA ane emanAM patnIe to kamAla karI dIdhI. choDo-pAMdaDAnI aMdaranI zaktino jayotirmaya phoTo kheMcI zakAya evo kemerA temaNe nirmANa karyo ! dardathI cIso pADatAM dardIo vacce keTalAMka choDone eka vijJAnIe haI gAIii gAthA sAthaits zAradA mA thaIiAdit aati Dida nA # zALA gita is thaigitvAthaigvA gAIn nA thANA 336 vijJAna ane dharma 335

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mUkyA tyAre e phoTAomAM e choDonI UrjAzakti ochI thayelI dekhAI. urjAzaktino pravAha mANasanA madhyabhAgamAMthI nIkaLIne svastika AkAre vahe che. jagatanI lagabhaga badhI saMskRtiomAM A saMskRta zabda svastika pracalita che, jeno artha thAya che-kalyANa, Arogya ! vanaspatinuM rasAyaNazAstra pustakanA cothA vibhAgamAM vanaspatinuM rasAyaNazAstra ApavAmAM AvyuM che. AhArazAstranAM niyamo e AdhAra para sAMpaDyA che. A vijJAnamAM zreSTha phALo ApanAra che. zrI nikolasa. emaNe rajU karelA tathyo nIce pramANe che. (1) taMdurasta choDo pote ja jaMturakSaka hoya che. (2) aprApya viTAmIna "bI" ane beriyama ghauMnA loTanAM caLAmaNamAM hoya che. (3) kRtrima mAkhaNa (mArjarina), sapheda sAkara, sapheda riphAInDa mIThuM ane kRtrima khAtara khataranAka che. zrI rUDolpha hozikoe pramANo ApIne puravAra karyuM che ke caMdranI kaLA khIle che tenI sAthe vanaspati sukamAra (IthIrilAIjaDa.) bane che ane vikase che. joke sadIothI pazcimI jagatamAM vanaspati vAste sUryanI garamI ane pANI ja Avazyaka gaNAya che. tyAre bhAratIya auSadha vijJAnamAM caMdrane auSadhIza athavA amRtavapuH kahyo che, e sAcuM che. samasta sajIva sRSTinA vikAsa mATe caMdra bahu upayogI che evo dAvo zrI hozikono che. zrI sTInare AdhyAtmika vijJAna vize ghaNuM lakhyuM che. temaNe kahyuM che ke, ApaNe choDa-pAna pAsethI prANavAyuM, hAIDrojana ke kArbana prApta karI zakIe chIe. paraMtu e cIjo koIpaNa rIte saMyojana karIne ApaNe choDa pedA nathI karI zakatA. je jIvaMta che te mare che. paraMtu e marelAmAMthI vaLI pAchuM sajIva ApaNe pedA nathI karI zakatA. sajIva-sRSTinuM jJAna kevaLa bhautika tattvothI nathI thatuM. vanaspati ane AhAra khAdya-padArthonI UrjA mApavAnA prayoganuM varNana pAMcamA vibhAgamAM che. zrI evise eka halakuM lolaka banAvyuM. enI nIce eka phUTapaTTI mUkI. tapAsavA mUkelI khAdyavastunI jIvanazaktinI mAhitI pelA lolakanA hAlavAthI maLe che. enA parathI zrI bevile padArthonI jayotirmayatA (reDiyansa) mApavAnuM yaMtra banAvyuM. enAthI eka dravyanI mAhitI maLI, enuM nAma che, "enmasTroma'. bIjA eka vijJAnI zrI sImoneTane sAbita karyuM ke, poSaNa (nyuTrIzana)nA uSmAMka (kelarI)nI gaNatarI karavAnuM jeTaluM vAstavika ane vaijJAnika che eTaluM ja engasTromanI gaNatarI karavAnuM. kelarInI jema "engasTroma' paNa upayogI che. sImoneTane kaI cIjamAM keTaluM 'engasTroma' che tenI lAMbI yAdI potAnA pustakamAM ApI che. A yAdI ApIne zrI sImoneTane cetavaNI ApI che ke je cIjamAM 6500 karatA ochA pramANamAM 'engasTroma che te padArtho