Book Title: Kavyanushasana Part 2
Author(s): Hemchandracharya, Rasiklal C Parikh, Ramchandra B Athvale
Publisher: Mahavir Jain Vidyalay

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Page 571
________________ P. 33ś. A. 6. S. 12.) 214 . Thus there are ten varities of arzte whenever there is a mutual contradiction. The instances of self-contradiction are given below: Verse 593: “The hearts of good men are pure without being washed". This statement is selfcontradictory. This is treated seperately as the figure famigal (waar daarsforlieto NSA aaaisia by other rhetoricians. Verse 594: In spite of the fact that he was born in a high family and was endowed with a handsome form, he was not happy. This is treated seperately as the figure विशेषोक्ति. (fara fitaolig Frug forag: - 9321 ) Verse 595: Even when the God Shambhu burnt the body of cupid, he was as potent as ever. This, as well as the following verse, is given as an instance of faziantep by HFHZ and others. Vesre 596: ‘Even when burnt, cupid is puissant as ever.' When the cause residing at one place gives rise to the effect at altogether a different place, it is also the figure data. This is treated seperately as the figure असंगति by मम्मट and others. Verse 597 is given as an instance of that in erfectagot: She is a young girl, but we are acting in a childish manner etc. The cause is youth that resides in the lady, but the effect - childishness - is seen elsewhere ( in us). This is contradictory. Verse 598: The black smoke in his scarifices gave birth to extremely white fame and hence the contradiction. This is regarded as faqt by HRS and others. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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