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(P: 422. A.) S. 35
:: Both these kinds of graces 37,5t and mataifa are again subdivided into क्रियात्मान:: and गुणात्मान:. F A7a: are the graces which spring from the deliberate movements of the body, while Joiara: are the graces (such as 2771 and others that do not depend on the deliberate movements of the body, but are spontaneous. .. welfaa: psychologists..
भाव, हाय and हेला come under the category of अङ्गज graces, though, as is explained by a in his fats, most springs from em and cra, in its turn, proceeds from #*, pa springs directly from # (body) and hence all these are said to be born of सत्व i. e. अशज.
It is to be noted here that the relation of cause and effect as regards these three graces #1a, era and ther, as is given by a in his Karika, is not always true, for sometimes it so happens that sia is produced in some young girl, not from her own a but by se seen by that girl in another full-grown girl. Sometimes भाव seen in others produces हाव or हेला. '
Again, sometimes, best is produced by seeing at in others. Sometimes, la is born of 10 seen in others, Sometimes, merely by hearing the ara in others, test and others are produced.
Thus there is a mutual relation of cause and fect among these भज graces : भाव, हाव and हेला.
H19 is defined as that graceful and subtle change in the body which betrays the inward instinct of love.
Verse 720: a girl just on the threshold of her youth is described in this verse.
2nd line: she directs her ears to the talk of her friends when they discuss love - matters among them. She does not now freely sit on the lap of men as she did before.
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