khAvAthI khAnAranI jyotirmayatA cAlI jAya che. temaNe e zodhyuM che ke vanaspatinA vividha avayavomAM ja auSadhIya guNo rahelA che te kevaLa emanI rAsAyaNika prakRti para avalaMbatA nathI paraMtu emanI jayotirmayatA para paNa nirbhara che. Aje badhA padArthonI rAsAyaNika saraMcanA pUrvavatuM hovA chatAMye emanA guNomAM ochapa AvI che enuM A ja kAraNa che. praduSaNane kAraNe te mRtyuvatu thaI gayA che. vanaspati auSadhIomAM manuSyanI gatimAnatA vadhavAnI zakti che, jenA dvArA manuSya AdhyAtmika tAkAta kheMcI zake che. (sikreTa lAIpha opha plAnTasa pustakamAMthI 'samarpaNa' dvArA sAbhAra) vanaspatinuM rahasyamaya jIvana 337 338 vijJAna ane dharma

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pariziSTa (7) "pRthvImAM jIva che." jenadarzananI mAnyatAno sacoTa purAvo (UgatA paththaronuM gAma vIcavADA) lInAbahena anu: amRta modI ApaNAM gujarAtamAM eka evuM gAma che ke jayAM dhAna pAkatuM nathI, vanaspati UgatI nathI, Uge che kevaLa paththaro. ane UgyA pachI vRkSonI jema e dhIre dhIre vadhe che. che ne acarajanI vAta ! mAnI na zakIe evI paNa vAta nathI ? ane chatAMya sAva sAcI vAta che. paththaro UgavAnI A vAtanI vicitratA to evI che ke pAkA bAMdhelA rUDA-rUpALA makAnanA rasoDAmAM, zayana khaMDamAM ke mukhya khaMDamAM paNa ekAeka paththara phUTI nIkaLe che ane pachI vadhavA mAMDe che ! kevaLa suraMgo cAMpIne ja ene toDI phoDI khaseDI zakAya che. ane AvI toDaphoDathI makAnane thatA nukazAnanuM kharca grAmapaMcAyata bhogave che ! A gAmanuM nAma che vIrAvADA. sAbarakAMThA jillAnA himmatanagarathI mAtra 15 kilomITara upara ja AveluM che. khUbInI vAta e che ke gAmanI bahAra paga mUko eTale jhADa, pAna, vanaspati ane dhAnanAM khetaro laherAtAM hoya, eka mAtra gAmamAM ja emAMnuM kazuM ja hotuM nathI. paththaronuM jaMgala AvA ajIbogajIba gAmanI meM jillA mAhitI adhikArI manoja AhavA ane amArA juvAna tasavIrakAra karaNa solaMkI sAthe mulAkAta lIdhI ane A badhuM joI-jANI vadhu pUchaparacha karavA ane pAkI khAtrI karavA gAmanA sarapaMca mahaMmadamIyAM choTumIyAM malekanI mulAkAta lIdhI, cummotera varSanA jaipha jamAlabhAI IDariyAnI mulAkAta lIdhI, ekadhAryA 45 varSathI e gAmamAM ucharelA karImabhAI manasurIne paNa maLyo. A saunuM kahevuM hatuM ke janmyA tyArathI ame to A gAmamAM game tyAre UgI nIkaLatA ane pachI dhIre dhIre vadhatA kALamIMDha paththaronA TIMbA ane khaDako ja joyA che. pelA 74 varSanA jaipha jamAlabhAIe AMkhe nejavuM karI gAma pharatA UbhelA totiMga kALamIMDha paththaronA khaDako bhaNI AMgaLI cIMdhatA kahyuM : huM nAno hato tyAre A vIsa vIsa hAtha UMcA pANAM mAMDa ekAda phUTanA paNa nahotAM. ane juone Aje kevA phAlIphUlI vadhI gayA che ? vIrAvADAno ItihAsa emaNe A gAmano ItihAsa paNa kahyo. emaNe kahyuM : Aje A gAma amArA malekonuM ja che. emAM AMgaLIne veDhe gaNAya evA hindu parivArone bAda karatA gAmanI aDhIthI traNa hajAranI vastI amArA malakonI che. gAmanuM nAma bhale vIrAvADA hoya, paNa AsapAsanI vastI ane pazcariyA gAma tarIke ja oLakhe che.' ATalI prastAvanA karyA pachI emaNe gAmano ItihAsa kahevA mAMDyo : "mULa A gAma, AjathI traNaso varSa upara vIrAjI nAmanA eka baLiyA ane khUMkhAra ThAkoranI ThakarAtuM hatuM. e mAthAbhAre ane vakarelA mANasathI AsapAsanA mulaka tharatharatAM hatAM." 