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207 [P. 369. A. 6. S. 10. (2) In the second kind of sfaztaifai, difference is shown where there is really identification.
The verse 569 is an instance of this kind. The sanskrit rendering of this verse is as follows:
अन्यल्लटभत्वमिदं अन्यैव कापि वर्तनच्छाया।
श्यामा सामान्य प्रजापते रेखेव न भवति॥ 2141 a beautiful woman.
Though the woman was the creation of the ordinary creator, she is said to be a creation of some new creator.
(3) The third kind of suferailti occurs where the connection of a thing with something else, though real, is denied. Verse 570 is an instance of this kind:
Verse 570“ Women, going to meet their lovers, had worn garlands of Afgar flowers, were clad in white silken garments, and had applied paste of white sandal to their bodies; they, were, therefore, not at all distinguished in the moon-light.
Here the connection of women with the act of distinguishing is denied. In reality they could be distinguished.
It is to be noted that this variety of fagulffh is separately treated by other rhetoricians in the two figures Alatz and Fissa.
Verse 571 is another instance of this kind of अतिशयोक्ति.
All the natural graces of the woman were exactly like the signs of intoxication. The fact, therefore, that she was intoxicated with wine was totally concealed. Here the connection between high and aga is denied even though it is there in realily.
Verse 572 is also an instance of the third kind
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