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491
492 496
497
497
458
'I-ness' melts as karmas are cleared
489 Discharge ego is 'I-ness'
490 Relationship between karma, 'I-ness' and awareness The Exact Awareness of Separation 'I-ness' melts away with real experience All this is also 'I-ness' Purusharth is needed in whatever is unfolding in front of you There lies the strength of Pragnya - the direct light of..... 498 This is how the experience as the Self grows
499 Specific details of seeing and knowing' The attainment in Akram Vignan The one whose prakruti has become upsham..... The grave danger of leaving the Gnani Purush
503 Speech without ownership is the sign of the Gnani 504 Only understand this Vignan, you need not do anything else 505 Only the one who understands this will attain
505 One whose 'I-ness' is gone becomes Parmatma 506
500
461
502
503
Partiality towards the self veils the reign of the Self 447 That is when awareness leads to the experience of Gnan 449 Starve the kashayas for three years
450 Certification for doing Satsang
452 The sweetness of doer ship (garvaras) makes one fall 452 Grace and awareness are different Subtle change of ownership when talking..... Become a child of The Gnani Hold the silence to attain the ultimate state of liberation The intense greed and craving to be worshipped Danger zones in the path of moksha To move on inconspicuously
464 Subservience to the Gnani Purush Behold the compassion of the Gnani
466 [9] I-ness (potapanu) : Supreme Soul (Parmatma) Oneness with the entire universe I-ness (potapanu) The Gnani does not have 'I-ness
471 Naturalness is attained synchronously as the last... Drama begins when 'I-ness' decreases Still the 'I-ness' remains The authority is gone, the 'I-ness' remains I, the lawyer, Mangaddas Protection of the prakruti is the potapanu Aggression is intense potapanu The 'seer' does not have 'I-ness The Test of I-ness' That is when 'I-ness' will go away 'I-ness' in the things one likes Purusharth should begin with the right intent
465
469
473
478
479