'ekavAra enI najara bAjunA brahmakSatriya gAmanA ThAkoranI khUbasurata juvAna rAjakuMvarI para TharI. ene thayuM Avo rUpano kaTako to vIrAvADAmAM ja zobhe. eNe paLanI vATa joyA vagara mAMgu mokalyuM : 'tamArI dIkarIne mArI sAthe paraNAvo. nahi to tamAruM gAma bhAMgIne, ene roLI-ToLIne ene upADI jaIza. - vIrAjI haNAyo 'vIrAjInI A mAgaNI ane enI pAchaLanI AkarI dhamakI vijJAna ane dharma pRthvImAM jIva che" jainadarzananI mAnyatAno sacoTa purAvo 339 340

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najaro najara dekhADyAM. pAkA baMdhAyelA gharomAM phuTI nIkaLelA paththaro joI ame to AbhAja banI gayA. saMzodhanano viSaya ane ethI gujarAtane enA eka ajIbogajIba gAmano paricaya karAvavA veThelo zrama amane sArthaka lAgyo. bhUstarazAstrIone rasa hoya ane phUTatA paththaro aMge saMzodhana karI e rahasya chatuM karavuM hoya to emanA mATe paNa eka sarasa saMzodhanano viSaya bane evA A vIrAvALAnI mulAkAta levA jevI che. - avinAza gAMdhI 'saurasa' tA. 6-3-73mAMthI sAbhAra sAMbhaLI pelo brahmakSatriya rAjavI to dhrujI gayo. rakSaNa mATe eNe AsapAsa najara nAkhI. chevaTe enI najara amArA male konA dUra dUra AvelA gAma para paDI. eNe tyAM pahoMcI jaI panAha mAgatAM kahyuM 'tame jo vIrAjIthI mane, mArA gAmane ane mArI pArevaDI jevI dIkarIne bacAvavA vIrAvADA upara caDAI karIne vIrAjIne ThAra karazo to e gAma to tamArI ThakarAta Tharaze, paNa uparathI mArI ThakarAtanuM eka gAma paNa sarapAvamAM ApIza.' 'malekone kazuM gumAvavAnuM hatuM ja nahi, emane TharIThAma thavA ThakarAta joItI ja hatI eTale emaNe e zarata kabUla rAkhI. vIrAjInA A vIrAvADA upara copAsathI humalo karI ene barAbarano gheryo. vIrAjI baLiyo hato eTale laDyo paNa pUrA jhanUna ane tAkAtathI paNa bUrI naiyata kadI phaLe kharI ? e ThAra thayo ane A vIrAvADI amArA hAthamAM AvyuM. basa tyArathI amArI koma ahIM rahetI AvI che.' 'gAma paththarIyuM che, emAM pANI ja pAke che. chatAM e amane koThe paDI gayuM che, eTaluM ja nahi paNa ene choDI javAne badale enA para amAru mamatva uparyuM che." zILI bichAta ane sAheba, A kALakarALa paththaronA aDAbIDa jaMgalamAM ame sukhI thayA chIe. game tevo dhomadhakhato hoya toya A DuMgaronI zILI bichAta upara besIne ame jyAphato mANatA hoIe chIe kAraNa ke A kALamIMDha paththaro evA AkarA tApamAM paNa tapatA nathI, dhIkhatA nathI. zarUAtamAM to A gAmamAM rasto paNa nahoto. paNa rasto karavA mATe suraMgo phoDavAmAM niSNAta evA rAjasthAnI kArIgarone teDAvI emanA pAse suraMgo mUkAvIne paththaro sApha karAvI A rasto banAvyo gAmanA sarapaMca mahamadamIyAe