________________
181
(P. 339. A. 6. S. 11.
one and the same thing; for instance in 989 969: there is no 3941, for there is complete identity. But if the second 959 in this sentence would be taken in the sense of a man of some manly deed' then there is 3981 even in this sentence. This shade in meaning is often found in 75cufqean. (See chapter Ist. of the present work). In such cases the same word, repeated twice but with different connctations, may give rise to 3941, as in the following verse ( 498 ).
In this verse the second word g89 means a man of great courage and bravery.
3991 is also possible when a thing is compared with itself with a view to show that the thing is incomparable or matchless. This kind of gqht is taken by other rhetoricians as a seperate figure called 38=29; but AF has included this variety under the general head of 1991. The following verse 499 illustrates this kind of उपमा or अनन्वय.
यावद्विलासायुधलासवासाः her graces are the abodes of all kinds of dances (IH) of the God of love.
There must be some sort of difference between two things before any resemblance can be said to exist between them. Some such points of difference are mentioned below.
Difference in point of 12 i. e. an individual or a person. 94919 is 'a hord'. In faqiforca the terinination sa shows hord, or group i. e. all; the sentence, therefore, means : all horned animals are as ferocious as all fanged ones.
39919 or absence of anything may also be a point of difference and consequently of similarity.
For a पूर्णा उपमा, उपमान (the standard of comparison)
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