Book Title: Kavyanushasana Part 2
Author(s): Hemchandracharya, Rasiklal C Parikh, Ramchandra B Athvale
Publisher: Mahavir Jain Vidyalay

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Page 391
________________ P. 44. A. 1. S. 17. ) 34 उपाधि वस्तुधर्मः वक्तसंनिवेशितः ( i. e. a thing comes under this) सिद्ध साध्य (i. e. f ) 91796 विशेषाधानहेतु (i. e. fifa) (i.e. Jor) In the 17th Sutra 2775 defines the stor ( word and sense ) Where the expressed meaning is set aside entirely (as it does not suit the purpose or does not agree with the context) and another meaning is taken instead on the strength of similarity, for the purpose of conveying the sense of identification of the two senses-the original and the super-imposed--the super-imposed sense is called store and the word conveying the sense is said to be not. For instance in silafet#: or hittargh the direct meaning of the word at: (a bull) when applied to gigit becomes manifestly in-appropriate, and on the evidence of direct perception has to be set aside. Then some other meaning of the word it: has to be conceived on the strength of simirity of qualities such as stupidity and dullness (FET and Area ). Now what is the object of this round-about way of calling a वाहीक (a low-class person) a गौः ? वाहीक means liter. an inhabitant of Punjab; the people of aretto were considered by the ancients as impure aud profane. The object is to show areU i. e. similarity between a bull and the areia, nay more--to show their identification. The identification is of course not real, but super-imposed and is two-fold:-(i) complete identification in which only sit: remains, and (ii) partial Jain Education International For Private & Personal Use Only www.jainelibrary.org

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