amane eka jagAe suraMga dharabI paththaro-khaDakonA avarodho kevI rIte dUra karAya che e prayoga karIne dekhADyuM, to gAmanA gharomAM pheravIne gharomAM phUTI nIkaLelA paththaro paNa Dang Zun Di Dang Meng Ying Dang Can Xie Dang Can Sheng Dai Xie Sheng Yu Jie Di Wu Yi Yi Yi Yi Yi Can Lian Dai Xie Xi Yi Jie Dui Dang Qian Dai Dang Zheng Dang Dang Zheng Lu 'pRthvImAM jIva che" jainadarzananI mAnyatAno sargoTa purAvo 341 342 vijJAna ane dharma

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pariziSTa (8) zuM vaijJAnikonI zakti agaura prajAnI pAyamAlI karavA mATe kAme lAgI che ? * 'pArathenIama' kRSi ane mAnavI mATe khataranAka ghAsa paradezI anAja sAthe bhAratamAM AvelI jherI vanaspati : eka choDamAM 50 hajA2 bI ! vaDavAnalanI jema thayelo phelAvo H have zuM ? bhAratIya kRSi saMzodhana kAunsila (AI.e.Ara.sI.)nA elona pramANe dezamAM 22mI ogasTe 'gajara ghAsa utsUla dine' pALavAmAM Avyo. A bhayaMkara prakAranA ghAse bhAratanA khetI jagatamAM moTI Apatti UbhI karI che. e bephAma uge eTaluM ja nahi paNa pAka temaja prANIone nukasAna kare che. aMgrejImAM e ghAsane "pAratheniyama" kahe che. 'koMgresa ghAsa' pAratheniyama ghonI jema UgatuM hariyALI phelAvatuM ghAsa hoya to ene ukheDI nAMkhavAnI hAkala karI na paDe. e ghAsa dvi bIjapatrI surajamukhI parivArano eka choDa che, jenuM jIvana eka varSanuM hoya che. enAM pAMdaDAM gAjaranA jevAM hoya che. phUla jhINAM tathA AkarSaka gucchamAM cheka Toca para khIlelA hoya che. teno raMga sapheda ane mAthe sapheda phumatAM jevAM hovAthI tene "koMgresa ghAsa", "sapheda TopI" athavA "caTaka cAMdanI" ghAsa kahe che. pazcimathI AyAta pAratheniyama ghAsanI mAtRbhUmi vesTa InDijha temaja uttara amerikA che. bhAratamAM pahelIvAra teno ullekha 1956mAM pUnAnI AsapAsanA kheDAyA vinA paDI rahelAM khetaronI hAla viSenA riporTamAM thayo e pachI Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong Zhong zuM vaijJAnikonI zakti agaura prajAnI pAyamAlI... ****Dong Dong Jing Shi Zhong 343 teno phelAvo vaMToLanI jema thayo ane thoDA ja varSomAM enI hAjarI dhAravADa, beMgalora, dilhI, madhya pradeza, karNATaka, tAmIlanADu, kerala, jammu, kAzmIra ane mahArASTramAM cAre kora jovA maLI che. bhAratamAM A Aphata pI. ela. 480nA mekasIkana ghauMnI sAthe AvI. zarUAtamAM enI bhayaMkaratAno khyAla na hovAthI baLataNa mATenI karAMThI tarIke ene AvakAra paNa maLyo. ane tenA phUlo suzobhana tarIke jyAM tyAM upayogamAM levAtAM hatAM, ane bajAramAM vecAtAM paNa hatAM. cepI rogonI jema phelAvo "koMgresa ghAsa"no choDa 4 thI 6 phITa UMco ane pAMdaDAM chUTA chUTA rahe che. moTI DALIomAMthI aneka nAnI DALIo phUTe che. ane te dareka nAnI DALIne cheDe sapheda phUlano guccha hoya che. jemAM bI bharelAM hoya che. eka pUrA kadanA choDamAM 50 hajAra jeTalAM bI utpanna thatAM hovAthI A ghAsa cepI roganI jema phelAya che. bIja bahu halakA hovAthI vAyarAmAM ekadama UDe che, ane