Aptavani 09

Author(s): Dada Bhagwan
Publisher: Mahavideh Foundation

Page 84

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Aptavani-9
If you were to use vyavasthit in this way, it will stop many suspicions from arising. You cannot say 'whatever is going to happen will happen'. If you understand whatever is 'is' and whatever is not 'is not, then there will be no suspicions. And if suspicion does arise, you can erase it. What is there to be suspicious about when 'what is' is, and what is not' is not? Why fret over whether 'will it happen or will it not? Will it happen or will it not? Will my losses come to an end?' You fool, What 'is not', is not. If your loss is going to break, it will and if it is not meant to, then it will not. So why fret about it? Therefore, there is no reason to be suspicious of what is and what is not
However, you cannot take the approach of vyavasthit by saying, don't worry. Whatever is going to happen, will happen.' You cannot say, 'Only that which is meant to happen, will happen.' That is a one-track viewpoint. That is misuse of vyavasthit. This mind, buddhi (intellect) etc., is ignorant by nature and as long as there are such inner opponents, You should remain alert.
Questioner: We worry about the future, this is going to happen' or 'it would be nice if this were to happen'. At such times, can we say, 'Do not worry, whatever will be in vyavasthit, will happen?
Dadashri: There is no need to say, 'Whatever is in vyavasthit, will happen', because whatever 'is' is, and whatever ‘is not' is not. So there is no need to think about that. What 'is not' is not going to become 'is' and what 'is', is not going to become 'is not', so then you don't have to think about anything You become suspicion-free in that matter.
Besides, the future is under the control of vyavasthit. Is it under our control?
There is no need to say, 'that it will happen if it is in vyavasthit. But you can say, 'what 'is' is and what is 'is not' is
not. If your finger is going to get hurt, then it will happen if that 'is' the case and it will not happen if that is not. Therefore, if it is not meant to happen, then it will not happen and if it does, then we do not have any objections. And even if the world raises objection, where will it go? You are not going to be able to change anything by thinking about it. So whatever 'is' is and that which is not' is not. However, if someone who does not have this Gnan takes the wrong meaning of this, then he will do a great deal of damage. This information is only for those who have this Gnan (those who have attained Self-realization).
Just as we accept the knowledge of the eternal elements which the Lord has said exists, and whatever He said is not there, we accept it as such, similarly here too, whatever there is; 'is'. Do you worry about what you will do if you do not find a barber? Now if you do not find a barber for two or three months, do you have to worry about whether you will find one for the rest of your life? Is there a need to have such multiplications (increase) in this way, by worrying about what will happen if your hair keeps growing longer and longer?
Therefore, you will not experience any misery if you do not have any suspicions or misgivings. What if you do not have any suspicions? Push aside any suspicion that does arise: tell the suspicions, 'Why do you come here? I am here, so who asked for your advice? Now I do not take advice from anyone, no lawyer or any one else. I take advice only from Dada; that is all Whenever I have a problem, I tell Dada about it. I do not want to give advice to anyone. Let others give it to me. And can anything be done outside the laws of vyavasthit? So are you now convinced that no one can do anything outside of vyavasthit?
If you want to go to moksha... So do not ever have suspicions about any one. Do not be suspicious if you come home and see your sister talking to some