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P. 34. A. 1. S. 13. ]
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attributes of ta and not serà can be proved by the method of 884 and cafata thus:- First, it is clear that Ju and ala both dwell in one and the same place. Now faults dwell in a particular sentiment only-and not in word and sense-otherwise that fault would be a fault at all times and never an excellence; but it is not so. Sometimes a fault in one sentiment actually becomes a point of excellence in another . For instance, in ATHETE, the faults such as feca (cumbrousness ) and others are actually considered as excellences. Similarly, obscenity (relata ) and other faults are turned into excellences in itt and other sentiments. Obviously, therefore, these faults are not dependent upon, or attributes of, word and sense. These faults have no permanent character. Where there is a # there are the attendant faults; when that 5 is absent, the faults also go away. Thus there is an invariable concomitance between pe and stor and consequently between रस and गुण.
37792 and oufata are gura 9gra: Tha Tala: 'A statement of the constant and invariable concomitance between me and an is ( 37727 ) and an assertion of the concomitance of the absence of art and an absence of Ra is lataa
In Sutra 13th, figures of speech are defined:
Figures of speech are dependent upon word and sense which are the 31 of a Th ( the 317 ). 8181 is the principal thing and us are its subordinate parts. As a rule, figures of speech lend charm to ta; sometimes, however they do not serve the purpose of lending any charm to a th. When the principal thing (ie. ) is absent, these figures merely serve the
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