patharAI jAya che. taLAvanA kAMThe enAM jhuMDanA jhuMDa UgI jAya che. paDatara jamIna, relve lAInanI be be bAjue ane jaMgalI jhADImAM eno gIca uchera thAya che. gujarAtamAM A balAe hajI dekhAva dIdho nathI, paNa madhyapradezamAM cheka Indora ane mahArASTramAM pUnA sudhI phelAyuM che eTale gujarAta para tenI caDhAI azakya nathI. juvAra, makAI, DAMgara, magaphaLI, kapAsa, baTAkA tathA bhAjIpAlAnA vAvetaramAM A ghAsa ekadama khIle che. jaMgalamAM ya tathA bhAjIpAlAnA vAvetaranAM ghAsa ekadama khIle che. jaMgalamAM ya sahelAIthI phUTI nIkaLatA ghAsane khetaranA pAkanI mAvajata maLe pachI zuM bAkI rahe ? ekadama Uge che A ghAsanI vizeSa bhayaMkaratA enA bIjanI keTalIka lAkSaNikatAmAM rahelI che. bIja khUba halakAM hovA uparAMta jamIna para paDavA sAthe tarata ja UgI nIkaLe che, ane jeTalAM khare eTalAM badhAM ja Uge che ! UgyA pachI choDa thoDA samayamAM rUSTapuSTa thaIne 4-5 phITa UMcA thAya che ane vijJAna ane dharma Shui Shui Shui Shui Cheng Shi Shui Li 344

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pariziSTa (9) o, vijJAna ! tArA pApe pradUSaNathI marI rahela hajAro gAyo lAkho maraghAM batakAM ane karoDo mAchalAM barAbara eka varSa sudhI TakIne laherAya che. eka varSanA AyuSyamAM e seMkaDone seMkaDo bIja jamIna para vere che, jene havA dUra dUra sudhI pAtharI de che. sUkAmAM sUkI RtumAM paNa A choDa sUkAI marato nathI. eTale UgyA pachI tenA nAzanuM pramANa nahivatu hoya che. pAratheniyamanI ghAsanI 20 jAta vanaspatizAstrIoe noMdhI che, paNa bhAratamAM ekaja , ane je vadhumAM vadhu khataranAka jAta AvI che tenuM nAma pAratheniyama hisTarophorasa che. jherI asaro enI asaronI tapAsamAM jaNAyuM che ke enA saMsargamAM AvanAra mAnavIomAMthI lagabhaga be TakAne enI bImArI jarUra lAgu paDe che. pUnAnA eka prasiddha cAmaDI-niSNAta DokTaranA jaNAvyA pramANe pAratheniyama ghAsamAM eka jherI rasAyaNa che te cAmaDIne aDatA carmaroga thAya che, jethI cahero, hAtha ane garadana para magaranI cAmaDI jevA barachaTa cakAmAM paDI jAya che, je jUnI dAdaranA jevA lAge che. vaLI A ghAsathI citravicitra prakAranI 'elarjI" thavAthI keTalIkavAra daradInuM mRtyu paNa thAya che. e gIca jhADInI jema patharAya che ane puSkaLa phUla jhamatAM hovAthI tenI jherI parAganI asara havAnA mAdhyama dvArA paNa phelAya che. AvA ghAsano nAza kevI rIte karavo e paNa moTI samasyA che. sArAmAM sAro mArga choDa nAnakaDA hoya tyAre ja mULamAMthI ukheDI nAMkhavAno che. sarakAranuM kRSikhAtuM e kAma mazIna vaDe karavAmAM mAne che. atyAre varasAdathI jamIna pocI che, ane choDa hajI UbhA rahyA che tyAre tene jaDamAMthI UkheDavAnI jhuMbeza sAmUhika dhoraNe upADavAmAM Ave to pariNAma Ave, hAtha vaDe ukheDIne eka bAju khaDakIne sUkA thatA saLagAvI mUkavAthI jema teno nAza thAya che, tema rasAyaNonA chaMTakArathI paNa teno khAtamo thaI zake che. karNATakamAM "bomosIla" nAmanuM rasAyaNa kAmiyAba nIvaDyuM che. 