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Aptavani-9
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Aptavani-9
One can only get his work done if the suspicion, regarding the Self, leaves.
Here one attains the Self in an hour and therefore becomes suspicion-free (nihshank). This is no ordinary state of worldly ease and splendor. This is the luxury and the splendor of Akram Vignan but human beings do not understand it. Otherwise one can never become suspicion-free regarding the Soul, even in a million life times and one can never attain the Self
One cannot get rid of suspicions about the Soul without a Gnani Purush and one's suspicions in the worldly life will never go away until he becomes suspicion-free about the Soul. When one becomes suspicion-free about the Soul, all other suspicions become exposed and are seen as they are. Here in Akram Vignan, no suspicions about the Soul remain at all. The Science of Separation through Akram
You should not have any suspicions anywhere. In this world, there is no misery like suspicion. I have given you the suspicion-free Self. That Self is such that suspicion will never arise. So all suspicions of, 'is it like this?' or 'is it like that?'; are gone. This is Akram Vignan and therefore the pure Soul has been attained.
There are two parts in this body. One is the Self, which is Your own 'home' and the other is the non-Self, which is 'foreign' to You. As long as one does not have knowledge of these two parts, one keeps saying, 'I am Chandulal'.
The Gnan 'we' give you here is Akram Vignan. What is Akram Vignan? In it, the Self and the non-Self are exposed as they are and they become separate. The Self sits in the place of the Self (swakshetra) and the non-Self is the parkshetra the 'foreign location. This separation occurs in the Gnan Vidhi. Therefore, a line of demarcation falls between the Self and the non-Self, and then everything falls in its regular course.
And the soul (atma) that is out there is an adulterated soul. Its worth is the same as adulterated goods you get for eight pennies in the market. It is a tasteless mixture, whereas you can 'taste' this One (Self) here, immediately. One's freedom has expressed. Now only the 'files' (the pending karmic effects) need to be settled with equanimity. Until then there will be an 'interim government' and when all the files have been settled with equanimity, the "full government will arrive.
Then there is no liability Do you now have suspicion about the knowledge of 'I am Chandulal' or do you not have any such suspicions?
Questioner: That specific suspicion has arisen. So now I am the Self and Chandulal is the non-Self, under the influence of other forces (parsatta). He is the neighbor.
Dadashri: Yes, Chandulal is the neighbor. Suppose there are two brothers jointly own a piece of land. Both have to share losses that incur from that property. Later, when the land is divided between the two, each will own the property separately. So then, one brother is not responsible for the other brother's portion and his liability. That is how a division is made between the 'Self' and the 'non-Self'. 'We have put an exact line of demarcation between the two. This is the science, the Akram Vignan that has arisen in this time cycle and so You have to take advantage of it.
With the line of demarcation placed between the Self and the non-Self, Your relation with Chandulal now is that of a neighbor: You are not responsible for any wrong doings of the neighbor. There is no ownership of the non-Self, so You are not guilty. Only the owner is guilty. Once the ownership leaves, there is no guilt or liability.
If we ask someone, 'Why do you look down when you walk?' he will reply, 'If I don't then I will accidentally walk over the insects' So 'we' ask him, 'Why? Are these legs yours?' and
