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45
(P. 50. A. 1. S. 19.
and the suggested sense as can be shown categorically below:. (1) Sometimes the primary sense shows prohibition (fada ) but the suggested sense is permissive, as in 'a:39+ya247H ' etc. (see 1795art 1st gesta.)
(2) Sometimes ajegle shows 'doubt' but ukari is decisive as, in the verse 'ALAIHEART' etc. (see #699417 6th 3619 ).
(3) Sometimes the primary sense is 'censure' but the suggested sense is 'praise' as in hafageaf etc. ( see faam on page 50 ).
(4) Sometimes in the primary sense there is praise but the suggested sense signifies ‘censure' as in the verse de afgaatfera etc. (see faa% page 50.)
(5) Sometimes the suggested sense varies with the context or with the particular person who speaks (aqqàletea ) or the person who hears (atge freza ) as in the verse get an a nagla: ' (see #17518157 5th JESIA )
Persons who are not concerned in the matter, (the third-party) are guided by and understand only the primary sense, but the persons directly concerned, alone understand the suggested sense. This clearly shows that the primary and the suggested senses are entirely different from each other.
___Now in the verse वाणीरकुडंग (see काव्यप्रकाश vth उल्लास) the primary sense exhausts itself after having suggested the inner meaning. Now this inner meaning can not be said to be directly expressed by words in the verse. It is, therefore, necessary to accept such a thing as the process of suggesting inner sense.
लक्षणा can not serve the purpose of व्यञ्जना; for in the former the indicated sense has definitely some sort of
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