2-4DI tathA perAkayeTaranuM mizraNa paNa kAma Ape che. kopara salphaTathI paNa A choDanI vRddhi aTake che. gujarAta samAcAra tA. 31-876 mAMthI sAbhAra) rasAyaNonAM ane bIjA udyogonAM kArakhAnAMomAMthI je jherI rasAyaNo kacarA rUpe pheMkAIne dharatI, havA ane pANImAM pradUSaNa phelAvI rahyAM che tethI hAthIthI haMsa sudhI ane gAyothI mAchalA sudhI hajAro Dhora ane lAkho pakSIo marI rahyA che eTaluM ja nahIM paNa A rAsAyaNika jhero mANasano paNa bhoga laI rahyAM che. I.sa. 1929 pahelAM polikalorineTeDa bAI phenIlsa nAmanA rasAyaNonI zodha thaI tyAre koIne khabara na hatI ke rasAyaNa vijJAnanI dRSTie A eka ajAyabI che. ane bIjI bAju jIvasRSTi mATe gaMbhIra jokhamarUpa paNa che, varaso jatAM temanAM upayoga udyogomAM vadhavA lAgyA. plAsTikane narama banAvavA, ImAratI raMgane suMdara banAvavA, rabarane vadhu sthitisthApaka banAvavA, lakhavAnI zAhImAM caLakATa lAvavA ane bIjAM ghaNAM kAmomAM temano upayoga zodhAvA lAgyo. A rasAyaNo raMga, svAda ke gaMdha dharAvatAM nathI. teo vIjaLI ane Agano pratikAra kare che ane uSNatAnA sArA vAhaka che. AthI vIjaLInAM sAdhano banAvatA kArakhAnAmAM temano upayoga vadhavA lAgyo. ahIM temano upayoga sIla karelAM sAdhanomAM jaDabesalAka pUrI rAkhelI dazAmAM thAya che. tethI temAM te vyarUpa nathI, paraMtu bIjA aneka udyogomAM temano upayoga udhADI dazAmAM thato hovAthI ane kArakhAnAnAM kacarA sAthe temano paNa nikAla thato hovAthI teo vanaspatisRSTi ane jIvasRSTi mATe bahu jokhamI che. amerikAnI haDasana nadIne kAMThe A rasAyaNono upayoga karanAra zuM vaijJAnikonI zakti agaura prajAnI pAyamAlI... 345 346 vijJAna ane dharma

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ghaNAM kArakhAnAo che ane temano kacaro A vizALa nadImAM jAya che. macchImAro temAMthI moTA pramANamAM mAchalAM pakaDatA hatA. paraMtu A varSe nyUyorka rAjayanA sattAvALAoe temAMthI mAchalA pakaDavAnI manAI karI che, kAraNa ke temAM paDI rahelA polikalorineTeDa bAI phenIlsanA kAraNe mAchalAM jherI banI gayAM che. 45 varSa pahelAM A rasAyaNonI zodha thaI tyAre maryAdita upayoganA kAraNe teo pradUSaNa phelAvatA na hatAM. paraMtu 1968 mAM 1600 jApAnIo temanA jheranA sapATAmAM AvI gayA ane temane hospiTalamAM khaseDavA paDyA. temanA zarIre traNa thayA hatAM, teo UlaTI karatA hatA ane temanI AMkho sUjI AvI hatI. temaNe A rasAyaNothI pradUSita thayeluM tela khAdhu hatuM. A ghaTanAthI jApAnI sarakAra cetI gaI ane teNe temanA upayoga upara pratibaMdha mUkyo. tyArathI A rasAyaNonA jokhama pratye sudharelI duniyAnuM dhyAna kheMcAyuM che. 1970mAM kempabelasupa korporezane joyuM ke tenA kArakhAnAmAM khorAkanI vAnagIo banAvavA mATe doDha lAkha kUkaDAnA zarIramAM A pradUSaNanuM jhera pahoMcyuM che. jo kukaDAnI tapAsa karyA vinA vAparI nAkhavAmAM AvyA hota to A jhera keTalA lAkha mANasonA zarIramAM AvI gayuM hota ! A rasAyaNo UDIne ke dhovAIne dharatImAM gayAM hatAM. tyAMthI kUkaDAnA