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P. 364. A. 6. S. 8.]
202
89eafa, for it is a veiled praise of the transcendental beauty of the heroine. But 4: objects to this and after an elaborate discussion finally decides that the figure in this verse must be अन्योक्ति.
The verse 557 is an instance of 377 litt: Oh king ! being afraid of you, even Indra is frantically preparing himself to encounter you on the battle-field.
Here in this verse the riga statement is that when the king is ready for fight, nobody can afford to sleep soundly. This is a general statement, but instead of this directly expressed, the particular statement, which describes the perturbed state of Indra and his frantic preparation for war, is made in the verse. There is, therefore, a particular statement made here in order to suggest the stega statement - a kind of general statement-that when the king is ready nobody can sleep soundly.
In the verse 558 the poet bemoans the wickedness of this world - a general statement - when in fact he wanted to bemoan the loss of a particular thing which was his stega statement.
Verse 559: those alone are real friends and relatives who are delighted with our prosperity.
Here the arza statement is that the words of such genuine friends should be relied upon, but instead of this, the poet describes the nature of genuine friends. Here, therefore, the icot statement is given instead of the प्रस्तुत statement dealing with कार्य.
Verse 560: the sanskrit rendering of this verse is as follows:--
स्वर्गमपारिजातं कौस्तुभलक्ष्मीविरहितं मधुमथनस्योरः। स्मरामि मथनपुरतोऽमुग्धचन्द्रं च हरजट प्राग्भारम् ॥
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