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[P. 412. A. 7. S. 18.
consequently he is changed into a sfit a type of a hero. This is not desirable and should be avoided.
But in the case of the four types of heroes as lovers (afer, 42, 3175, RTE ) the types may change.
For instance, gear, the hero in fatata atte, was an अनुकूल नायक before he fell in love with उर्वशी, After that he becomes दक्षिण, in his attitude towards काशीराजपुत्री. As his love-affair develops, he becomes a yg and finally when he is detected in his amours with उर्वशी, he becomes ye. Even the main character of a hero, therefore, may pass from one type of a lover to another. : Verse 688 quoted from 491459€ gives an illustration of a fer type of a lover. The former lady-love of a certain lover refuses to believe that he has fallen in love with another lady, for, as she says, he is quite ardent in his love for her (the former lady-love ) and there is no change in his attitude towards her.
When the lover is caught while flirting with another lady, he is the ce type of a lover. • Verse 689 : Here the lover has on his forehead marks of red lac, impressions of bracelets on his neck ( which show that he was embraced by another lady) has black collyrium on his lips ( which shows that he had kissed the eyes of some lady ) has the red colour of a chewed betel leaf (which shows that he was kissed on his eye by his secret lady-love ). All these signs betraying his clandestine amours with another lady were sufficient to stun her with the grief of a broken love.
Verse 690 f ata ut etc. what thing of her ( says Rama with reference to Sita ) is not lovable, if only seperation from her would have been bearable ?
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