khorAkamAM gayAM hatAM ane khorAka vATe kUkaDAnA zarIramAM gayAM hatAM. korporezane tatkALa A badhA kUkaDAno nAza karI nAMkhyo. jApAne je sAvacetI vAparI e amerikAe na dAkhavI, kAraNa ke tyAM rAkSasI kadanA korporezano pradUSaNa karatAM potAnI AvakanI vadhu kALajI rAkhe che. AthI 1972 sudhImAM amerikAnI lagabhaga badhI moTI nadIo dUSita thaI gaI. koI korporezano potAno dUSita kacaro parabhAro nadIomAM ThAlavatA hatA, to koI korporezanano kacaro varasAdamAM dhovAIne nadIomAM jato hato. pradUSaNanuM sauthI vadhu pramANa haDasana nadImAM che. ahIM-kepesITara banAvanAra be kadAvara kArakhAnAM rojanA trIsa ratalanA hisAbe 1950thI dUSita kacaro ThAlavatAM AvyAM che. jo khorAkanA dasa lAkha bhAge pAMca bhAga sudhI TI.sI.bI. (polikalorineTeDa bAI phenilsa) hoya to tyAM sudhI sarakArI dhArAdhoraNo chUTa Ape che. paraMtu haDasana nadInI eka vAya mAchalInuM zarIra tapAsatAM temAM 5 bhAgane badale pa60 bhAga A rasAyaNonA maLI AvyAM. teno artha e ke koI mANasa AvI mAchalI cha ausa jeTalI khAya to AkhI jiMdagImAM tenA zarIramAM pradUSaNa pahoMce. tenA 50 TakA ekaja bhojanamAM pahoMcI jAya. Ama haDasana jevI nadInA mAchalAM evAM jokhamI thaI gayA che ke eka lekhake lakhyuM che ke "macchIbajAramAM mAchalA kharIdavA javuM e jayAM asaMkhya suraMgo dATelI hoya evA dharatI para cAlavA barAbara che." A rasAyaNo kensara paNa utpanna kare che. nyUyorka rAjayanA sattAvALAoe janarala IlekTrika korporezanane noTisa ApI che ke AvatA sapTembara sudhImAM tamArAM kArakhAnAmAMthI A praduSaNano phelAvo saMpUrNa rIte aTakI javo jo Ie. korporezanane javAbadAra TharAvavAmAM Avela che. teNe have pramANa to ghaTADyuM che. rojanuM trIsa ratala pradUSaNa nadImAM jatuM hatuM te ghaTADIne have Azare be ratala jeTaluM nAkhavAmAM Ave che. sattAvALAo A pramANa ghaTADIne Azare vI. ratala para lAvavA mAge che. korporezana nadIne zuddha karavA mATe 20 lAkha Dolara ApavAnI taiyArI batAvI che. TI.sI.bI. nA kuLanuM eka bIjuM rasAyaNa amerikAmAM pazupakSIono bhoga laI rahyuM che. chellA be varSamAM 32,000 gAyo, 6000 jeTalAM bhUMDa, 1400 jeTalAM gheTAM, 15 lAkha jeTalA maraghA-batakAM ane asaMkhyAta IMDA A rasAyaNanA pradUSaNathI mAryA gayA che. uparAMta puSkaLa pramANamAM cIjha, mAkhaNa ane dUdhanI bhukkIno nAza karavo paDyo che. A rasAyaNanuM nAma che. polI bromineTeDa bAI phenilsa athavA TUMkamAM pI.bI.bI. AthI ghaNAM amerikana kheDUto pAyamAla thaI gayA che. 1973mAM phreDarika helbarTa nAmanA eka gosaMvardhaka rasAyaNa-vijJAnIe joyuM ke tenI gAyonI bhUkha marI gaI che. tenI gAyo roja 1300 ratala dUdha ApatI hatI te ghaTIne 7600 ratala thaI gayuM. pazucikitsako tenuM kAraNa zodhI zakyA nahIM AthI helbarTe pote saMzodhana zarU karyuM. jude jude # # # # # # #Akaarea area o o, vijJAna ! tArA pApe pradUSaNathI marI rahela hAro... # # 348 347 an at a vijJAna ane dharma

