________________
35
[P. 45. A. 1. S. 17.
and
are present,
identification in which both but their seperateness is not manifest. As this qualitative indicatory meaning (r) comes from qualities org it is called. The word also is said to be गौण or उपचरित. The first sort of गौणीलक्षणा or गौणार्थ gives rise to the figure रूपक in which विषय and विषयी ( eg. a and ) are both present. The second sort gives rise to रूपकातिशयोक्ति. In गौर्वाहीकः, वाहीक is विषय and corresponds to उपमेय in the figure उपमा; and गौः is विषयी or 37. Now both these words are in the same case, stand in apposition to each other and are identified in meaning. In this context, however, the original sense of the word goes away; the is super-imposed
on this word. The original sense of this word is called or year. After setting it aside, the indicated meaning is super-imposed on it. Now the question arises: What is the indicated sense here? On this matter, there are three different views:
and
(1) The qualities stupidity and slowness (residing in :) are indicated; for they are the attributes of this serves as a fafa or the relation between the two things गौ: and वाहीक.
(2) The qualities of stupidity and slowness (residing in a form the indicated sense here.
( 3 ) वाहीक is the indicated sense of the word गौः . According to the (relation of apposition) and identification, the third view is proper and is, therefore, accepted by п and others.
Other instances of relations other than resemblance are given in the paragraph सम्बन्धे कार्यकारण भावे etc : These are some of the relations between a primary sense and an indicated sense:
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