Book Title: Aptavani 09
Author(s): Dada Bhagwan
Publisher: Mahavideh Foundation

Previous | Next

Page 104
________________ Aptavani-9 139 140 Aptavani-9 One cannot waste this precious human life this way When a person starts thinking, 'I wonder what the Soul is like? Is it like this or like that?' the Lord called this state samyaktva mohaniya (delusional state of identity with ego which has understood the separate existence of the Real Self and strives to achieve that state: fascination of the real). People have not even come close to such an inquiry. This question has not even arisen. Currently everyone is in mithyatva mohaniya (delusional state of residing in, and identifying with, and existence as the ego) and mishra mohaniya (delusional state of existence which is a mixture of alternating state between samyaktva and mithyatva), both the states are that of being deluded by the illusion that this world is real. A man in whom samyaktva mohaniya arises, the Lord would call him a great soul. But here man considers himself something great if he has a house and some land; he considers himself so fortunate that he rubs his belly with contentment, belches with satisfaction and falls asleep. Hey you foolish one! How can you sleep? You have slept for countless past lives in this way, rubbing your belly. Are you not ashamed? You rub your big belly this way and belch with contentment. How can you fall asleep? Is this world for sleeping away your life like this? How can you sleep when you have attained this precious human life? You have attained a human life form, you have all the conveniences, you have conveniences of reading all the great scriptures, you have attained a high level of devotion (bhakti), you have had darshan of the vitarag Lords in derasars and you go off to sleep feeling content like this? And now people have created 'bedrooms. You foolish ones, you cannot have bedrooms. Everyone should sleep together in one room. Bedrooms create worldly troubles! Bedrooms have caused people to become preoccupied with that which perpetuate worldly troubles whole nightlong. So how can they even think about the Self? Can one have thoughts about the Self in his private bedroom? I asked one person, 'What is your meditation (dhyan) before you go to sleep?' He replied, 'It is ten thirty now so should I not go to sleep?' Hey you!! You are going to sleep without earning anything? "Tell me what you earned today?' I asked him and he replied, 'At least I do something, she does not do anything. 'I asked her and she proceeded to tell me, 'He does not do anything either.' This is how people talk. Questioner: Yes, that is how people look at things rather than looking at themselves. Dadashri: All this is nothing but deceit! The entire world lives in suspicion without exception Their suspicions never ventures into 'what is the Soul?' They have uncertainties about, I wonder if the Soul is like this? Or maybe it is like that?' Uncertainty always remains and that gives rise to all kinds of suspicions and more suspicions. That is when suspicions and uncertainties go away Questioner: I am not saying that I have become free from suspicions, but suspicion does not arise within. Dadashri: Yes, they may not arise, that is a different matter. You will feel that way for a certain period of time. Then when difficulties come, suspicions will arise again. Does anything ever remain the same? Just as day and night keep changing time keeps changing, circumstances will constantly change. Therefore when will man's suspicions leave? They will leave when he becomes vitarag (free from all attachments) and nirbhay (fearless). Otherwise, suspicions will not leave. As long as there is peace, it will appear to be comforting and easy When external problems arise, turmoil and restlessness begins.

Loading...

Page Navigation
1 ... 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293