Book Title: Aptavani 09 Author(s): Dada Bhagwan Publisher: Mahavideh FoundationPage 34
________________ 491 492 496 497 497 458 'I-ness' melts as karmas are cleared 489 Discharge ego is 'I-ness' 490 Relationship between karma, 'I-ness' and awareness The Exact Awareness of Separation 'I-ness' melts away with real experience All this is also 'I-ness' Purusharth is needed in whatever is unfolding in front of you There lies the strength of Pragnya - the direct light of..... 498 This is how the experience as the Self grows 499 Specific details of seeing and knowing' The attainment in Akram Vignan The one whose prakruti has become upsham..... The grave danger of leaving the Gnani Purush 503 Speech without ownership is the sign of the Gnani 504 Only understand this Vignan, you need not do anything else 505 Only the one who understands this will attain 505 One whose 'I-ness' is gone becomes Parmatma 506 500 461 502 503 Partiality towards the self veils the reign of the Self 447 That is when awareness leads to the experience of Gnan 449 Starve the kashayas for three years 450 Certification for doing Satsang 452 The sweetness of doer ship (garvaras) makes one fall 452 Grace and awareness are different Subtle change of ownership when talking..... Become a child of The Gnani Hold the silence to attain the ultimate state of liberation The intense greed and craving to be worshipped Danger zones in the path of moksha To move on inconspicuously 464 Subservience to the Gnani Purush Behold the compassion of the Gnani 466 [9] I-ness (potapanu) : Supreme Soul (Parmatma) Oneness with the entire universe I-ness (potapanu) The Gnani does not have 'I-ness 471 Naturalness is attained synchronously as the last... Drama begins when 'I-ness' decreases Still the 'I-ness' remains The authority is gone, the 'I-ness' remains I, the lawyer, Mangaddas Protection of the prakruti is the potapanu Aggression is intense potapanu The 'seer' does not have 'I-ness The Test of I-ness' That is when 'I-ness' will go away 'I-ness' in the things one likes Purusharth should begin with the right intent 465 469 473 478 479Page Navigation
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