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P. 397. A. 6. S. 30.] 228 stated is the cause of the second; the second, of the third and so on.
For instance," A poor man feels ashamed; when he thus feels ashamed, he loses his spirit; when he loses his spirit, he is insulted - and so on" (658).
If a certain thing is said to be the cause of another, it gives rise to the figure da from the stand - point of other rhetoricians; but objects to this and says that the figure should not be admitted at all because there is no beauty in merely mentioning a pair of cause and effect.
Here the list of the figures of speech (both regarding words and sense ) comes to an end. Now in the following Sutra the peculiar figure het is defined.
Et occurs, where in the same verse two or more figures of speech come together. They may either be figures of words or figures of sense.
This coming together of two or more figures in the same verse is of four kinds:
(1) Sometimes two such figures are found together in a verse, but without having any relation to each other, that is to say, they are found in one verse, but are independent of each other.
For instance, in hacH etc. (verse 659.) the two figures of words 77% and 1914 are found together, but are independent of each other.
Similarly in the verse 660, the first line contains già all:-the darkness is as it were clinging to the body etc., and in the second line the figure is 39A.
In the verse 661, again, अनुप्रास ( in महमहन्तलायण्णम् etc.) and रूपक ( in तरुणाण हिअयलूडिं, the thief of the hearts of youths ) stand together independently,
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