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P. 392. A. 6. S. 28.)
226
In the following 7 (28) the author again combines the two figures are and anau into one, and names it as .
Even when one thing alone is competent enough to bring about a certain result, other things flock ( unnecessarily ) there and accentuate the result, the figure is feat.
Even only one cause (the shafts of love) is enough to kill the poor love-lorn lady, why talk then of all the causes combined ? (643)
When one cause is on the point of bringing about the desired result and another cause comes in to facilitate the result, the figure is gaat.
He fell at her feet to remove her anger, and lo! all of a sudden, there was a thundering of clouds' (she at once forgot her anger and nestled in his arms !)(644)
When one is bent upon doing one thing but unexpectedly another result is produced, the figure is agaan.
The creator intended to create you but ( unexpectedly ) created the cupid, the sun etc. (645). It means : 'you are like the cupid, the sun etc.'
When two qualities appear or two actions happen simaltaneously, the figure is year.
For instance, the forces of the king appeared glorious and the forces of the enemy appeared dark with defeat, simultaneously. ( Verse 646)
God Shiva began to look at Parvati and at the very moment cupid aimed the arrow at him (Shiva ) (verse 647 ). Qualities and actions, when described as happening simultaneously, also give rise to this figure; for instance verse 648, says:--The eye of the King became dark (full of anger-a quality.) and calamity fell on the head of the enemies (fell-an action) siinultaneously.
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