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P. 168. A. 3. S. 2. ) 122
In the following sutra (3) Hot gives a list of another set of tastas ( faults with regard to th). These faults are as follows---fhlarga1aprofit etc. The first of these is
(1) faraghatcafth. It occurs, as the very name shows, where the fahia and waara ( the producer and the indicator of a Tu) are not clearly shown; where the reader finds these out with great difficulty.
This fault is illustrated in the verse 198:
"My joy vanishes; my power of reasoning disappears; a strange condition overpowers my body etc..”
Here the reader is puzzled to know whether this is a description of FFUTTA Or the strange state of body and mind which a lover experiences (thus suggesting JAITTA.)
The following verse illustrates the same fault:
“ The youth saw the woman beautifully dressed, at a time when the moon whitened the whole world with its bright rays."
Here the moon-rise is the उद्दीपन विभाव of शृङ्गार, and it helps to develop the sentiment of love. The appearance of a beautiful woman is also an आलम्बन विभाव. But these two fahias do not end in actually indicating the IT created in the mind of the youth. Thus the Balas of it being absent or rather not clearly discernible here, the fault of qualq Hrastofth occurs in this verse.
The second fault is,
(2) gaugaaffa: i. e. to try to heighten superfluously a ta which has already attained its perfection and has been tasted by the readers. This attempt is as disgusting as the attempt of smelling a faded flower with a renewed passion.
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