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189 (P. 348. A. 6. S. 4. The figure Fidai is fancying some unreal or imaginary chacteristics in a thing which is the subjectniatter (प्राकरणिकेऽर्थे ). These may pertain to गुण or क्रिया. That is to say, some imaginary quatities may be conceived in a thing or some action may be conceived in it.
Sometimes in an even the absence of a particular quality or action is conceived. agneau1 conceiving the qualities of another thing to be our own.
The figure ghar is usually indicated by such words as इव, मन्ये etc.
Verse 527 is an instance of TOTTEETI, some quality conceived in the subject-matter.
The verse describes the noble qualities of Lord महावीर.
" His strength is capable of protecting and destroying the world; and his forgiveness is seen in the case of 14% (the minor god) who had committed the crime of harassing Aglaia (my presence, therfore, is here superflous )." Thus thinking, Oh Lord ! your anger went away quitting your heart, as it were, in anger. Here the quality of anger is conceived of as being possessed by anger.
Verse 528: cupid who obtained the authority or power put his own lustre in the eyes of women as if being dissatisfied with himself.
Verses 529 a 529 b: The moon light spreads in full length as it were in the sky; it multiplies itself as it were, in the moon-lotuses; it is reflected, as it were, in the broad cheeks of women-cheeks that are as pale-white as the stump of an old < plant.
It expands, as it were, on the waters; laughs, as
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