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P. 142. A. 2. S. 49. ]
the ground with it, broke stones with his hoofs, uttered a ferocious cry, looked at and died.
In R, actual death that would remain for ever should not be depicted; either a determination to die or remain after death should be described.
104
In verse 155 resolution to die is described:
(6
When the lover did not arrive at the stipulated time, she cast a last lingering look out through the window, made up her mind (to die), entrusted the young bird to the care of her friends and pathetically celebrated the marriage of a creeper with the mango tree.
In 156 reunion after death is described-this also is admissible in .
King threw himself in the confluence of the waters of the Ganges and the Jamuna, secured thereby a prompt passport for heaven and there reuniting with his beloved (g) sported with her in paradise. fas are indications of internal feelings and thus these are as (outward indications though they are named as as i. e. feelings) but though to all appearances they seem to be nothing but
s
it is a remarkable fact that they are regarded as s (internal feelings) by . Others (such as मम्मट) do not treat of these fans seperately but regard them as belonging to the class of pure अनुभावs. (indicators of us).
The author of af, however, treats of these सात्विकभावs seperately and thinks that though they are अनुभावs there is a subtle difference between these सात्विकभावs and ordinary अनुभावs. He says:
विकाराः सत्त्वसंभूताः सात्विकाः परिकीर्तिताः । सत्वमात्रोद्भवत्त्वात्ते भिन्ना अप्यनुभावतः ॥
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