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131 (P. 208. A. 3. §. 5. " they know most positively, know everything; they are not ignorant of the vile tricks of the wicked etc.”
369€ is a fault which occurs when the same word is repeated in one and the same verse. A repetition betrays an author's lack of mastery over a language. For instance, in the verse 209 which means:-“ Oh you beautiful woman! who is that fortunate man that has been installed on the throne of love-as is suggested by your pale cheek resting on your palm etc.", the word wat is repeated. The poet ought to have used a synonym of the word wat in the fourth line.
In gate ( alliteration), however, the repetition is permissible. For instance, in the verse 234, the word qafar (eastern direction ) is used twice but in different connexion.
Sometimes in शब्दशक्तिमूलध्वनि (specially अर्थान्तर संक्रमितaregeafa ) the repetition of one and the same word is no fault at all, as for instance, in
“तदा जायन्ते गुणा यदा ते सहृदयैर्गुह्यन्ते।
रविकिरणानुगृहीतानि भवन्ति कमलानि कमलानि ॥" ___ the word कमलानि. On the strength of ध्वनि, the meaning of the second word $75 is totally changed and hence there is no fault. The last word 473 means fully-expanded beautiful lotuses.
When the repetition is made with a view to restate a thing already mentioned once, the repetition is not only justified, but is quite necessary. For instance, in the verse 236, faazii ar fetafracat; faagiz yurg : etc. the words विनय, गुणप्रकर्ष etc. even though repeated are necessary.
The next fault is 3RT17E9999. Every word has to be used in its proper place; otherwise it would convey absurd meaning
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