________________
P. 57. A. 1. S. 19.) 52 (1) the husband, is: — "your wife is quite innocent.
She can never be charged with mis-demeanour. the neighbours who suspected her of wantonness:“you are all wrong in your suspicion. My friend is really a very chaste woman. the co-wife of the lady: -"you wanted her to be severely repremanded with by her husband, but
you are baffled. (4) the lady herself: -- "Look here, I have defended
you cleverly; you will now be loved by your husband more fervently than before. the paramour: “I have saved you once by this clever trick; but be cautious, do not again indulge
in such open amours with my friend. (6) to the clever by-standers :-- look here, what a
nice trick I have played and saved both my friend and her paramour !
In Sutra 20. 2497 names the various processes (6311977) of these various senses.
The ( 137 ) process of direct sense depends on convention (#). The process is the power to show primary sense.
Both muft and un processes are nothing but the power of indicating a sense and are dependent upon the things gestgara etc. (negativing direct meaning etc.)
__व्यञ्जकत्वम् is the power of yielding meaning or sense (some suggested inner sense ) with the help of cleverness on the part of a person who is already well-adept in understanding both the direct and the indicated senses.
In due course, it would have been proper to treat of the process or power of “purport' which seeks to establish inter-relation among the different words in
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