Book Title: Epigraphia Indica Vol 03
Author(s): Jas Burgess
Publisher: Archaeological Survey of India

Previous | Next

Page 65
________________ EPIGRAPHIA INDICA. [VOL. III 50 femtarefastal valu: artiforait (:) [l*] atrament offertas उत्कीर्ण 51 [x]fastilforat [P5 in) trofurafatura: [a]e(r)nat (?:) [1*] TEET प्रातिहार्ये arafera: [lc *) 52 -3 No. 7.- MANDHATA PLATES OF JAYASIMEA OF DHARA. (VIERAMA-]Samvat 1112. By F. Kielzorn, Pu.D., C.I.E. ; Göttingen. I edit this inscription from an excellent impression, prepared by Mr. Cousens, Superintendent of the Archeological Survey of Western India, and sent to me by Dr. Haltzsch. The original plates are at Mândhâtâ, an island in the Narmada river, attached to the Nimär district of the Central Provinces. The copper-plates, which are inscribed on one side only, are two in number, each measuring about 131' broad by 10' high. They are in a state of perfect preservation, so that the reading of the text, with perhaps the exception of a single akshara, is nowhere doubtful. Each plate contains fifteen lines of writing. The letters are boldly and regularly drawn and well engraved. In the lower part of the first plate, and the upper part of the second, there are holes for two rings. These rings had both been cut when the impressions were taken, and the seal which may have been on one of them, was not forthcoming. In the lower proper right corner of the second plate, however, there is a representation of Garuda, about 2 high by 23 broad, with the body of a man and the head of a bird, facing the left, and looking at a serpent which is held by his left hand. The average size of the letters is about 1". The characters are Någari, and the language is Sanskřit. About twelve lines of the inscription lines 1-2, 10-12, 22-28) are in verse; the rest is in prose. As regards orthography, the letter b is throughout denoted by the sign for v; the dental sibilant is used instead of the palatal in sirasa, line 1, vinasvaraṁ, line 12, and samétas-cha and Amarêsvarê, line 14, and the palatal instead of the dental in sâsanêna, line 17; the guttural nasal is employed instead of the anusvåra in the name Jayasinha, in lines 15 and 30; and the same name apparently is written Jayasingha in line 6. Besides, it may be noted that the sign of the avagraha occurs twice, in 'vridd hayé sdrishfa in line 16, and vuddhva somado in line 20. The inscription is one of the Paramabhattáraka Maharajadhiraja Parasnéfrara, the illustrious Jayasimhadeva, who meditated on the feet of the P. M. P., the illustrious Bhôjadêva, who, again, had meditated on the feet of the P.M.P., the illustrious Sindhurajadêva, who had meditated on the feet of the P. M. P., the illustrious Våkpatiråjadova (lines 3-6); and I Read °सिंहीव. Itake the firat word of the line to be लिखिता-लिखिता. Read Ofen Here one akshara, probably a, is almost entirely broken away, and before it three syllables (perbaps W ) have been omitted by the writer or engraver. • See C. Grant's Gazetteer of the Central Provinces, second edition, p. 257. I mean the second akshara of the word read Maktula, in line 6. * Compare the facsimiles of the copper plates of Bhojadeva, Ind. Ant. Vol. VI. p. 52, and of Udnyavarmaa, ibid. Vol. XVI. p. 254.

Loading...

Page Navigation
1 ... 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472