Book Title: Kavyanushasana Part 2
Author(s): Hemchandracharya, Rasiklal C Parikh, Ramchandra B Athvale
Publisher: Mahavir Jain Vidyalay

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Page 417
________________ P. 64, A. 1. S. 23. ] 60 mean your honour' and not 'a God', the context being in favour of the former meaning (7) fs Characteristic, a symbol. For instance, in the line teos 3 aposta pe FATAH , ja must mean अर्जुन the son of कुन्ती, and not सहस्रार्जुन, for गाण्डीव bow is the token of the former and not of the latter. (8) 87777FI TECF4 sfafa: Proximity of a peculiar word. For instance in देवस्य शङ्गारिणः देव must mean cupid because of its proximity with the word TiffOT: (9) Ataxi-capacity; for instance in Agar Aa: fases: , Ay must mean the spring' and not 'wine' for spring alone has the capacity to intoxicate the cuckoo. - (10) औचित्य propriety; for instance in तन्व्या वकं स्वां 910 there is no propriety in saying that the face of the lady should protect; therefore, the word are must be interpreted in the sense of “turn favourably towards you in love." (11) . A particular place for instance 'BretPETAFIIT fa:' if the place is the capital of a king, HÈ must mean a king and not the God Shiva. (12) $13. A particular time is a definite clue; for instance in "fast atgrähref" by the force of the word 397€ (by day ) Fagot7 has to be interpreted in the sense of the sun' and not the fire'. . (13) A particular person (ezfanfaata ) is a clue, eg. in the sentence “farefaati " etc. from the particular person speaking this, f must mean a friend and not the sun.'. (14) Sometimes the fats Jala and 3197 change the sense of words as has been explained in 818215*17 by the famous illustration of the sentence." F a ta”. This word 72 can be interpreted in two ways (according to the way in which we dissolve the compoud). Jain Education International For Private & Personal Use Only www.jainelibrary.org

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