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[P. 71. A. 1. S. 23.
"
that he is राम. Therefore with the help of लक्षणलक्षणा the word must be interpreted in the sense of a hard-hearted man (that I am)' and the suggested is to show the agony of mind, the sense of self-condemnation and other such things on the part of राम.
of this
This is called अर्थान्तरसंक्रमितवाच्यध्वनि by मम्मट and others. Here the af is based on a word only.
am, therefore, it
""
But in the verse 69 covers the whole sentence. Here the statement "सुवर्णपुष्पां पृथिवीं चिन्वन्ति " they collect this earth full of flowers in the form of gold " is absurd on the face of it. With the help of has to be interpreted in the sense the earth is full of prosperity" etc. and the suggested sense in that case is "the brave and the learned are men superior to all. In the Sutra 24, the suggested sense based on sense (af) is defined and classified:
(i) atga sense consisting of a mere statement suggested by वस्तु.
(ii) वस्तुध्वनि suggested by a figure of speech (अलङ्कार ) (iii) अलङ्कारध्वनि suggested by वस्तु.
(iv) अलङ्कारध्वनि suggested by अलङ्कार.
67
Again these varieties are each of them possible either in a word, or in a sentence or in a composition or throughout a work.
मम्मट in his काव्यप्रकाश has again divided this अर्थशक्ति -
into three kinds:-(1) one in which the whole sense is natural (2) one that is conceived by virtue of the poet's words full of grand imagination (fast) and (3) one that is created by the words full of grand imagination of the speaker conceived by the poet ( कविनिबद्धद्भवतृप्रौढोक्तिमात्र निष्पन्नशरीर: ). Now this division is
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