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pANImAMno oksijana vAyu vaparAI jAya che AthI AvA pANImAM jo mAchalAnuM ToLu AvI caDe to teo gUMgaLAIne marI jAya. muMbaInA dariyAkAMThe koIvAra lAkho saDelAM mAchalAM Ave che tenuM kAraNa A ja che. thoDAM varSo pahelAM vaDodarA pAse eka taLAvaDImAM sarakasanAM hAthIo pANI pIvA gayA. te pIne ribAIne marI gayA. kAraNa ke te taLAvamAM eka rAsAyaNika kArakhAnAnuM pradUSaNe paDatuM hatuM. yuropa, amerikA ane jApAnanI sarakhAmaNImAM ApaNA rAsAyaNika ane bIjA udyogo kazI visAtamAM nathI ema kahIne e bAbatamAM AMkha ADA kAna karavA jevuM nathI, kemake ApaNA dezamAM paNa rAsAyaNika udyogo divase divase vadhI rahyA che tyAre A vikasita dezonA anubhavamAMthI ApaNe bodhapATha levo joIe. le. vikramAditya (phalezamAMthI sAbhAra) ThekANethI khorAka lAvIne judI judI vAchaDIone khavarAvavAthI jANI zakAyuM ke kyAMthI lAvelo khorAka vAchaDIonI bhUkhane mArI nAkhe che. saMzodhana upara khIsAmAMthI pAMca hajAra Dolarano kharca karyA pachI tene zodhI kAryuM ke e khorAka pI.bI.bI. rasAyaNa vaDe dUSita thayela che. 1974mAM teNe potAnI badhI gAyone kavorenTAInamAM mUkavI paDI ane tene potAnI 800 gAyono nAza karI nAkhavo paDyo. pradUSaNa karyuM korporezana phelAve che te jANa thAya pachI jeTalA kheDUtoe tenAthI sahana karavuM paDyuM hatuM temaNe mizigana kemIkala korporezana sAme dAvA mAMDyAM, atyAra sudhI e korporezane traNa karoDa Dolara kheDUtone nukasAnI tarIke cUkavyA che. haju traNaso dAvA UbhA che ane hajI vadhu dAvA thaze. vijJAna ane udyogonI pragati mATe koIvAra kevI bhAre kiMmata cUkavavI paDe che tenuM A dRSTAMta che. kheDUto evo dAvo kare che ke A pradUSaNathI amane potAne mAthuM dukhe che, cakkara Ave che ane sAMdhA dukhe che. eka kheDUte potAnI da00 gAyo gumAvI. marelI gAyone khAIne bIjA prANIo pradUSaNano bhoga na bane te mATe atyAra sudhI 32,000 karatAM vadhu gAyone UMDA khADA karIne dATI devAmAM AvI che mAMdI paDelI gAyo pIDAyA kare te karatAM temane goLIthI ThAra karIne mArI nAMkhavAmAM Ave che ane dATI devAmAM Ave che. pazcimI dezomAM amuka olAdanI gAyo vadhu dUdha Ape evI rIte ucheravAmAM Ave che. ane amuka olAdanI gAyo vadhumAM vadhu mAMsa mATe ucheravAmAM Ave che. temanA khorAkamAM pradUSaNa jAya eTale mAMsa ane dUdha dvArA mANasanA zarIramAM paNa jAya AthI temane mArI nAMkhIne dATI dIdhA sivAya bIjo rasto nathI. eka kheDUte gayA naveMbaramAM potAnI 150 gAyo mArI nAMkhI. jApAne ane amerikAe je sahana karyuM te ApaNA mATe AMkha ughADanAro bhUtakALa hovo joIe. rasAyaNo, peTrola, kemikalsa, kAgaLa, telanI riphAInarIo, vagere, raMgo vagerenAM kArakhAnAM vadhumAM vadhu pradUSaNa phelAve che. temanuM pradUSaNa havA, pANI ne jamIna upara phelAya che. muMbaImAM ceMburanI AsapAsanA vistAro pradUSaNanA bhoga banyA che. ghaNuM pradUSaNa samudramAM phelAya che. pANI sAthenA rAsAyaNika prakriyAmAM o, vijJAna ! tArA pApe pradUSaNathI marI rahela hajAro.... 349 zCho vijJAna ane dharma