________________
231
(P. 401. A. 6. S. 31.
it is of others, then, there being no doubt, the figure is not सङ्कर.
For instance in the line :
ATEHEITIES rafafetamfetarsfa (al means devotion ). If instead of completely identifying भक्ति with अशनिकोटि, we merely compare devotion to the sharp end of a thunderbolt, then the breaking ( of the mountain of temptation ) is not possible. Hence the word gma goes in favour of the figure रूपक and thus there is no संशय
in this line.
Similarly in the line patiria girayla aratati, if praatag is taken as a 54%#418, that is to say, if 373 (the moon) is given prominence, the light of laughter will not be possible. The compound 3117ang must be dissolved, therefore, as eran era. Thus the word ger is in favour of the figure उपमा.
___Again in the line स्मरन्ति ज्योत्स्नायाः शशिमुखि चकोराः etc., the words Fatfat : require that the moon (and not the face ) should be given prominence; that is to say, the figure must be 59%, otherwise the statement that the ato birds are reminded of the moon-light will not be justified.
Similarly, in the line 1 hari zitezaihifafa etc., TITATIZO must be taken as a 69€ compound giving prominence to the word ar77707, otherwise the embracing of Laxmi will not be possible.
Thus the statement Laxmi embraces you 'goes definitely against the figure 39A1 and hence the only figure here is रूपक.
(1y) the fourth kind of is 49998. This occurs when in one word (or a compound ) two figures stand together. Thus in 673 there are two figures in the compound Afar etc., one is 89914 and the other,
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